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Indus zoomorphism and its avatars 印度河动物形态及其化身
Q4 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2022-09-01 DOI: 10.1007/s43539-022-00052-2
M. V. Bhaskar
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引用次数: 0
Reassessing European impressions of Indian astronomy (1750–1850) 重新评估欧洲人对印度天文学的印象(1750–1850)
Q4 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2022-08-22 DOI: 10.1007/s43539-022-00055-z
Ankur Kakkar
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引用次数: 0
Meghnad Saha, F.R.S.: the multiple facets of a teacher 麦格纳德·萨哈,f.r.s.:教师的多个方面
Q4 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2022-08-18 DOI: 10.1007/s43539-022-00051-3
S. Saha
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引用次数: 0
Ethno-medico-botanical studies of Eruliga and Lambani tribes of Kanakapura taluk of Ramanagara district of Karnataka 卡纳塔克邦Ramanagara区Kanakapura taluk的Eruliga和Lambani部落的民族医学植物学研究
Q4 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2022-08-18 DOI: 10.1007/s43539-022-00056-y
M. P. Shivamanjunatha
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引用次数: 0
Technological modifications in the tanning and leather industry from pre-British to colonial Punjab 从前英国到殖民地旁遮普的制革和皮革工业的技术改造
Q4 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2022-08-16 DOI: 10.1007/s43539-022-00058-w
Mandakini Thakur
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引用次数: 0
Cattle plague and the introduction of veterinary education in colonial Bengal 牛鼠疫和兽医教育在孟加拉殖民地的引入
Q4 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2022-08-16 DOI: 10.1007/s43539-022-00057-x
J. Sarkar
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引用次数: 0
The origins of scientific disciplines: a counter-history of western science 科学学科的起源:西方科学的反历史
Q4 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2022-08-10 DOI: 10.1007/s43539-022-00053-1
Roberto G. Barbosa
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引用次数: 0
History of ARIES: a premier research institute in the area of observational sciences 白羊座的历史:在观测科学领域首屈一指的研究机构
Q4 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2022-07-06 DOI: 10.1007/s43539-022-00054-0
R. Sagar
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引用次数: 3
Therapeutic elements of music in ancient India: a brief review in Bṛhattrayī 古印度音乐的治疗元素:在Bṛhattrayī的简要回顾
Q4 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2022-06-20 DOI: 10.1007/s43539-022-00043-3
Abirlal Gangopadhyay, J. S. R. Prasad

The non-medical Sanskrit texts have indirect references to music as a therapy in ancient India. The vaidyas used it as an alternative therapeutic technique in addition to conventional treatment methods for coma and post-coma complications, tuberculosis, pitta aggravation, protective measures for newborns and in cases of mental distress to regain homeostasis. They also used soothing, pleasant music and employed efficient musicians to execute it. Caraka was the first physician who suggested employing musicians as supporting staff in public hospitals. In spite of such valuable references, music therapy did not become a separate branch of research in ancient India. Strikingly, there are similarities and differences in modern music therapy vis-à-vis therapeutic elements of music mentioned in Bṛhattrayī and some other important texts. This paper tries to review all such issues to demonstrate the contemporary relevance of the therapeutic effects of music in ancient India.

非医学梵文文本间接提到音乐是古印度的一种治疗方法。vaidyas将其作为常规治疗方法之外的一种替代治疗技术,用于昏迷和昏迷后并发症,结核病,pitta加重,新生儿保护措施以及在精神痛苦的情况下恢复体内平衡。他们还使用舒缓、愉悦的音乐,并聘请高效的音乐家来演奏。卡拉卡是第一个建议在公立医院雇用音乐家作为辅助人员的医生。尽管有这些有价值的参考资料,音乐疗法并没有成为古印度研究的一个独立分支。引人注目的是,现代音乐治疗与Bṛhattrayī和其他一些重要文本中提到的-à-vis音乐治疗元素有相似之处和差异。本文试图回顾所有这些问题,以证明音乐在古印度的治疗效果的当代相关性。
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引用次数: 0
Skin disorders (twak rogas) revealed in the Atharvaveda: Descriptions of medicinal plants and utilization 阿闼婆吠陀揭示的皮肤病:药用植物的描述和利用
Q4 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2022-06-07 DOI: 10.1007/s43539-022-00040-6
Raghava S. Boddupalli

In the Atharvaveda, two distinct words are mentioned namely, the krimi and kṛmi. The word kṛmi means insect (kīṭakamu) and whereas krimi refers to worm/germ. It mentions a large number of skin diseases, both of major and minor types, caused by the micro-organisms (krimi), which are of human concern. It describes the skin diseases, twak rogas, in the name of takman, yakṣma, kuṣṭa, kilasa, palita and śvitra, having grey and white spots, generally from deeper layers of skin and refers herbal remedies for them. A deep knowledge of the herbs and their various medicinal properties can be inferred from many of the Atharvaveda hymns for skin disorders. In this article, the human skin diseases revealed in the Atharvaveda, their classification, causative factors, liturgies and a number of herbal medical remedies with special reference to skin disorders are discussed.

在阿达婆吠陀中,提到了两个不同的词,即krimi和kṛmi。kṛmi这个词的意思是昆虫(kīṭakamu),而krimi是指蠕虫/胚芽。它提到了由微生物(克里米)引起的大量主要和次要类型的皮肤病,这是人类关注的问题。它描述了以takman, yakṣma, kuṣṭa, kilasa, palita和śvitra为名的皮肤疾病,有灰色和白色斑点,通常来自皮肤的深层,并提到了治疗它们的草药。对草药及其各种药用特性的深入了解可以从许多阿闼婆吠陀的皮肤疾病赞美诗中推断出来。本文就《阿闼婆吠陀》中揭示的人类皮肤病、皮肤病的分类、致病因素、治疗方法和一些专门针对皮肤病的草药疗法进行了讨论。
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引用次数: 0
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INDIAN JOURNAL OF HISTORY OF SCIENCE
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