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QED-A Journal in GLBTQ Worldmaking最新文献

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The Violent Homo, Nationization in Tomer Heymann's Paper Dolls and Arundhati Roy's The Ministry of Utmost Happiness 暴力的人,托默·海曼的《纸娃娃》中的民族化和阿兰达蒂·罗伊的《最大幸福部》
IF 0.7 Q3 SOCIAL ISSUES Pub Date : 2022-06-01 DOI: 10.14321/qed.9.issue-2.0113
Seul-Hi Lee
abstract:What if the discursive and political recognition of queer liberation colludes with a nationalist agenda to produce a unified statehood? Postcolonial and transnational feminists have critiqued the political mobilization of GLBTQ rights within the context of nation-state modernity. The politics of queer inclusion and its institutional, normative production of subjects deemed to be (un)acceptable promote the modernity of progressive nations, but also justify state violations of sexual, religious, and ethnic minorities. This article examines Tomer Heymann's documentary film Paper Dolls and Arundhati Roy's novel The Ministry of Utmost Happiness to articulate how the queer subjects in both texts play a role in and resist Israel's and India's optimization of Jewish and Hindu nations. I juxtapose the film and the novel to demonstrate that their focus on nonnormative, gender-variant subjects works differently: the film absorbs nationalist paradigms, whereas the novel critiques Hindu nationalism and anti-Muslim ideology. I argue that queer world-making intervenes in the paradoxical exercise of the recognition of queer rights in the service of the exclusionary policies of emerging nationalisms.
如果对酷儿解放的话语和政治承认与民族主义议程串通起来,以产生一个统一的国家地位,那会怎么样?后殖民主义和跨国女权主义者批评了民族国家现代性背景下GLBTQ权利的政治动员。酷儿包容的政治及其被认为是(不可)接受的主体的制度性、规范性生产促进了进步国家的现代性,但也为国家对性、宗教和少数民族的侵犯辩护。本文考察了Tomer Heymann的纪录片《Paper Dolls》和Arundhati Roy的小说《The Ministry of maximum Happiness》,以阐明这两个文本中的酷儿主题如何在以色列和印度对犹太和印度教国家的优化中发挥作用和抵制作用。我把电影和小说放在一起,以证明它们对非规范性、性别变异主题的关注是不同的:电影吸收了民族主义范式,而小说则批评了印度教民族主义和反穆斯林意识形态。我认为,酷儿世界的形成介入了对酷儿权利的承认的矛盾行使,为新兴民族主义的排他性政策服务。
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引用次数: 1
Geeli Pucchi
IF 0.7 Q3 SOCIAL ISSUES Pub Date : 2022-06-01 DOI: 10.14321/qed.9.issue-2.0184
Aratrika Bose, Ashutosh Kumar Singh
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引用次数: 0
Literary Modernism, Queer Temporality: Eddies in Time 文学现代主义,酷儿时间性:时间漩涡
IF 0.7 Q3 SOCIAL ISSUES Pub Date : 2022-06-01 DOI: 10.14321/qed.9.issue-2.0149
Anchit Sathi
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引用次数: 2
Jezebel Unhinged: Losing the Black Female Body in Religion & Culture by Tamura Lomax (review) 《精神错乱的耶洗别:黑人女性身体在宗教与文化中的迷失》田村·洛马克斯著(书评)
IF 0.7 Q3 SOCIAL ISSUES Pub Date : 2022-06-01 DOI: 10.14321/qed.9.issue-2.0156
Trejha Whitfield
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引用次数: 0
"Demons of the Biocentric Worldview": A Queer Conversation with Susan Stryker “生物中心世界观的恶魔”:与苏珊·史崔克的奇怪对话
IF 0.7 Q3 SOCIAL ISSUES Pub Date : 2022-06-01 DOI: 10.14321/qed.9.issue-2.0137
T. Alexander, Susan Stryker
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引用次数: 0
Stigma, Tolerance, and Acceptance in the Lives of Sexual and Gender Minority Nebraskans 内布拉斯加州性与性别少数群体生活中的污名、容忍与接受
IF 0.7 Q3 SOCIAL ISSUES Pub Date : 2022-06-01 DOI: 10.14321/qed.9.issue-2.0001
Natalie R. Holt, Sarah F. Price, Richard A. Mocarski, Sharon Obasi, T. Z. Huit, Tiff Weekley, M. Hall, S. S. Rajaram, D. Hope
abstract:Experiences of stigma and acceptance profoundly affect the lives of sexual and gender minority (SGM) individuals and are often dependent on context, such as geographic location. Through interviews with twenty sexual and gender minority individuals living in Nebraska, this study aimed to explore participants' experiences of rejection and acceptance in different spheres to better understand how stigma operates. Thematic analysis revealed primary themes of Stigma and Discrimination and Signs of Support. However, reports of stigma and acceptance were often complex and intertwined. For example, participants described that receiving support from others categorized as merely "tolerant" is positive, given their expectations of rejection when living in a politically conservative state. These findings offer a contextualized understanding of how stigma and support affect SGM individuals at individual, interpersonal, community, and political levels in an underserved state.
污名化和接受的经历深刻地影响着性少数和性别少数(SGM)个体的生活,并且往往依赖于环境,如地理位置。通过对居住在内布拉斯加州的20名性少数和性别少数个体的访谈,本研究旨在探讨参与者在不同领域的拒绝和接受经历,以更好地理解耻辱是如何运作的。专题分析揭示了污名和歧视以及支持迹象的主要主题。然而,关于耻辱和接受的报道往往是复杂和交织在一起的。例如,考虑到生活在一个政治上保守的国家,他们对被拒绝的预期,参与者描述说,从那些仅仅被归类为“宽容”的人那里得到支持是积极的。这些发现提供了一个背景的理解耻辱和支持如何影响SGM个体在个人,人际,社区和政治层面在服务不足的状态。
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引用次数: 0
Queer and Trans Migrations: Dynamics of Illegalization, Detention, and Deportation ed. by Eithne Luibhéid and Karma R. Chávez (review) 酷儿和跨性别移民:非法化、拘留和驱逐出境的动态,作者:艾尼·鲁伊布海姆和卡玛·R. Chávez(审查)
IF 0.7 Q3 SOCIAL ISSUES Pub Date : 2022-06-01 DOI: 10.14321/qed.9.issue-2.0168
Sara Baugh-Harris
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引用次数: 0
Here, Queer, and Paranoid! On Acrid Sociality and Collaborating Otherwise 来,古怪的偏执狂!论辛辣的社会性和协作性
IF 0.7 Q3 SOCIAL ISSUES Pub Date : 2022-06-01 DOI: 10.14321/qed.9.issue-2.0069
Ryan M. Conrad, G. Pelletier
abstract:The work required of politicized subjects to act together, across difference towards transformative justice, is inexhaustible, complex, and difficult. Sometimes it is a battle to speak to one's peers, let alone act in concert with them. This article addresses destructive tendencies of intracommunal queer relationality in particular. Recent events within queer networks have helped us to understand particular impasses in queer organizing as acerbic and self-destructive—what we term here as "acrid." In such instances, although some useful spaces for critique, criticism, praise, questions, wonderings, rants, reflections, and connections opened up, battlefields on which allied community members viciously attacked one another also manifested. Although generative at times, the debates and dialogues contained a great deal of vitriol, judgment, complacency, demands for apologies and annihilation, and in some instances, threatening and violent language, all which inhibit the momentum of our movements. This article is neither a content analysis of these myriad breakdowns in queer collaboration, nor are we interested in proving that such examples of destructive paradoxical relationality indeed happen. They happen. Instead, we assess the damage of devastated intracommunal relations, consider their queer propensities, and creatively theorize alternative possibilities for better collaborations throughout our queer spaces, communities, and futures.
政治化的主体跨越差异,共同行动,走向变革的正义,这是一项无穷无尽、复杂而艰巨的工作。有时,与同龄人交谈是一场战斗,更不用说与他们一起行动了。这篇文章特别讨论了社区内酷儿关系的破坏性倾向。最近发生在酷儿网络中的事件帮助我们理解了酷儿组织中某些特别的僵局,即尖刻和自我毁灭——我们在这里称之为“辛辣”。在这种情况下,虽然一些有用的批评、批评、赞扬、问题、好奇、咆哮、反思和联系的空间开放了,但联盟社区成员相互恶意攻击的战场也出现了。尽管辩论和对话有时具有创造性,但其中包含了大量的尖刻、评判、自满、道歉和毁灭的要求,在某些情况下,还有威胁和暴力的语言,所有这些都抑制了我们运动的势头。这篇文章既不是对酷儿合作中无数的破裂进行内容分析,我们也没有兴趣证明这种破坏性的矛盾关系确实发生过。他们发生。相反,我们评估被破坏的社区内关系的损害,考虑他们的酷儿倾向,并创造性地理论化在我们的酷儿空间,社区和未来更好的合作的其他可能性。
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引用次数: 0
Shakespeare and Queer Representation 莎士比亚与酷儿表现
IF 0.7 Q3 SOCIAL ISSUES Pub Date : 2022-02-01 DOI: 10.14321/qed.9.issue-1.0100
J. Boyd
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引用次数: 0
Frank 弗兰克
IF 0.7 Q3 SOCIAL ISSUES Pub Date : 2022-02-01 DOI: 10.14321/qed.9.issue-1.0108
P. Walker
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引用次数: 0
期刊
QED-A Journal in GLBTQ Worldmaking
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