Pub Date : 2021-11-24DOI: 10.1163/15685357-02503014
C. Chapple
{"title":"Faith for Earth: A Call for Action, by David Hales, Kusumita Pedersen, Tatiana Brailovskaya, eds.","authors":"C. Chapple","doi":"10.1163/15685357-02503014","DOIUrl":"https://doi.org/10.1163/15685357-02503014","url":null,"abstract":"","PeriodicalId":43776,"journal":{"name":"Worldviews-Global Religions Culture and Ecology","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2021-11-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45979797","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-11-24DOI: 10.1163/15685357-20210802
Colin H. Simonds
This paper analyzes the idea of “human exceptionalism” from the perspective of Tibetan Buddhism. It argues that, in the Tibetan Buddhist context, many of the negative consequences of human exceptionalism are overshadowed by the concept’s ability to promote an altruistic comportment to the more-than-human world when supported by the Buddhist ontology and its broader project of liberating all beings from duhkha. To this end, this paper looks at how Tibetan Buddhist teachers qualify a “precious human life” by conducting a close reading of primary texts before extrapolating some general themes of these selected passages and applying them to our contemporary ecological situation. In doing so, it makes the argument that human exceptionalism is not a problem in and of itself but has a positive or negative effect on the more-than-human world depending on how it is established, maintained, and understood. It also demonstrates how Tibetan Buddhism can be a useful tradition for thinking alongside as we attempt to address global issues concerning the environment and nonhuman animals.
{"title":"This Precious Human Life","authors":"Colin H. Simonds","doi":"10.1163/15685357-20210802","DOIUrl":"https://doi.org/10.1163/15685357-20210802","url":null,"abstract":"\u0000 This paper analyzes the idea of “human exceptionalism” from the perspective of Tibetan Buddhism. It argues that, in the Tibetan Buddhist context, many of the negative consequences of human exceptionalism are overshadowed by the concept’s ability to promote an altruistic comportment to the more-than-human world when supported by the Buddhist ontology and its broader project of liberating all beings from duhkha. To this end, this paper looks at how Tibetan Buddhist teachers qualify a “precious human life” by conducting a close reading of primary texts before extrapolating some general themes of these selected passages and applying them to our contemporary ecological situation. In doing so, it makes the argument that human exceptionalism is not a problem in and of itself but has a positive or negative effect on the more-than-human world depending on how it is established, maintained, and understood. It also demonstrates how Tibetan Buddhism can be a useful tradition for thinking alongside as we attempt to address global issues concerning the environment and nonhuman animals.","PeriodicalId":43776,"journal":{"name":"Worldviews-Global Religions Culture and Ecology","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2021-11-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43505619","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-11-24DOI: 10.1163/15685357-02503002
Joseph Wiebe
{"title":"Edge of Morning: Native Voices Speak for the Bears Ears, by Jacqueline Keeler, Editor","authors":"Joseph Wiebe","doi":"10.1163/15685357-02503002","DOIUrl":"https://doi.org/10.1163/15685357-02503002","url":null,"abstract":"","PeriodicalId":43776,"journal":{"name":"Worldviews-Global Religions Culture and Ecology","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2021-11-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45227359","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-11-24DOI: 10.1163/15685357-20210903
M. Davidson
Just as other philosophies of life, humanism has to position itself in the societal debate on sustainability. In this article, various tendencies in humanism are discussed that may have contributed to our disturbed relationship with our environment. At the same time, it is also shown that humanism can do without these tendencies and that humanism has a unique voice to offer in the sustainability debate. Because humanists do not believe in a metaphysical afterlife, but instead believe that life only continues here on Earth, humanists in particular have a reason to ensure that the projects to which we contribute and which we cherish have the opportunity to continue to flourish in the future. Without the prospect of a sustainable development, our ability to attach meaning to our present lives diminishes, at least if we are looking for secular sources of meaning.
{"title":"Humanism and Sustainable Development","authors":"M. Davidson","doi":"10.1163/15685357-20210903","DOIUrl":"https://doi.org/10.1163/15685357-20210903","url":null,"abstract":"\u0000 Just as other philosophies of life, humanism has to position itself in the societal debate on sustainability. In this article, various tendencies in humanism are discussed that may have contributed to our disturbed relationship with our environment. At the same time, it is also shown that humanism can do without these tendencies and that humanism has a unique voice to offer in the sustainability debate. Because humanists do not believe in a metaphysical afterlife, but instead believe that life only continues here on Earth, humanists in particular have a reason to ensure that the projects to which we contribute and which we cherish have the opportunity to continue to flourish in the future. Without the prospect of a sustainable development, our ability to attach meaning to our present lives diminishes, at least if we are looking for secular sources of meaning.","PeriodicalId":43776,"journal":{"name":"Worldviews-Global Religions Culture and Ecology","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2021-11-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45097972","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-13DOI: 10.1163/15685357-02502006
Kalzang Dorjee Bhutia
Forests occupy a large amount of territory in the contemporary state of Sikkim. However, their ubiquitousness should not be interpreted as a signal that Sikkimese communities are inherently environmentally friendly. Historically trees have been exploited as fuel for human use; but they have also fueled forms of interspecies relationality and sustained ecosystems, health for multiple species, folklore, history and ritual life. Just as trees have different parts—the roots, the trunk, the branches, and the foliage—so do Sikkimese relationships with trees. In this paper, I will draw on Buddhist ritual literature, oral sources related to traditional forest management, and state-level forest management materials to examine the complexity of tree traditions in conversation with other global examples of tree veneration traditions. In Sikkim, human-tree relationality evades politicization and state control in the Anthropocene, and offers an alternative local environmental ethics.
{"title":"Trees as Village Protectors, Guru Rinpoche’s Wayfinders and Adopted Family Members","authors":"Kalzang Dorjee Bhutia","doi":"10.1163/15685357-02502006","DOIUrl":"https://doi.org/10.1163/15685357-02502006","url":null,"abstract":"\u0000 Forests occupy a large amount of territory in the contemporary state of Sikkim. However, their ubiquitousness should not be interpreted as a signal that Sikkimese communities are inherently environmentally friendly. Historically trees have been exploited as fuel for human use; but they have also fueled forms of interspecies relationality and sustained ecosystems, health for multiple species, folklore, history and ritual life. Just as trees have different parts—the roots, the trunk, the branches, and the foliage—so do Sikkimese relationships with trees. In this paper, I will draw on Buddhist ritual literature, oral sources related to traditional forest management, and state-level forest management materials to examine the complexity of tree traditions in conversation with other global examples of tree veneration traditions. In Sikkim, human-tree relationality evades politicization and state control in the Anthropocene, and offers an alternative local environmental ethics.","PeriodicalId":43776,"journal":{"name":"Worldviews-Global Religions Culture and Ecology","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2021-07-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44898677","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-13DOI: 10.1163/15685357-02502001
A. Anand
{"title":"Science and Socio-Religious Revolution in India: Moving the Mountains, by Pankaj Jain","authors":"A. Anand","doi":"10.1163/15685357-02502001","DOIUrl":"https://doi.org/10.1163/15685357-02502001","url":null,"abstract":"","PeriodicalId":43776,"journal":{"name":"Worldviews-Global Religions Culture and Ecology","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2021-07-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43700210","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-13DOI: 10.1163/15685357-02502003
Renan William dos Santos
{"title":"The Gospel of Climate Skepticism: Why Evangelical Christians Oppose Action on Climate Change, by Robin Globus Veldman","authors":"Renan William dos Santos","doi":"10.1163/15685357-02502003","DOIUrl":"https://doi.org/10.1163/15685357-02502003","url":null,"abstract":"","PeriodicalId":43776,"journal":{"name":"Worldviews-Global Religions Culture and Ecology","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2021-07-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47211418","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-13DOI: 10.1163/15685357-02502002
H. Tirosh-Samuelson
{"title":"Kabbalah and Ecology: God’s Image in the More-Than-Human World, by David Seidenberg","authors":"H. Tirosh-Samuelson","doi":"10.1163/15685357-02502002","DOIUrl":"https://doi.org/10.1163/15685357-02502002","url":null,"abstract":"","PeriodicalId":43776,"journal":{"name":"Worldviews-Global Religions Culture and Ecology","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2021-07-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46471870","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-13DOI: 10.1163/15685357-02502007
G. L. Miller
{"title":"Threefoldness in Humans and Mammals: Toward a Biology of Form, by Wolfgang Schad","authors":"G. L. Miller","doi":"10.1163/15685357-02502007","DOIUrl":"https://doi.org/10.1163/15685357-02502007","url":null,"abstract":"","PeriodicalId":43776,"journal":{"name":"Worldviews-Global Religions Culture and Ecology","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2021-07-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47004530","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-03-04DOI: 10.1163/15685357-20211001
B. J. Davy
Rationalist approaches to environmental problems such as climate change apply an information deficit model, assuming that if people understand what needs to be done they will act rationally. However, applying a knowledge deficit hypothesis often fails to recognize unconscious motivations revealed by social psychology, cognitive science, and behavioral economics. Applying ecosystems science, data collection, economic incentives, and public education are necessary for solving problems such as climate change, but they are not sufficient. Climate change discourse makes us aware of our mortality and prompts consumerism as a social psychological defensive strategy, which is counterproductive to pro-environmental behavior. Studies in terror management theory, applied to the study of ritual and ecological conscience formation, suggest that ritual expressions of giving thanks can have significant social psychological effects in relation to overconsumption driving climate change. Primary data gathering informing this work included participant observation and interviews with contemporary Heathens in Canada from 2018–2019.
{"title":"A Rationale for the Study of Unconscious Motivations of Climate Change, and How Ritual Practices Can Promote Pro-environmental Behaviour","authors":"B. J. Davy","doi":"10.1163/15685357-20211001","DOIUrl":"https://doi.org/10.1163/15685357-20211001","url":null,"abstract":"\u0000 Rationalist approaches to environmental problems such as climate change apply an information deficit model, assuming that if people understand what needs to be done they will act rationally. However, applying a knowledge deficit hypothesis often fails to recognize unconscious motivations revealed by social psychology, cognitive science, and behavioral economics. Applying ecosystems science, data collection, economic incentives, and public education are necessary for solving problems such as climate change, but they are not sufficient. Climate change discourse makes us aware of our mortality and prompts consumerism as a social psychological defensive strategy, which is counterproductive to pro-environmental behavior. Studies in terror management theory, applied to the study of ritual and ecological conscience formation, suggest that ritual expressions of giving thanks can have significant social psychological effects in relation to overconsumption driving climate change. Primary data gathering informing this work included participant observation and interviews with contemporary Heathens in Canada from 2018–2019.","PeriodicalId":43776,"journal":{"name":"Worldviews-Global Religions Culture and Ecology","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2021-03-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48523313","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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