Pub Date : 2022-10-19DOI: 10.1163/15685357-02603009
R. Irvine, Anne Bevan
Recent engagements with deep time within anthropology have urged an expansion of our time horizons in order to confront the contemporary ecological crisis. Here, we explore this theme by considering concrete’s material properties as a substance that reveals the troubled relationship between the present and deep time. We combine discussion of the life cycle of concrete in Orkney, Scotland, with reflection on sculptural interventions that seek to capture concrete’s character as both solid and fluid—the pouring of concrete has the potential to congeal a fleeting moment in time. Yet, recognising the impact of the production of concrete, understood at the geological level, we see a pernicious feedback loop: attempts to secure the land/water boundary contribute to the climatic changes which threaten those very environments. The task of tracing concrete’s place within the geological record illustrates both the challenge and the necessity of recognising humanity within deep time.
{"title":"Concrete Buys Time","authors":"R. Irvine, Anne Bevan","doi":"10.1163/15685357-02603009","DOIUrl":"https://doi.org/10.1163/15685357-02603009","url":null,"abstract":"\u0000 Recent engagements with deep time within anthropology have urged an expansion of our time horizons in order to confront the contemporary ecological crisis. Here, we explore this theme by considering concrete’s material properties as a substance that reveals the troubled relationship between the present and deep time. We combine discussion of the life cycle of concrete in Orkney, Scotland, with reflection on sculptural interventions that seek to capture concrete’s character as both solid and fluid—the pouring of concrete has the potential to congeal a fleeting moment in time. Yet, recognising the impact of the production of concrete, understood at the geological level, we see a pernicious feedback loop: attempts to secure the land/water boundary contribute to the climatic changes which threaten those very environments. The task of tracing concrete’s place within the geological record illustrates both the challenge and the necessity of recognising humanity within deep time.","PeriodicalId":43776,"journal":{"name":"Worldviews-Global Religions Culture and Ecology","volume":" ","pages":""},"PeriodicalIF":0.5,"publicationDate":"2022-10-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44503929","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-10-19DOI: 10.1163/15685357-tat00003
K. Rigby
In this short article, I explore the ways in which literary studies, and in particular, the study of ecopoetry and ecopoetics, can contribute to current engagements with the temporal horizon of ‘deep’, geological, time. Drawing on the concept of ‘temporal discernment’ advanced by environmental philosopher, James Hatley, I argue for the cultivation of an appreciation for plural temporalities (including the historical, ethical, immemorial, creaturely, contemplative and prophetic, alongside the geological and evolutionary), the lineaments of which I trace here in Diane Pacitti’s poetry collection, Dark Angelic Mills centred around the multi-layered history of the post-industrial, multi-cultural Cathedral town of Bradford in England.
{"title":"On the Ecopoetics of Temporal Discernment","authors":"K. Rigby","doi":"10.1163/15685357-tat00003","DOIUrl":"https://doi.org/10.1163/15685357-tat00003","url":null,"abstract":"\u0000 In this short article, I explore the ways in which literary studies, and in particular, the study of ecopoetry and ecopoetics, can contribute to current engagements with the temporal horizon of ‘deep’, geological, time. Drawing on the concept of ‘temporal discernment’ advanced by environmental philosopher, James Hatley, I argue for the cultivation of an appreciation for plural temporalities (including the historical, ethical, immemorial, creaturely, contemplative and prophetic, alongside the geological and evolutionary), the lineaments of which I trace here in Diane Pacitti’s poetry collection, Dark Angelic Mills centred around the multi-layered history of the post-industrial, multi-cultural Cathedral town of Bradford in England.","PeriodicalId":43776,"journal":{"name":"Worldviews-Global Religions Culture and Ecology","volume":" ","pages":""},"PeriodicalIF":0.5,"publicationDate":"2022-10-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46362058","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-10-19DOI: 10.1163/15685357-tat00001
D. Farrier
In this short article, I read Vahni (Anthony Ezekiel) Capildeo’s lyric poem ‘Dog or Wolf’ as an illustration of how a poem can encompass the deep time of co-evolution and speciation (the process whereby species diverge). According to Jonathan Culler, there is a “special now” of lyric poetry: we encounter any poem in a perpetual present, but one with an open temporal horizon. Drawing on Deborah Bird Rose’s concept of ethical time, I suggest that the “gentle howling” of Capildeo’s ambiguous canid, which echoes Rose’s suggestion that other species call us into being, shows how poetry can also be a means of marking very deep time.
{"title":"Deep Time and Domestication in Vahni (Anthony Ezekiel) Capildeo’s ‘Dog or Wolf’","authors":"D. Farrier","doi":"10.1163/15685357-tat00001","DOIUrl":"https://doi.org/10.1163/15685357-tat00001","url":null,"abstract":"\u0000 In this short article, I read Vahni (Anthony Ezekiel) Capildeo’s lyric poem ‘Dog or Wolf’ as an illustration of how a poem can encompass the deep time of co-evolution and speciation (the process whereby species diverge). According to Jonathan Culler, there is a “special now” of lyric poetry: we encounter any poem in a perpetual present, but one with an open temporal horizon. Drawing on Deborah Bird Rose’s concept of ethical time, I suggest that the “gentle howling” of Capildeo’s ambiguous canid, which echoes Rose’s suggestion that other species call us into being, shows how poetry can also be a means of marking very deep time.","PeriodicalId":43776,"journal":{"name":"Worldviews-Global Religions Culture and Ecology","volume":" ","pages":""},"PeriodicalIF":0.5,"publicationDate":"2022-10-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48528149","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-10-19DOI: 10.1163/15685357-02603005
F. Tremblay
{"title":"Writings on Neo-Kantianism and Jewish Philosophy , by Hermann Cohen","authors":"F. Tremblay","doi":"10.1163/15685357-02603005","DOIUrl":"https://doi.org/10.1163/15685357-02603005","url":null,"abstract":"","PeriodicalId":43776,"journal":{"name":"Worldviews-Global Religions Culture and Ecology","volume":" ","pages":""},"PeriodicalIF":0.5,"publicationDate":"2022-10-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47410934","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-10-19DOI: 10.1163/15685357-02603002
T. LeVasseur
{"title":"Environmental Guilt and Shame: Signals of Individual & Collective Responsibility & the Need for Ritual Responses , by Sarah Fredericks","authors":"T. LeVasseur","doi":"10.1163/15685357-02603002","DOIUrl":"https://doi.org/10.1163/15685357-02603002","url":null,"abstract":"","PeriodicalId":43776,"journal":{"name":"Worldviews-Global Religions Culture and Ecology","volume":" ","pages":""},"PeriodicalIF":0.5,"publicationDate":"2022-10-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44312809","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-10-19DOI: 10.1163/15685357-tat00004
R. Attfield
This paper employs the concept of deep time to supply a philosophical argument about the kind of environmental ethics required in the present. Considerations from the evolutionary past are deployed to support the intrinsic value of health and well-being in addition to that of pleasure. The well-being of a species is held to consist in that of its individual members, past, present and future. Duties to species accordingly include promoting the well-being of future species members, since the impacts of human actions in a technological age are spread out across the future. These impacts include impacts on non-human species after humanity has become extinct; if these impacts matter, then a non-anthropocentric ethic is needed to explain why they do, since an anthropocentric ethics is incapable of explaining this.
{"title":"Deep Time and Environmental Ethics","authors":"R. Attfield","doi":"10.1163/15685357-tat00004","DOIUrl":"https://doi.org/10.1163/15685357-tat00004","url":null,"abstract":"\u0000 This paper employs the concept of deep time to supply a philosophical argument about the kind of environmental ethics required in the present. Considerations from the evolutionary past are deployed to support the intrinsic value of health and well-being in addition to that of pleasure. The well-being of a species is held to consist in that of its individual members, past, present and future. Duties to species accordingly include promoting the well-being of future species members, since the impacts of human actions in a technological age are spread out across the future. These impacts include impacts on non-human species after humanity has become extinct; if these impacts matter, then a non-anthropocentric ethic is needed to explain why they do, since an anthropocentric ethics is incapable of explaining this.","PeriodicalId":43776,"journal":{"name":"Worldviews-Global Religions Culture and Ecology","volume":" ","pages":""},"PeriodicalIF":0.5,"publicationDate":"2022-10-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45418279","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-10-19DOI: 10.1163/15685357-02603014
P. Marland
{"title":"Reclaiming Romanticism: Towards an Ecopoetics of Decolonization , by Kate Rigby","authors":"P. Marland","doi":"10.1163/15685357-02603014","DOIUrl":"https://doi.org/10.1163/15685357-02603014","url":null,"abstract":"","PeriodicalId":43776,"journal":{"name":"Worldviews-Global Religions Culture and Ecology","volume":" ","pages":""},"PeriodicalIF":0.5,"publicationDate":"2022-10-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49063258","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-10-19DOI: 10.1163/15685357-02603010
Simone Kotva
This article considers J. G. Ballard’s account of deep time in The Drowned World (1962) from a religious perspective. I situate Ballard’s account of deep time in the context of Mircea Eliade’s influential work on the “Real Time” of ecstasy—a time in which humans recognize their indistinctness from the animal and undergo an experience of self-annihilation. But Eliade’s is not the only interpretation of ecstatic temporality that is relevant to Drowned World. I argue that Ballard also narrates a constructive response to deep time that issues not in self-annihilation but in communal action and group living. It is in order to parse this aspect of Ballard’s account of deep time that I turn, in the final part of the article, to consider Drowned World as an anticipation also of more recent, cosmopolitical approaches to ecstatic temporalities by theologians, anthropologists and philosophers.
{"title":"Cosmopolitical Spiritualities of Deep Time","authors":"Simone Kotva","doi":"10.1163/15685357-02603010","DOIUrl":"https://doi.org/10.1163/15685357-02603010","url":null,"abstract":"\u0000 This article considers J. G. Ballard’s account of deep time in The Drowned World (1962) from a religious perspective. I situate Ballard’s account of deep time in the context of Mircea Eliade’s influential work on the “Real Time” of ecstasy—a time in which humans recognize their indistinctness from the animal and undergo an experience of self-annihilation. But Eliade’s is not the only interpretation of ecstatic temporality that is relevant to Drowned World. I argue that Ballard also narrates a constructive response to deep time that issues not in self-annihilation but in communal action and group living. It is in order to parse this aspect of Ballard’s account of deep time that I turn, in the final part of the article, to consider Drowned World as an anticipation also of more recent, cosmopolitical approaches to ecstatic temporalities by theologians, anthropologists and philosophers.","PeriodicalId":43776,"journal":{"name":"Worldviews-Global Religions Culture and Ecology","volume":" ","pages":""},"PeriodicalIF":0.5,"publicationDate":"2022-10-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43415429","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-10-19DOI: 10.1163/15685357-02603012
Simone Kotva
{"title":"Green Mass: The Ecological Theology of St. Hildegard of Bingen , by Michael Marder (with Peter Schuback)","authors":"Simone Kotva","doi":"10.1163/15685357-02603012","DOIUrl":"https://doi.org/10.1163/15685357-02603012","url":null,"abstract":"","PeriodicalId":43776,"journal":{"name":"Worldviews-Global Religions Culture and Ecology","volume":" ","pages":""},"PeriodicalIF":0.5,"publicationDate":"2022-10-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47720940","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
京公网安备 11010802042870号
京ICP备2023020795号-1
扫码关注我们
求助内容：
应助结果提醒方式：