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Worldviews-Global Religions Culture and Ecology最新文献

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Introduction 介绍
IF 0.5 Q1 Arts and Humanities Pub Date : 2022-10-19 DOI: 10.1163/15685357-02603013
Timothy A. Middleton, Natasha Chawla
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引用次数: 0
Concrete Buys Time 混凝土赢得时间
IF 0.5 Q1 Arts and Humanities Pub Date : 2022-10-19 DOI: 10.1163/15685357-02603009
R. Irvine, Anne Bevan
Recent engagements with deep time within anthropology have urged an expansion of our time horizons in order to confront the contemporary ecological crisis. Here, we explore this theme by considering concrete’s material properties as a substance that reveals the troubled relationship between the present and deep time. We combine discussion of the life cycle of concrete in Orkney, Scotland, with reflection on sculptural interventions that seek to capture concrete’s character as both solid and fluid—the pouring of concrete has the potential to congeal a fleeting moment in time. Yet, recognising the impact of the production of concrete, understood at the geological level, we see a pernicious feedback loop: attempts to secure the land/water boundary contribute to the climatic changes which threaten those very environments. The task of tracing concrete’s place within the geological record illustrates both the challenge and the necessity of recognising humanity within deep time.
人类学最近与深层时间的接触促使我们扩大时间视野,以应对当代生态危机。在这里,我们通过将混凝土的材料特性视为一种物质来探索这个主题,这种物质揭示了当前和深层时间之间的麻烦关系。我们结合了对苏格兰奥克尼混凝土生命周期的讨论,以及对雕塑干预的反思,这些干预试图捕捉混凝土的固体和流体特征——混凝土的浇筑有可能凝结一个转瞬即逝的时刻。然而,认识到混凝土生产的影响,从地质层面上理解,我们看到了一个有害的反馈回路:试图确保陆地/水域边界的安全,导致了威胁这些环境的气候变化。追踪混凝土在地质记录中的位置的任务说明了在深层次认识人类的挑战和必要性。
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引用次数: 0
On the Ecopoetics of Temporal Discernment 论时间辨别的生态诗学
IF 0.5 Q1 Arts and Humanities Pub Date : 2022-10-19 DOI: 10.1163/15685357-tat00003
K. Rigby
In this short article, I explore the ways in which literary studies, and in particular, the study of ecopoetry and ecopoetics, can contribute to current engagements with the temporal horizon of ‘deep’, geological, time. Drawing on the concept of ‘temporal discernment’ advanced by environmental philosopher, James Hatley, I argue for the cultivation of an appreciation for plural temporalities (including the historical, ethical, immemorial, creaturely, contemplative and prophetic, alongside the geological and evolutionary), the lineaments of which I trace here in Diane Pacitti’s poetry collection, Dark Angelic Mills centred around the multi-layered history of the post-industrial, multi-cultural Cathedral town of Bradford in England.
在这篇短文中,我探索了文学研究,特别是生态诗歌和生态诗学的研究,可以为当前与“深层”、地质、时间的时间视界的接触做出贡献的方式。借鉴环境哲学家詹姆斯·哈特利(James Hatley)提出的“时间辨别”概念,我主张培养对多重时间的欣赏(包括历史的、伦理的、远古的、生物的、沉思的和预言的,以及地质的和进化的),我在黛安·帕西蒂(Diane Pacitti)的诗集《黑暗天使磨坊》(Dark Angelic Mills)中追踪了这些特征,该书以后工业时代的多层历史为中心,多元文化的大教堂小镇,位于英格兰的布拉德福德。
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引用次数: 1
Deep Time and Domestication in Vahni (Anthony Ezekiel) Capildeo’s ‘Dog or Wolf’ 瓦尼(安东尼·埃齐基尔饰)卡普尔德奥的《狗还是狼》中的深层时间与驯化
IF 0.5 Q1 Arts and Humanities Pub Date : 2022-10-19 DOI: 10.1163/15685357-tat00001
D. Farrier
In this short article, I read Vahni (Anthony Ezekiel) Capildeo’s lyric poem ‘Dog or Wolf’ as an illustration of how a poem can encompass the deep time of co-evolution and speciation (the process whereby species diverge). According to Jonathan Culler, there is a “special now” of lyric poetry: we encounter any poem in a perpetual present, but one with an open temporal horizon. Drawing on Deborah Bird Rose’s concept of ethical time, I suggest that the “gentle howling” of Capildeo’s ambiguous canid, which echoes Rose’s suggestion that other species call us into being, shows how poetry can also be a means of marking very deep time.
在这篇短文中,我读了瓦尼(安东尼·埃齐基尔饰)·卡皮德奥的抒情诗《狗或狼》,以此说明一首诗如何涵盖共同进化和物种形成(物种分化的过程)的深层时间。根据乔纳森·库勒的说法,抒情诗有一个“特殊的现在”:我们遇到的任何一首诗都是永恒的,但都有一个开放的时间视野。根据Deborah Bird Rose的道德时间概念,我认为Capildeo模棱两可的犬科动物的“温柔的嚎叫”,呼应了Rose关于其他物种召唤我们存在的建议,表明诗歌也可以成为标记深刻时间的一种手段。
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引用次数: 0
Deep Time and Environmental Ethics 深度时间与环境伦理
IF 0.5 Q1 Arts and Humanities Pub Date : 2022-10-19 DOI: 10.1163/15685357-tat00004
R. Attfield
This paper employs the concept of deep time to supply a philosophical argument about the kind of environmental ethics required in the present. Considerations from the evolutionary past are deployed to support the intrinsic value of health and well-being in addition to that of pleasure. The well-being of a species is held to consist in that of its individual members, past, present and future. Duties to species accordingly include promoting the well-being of future species members, since the impacts of human actions in a technological age are spread out across the future. These impacts include impacts on non-human species after humanity has become extinct; if these impacts matter, then a non-anthropocentric ethic is needed to explain why they do, since an anthropocentric ethics is incapable of explaining this.
本文运用深度时间的概念,对当前所需要的环境伦理提供了一种哲学论证。除了快乐的内在价值外,还采用了过去进化的考虑来支持健康和幸福的内在价值。一个物种的幸福被认为是存在于其个体成员的幸福之中,包括过去、现在和未来。因此,对物种的责任包括促进未来物种成员的福祉,因为在技术时代,人类行为的影响是分散在未来的。这些影响包括人类灭绝后对非人类物种的影响;如果这些影响很重要,那么就需要一种非人类中心主义的伦理来解释为什么会这样,因为人类中心主义的伦理无法解释这一点。
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引用次数: 0
Writings on Neo-Kantianism and Jewish Philosophy , by Hermann Cohen 赫尔曼·科恩关于新康德主义和犹太哲学的著作
IF 0.5 Q1 Arts and Humanities Pub Date : 2022-10-19 DOI: 10.1163/15685357-02603005
F. Tremblay
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引用次数: 1
Environmental Guilt and Shame: Signals of Individual & Collective Responsibility & the Need for Ritual Responses , by Sarah Fredericks 《环境内疚感和羞耻感:个人和集体责任的信号以及仪式反应的需要》,作者:莎拉·弗雷德里克斯
IF 0.5 Q1 Arts and Humanities Pub Date : 2022-10-19 DOI: 10.1163/15685357-02603002
T. LeVasseur
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引用次数: 0
Reclaiming Romanticism: Towards an Ecopoetics of Decolonization , by Kate Rigby 《重拾浪漫主义:走向非殖民化的生态学》,作者:凯特·里格比
IF 0.5 Q1 Arts and Humanities Pub Date : 2022-10-19 DOI: 10.1163/15685357-02603014
P. Marland
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引用次数: 0
Cosmopolitical Spiritualities of Deep Time 深时间的世界政治灵性
IF 0.5 Q1 Arts and Humanities Pub Date : 2022-10-19 DOI: 10.1163/15685357-02603010
Simone Kotva
This article considers J. G. Ballard’s account of deep time in The Drowned World (1962) from a religious perspective. I situate Ballard’s account of deep time in the context of Mircea Eliade’s influential work on the “Real Time” of ecstasy—a time in which humans recognize their indistinctness from the animal and undergo an experience of self-annihilation. But Eliade’s is not the only interpretation of ecstatic temporality that is relevant to Drowned World. I argue that Ballard also narrates a constructive response to deep time that issues not in self-annihilation but in communal action and group living. It is in order to parse this aspect of Ballard’s account of deep time that I turn, in the final part of the article, to consider Drowned World as an anticipation also of more recent, cosmopolitical approaches to ecstatic temporalities by theologians, anthropologists and philosophers.
本文从宗教的角度来思考巴拉德在1962年的《溺水的世界》中对深层时间的描述。我把巴拉德对深层时间的描述放在米尔恰·埃利亚德关于狂喜的“实时”的有影响力的作品的背景下——在这个时间里,人类认识到自己与动物的模糊性,并经历了自我毁灭的经历。但埃利亚德并不是唯一一个与《溺水世界》相关的对狂喜的暂时性的解释。我认为,巴拉德也讲述了对深层次的建设性回应,这种回应不是在自我毁灭中,而是在集体行动和集体生活中。正是为了解析巴拉德对深层时间的描述的这一方面,我在文章的最后部分将《溺水的世界》视为对神学家、人类学家和哲学家最近对狂喜的时间性的宇宙政治方法的期待。
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引用次数: 0
Green Mass: The Ecological Theology of St. Hildegard of Bingen , by Michael Marder (with Peter Schuback) 《绿色弥撒:宾根圣希尔德加德的生态神学》,迈克尔·马德著(与彼得·舒巴克合著)
IF 0.5 Q1 Arts and Humanities Pub Date : 2022-10-19 DOI: 10.1163/15685357-02603012
Simone Kotva
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引用次数: 0
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Worldviews-Global Religions Culture and Ecology
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