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Refiguring in Black, by Tendayi Sithole 黑衣重塑》,作者 Tendayi Sithole
IF 0.2 4区 文学 Q2 Arts and Humanities Pub Date : 2024-05-07 DOI: 10.25159/1753-5387/16433
Athambile Masola
Refiguring in Black, by Tendayi Sithole Polity Press. 2023. viii + 158. ISBN: HB: 13: 978-1-5095-5071-1; PB: 13: 978-1-5095-5702-8   Athambile Masola https://orcid.org/0000-0001-9550-7944 University of Cape Town athambile.masola@uct.ac.za
黑衣重塑》,Tendayi Sithole 著,政治出版社。viii + 158.ISBN:HB: 13: 978-1-5095-5071-1; PB: 13: 978-1-5095-5702-8 Athambile Masola https://orcid.org/0000-0001-9550-7944 开普敦大学 athambile.masola@uct.ac.za
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引用次数: 0
The Typewriter’s Tale: Re-Exploring the Historical Figure of Henry James through Fiction 打字机的故事:通过小说重新探索亨利·詹姆斯的历史人物
4区 文学 Q2 Arts and Humanities Pub Date : 2023-10-19 DOI: 10.25159/1753-5387/13966
Albertus Breytenbach
This article investigates the relationship between historical fiction, history, and the portrayal of the character and identity of Henry James with specific reference to The Typewriter’s Tale (2005) by Michiel Heyns. Furthermore, it explores how Heyns proceeds to strike a historically responsible balance in his portrayal of the identities of Henry James, Morton Fullerton and Edith Wharton as characters in the novel and the identities of these personae as historical figures. It also explores how Heyns imaginatively bridges the gaps in the historical record or relies on creative licence to reinterpret events and characters. Lastly, the contribution that historical fiction can make to our understanding of the identity and character of historical figures is considered.
本文以迈克尔·海恩斯的《打字机的故事》(2005)为例,探讨了历史小说、历史以及亨利·詹姆斯的性格和身份塑造之间的关系。此外,本文还探讨了海恩斯如何在小说中对亨利·詹姆斯、莫顿·富勒顿和伊迪丝·沃顿等人物的身份刻画以及这些人物作为历史人物的身份刻画中取得历史上负责任的平衡。它还探讨了海恩斯如何富有想象力地填补历史记录中的空白,或者依靠创造性的自由来重新诠释事件和人物。最后,本文考虑了历史小说对我们理解历史人物的身份和性格的贡献。
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引用次数: 0
Blackface on the South African Stage 南非舞台上的黑脸
4区 文学 Q2 Arts and Humanities Pub Date : 2023-10-16 DOI: 10.25159/1753-5387/14332
Marisa Keuris
In most contemporary studies in which the practice of blackface is discussed, it is seen as a controversial and racist practice. While many studies are available globally on different aspects of this practice (e.g., origin and history, the broad spectrum of media where it is used, different permutations and developments of this practice in various countries, etc.), one finds only a few studies focused on the use and practice of blackface in South African theatre studies. This is surprising when one considers the major role played by race in the general history of South Africa, as well as more specifically within the history of South African theatre. The focus in this article is on the practice and occurrence of blackface on the South African English stage from a historical theatre viewpoint as framed within a postcolonial perspective of this topic. Although one can assert that the practice of blackface was probably simply taken from the origin of this practice in the United States and mainly introduced to South Africa via travelling minstrel troupes from America and travelling theatre companies from the United Kingdom, it is important to see how this practice was received in colonial South Africa. The discussion will first address the use of this practice within early English theatre in South Africa as influenced by the blackface minstrelsy travelling troupes of the 19th century (1830s to 1870s), while the second part of the article will focus on the use of blackface by white actors on the South African stage to portray black characters in the early 20th century (1910 to 1930s).
在大多数讨论黑脸做法的当代研究中,它被视为一种有争议的种族主义做法。虽然在全球范围内对这种做法的不同方面进行了许多研究(例如,起源和历史,使用这种做法的广泛媒体,不同国家这种做法的不同排列和发展等),但人们发现只有少数研究关注南非戏剧研究中黑脸的使用和实践。当你考虑到种族在南非的一般历史中,尤其是在南非戏剧史中所扮演的主要角色时,这是令人惊讶的。本文的重点是从历史戏剧的角度出发,在这个主题的后殖民视角框架下,关注南非英语舞台上黑脸的实践和发生。尽管人们可以断言,黑脸的做法可能只是简单地来自美国,主要是通过来自美国的巡回吟游诗人团体和来自英国的巡回剧团传入南非,但重要的是要看看这种做法在殖民地南非是如何被接受的。讨论将首先讨论受19世纪(19世纪30年代至19世纪70年代)黑脸吟游诗人剧团影响的南非早期英国戏剧中这种做法的使用,而文章的第二部分将重点关注20世纪初(1910年至30年代)南非舞台上白人演员使用黑脸来描绘黑人角色。
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引用次数: 0
Culpability and Nature-Nature Infractions in Select Poems in Tanure Ojaide’s Narrow Escapes: A Poetic Diary of the Coronavirus Pandemic 罪责与自然——坦努尔·奥加德《死里逃生:冠状病毒大流行的诗歌日记》选集中的自然违规
4区 文学 Q2 Arts and Humanities Pub Date : 2023-10-03 DOI: 10.25159/1753-5387/13815
Gabriel Kosiso Okonkwo Okonkwo
In literary imaginings, the infraction of the law by human and nonhuman agents manifests in different planes and character. With a pathology-inclined compass, this study argues that the representation of culpability for the infraction of natural law in Tanure Ojaide’s poetry emanates mainly from the intentionality of human agents and intersects with the unintentionality of nonhuman nature. In the instance of nature-nature infractions, a first-cause anthropocentric infraction by humans intersects with a second-cause infraction from the nonhuman agents, thereby creating the binary of intentional and unintentional culpability. Tanure Ojaide, in Narrow Escape: A Poetic Diary of the Coronavirus Pandemic (2021), chronicles the themes of agonies arising from anthropocentric recklessness and abuse of the ecosystem, which result in nature-nature infractions and the subsequent culpability. With poignant imagery and electrifying fluidity, Ojaide presents a litany of the havoc wreaked by human agents and the nonhuman coronavirus on the physical and biological environments. This litany is expressed through tones of lamentation and caution. The cautionary notes evince hope in the midst of the pathological miasma that assumed a threshold in 2019. Lawrence Buell’s eco-critical view is chosen because it locates anthropocentric negligence and ignorance as liable reasons for the breakdown of law and order in nature. Therefore, in causing the pandemic, sickness, and death, anthropocentrism as well as the coronavirus are shown to be culpable of homicide in the selected poems.
在文学想象中,人类和非人类主体的违法行为表现在不同的层面和特征上。本研究从病理学角度出发,认为坦努雷·奥加德诗歌中对违反自然法的罪状的表现主要源自人类行为主体的意向性,并与非人类本性的非意向性相交叉。在自然-自然违犯的例子中,人类以人类为中心的第一原因违犯与非人类主体的第二原因违犯相交,从而产生了故意和无意的二元罪责。Tanure Ojaide在《死里逃生:冠状病毒大流行的诗意日记》(2021)中记录了以人类为中心的鲁莽行为和对生态系统的滥用所带来的痛苦主题,这些主题导致了自然-自然的违规行为和随后的罪责。通过尖锐的意象和令人兴奋的流畅性,Ojaide展示了人类病原体和非人类冠状病毒对物理和生物环境造成的严重破坏。这个祷告是通过哀悼和谨慎的语气来表达的。在2019年达到阈值的病理性瘴气中,这些警告表明了希望。之所以选择劳伦斯·布尔的生态批判观点,是因为他认为人类中心主义的疏忽和无知是自然中法律和秩序崩溃的主要原因。因此,在造成大流行、疾病和死亡的过程中,人类中心主义和冠状病毒被证明是罪魁祸首。
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引用次数: 0
LGBTQ+ Literature in the West: From Ancient Times to the Twenty-First Century, by Robert C. Evans 《西方LGBTQ+文学:从古代到二十一世纪》作者:罗伯特·c·埃文斯
4区 文学 Q2 Arts and Humanities Pub Date : 2023-09-12 DOI: 10.25159/1753-5387/14602
Andy Carolin
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引用次数: 0
The Construction of Identities 身份的建构
IF 0.2 4区 文学 Q2 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.25159/1753-5387/13800
Ammar Aqeeli
This article explores how Naomi Wallace’s In the Heart of America demonstrates the interconnectedness of xenophobia, racism and other forms of discrimination in American life and politics. Through the critiques offered by Louis Althusser, Michel Foucault and Judith Butler, this article investigates the relationships between ideological state apparatuses, production of power and the construction of social identities. The subjugated characters in the play attempt to resist, negotiate and accommodate normative or regulative discursive processes that impose fixed identities upon them. Wallace’s play demonstrates that resistance constitutes power, which can be either weak, submissive, creative, and/or productive. Raising awareness of the possibilities of resistance to subjectifying power is what In the Heart of America yearns to do.
本文探讨了娜奥米·华莱士的《在美国的心脏》如何展示了仇外心理、种族主义和其他形式的歧视在美国生活和政治中的相互联系。本文通过阿尔都塞、福柯和巴特勒等人的批判,探讨了意识形态国家机器、权力生产和社会身份建构之间的关系。剧中被征服的人物试图抵制、协商和适应将固定身份强加于他们身上的规范性或规范性话语过程。华莱士的戏剧表明,抵抗构成了力量,这种力量可以是软弱的、顺从的、创造性的和/或生产性的。提高人们对抵抗主体化权力的可能性的认识,正是《在美国的心中》一书所渴望做的。
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引用次数: 0
Apartheid’s Patriarchies in Decline: White Masculinities in Damon Galgut’s The Promise 种族隔离的父权制在衰落:达蒙·高古特《无极》中的白人男子气概
IF 0.2 4区 文学 Q2 Arts and Humanities Pub Date : 2023-08-01 DOI: 10.25159/1753-5387/13609
A. Carolin
The initial popular reception of Damon Galgut’s The Promise (2021) has overlooked issues of gender in the text, favouring instead the more narrow allegorical readings of race. In response to this, this article emphasises the novel’s engagement with the distinctly gendered nature of the transition from apartheid, focusing on the representation of white masculinities in the text. This article raises concerns about how these masculinities are depicted. Through close engagement with the text’s systematic introduction and disavowal of the constitutive forces of apartheid’s patriarchies—including fatherhood, Christianity, and the security state—this article argues that the novel’s engagement with white masculinities is one of negation; it offers a narrative mode in which white masculinities are rendered sterile, rewritten in the well-worn register of an anti-apartheid moral certitude that depends on tired tropes. While the novel attempts an important decentring of white masculinities, its outlook is ultimately bleak as white masculinities are shown to lack depth, resulting in their power in the present being curiously absented in an act of textual erasure.
达蒙·高古特的《无极》(2021)最初受到的欢迎忽略了文本中的性别问题,而倾向于对种族进行更狭隘的寓言解读。针对这一点,本文强调了小说对从种族隔离过渡的明显性别性质的参与,重点关注白人男性气质在文本中的表现。这篇文章引起了人们对如何描绘这些男子气概的关注。通过对文本的系统介绍和对种族隔离父权制的构成力量的否定——包括父权、基督教和安全国家——的密切关注,本文认为小说对白人男性的参与是一种否定;它提供了一种叙事模式,在这种模式下,白人男子气概被渲染得毫无生机,用一种陈旧的、依赖于陈腐比喻的反种族隔离道德确定性来重写。虽然小说试图对白人男子气概进行重要的去中心化,但它的前景最终是黯淡的,因为白人男子气概被显示出缺乏深度,导致他们在当前的力量在文本删除行为中奇怪地消失了。
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引用次数: 0
Enjoying the Symptom: David Foster Wallace’s Brief Interviews with Hideous Men 享受症状:大卫·福斯特·华莱士对丑陋男人的简短采访
IF 0.2 4区 文学 Q2 Arts and Humanities Pub Date : 2023-08-01 DOI: 10.25159/1753-5387/13519
Ferma Lekesizalin
This article investigates David Foster Wallace’s subversion of masculinity in Brief Interviews with Hideous Men. The loud and rambling monologues of the male characters embody instances of objectifying women, glorifying predatory sexuality, and equating masculinity with quick sexual gratification. The male characters, however, seem to be constantly plagued with the threatening presence of women. In the “Brief Interviews” sections of Wallace’s collection of stories, the paradoxes and inconsistencies of the male discourse reveal the symptoms of male neurosis connected with the repressed female, the most conspicuous evidence of which is the silenced figure of the female therapist/interviewer. Rendered through dark and subversive humour, the symptoms indicate the male anxieties related with the inability to represent women. Drawing on the central concepts of Lacan and Freud, I aim to show the ways in which Wallace undermines the hegemonic notions of masculinity through his subversive use of the symptom. I argue that Wallace’s portrayals of the interviewees’ enjoyment of the symptom underlies his subversive ridicule of the male attempts of sustaining the illusory pleasure.        
本文考察了大卫·福斯特·华莱士在《丑恶男人简记》中对男子气概的颠覆。男性角色大声而漫无目的的独白体现了物化女性、颂扬掠夺性行为以及将男性气概等同于快速的性满足的实例。然而,男性角色似乎总是受到女性威胁的困扰。在华莱士故事集的“简短访谈”部分,男性话语的矛盾和不一致揭示了与被压抑的女性相关的男性神经症症状,其中最明显的证据是女性治疗师/采访者的沉默形象。通过黑色和颠覆性的幽默,这些症状表明男性焦虑与无法代表女性有关。借鉴拉康和弗洛伊德的核心概念,我的目的是展示华莱士如何通过他对症状的颠覆性使用来破坏男性气概的霸权观念。我认为,华莱士对受访者享受这种症状的描述,是他对男性维持这种虚幻快乐的企图的颠覆性嘲笑的基础。
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引用次数: 0
Negotiations of Anxiety in the Discourses of Melanie Klein and Edgar Allan Poe 梅兰妮·克莱因和埃德加·爱伦·坡话语中的焦虑谈判
IF 0.2 4区 文学 Q2 Arts and Humanities Pub Date : 2023-07-14 DOI: 10.25159/1753-5387/13590
D. Cârstea
In my discussion of a selection of Poe’s tales, I intend to reveal the latent Kleinian dynamics which abound in texts that pivot on the dialectic between aggression and reparation: the narrative can be thought of as negotiating the representation of phantasies which are deployed to avoid intolerable anxiety, requiring most often than not a withdrawal from reality. The texts under analysis seem to play out with acute awareness the pain of fragmentation and disintegration and the ambivalent phantasies arising from the need to mitigate the pain of the internal situation. Poe’s characters’ traumatic encounters will foreground the struggle, fraught with ambivalence, to separate from and discern that which is other.
在我对爱伦坡小说选集的讨论中,我打算揭示潜伏的克莱因式动力,这种动力在以侵略和补偿之间的辩证为中心的文本中大量存在:叙事可以被认为是在幻想的表现上进行谈判,这些幻想被用来避免无法忍受的焦虑,通常需要从现实中撤退。被分析的文本似乎以敏锐的意识表现出分裂和解体的痛苦,以及由于需要减轻内部局势的痛苦而产生的矛盾幻想。爱伦·坡笔下人物的创伤遭遇将突显出他们的挣扎,充满了矛盾心理,他们想要与他人分离并辨别彼此。
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引用次数: 0
Reflections of Tartarin of Tarascon in Araba Sevdası in the Context of Impressionism 印象派背景下Tartarin of Tarascon在Araba sevdasi的反思
IF 0.2 4区 文学 Q2 Arts and Humanities Pub Date : 2023-07-13 DOI: 10.25159/1753-5387/13351
Esra Sazyek
Araba Sevdası, written by Recaizade Mahmut Ekrem and one of the most important novels in Ottoman-Turkish literature, criticises the “European snob type” who despises his own culture and desires everything Western. Based on Alphonse Daudet’s impressions of his trip to Algeria in 1861, Tartarin of Tarascon criticises the “Provencal type of Southern France” who is overly fond of the exotic and looks quite comical in Eastern clothes. Both Daudet’s and Ekrem’s protagonists are alienated from their own identities and are caricatured with their incompatible, ridiculous, and exaggerated aspects. Ekrem himself states that these two texts, which have parallel aspects, are similar to each other, especially in terms of style. This article argues that the stylistic similarities between the two texts are based on the methods and techniques of impressionist painters and that Ekrem exemplifies Daudet’s impressionist style.
Recaizade Mahmut Ekrem的《Araba sevdasyi》是奥斯曼土耳其文学中最重要的小说之一,批评了“欧洲势利类型”,他们鄙视自己的文化,渴望西方的一切。Tartarin of Tarascon根据Alphonse Daudet对1861年阿尔及利亚之旅的印象,批评了“法国南部的普罗旺斯类型”,他们过于喜欢异国情调,穿着东方服装看起来很滑稽。Daudet和Ekrem笔下的主人公都脱离了自己的身份,并以他们不相容、荒谬和夸张的一面被漫画化。埃克里姆自己说,这两个文本有平行的方面,彼此相似,特别是在风格方面。本文认为,两个文本之间的风格相似性是基于印象派画家的方法和技巧,埃克莱姆是杜德印象派风格的典范。
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引用次数: 0
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Journal of Literary Studies
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