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Book review: Leading and Managing Indigenous Education in the Postcolonial World 书评:在后殖民世界领导和管理土著教育
IF 1.1 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2016-10-01 DOI: 10.18793/LCJ2016.20.09
S. Smith
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引用次数: 0
Place, Workplace, and Mindful Movement 地点、工作场所和正念运动
IF 1.1 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2016-10-01 DOI: 10.18793/LCJ2016.20.02
S. Smith, E. Barnes, Jon Mason, Julia Broome
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引用次数: 1
Developing teacher educators in the era of the ‘smart worker’ 在“聪明工作者”时代培养教师教育工作者
IF 1.1 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2016-10-01 DOI: 10.18793/LCJ2016.20.05
T. Billany, Joshua . Barnes, B. Boitshwarelo, A. Reedy, S. Watson
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引用次数: 0
Online learning and teacher education: The experiences of Indigenous teacher education students 在线学习与教师教育:原住民教师教育学生的经验
IF 1.1 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2016-10-01 DOI: 10.18793/LCJ2016.20.04
A. Reedy, Heleana Wauchope Gulwa
Online learning is an integral component of higher education delivery at Charles Darwin University, a regional university located in the Northern Territory, Australia. This paper draws on data obtained through the conversational method of ‘yarning’ (Bessarab & Ng’andu, 2010) with five Indigenous teacher education students about their experiences in online learning at CDU. Analysis of the data revealed their experiences were impacted by issues related to access and mode of study and the advantages of online learning were offset by a sense of isolation when studying fully online. This paper draws from data obtained from a broader Educational Design Research study that explored the experiences of Indigenous higher education students across a range of disciplines and the implications of these experiences for the design of online learning environments.
在线学习是查尔斯·达尔文大学高等教育的一个组成部分,这是一所位于澳大利亚北领地的区域性大学。本文利用“yarning”对话法获得的数据(Bessarab & Ng’andu, 2010),与五位土著教师一起教育学生他们在CDU的在线学习经历。对数据的分析显示,他们的经历受到与学习渠道和学习模式有关的问题的影响,而在线学习的优势被完全在线学习时的孤独感所抵消。本文从一项更广泛的教育设计研究中获得数据,该研究探索了土著高等教育学生在一系列学科中的经历,以及这些经历对在线学习环境设计的影响。
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引用次数: 1
Beginning teacher experiences in Lao PDR: From research to the development of a professional development program 老挝人民民主共和国初任教师的经验:从研究到专业发展计划的发展
IF 1.1 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2016-10-01 DOI: 10.18793/LCJ2016.20.06
Sivilay Phommachanh, M. Willsher
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引用次数: 1
The people of the school: Problematising remote teacher educator identity, reflexivity and place 学校的人:远程教师、教育者的身份、反身性和位置问题
IF 1.1 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2016-10-01 DOI: 10.18793/LCJ2016.20.07
Al Strangeways
This paper offers the research story of my artistic and analytic practices in a remote Indigenous teacher education setting in Central Australia. In this hybrid arts-based research text (Barone & Eisner 1997), I use portrait painting, narrative and analysis to explore my encounters, as both teacher educator and visual artist, with the people of the school, and examine the impact of shifting between these identities on my pedagogical practices as a teacher educator. I explore the ways in which operating as an artist problematised my educator identity: how it embodied my knowledge of the dynamic, social and multiple nature of identity (Akkerman & Meijer, 2011) and challenged the tacit knowledge and perspectives I brought to the remote setting and to my interactions with staff, children and families. The three pairs of paintings and narrative fragments presented derive from a portraiture project undertaken in 2014. The pairs and commentary present a range of perspectives on the complexity of professional identity and practice, and offer insights into the experience of thinking differently through arts-based research practices. I draw out three dimensions of thinking differently – looking differently, seeing differently and being differently – and highlight the value of foregrounding such perceptual and ontological questioning practices in our work as teacher educators. Learning Communities | Special Issue: New Connections in Education Research | Number 20 – October 2016
本文提供了我在澳大利亚中部偏远的土著教师教育环境中的艺术和分析实践的研究故事。在这个混合艺术为基础的研究文本(Barone & Eisner 1997)中,我使用肖像绘画,叙事和分析来探索我作为教师教育者和视觉艺术家与学校人民的遭遇,并检查这些身份之间的转换对我作为教师教育者的教学实践的影响。我探索了作为一名艺术家如何使我的教育者身份出现问题:它如何体现了我对身份的动态、社会和多重性质的认识(Akkerman & Meijer, 2011),并挑战了我在偏远环境中带来的隐性知识和观点,以及我与员工、孩子和家庭的互动。展出的三对绘画和叙事片段来自于2014年的一个肖像项目。这些配对和评论呈现了一系列关于专业身份和实践复杂性的观点,并通过基于艺术的研究实践提供了对不同思维体验的见解。我提出了不同思维的三个维度——不同地看待、不同地看待和不同地存在——并强调了在我们作为教师教育者的工作中,将这种感性和本体论的质疑实践放在重要地位的价值。学习社区|特刊:教育研究中的新联系|第20期- 2016年10月
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引用次数: 3
Little Learning in Big Worlds 大世界里的小学习
IF 1.1 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2016-10-01 DOI: 10.18793/LCJ2016.20.08
Jayson Cooper, Maureen Ryan
Young peoples’ worlds are valid and authentic spheres of knowing that communicate a range of issues. Through little aesthetics the artistic work in this project engages with what HickeyMoody (2014) terms ‘little publics spheres’ (p. 117). Artistic expression is one way for adults to engage with children’s little public spheres. Situated within the larger field of public pedagogy little publics acknowledge the civic, social, economic, political worlds of young people. Through artistic re-presentations, we position little publics as a way to foster intercultural understanding and expression of self. The international collaboration between Gallery Sunshine Everywhere and Eritrean Australian Humanitarian Aid draws on the relational worlds of children through art. Drawings from two schools in Kassala, East Sudan were given to students at Flemington Primary School, Melbourne, who wrote evocative stories in response to the drawings. These little public expressions invite adult worlds into the intellectual presence of young people’s perceptions and re-locate the roles of learner and teacher within and beyond structures of formal schooling. The concept of little publics validates children as important producers of culture, knowledge and learning contexts. Learning Communities | Special Issue: New Connections in Education Research | Number 20 – October 2016
年轻人的世界是有效和真实的知识领域,传达了一系列问题。通过小美学,这个项目中的艺术作品与HickeyMoody(2014)所说的“小公共领域”(第117页)相结合。艺术表达是成年人参与儿童小公共领域的一种方式。在公共教育学这个更大的领域里,很少有公众认识到年轻人的公民、社会、经济和政治世界。通过艺术再现,我们将小型公共场所定位为促进跨文化理解和自我表达的一种方式。画廊阳光无处不在和厄立特里亚澳大利亚人道主义援助之间的国际合作通过艺术吸引了儿童的关系世界。来自东苏丹卡萨拉两所学校的图画被送给了墨尔本弗莱明顿小学的学生,他们根据这些图画写出了令人回味的故事。这些小小的公开表达邀请成人世界进入年轻人的智力认知,并重新定位学习者和教师在正规学校教育结构内外的角色。小公众的概念证实了儿童是文化、知识和学习环境的重要生产者。学习社区|特刊:教育研究中的新联系|第20期- 2016年10月
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引用次数: 0
Enrichment plantings as a means of enhanced bush food and bush medicine plant production in remote arid regions – a review and status report 富庶种植作为提高偏远干旱地区灌木粮食和灌木药用植物生产的手段——综述与现状报告
IF 1.1 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2016-04-01 DOI: 10.18793/LCJ2016.19.05
L. Lee, K. Courtenay
Attempts to establish horticultural businesses in remote Aboriginal and Torres Strait Islander communities have seldom experienced sustained success. Various reasons have been proposed – inadequate technical and business expertise, insufficient planning and consultation, limited local demand for products and long distances to external markets, harsh seasonal conditions adverse to farming, limited irrigation water availability, competing community interests, and the laborious nature of the work under arduous conditions. This paper proposes a further reason and explores a new approach as an alternative to horticulture. Enrichment planting is a strategy involving the establishment of plants for food, medicine or other uses, in a landscape that is otherwise natural and largely undisturbed. The establishment of enrichment plantings of bush food and medicinal plants in bushland settings complements wild harvest, and yet as an alternative to the agricultural farming approach, it accommodates the important social and cultural interactions of value to Aboriginal people in collecting bush food and traditional medicines, while also generating a source of income. Through a review of the limited published information available and documentation of the current status in Australia, the use of enrichment planting is examined in the global context and its application to bush food and traditional medicine production for remote Aboriginal communities is explored.
在偏远的土著居民和托雷斯海峡岛民社区建立园艺企业的尝试很少取得持续的成功。提出了各种原因- -技术和商业专门知识不足、规划和协商不足、当地对产品的需求有限和到外部市场的距离很远、不利于农业的恶劣季节条件、有限的灌溉用水、相互竞争的社区利益以及在艰苦条件下工作的繁重性质。本文提出了进一步的原因,并探索了一种新的方法来替代园艺。浓缩种植是一种策略,涉及在自然且基本未受干扰的景观中建立用于食品,医药或其他用途的植物。在丛林环境中建立丛林食物和药用植物的富集种植补充了野生收获,但作为农业耕作方法的一种替代方法,它容纳了对土著居民收集丛林食物和传统药物有价值的重要社会和文化互动,同时也产生了收入来源。通过对澳大利亚现有有限的出版信息和文件的审查,在全球范围内审查了富集种植的使用,并探讨了其在偏远土著社区的丛林食品和传统药物生产中的应用。
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引用次数: 6
What are the enablers of economic participation in remote and very remote Australia, and how can we identify them? 在偏远和非常偏远的澳大利亚,什么是推动经济参与的因素?我们如何识别它们?
IF 1.1 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2016-04-01 DOI: 10.18793/LCJ2016.19.02
Eva McRae-Williams, J. Guenther, D. Jacobsen, J. Lovell
Learning Communities: International Journal of Learning in Social Contexts by https://www.cdu.edu.au/northern-institute/lcj is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
学习社区:社会背景下学习的国际期刊https://www.cdu.edu.au/northern-institute/lcj在知识共享署名-相同方式共享4.0国际许可下获得许可。
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引用次数: 10
A Place to Learn and Work: Yuendumu Learning Centre 一个学习和工作的地方:圆度木学习中心
IF 1.1 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2016-04-01 DOI: 10.18793/LCJ2016.19.03
Samantha Dosbray, Ros Bauer
In recent years, Community Learning Centres have emerged as a new community partnership model providing adult education in remote Indigenous communities in Australia, and in four Warlpiri Communities, funded locally by the Warlpiri Education and Training Trust. They are showing success by meeting local individual and community adult learning aspirations, and pathways to employment. This paper presents a reflective case-study of one such centre, the Warlpiri Triangle College Adult Learning Centre at Yuendumu in Central Australia. The study draws on an account of learning that is broad, diverse and situated in meaningful activity, which is responsive to the social, economic and learning needs of remote settings like Yuendumu. It draws out key elements operating at the Learning Centre in Yuendumu that allow for responsive and sustainable learning and training, with important implications for policy development in community development, education, training and employment in remote Australia. Introduction: Adult learning in Australian remote Indigenous communities & the Yuendumu Learning Centre A significant body of qualitative research has identified non-formal learning and informal learning1 as important means to engage or re-engage learners with poor literacy and numeracy skills, negative experiences of schooling and/or little confidence in, or little need for formal learning, and serve a number of community and individual goals, such as pathways into employment (Adult Learning Australia, 2014, pp. 4-5; Beddie & Halliday-Wynes, 2009; Birch, Kenyon, Koshy, & Wills-Johnson, 2003; Clemans, 2010; Kral & Schwab, 2012). In remote Indigenous contexts in the Northern Territory, secondary education completion rates are low, as are post-primary academic achievement rates (Wilson, 2013, p. 22 and p. 139). While formal training suits the employment and learning needs of some adults in these communities, non-formal learning programs for young people and adults emerge as both important and effective in a number of recent studies (Guenther, McRae-Williams, & Kilgariff, 2014; Kral & Heath, 2013; Kral & Schwab, 2012; Kral & Schwab, to appear; Shaw, 2015). A common thread through the literature is their scope to offer meaningful and responsive models of learning, education and training that resonate with local realities and meet local aspirations. 1. We use non-formal learning to refer to any intentional unaccredited learning, broadly following Adult Learning Australia (2014, p. 5). Learning Communities | Special Issue: Synthesis & Integration | Number 19 – April 2016
近年来,社区学习中心已成为一种新的社区合作模式,在澳大利亚偏远的土著社区和四个Warlpiri社区提供成人教育,由Warlpiri教育和培训信托基金在当地资助。他们通过满足当地个人和社区的成人学习愿望和就业途径,展示了成功。本文提出了一个反思性的案例研究,一个这样的中心,Warlpiri三角学院成人学习中心在澳大利亚中部的Yuendumu。这项研究利用了一种广泛、多样、有意义的活动来描述学习,这是对像元度木这样偏远地区的社会、经济和学习需求的回应。它列出了在Yuendumu学习中心开展工作的关键要素,这些要素使响应性和可持续的学习和培训成为可能,对澳大利亚偏远地区社区发展、教育、培训和就业方面的政策制定具有重要意义。作品简介:澳大利亚偏远土著社区的成人学习& Yuendumu学习中心一个重要的定性研究机构已经确定,非正规学习和非正式学习1是吸引或重新吸引识字和计算能力差的学习者、消极的学校教育经历和/或对正规学习缺乏信心或不需要正规学习的重要手段,并服务于许多社区和个人目标,例如就业途径(澳大利亚成人学习,2014,第4-5页;Beddie & Halliday-Wynes出版社,2009;Birch, Kenyon, Koshy, & Wills-Johnson, 2003;Clemans, 2010;Kral & Schwab, 2012)。在北领地偏远的土著环境中,中等教育完成率很低,小学后学业成就率也很低(Wilson, 2013,第22页和第139页)。虽然正规培训适合这些社区中一些成年人的就业和学习需求,但在最近的一些研究中,针对年轻人和成年人的非正规学习计划显得既重要又有效(Guenther, McRae-Williams, & Kilgariff, 2014;Kral & Heath, 2013;Kral & Schwab, 2012;Kral & Schwab将出现;肖,2015)。这些文献的一个共同点是,它们提供了有意义和反应迅速的学习、教育和培训模式,与当地现实产生共鸣,满足当地愿望。1. 我们使用非正规学习来指代任何有意的未经认证的学习,大致遵循澳大利亚成人学习(2014年,第5页)。学习社区|特刊:综合与整合|第19期- 2016年4月
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引用次数: 9
期刊
Learning Communities-International Journal of Learning in Social Contexts
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