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The garment industry under COVID-19: lessons from the Rana Plaza disaster on how we understand worker safety COVID-19 框架下的服装业:从拉纳广场灾难中汲取的关于如何理解工人安全的教训
IF 0.5 0 ASIAN STUDIES Pub Date : 2024-02-11 DOI: 10.1080/19472498.2024.2311036
Sanchita Banerjee Saxena
The ready-made garment (RMG) sector in Bangladesh was especially hard hit during the COVID-19 pandemic in 2020 as consumer demand for apparel plummeted, leading to global retailers cancelling order...
在 2020 年 COVID-19 大流行期间,由于消费者对服装的需求急剧下降,导致全球零售商取消订单,孟加拉国的成衣(RMG)行业受到的打击尤为严重。
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引用次数: 0
Moving with rags: India’s second-hand clothes recycling trade 衣衫褴褛,举步维艰:印度的二手衣物回收贸易
IF 0.5 0 ASIAN STUDIES Pub Date : 2024-01-24 DOI: 10.1080/19472498.2024.2304435
Dipti Bapat
Global North's Second-hand Clothing (SHC) is disposed to third world nations, giving birth to massive import-based informal markets. In India, these SHCs are illegally imported and often cater to o...
全球北方的二手服装 (SHC) 流向第三世界国家,催生了以进口为基础的大规模非正规市场。在印度,这些二手服装都是非法进口的,通常是为了迎合那些想要购买二手服装的人的需求。
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引用次数: 0
Learning making: textile-craft, gendered pedagogy and philanthropy 学习制作:纺织工艺、性别教育学和慈善事业
IF 0.5 0 ASIAN STUDIES Pub Date : 2024-01-08 DOI: 10.1080/19472498.2023.2298621
Annapurna Garimella, Santhosh Sakhinala
This essay focuses on recent developments in the pedagogy of craftspeople. Beginning with an overview of post-Independence national design institutions, the essay focuses on more recent textile cra...
这篇文章的重点是手工艺人教育学的最新发展。文章首先概述了独立后的国家设计机构,然后重点介绍了最近的纺织工艺。
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引用次数: 0
Beyond masters: women’s shifting roles in Nepal’s new neoliberal garment industry 超越主人:妇女在尼泊尔新自由主义服装业中的角色转变
IF 0.5 0 ASIAN STUDIES Pub Date : 2024-01-08 DOI: 10.1080/19472498.2023.2298623
Mallika Shakya
The late 20th century saw a phenomenal integration of the production and consumption of clothing between the Global North and the Global South. While global integration of mass manufactured garment...
20 世纪末,全球北方和全球南方的服装生产和消费实现了惊人的一体化。在全球一体化大规模制造服装的同时......
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引用次数: 0
Uncomfortable quilts: textile-based artivism in response to Bangladeshi garment factory disasters 不舒服的棉被:应对孟加拉国制衣厂灾难的纺织品艺术活动
IF 0.5 0 ASIAN STUDIES Pub Date : 2024-01-04 DOI: 10.1080/19472498.2023.2298624
Melia Belli Bose
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引用次数: 0
Artistic Intervention as Scene Construction/Deconstruction: An Analysis of the Display of the Kangxi Throne in the Humboldt Forum in the Context of the Cross-Cultural Exhibition 作为场景建构/解构的艺术介入:跨文化展览背景下的洪堡论坛康熙王座展示分析
0 ASIAN STUDIES Pub Date : 2023-11-10 DOI: 10.5539/ach.v15n2p54
Fan Zhang
Based on the research perspective of cross-cultural exhibition analysis, this paper takes case study as the fundamental methodology under the framework of museology and art history research in order to analyse the new display of the Kangxi throne and its screen, which were lost overseas from China during the war years and have been transferred from the Museum of Asian Art in Dahlem to the Humboldt Forum, which is deeply involved in the controversy of its colonial history. This study primarily focuses on the situational methods in which the exhibits were connected to the public under artistic intervention. In the exploratory stage, the “Game of Thrones” project in the Humboldt Lab Dahlem programme offered multiple versions of interpretations, which ultimately prompted the museum to change the scene restoration plan and invite the famous Chinese architect Wang Shu to complete the rooftop installation. Between construction and deconstruction, the artwork’s scenic intervention creates structural descriptions for the presentation of cross-cultural differences, and accommodates ethical conflicts from different sides with its poetic, distanced interpretations, while providing a shared language for comprehending the various facets of nationhood amidst the intersection of history and the present.
本文基于跨文化展览分析的研究视角,在博物馆学和艺术史研究的框架下,以个案研究为基本方法论,对战争年代从中国流失海外、从达勒姆亚洲艺术博物馆转移到洪堡论坛的康熙王座及其屏风的新陈列进行分析,这一陈列与康熙王座及其屏风的殖民历史争议有着深刻的关系。本研究主要关注在艺术介入下,展品与公众连接的情境方法。在探索阶段,《权力的游戏》洪堡实验室达勒姆项目提供了多种版本的解释,最终促使博物馆改变了现场修复计划,并邀请了中国著名建筑师王澍完成屋顶装置。在建构与解构之间,艺术作品的景观介入为跨文化差异的呈现创造了结构性的描述,并以其诗意、疏离的诠释包容了不同方面的伦理冲突,同时在历史与现实的交集中,为理解国家的各个方面提供了一种共同的语言。
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引用次数: 0
The Construction of Agonistic and Strategic Landscape in Chinese Painting of the 1920s and 1930s 20世纪二三十年代中国画中激烈的、策略性的山水建构
0 ASIAN STUDIES Pub Date : 2023-09-25 DOI: 10.5539/ach.v15n2p44
Chunyan Zhang
This paper discusses the construction of nature in Chinese painting during the period of the late 1920s and 1930s. In this period, in the context of nationalism, in order to arouse people’s national sentiments, artists constructed, or even distorted nature as a threatening “other” of human beings or as a strategic landscape to be controlled by human beings. Both convey the idea of agonistic relationship between human beings and nature. This idea was new, betraying the traditional idea of “harmony between man and nature” and the traditional image of nature as an idealized utopia without any political associations. Most scholars argue that in the 1950s Chinese painting began to produce representations of nature and people in a new ideology with all kinds of “struggle” as the main theme. However, this phenomenon actually began as early as the late 1920s and 1930s. In this new construction, the appearance of nature was portrayed as destructive or as a battlefield, while human beings were represented as battlers, which is the result of social context and ideology.
本文探讨了20世纪20年代末至30年代中国绘画对自然的建构。在这一时期,在民族主义的语境下,艺术家们为了唤起人们的民族情感,将自然建构甚至扭曲为一种具有威胁的“他者”。或者作为人类控制的战略景观。两者都传达了人与自然的对抗关系。这是一种新的观念,违背了人与自然和谐相处的传统观念。传统的自然形象是一个理想化的乌托邦,没有任何政治联系。大多数学者认为,在20世纪50年代,中国画开始以一种新的意识形态,以各种各样的“斗争”来表现自然和人。作为主题。然而,这种现象实际上早在20世纪20年代末和30年代就开始了。在这种新的建构中,自然的表象被描绘成破坏性的或战场的,而人类则被描绘成战士,这是社会语境和意识形态的结果。
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引用次数: 0
Oral-Written-Performed: The Rāmāyaṇa Narratives in Indian Literature and Arts Oral-Written-Performed: The Rāmāyaṇa Narratives in Indian Literature and Arts , edited by Danuta Stasik, Heidelberg, CrossAsia ebooks, 2020, 217+vii pp., Cloth. € 22.90, ISBN 9783946742623, Electronic Open Access permanently available in https://crossasia-books.ub.uni-heidelberg.de/xasia/catalog/book/530. 口头-书写-表演:Rāmāyaṇa印度文学艺术中的叙事口头-书写-表演:Rāmāyaṇa印度文学艺术中的叙事,丹努塔·斯塔西克编辑,海德堡,跨亚洲电子书,2020年,217+vii页,布。22.90欧元,ISBN 9783946742623,电子开放获取永久可在https://crossasia-books.ub.uni-heidelberg.de/xasia/catalog/book/530获得。
0 ASIAN STUDIES Pub Date : 2023-09-21 DOI: 10.1080/19472498.2023.2257412
Aniket De
"Oral-Written-Performed: The Rāmāyaṇa Narratives in Indian Literature and Arts." South Asian History and Culture, ahead-of-print(ahead-of-print), pp. 1–2 Disclosure statementNo potential conflict of interest was reported by the author(s).
口头-书写-表演:Rāmāyaṇa印度文学艺术中的叙事。《南亚历史与文化》,印前,第1-2页。披露声明作者未报告潜在的利益冲突。
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引用次数: 0
Spatial imagination in colonial Bengal 孟加拉殖民地的空间想象
0 ASIAN STUDIES Pub Date : 2023-09-20 DOI: 10.1080/19472498.2023.2255778
Anindita Mukhopadhyay
ABSTRACTThis essay traces a changing geo-politics brought about by the forces of Western colonisation. It maps the intellectual pathways two Bengalis – Raja Rammohun Roy and Ishwarchandra Vidyasagar – chalked out in their negotiations with real and mythical spaces of the East and the West. The fashioning of their own self-identities then becomes a part of this process. The evolution of Roy’s analytical frame, and Vidyasagar’s literary frame for examining and romancing the West is laid out, after the historical context is explained. Roy’s reflexive engagement with the Occident was to travel and see for himself this land of fantasy (which remained an elite practice and which Roy sets in motion). Ishwarchandra’s literary frame of translation formed a deep pool of imagination within indigenous minds – an internalised geographical space which did not need a validity check – therefore representing a deeper colonial penetration of the Bengali/Indian imagination.KEYWORDS: Bhugolcartographygeographyglobetopographygeographical neologismsliteraturetranslationembodied spacegeography of differences Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1. Wallerstein, The Modern World – System II. 8.2. Rubies, Travel and Ethnology, x. Rubies points to the necessity to train the Western ‘eye’ to be prepared for strange encounters, and ‘see’ them in the right perspective.3. Fisher, The Travels of Dean Mahomet. xix. ‘The existence of such non-European perspectives on, and participation in, the imperial process exposes the multilaterality of that process.’4. Raychaudhuri, Europe Reconsidered.5. Macaulay, Minutes.6. Marshman, The life and labours of Carey.7.7. Ramaswamy, The Conquest of the World,17.8. Fakir Mohan’s English: Global Capital and Literary Taste in Late Victorian India’, Siddharth Satpathy, Department of English, University of Hyderabad, Presentation at Conference on Mimesis and literature, July 2019, where a ‘chaos’ and ‘anarchy’ as theoretical frames have been used to explain this moment of unsettling encounter in Orissa, a frame equally applicable to Bengal.9. This article has only selected Rammohan Roy, Rajendralal Mitra, Akshay Kumar Dutt, Debendranath Tagore and Ishwarchandra Vidyasagar from a galaxy of nineteenth century luminaries. Radhakanta Deb, Kaliprasanna Sinha, Ramtanu Lahiri, Michael Madhusudan Dutt, Rajnarayan Basu – the list is long.10. Dutt, Bhugol, 63–105. He cited sources in a cryptic acknowledgement for compiling ‘Bhugol’: ‘Clift’s Geography Source (Bhugol Sutra), Hamilton’s, East India Gazette, Mitchells Geography … ’. These references seem to point to Samuel Augustus Mitchell, Mitchell’s School Atlas, 1839, commons.wikimedia.org/wiki/Category:Mitchell%27_school_atlas, accessed 22.09.2020,and Walter, Hamilton, M.R.A.S., The East Indian Gazetteer, London, 1828, catalog.hathitrust.org/Record/009360516 Accessed 22.09.2020.11. Tagore, Jeeban Smriti, 496. The Saraswat Samaj was the precursor to the Ba
格里高利:《地理想象》,1994,5.38。格尔兹:《文化的阐释》,第29期,第39页。《Vidyasagar Rachanasamhar》,252.40。出处同上,147 - 50.41。出处同上,210 - 12.42。出处同上,119 - 228.43。出处同上,147 - 50.44。莎士比亚,《河畔莎士比亚》,83.45页。Vidyasagar, Vidyasagar Rachanasamhar, 250-1。维德雅瑟格不是他那个时期唯一的梵语经典翻译家。在本世纪初,Mritunjoy Vidyalankar也为威廉堡的学员翻译了Simhasan Battisi。这些关于道德的故事和不同的“本土”伦理、荣誉、努力工作和忠诚的基本原理,以及背信弃义、不忠、贪婪的反面形象,可能不符合维德雅瑟格的世界观,尽管他的智力训练是沉浸在其中的。对于那些在一个叫做英格兰的奇幻之地接受文化熏育的英国学员来说,这没什么问题,但年轻的孟加拉读者不需要这种本土奇幻的饮食。尽管如此,维德雅瑟格并没有否认他用孟加拉语帮助创造的这个本土小说空间。因此,维德雅瑟格在《Vetalpanchavimshati》第十版的序言中积极地宣称,他对译者的赞扬是他唯一的权利。莎士比亚,《河畔莎士比亚》,181.47页。如上,83.48。Ibid.49。如上,83.50。Vidyasagar, Vidyasagar Granthabali, 4-5.51。Vidyasagar, Vidyasagar Rachanasamagra, 177-218.52。出处同上,252 - 85.53。如上,41 - 76.54。出处同上,289 - 313.55。出处同上,314 - 51.56。出处同上,352 - 402.57。中国生物医学工程学报,2001,19(3):559 - 559。中华医学杂志,2001,11(4):59。《Vidyasagar》,2001,434-447.60。《改进成语》,17-81.61。Vidyasagar, Vidyasagar Rachanasamagra, 77-108.62。Vidyasagar, Vidyasagar Rachanabali, I, 375.63。Mitra, Isvarchadra Vidyasagar, 118-20.64。《齐格蒙特·鲍曼的社会思想》,21岁。泰斯特指出,“批判性思维和人类的可能性”,“在鲍曼的理解中,它……与文学清晰地联系在一起,[并且]对这个世界持批判态度,因为它关注这个世界关闭人类可能性的过程,并打开其他世界,因为它表明事情不一定是这样的,因为看起来如此自然的东西实际上完全是文化的。”因此,从这个世界的恢复过程中,我们可以看到另一种选择的机会。福柯,《自我的技术》165.66。格尔茨:《文化的阐释》,第3期,第67页。Ricouer,“Mimesis and Representation”,96.68。弗雷德里克·詹姆逊,《政治无意识》- 50;布迪厄和帕瑟隆:《教育中的再生产》,《社会》29.69。Vidyasagar, Vidyasagar Rachanasamhar 441-2.70。出处同上,444 - 5.71。Ricoeur,《模仿与再现》,151页。里库尔的说法与维德雅瑟格对西方个人传记的阅读有关:“我们必须平衡阅读理论的专制,并理解写作的运作是在阅读的运作中实现的。”事实上,读者——或者更确切地说,是阅读的行为——在最后的分析中,是从模仿(1)到模仿(3)再到模仿(2)的不断操作。也就是说,从一个预先设定的世界到一个经过设定的世界的变形的世界。哈维,《地理差异》,293.73。《改进成语》,182.74。《Vidyasagar Rachanasamagra》,187.75。如上,187.76。如上,179.77。出处同上,179 - 81.78。如上,447.79。如上,180.80。如上,182.81。出处同上,255 - 6.82。如上,309.83。出处同上,206 - 11.84。出处同上,273 - 5.85。出处同上,228 - 235.86。出处同上,211 - 5.87。Vidyasagar, Vidyasagar Rachanabali IV, 387-420.88。出处同上,397 - 400.89。出处同上,400 - 06.90。出处同上,406 - 410.91。如上,406.92。如上,407.93。如上,408.94。如上,409.95。出处同上,417 - 8.96。Subrahmaniyam,《评估法兰克人》,69.97。Mukherjee,远洋通道,15 - 6,65 - 9,73,86 - 7。慕克吉追溯了孟加拉湾的许多世界,展示了在这些不断变化的城市化边界上强加边界是多么不可能,孟加拉、中国、缅甸等都在文化交流中融合在一起。她用《Manasa Mangal》来说明这不是海洋贸易,而是沿海贸易。到了16世纪,孟加拉湾已经从孟加拉商人的记忆中消失了。《古印度地理》,第5卷第1-8页。坎宁安仔细地与托勒密和Hwen Thsang (Hieun Tsang)等旅行家的记载相匹配,将古代城市的命名法和古代河流和海洋的名称放在一起,从而将印度人对空间/地点的准确理解历史化。有一个关于距离的测量方法的讨论,它们将被翻译成英尺,腕尺,英里。Swami Prameyananda, Visvachetanay Sri Ramkrishna, 166。
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引用次数: 0
The Bhasa of History—an essay for Dipesh Chakrabarty 历史的语言——为迪佩什·查克拉巴蒂写的一篇文章
0 ASIAN STUDIES Pub Date : 2023-09-09 DOI: 10.1080/19472498.2023.2255779
Siddharth Satpathy
ABSTRACT What value does a leading historian of modern South Asia ascribe to bhasa literature? Meant as an introduction to a volume of papers dedicated to Dipesh Chakrabarty, this essay proposes to read through some of his work and draw out a couple of general responses to this central question. The first one concerns Chakrabarty’s larger philosophical engagement with the condition of colonial modernity in India. In his treatment, bhasa literary corpus is a site of difference as well as belonging. He searches for the difference that marks Indian experience of colonial modernity in the literary. The value of bhasa, in this instance, lies in its ability to provide a ground for resistance to the uniform march of enlightenment and capitalist modernity. And, bhasa enables an awareness of historical difference precisely because it provides a sense of belonging. This sense of belongingness is closely tied to a place, a particular location as well as to a sense of everyday intimacy. As the hybrid site of difference as well as belonging, bhasa is then the constitutive cradle of what Chakrabarty calls ‘History 2s’. The second one concerns Chakrabarty’s more specific analysis of the evolution of history as an academic discipline in modern India. He delineates a sharp devaluation in the political worth of the literary that the rise of rational-scientific history writing brought about in the middle decades of the twentieth-century. As he studies the intellectual careers of particular historians, part of his intent is to elaborate on this process of devaluation. The essay situates this reading of Chakrabarty in a larger discursive context. It briefly looks at the work of some other scholars of modern South Asia who share these intellectual concerns, and seeks to create, as it were, a dialogue between Chakrabarty and others. The essay concludes by briefly introducing the papers in the volume. In different ways, they extend Chakrabarty’s preoccupation with the relationship between history and literature, and with the subject of modernity in India at large.
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引用次数: 0
期刊
South Asian History and Culture
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