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New Bioethics-A Multidisciplinary Journal of Biotechnology and the Body最新文献

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GENOMICS: How genome sequencing will change our lives 基因组学:基因组测序将如何改变我们的生活
IF 1.2 Q2 ETHICS Pub Date : 2022-10-24 DOI: 10.1080/20502877.2022.2135198
J. Bryant
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引用次数: 0
The Human Gene Editing Debate 人类基因编辑之争
IF 1.2 Q2 ETHICS Pub Date : 2022-09-19 DOI: 10.1080/20502877.2022.2117516
T. Stammers
(p. 21) − The drug Ivacaftor, used as a treatment for cystic fibrosis, does not ‘produce the missing [CFTR] protein’ (as stated by Professor David Packham, Leeds University). The drug is a complex phenolic compound that binds to the defective channel protein, forcing the ion channel to open (p. 24) − Heritable genome editing is currently achieved by editing the genome of the zygote (one-cell embryo) not the eggs and sperm. The eggs or sperm produced by the adult that develops from the zygote will carry the edit (p. 49) − HIV is not a heritable disease (p.50) − Malaria is not caused by a virus but by a mosquito-transmissible protist. (p. 93)
(第21页)−用于治疗囊性纤维化的药物Ivacaftor不会“产生缺失的[CFTR]蛋白”(正如利兹大学David Packham教授所说)。该药物是一种复杂的酚类化合物,与有缺陷的通道蛋白结合,迫使离子通道打开(第24页)−可遗传基因组编辑目前是通过编辑受精卵(单细胞胚胎)的基因组而不是卵子和精子来实现的。由受精卵发育而成的成年人产生的卵子或精子将携带编辑(第49页)−艾滋病毒不是一种可遗传的疾病(第50页)−疟疾不是由病毒引起的,而是由蚊子传播的原生生物引起的。(第93页)
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引用次数: 0
Curing Mad Truths: Medieval Wisdom for the Modern Age 治愈疯狂的真理:中世纪对现代的智慧
IF 1.2 Q2 ETHICS Pub Date : 2022-08-23 DOI: 10.1080/20502877.2022.2112932
Toni C Saad
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引用次数: 0
The Ethics of Generating Posthumans: Philosophical and Theological Reflections on Bringing New Persons into Existence 产生后人类的伦理:关于创造新人的哲学与神学思考
IF 1.2 Q2 ETHICS Pub Date : 2022-08-14 DOI: 10.1080/20502877.2022.2110649
M. Pruski
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引用次数: 0
The human embryo in vitro 体外的人类胚胎
IF 1.2 Q2 ETHICS Pub Date : 2022-07-19 DOI: 10.1080/20502877.2022.2101588
C. Milo
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引用次数: 0
Sharing Vulnerabilities in the Woman Patient/Doctor Encounter 分享女性患者/医生遭遇中的弱点
IF 1.2 Q2 ETHICS Pub Date : 2022-06-09 DOI: 10.1080/20502877.2022.2072262
J. Herring
This article is an examination of the doctor–woman patient encounter through a vulnerability lens. This relationship has been traditionally been critiqued as a paternalistic encounter in which the remedy was to recognize the patient’s rights of autonomy. In this article, it is suggested that a more helpful approach is to recognize the vulnerability of both the patient and doctor. This encourages an interaction that involves seeking a mutual and collaborative response to the issues facing the patient.
这篇文章是通过一个脆弱的镜头检查医生和女病人的遭遇。这种关系传统上被批评为家长式的遭遇,其中的补救措施是承认病人的自主权。在这篇文章中,建议一个更有帮助的方法是认识到病人和医生的脆弱性。这鼓励了一种互动,包括寻求对患者面临的问题的相互和合作的反应。
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引用次数: 0
Killing and Impairing Fetuses. 杀死和损害胎儿。
IF 1.2 Q2 ETHICS Pub Date : 2022-06-01 Epub Date: 2022-02-04 DOI: 10.1080/20502877.2022.2030507
Prabhpal Singh

Could it be that if a fetus is not a person abortion is still immoral? One affirmative answer comes in the form of 'The Impairment Argument', which utilizes 'The Impairment Principle' to argue that abortion is immoral even if fetuses lack personhood. I argue 'The Impairment Argument' fails. It is not adequately defended from objections, and abortion is, in fact, a counterexample to the impairment principle. Furthermore, it explains neither what the wrong-making features of abortion are nor what features of fetuses ground their supposed moral significance. By presupposing the fetus lacks personhood and providing no alternate account of the basis of fetuses' moral significance, there is nothing to constitute abortion's wrongness. Attempts to modify it fail for the same reasons. Thus, the impairment argument fails to show abortion is immoral.

如果胎儿不是人,堕胎是否仍然是不道德的?一个肯定的答案是“损害论”,它利用“损害原则”来论证,即使胎儿缺乏人格,堕胎也是不道德的。我认为“损害论”是失败的。它在反对意见中没有得到充分的辩护,事实上,堕胎是损害原则的一个反例。此外,它既没有解释堕胎的错误特征是什么,也没有解释胎儿的什么特征构成了所谓的道德意义。通过假定胎儿缺乏人格,并且没有提供关于胎儿道德意义基础的替代解释,没有什么可以构成堕胎的错误。由于同样的原因,修改它的尝试也失败了。因此,损害论不能证明堕胎是不道德的。
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引用次数: 2
The Feminine Body and the Culture of Care 女性身体与关怀文化
IF 1.2 Q2 ETHICS Pub Date : 2022-05-27 DOI: 10.1080/20502877.2022.2067626
M. Rodriguez
Can we speak of a feminine approach to caring for the body? If there is such an approach, how does culture influence or even construct it? Do we need a new culture of care in the medical field? What can a woman’s contribution be to transform culture in this area? In this analysis, I take the human body and its way of being in the world as my starting point, so that we could speak, using Sartrean terminology, of a ‘psychical body’. Then I consider the symbiosis that occurs during pregnancy, and I speak of it as a ‘relational modality’, that gives an ‘existential orientation’ to women, whether or not they are biological mothers. Finally, I show some implications of this relational modality for the culture of care.
我们能谈谈女性照顾身体的方法吗?如果有这样一种方法,文化是如何影响甚至构建它的?我们在医疗领域需要一种新的护理文化吗?一个妇女能为改变这一领域的文化做出什么贡献?在这篇分析中,我以人体及其在世界上的存在方式为出发点,这样我们就可以用萨特的术语来谈论“精神身体”。然后我考虑了怀孕期间发生的共生关系,我将其称为一种“关系模式”,它为女性提供了一种“存在取向”,无论她们是否是亲生母亲。最后,我展示了这种关系模式对护理文化的一些启示。
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引用次数: 1
The sentience shift in animal research 动物研究中的感知转变
IF 1.2 Q2 ETHICS Pub Date : 2022-05-25 DOI: 10.1080/20502877.2022.2077681
Heather Browning, W. Veit
One of the primary concerns in animal research is ensuring the welfare of laboratory animals. Modern views on animal welfare emphasize the role of animal sentience, i.e. the capacity to experience subjective states such as pleasure or suffering, as a central component of welfare. The increasing official recognition of animal sentience has had large effects on laboratory animal research. The Cambridge Declaration on Consciousness (Low et al., University of Cambridge, 2012) marked an official scientific recognition of the presence of sentience in mammals, birds, and cephalopods. Animal sentience has furthermore been recognized in legislation in the European Union, UK, New Zealand and parts of Australia, with discussions underway in other parts of the world to follow suit. In this paper, we analyze this shift towards recognition of sentience in the regulation and practice in the treatment of laboratory animals and its effects on animal welfare and use.
动物研究的主要问题之一是确保实验动物的福利。关于动物福利的现代观点强调动物感知的作用,即体验主观状态(如快乐或痛苦)的能力,作为福利的核心组成部分。官方对动物感知能力的日益认可对实验室动物研究产生了巨大影响。《剑桥意识宣言》(Low等人,剑桥大学,2012年)标志着对哺乳动物、鸟类和头足类动物存在感知能力的正式科学认可。欧盟、英国、新西兰和澳大利亚部分地区的立法也进一步承认了动物的感知能力,世界其他地区也在进行相关讨论。在本文中,我们分析了在实验动物治疗的监管和实践中对感知的认识的转变及其对动物福利和使用的影响。
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引用次数: 14
Embodied trauma and healing: critical conversations on the concept of health 具象创伤和治愈:关于健康概念的批判性对话
IF 1.2 Q2 ETHICS Pub Date : 2022-05-18 DOI: 10.1080/20502877.2022.2076297
A. Sloane
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引用次数: 1
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