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Provincializing Bollywood: Bhojpuri Cinema in the Comparative Media Crucible 乡土化的宝莱坞:比较媒体熔炉中的博杰普里电影
IF 0.5 0 ASIAN STUDIES Pub Date : 2023-03-02 DOI: 10.1080/19472498.2023.2184918
Sanjay K. Bissoyi
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引用次数: 2
Rabindranath Tagore and James Henry Cousins: a conversation in letters, 1915-1940 泰戈尔与詹姆斯·亨利·考辛斯的书信对话,1915-1940
IF 0.5 0 ASIAN STUDIES Pub Date : 2023-03-01 DOI: 10.1080/19472498.2023.2184919
A. Sarkar
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引用次数: 0
Sarala Mahabharata in the colonial Odia public sphere 殖民地奥迪亚公共领域中的Sarala Mahabharata
IF 0.5 0 ASIAN STUDIES Pub Date : 2023-02-20 DOI: 10.1080/19472498.2023.2178070
Urmishree Bedamatta
ABSTRACT The paper studies how Sarala Dasa’s Mahabharata was received in the colonial Odia public sphere in the late nineteenth and twentieth centuries. It received the attention of early antiquarian scholars like Rajendralal Mitra who used the composition as a source to study Odisha’s historical past. The antiquarian exercise created the discursive environment in which the first popular print editions arrived in the market. Despite its popularity, the educated public initially dismissed Sarala’s Mahabharata as a work of little merit in comparison to the Sanskrit Mahabharata. However, the perception soon changed, and it began to receive the attention of scholars like Mrutyunjaya Rath and Gopinath Nandasharma who conducted the first serious antiquarian-philological studies of the epic in Odia. This essay traces the development of Odia language scholarship on Sarala Mahabharata, and its relationship with the popular Odia nationalist self-assertion. It concludes by tracing the contours of a debate on the temporal and spatial location of Sarala which took place immediately after independence and the subsequent publication of its definitive edition.
摘要本文研究了十九世纪末和二十世纪末,Sarala Dasa的《摩诃婆罗多》是如何在殖民地奥迪亚公共领域受到欢迎的。它引起了早期古董学者的注意,如Rajendralal Mitra,他们将这篇文章作为研究奥迪沙历史的来源。古物研究创造了第一批流行印刷版进入市场的散漫环境。尽管它很受欢迎,但受过教育的公众最初认为,与梵文《摩诃婆罗多》相比,萨拉的《摩诃婆罗多》没有什么价值。然而,这种看法很快发生了变化,它开始受到Mrutyunjaya Rath和Gopinath Nandasharma等学者的关注,他们在奥迪亚对这部史诗进行了第一次严肃的古物文献学研究。本文追溯了奥里亚语学术对《摩诃婆罗多》的发展,以及它与流行的奥里亚民族主义自我主张的关系。最后,它追溯了独立后立即发生的关于萨拉拉时空位置的辩论的轮廓,并随后出版了最终版本。
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引用次数: 0
The Ethical Framework with COVID-19 and Challenges of Bangladesh Government: A Critical Discussion 伦理框架与COVID-19和孟加拉国政府的挑战:关键讨论
IF 0.5 0 ASIAN STUDIES Pub Date : 2023-02-20 DOI: 10.5539/ach.v15n1p51
A. Momen, M. Ebrahimi, A. M. Hassan
To control the spread of nCoV-2 (COVID-19), almost all countries are taking active non-therapeutic measures. COVID-19 has delivered to the fore the long-standing debates on ethics, public health ethics, and moral values. Human life is uncertain and threatened due to no medical invention generally to guard life against this dangerous virus by using social and community protection to be maintained as a safeguard. For affected individuals and fair dealings, ethics, ethical values, and morality are the sole force to dominate this case and are thought-about vital tools. Patients, their relatives, aid workers, policymakers, and the general public face ethical issues due to the pandemic. The foremost attentive ethical problems during this crisis area unit human rights, obligations for healthcare staff, and obligations of nations and intergovernmental organizations. Then, at that point, the test of moral qualities is a unit that has been addressed: the morals of segregation and social separation, the obligation of care of teammates with patients, and admittance to treatment when assets are restricted. This article will clarify the ethical framework and ethical values of the main tools in non-pharmacological and non-vaccine-related situations of this disease. It will provide a basic ethical framework to guide decision-makers at all levels in the preparation and response to COVID-19, with much attention paid to allocating scarce resources. Data was gathered and reviewed from secondary documents, observation, and previous studies such as articles and journals. Bangladesh, one of the foremost inhabited territories in this world, has an extreme challenge to implement mitigation measures for this extensive corruption and mismanagement problem. The findings of this study show that the various ethical aspects are the only power for managing COVID-19. An ethical framework that promotes trust-building and solidarity and guides decision-making can still be developed. This study will play a role in ethically combating this devastating COVID-19 pandemic and creating a model for the authority that will maintain ethical values in numerous segments of the department. This writing will also guide, by the notion of position, notions of trust, ethical behavior, and sensible decision-making and apply these ethical concerns to the present situations for the pandemic, and provide individuals ways to attach and facilitate every other.
为控制新冠病毒(COVID-19)的传播,几乎所有国家都在采取积极的非治疗措施。COVID-19凸显了长期以来关于伦理、公共卫生伦理和道德价值观的争论。人类的生命是不确定的和受到威胁的,因为没有医学发明,一般来说,通过维持社会和社区保护作为一种保障措施来保护生命免受这种危险病毒的侵害。对于受影响的个人和公平交易而言,伦理、伦理价值和道德是主导此案的唯一力量,被认为是至关重要的工具。患者、其亲属、援助工作者、政策制定者和一般公众都面临着疫情带来的伦理问题。在这场危机中,最值得关注的伦理问题是人权、保健工作人员的义务以及国家和政府间组织的义务。然后,在这一点上,道德品质的测试是一个已经解决的单元:隔离和社会隔离的道德,照顾病人的队友的义务,以及在资产受限时的治疗准入。本文将阐明该疾病非药物和非疫苗相关情况下主要工具的伦理框架和伦理价值。它将提供一个基本的道德框架,指导各级决策者准备和应对COVID-19,并高度重视稀缺资源的分配。从二手文献、观察和以前的研究(如文章和期刊)中收集和审查数据。孟加拉国是世界上人口最多的领土之一,在实施缓解这一普遍腐败和管理不善问题的措施方面面临着极大的挑战。这项研究的结果表明,各种伦理方面是管理COVID-19的唯一力量。仍然可以制定一个促进建立信任和团结并指导决策的道德框架。这项研究将在与这场毁灭性的COVID-19大流行的道德斗争中发挥作用,并为该机构创建一个模型,在该部门的众多部门中维护道德价值观。这篇文章还将通过立场的概念、信任的概念、道德行为和明智决策的概念来指导,并将这些道德关切应用于大流行的当前形势,并为个人提供相互联系和促进的方法。
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引用次数: 0
Isaiah’s Structure from Random Forest Regression Analysis 从随机森林回归分析看以赛亚的结构
IF 0.5 0 ASIAN STUDIES Pub Date : 2023-02-17 DOI: 10.5539/ach.v15n1p34
R. Butler
This is the first paper to analyze the tripartite linguistic structure of Isaiah using Random Forest Regression, a supervised machine learning statistical approach.  By predicting the occurrences of ‘judgment’ and ‘hope’ verses, we examine the threefold structure of Isaiah (section 1--chapters 1-39; section 2--chapters 40-55; and section 3--chapters 56-66) for differences in expression within and between each section. We find more inter-sectional homogeneity between sections 1 and 2 than between sections 1 and 3 or between sections 2 and 3, with respect to both judgment and hope word structures. Moreover, analysis of the judgment-vs-hope word structure indicate that section 3 heterogeneity differs significantly from sections 1 and 2 homogeneity, reinforcing the hypothesis that there is indeed a post-exilic authorship of section 3 (Isaiah 56-66).
这是第一篇使用随机森林回归(一种监督机器学习统计方法)分析以赛亚的三方语言结构的论文。通过预测“审判”和“盼望”经文的出现,我们考察了以赛亚书的三重结构(第1节-第1-39章;第二部分——第40-55章;以及第3节(第56-66章)每个章节内部和之间的表达差异。在判断词和希望词结构方面,我们发现第1和第2部分之间比第1和第3部分之间或第2和第3部分之间有更多的横向同质性。此外,对判断与希望的词结构的分析表明,第3节的异质性与第1节和第2节的同质性有很大不同,这加强了第3节的作者确实是在被流放后创作的假设(以赛亚书56-66)。
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引用次数: 0
Disco Nazia: disarticulating female playback and the heroine in early ‘80s Hindi cinema 迪斯科娜齐亚:80年代早期印地语电影中的女主角
IF 0.5 0 ASIAN STUDIES Pub Date : 2023-02-13 DOI: 10.1080/19472498.2023.2175416
Ajay Gehlawat
ABSTRACT Though only fifteen at the time and originally from Pakistan, Nazia Hassan arguably reshaped female playback singing in popular Hindi cinema with ‘Aap jaise koi,’ the hit song she recorded for Qurbani (1980). Hassan’s song for this film, and her ensuing hit songs for the subsequent film, Star (1982), can be seen as ushering in a new type of female playback singing which corresponds in many ways with the simultaneous advent of the disco phenomenon and the new woman in Hindi cinema. Yet this paper will explore how Hassan’s voice became disarticulated from the heroine performing (to) this singing, through her shifting pitch and ensuing release of private albums, including Disco Deewane (1981), which became the first successful pop album in South Asia. Hassan’s sonic detachment from the Bollywood ecumene can also be seen in the attendant onscreen female performer’s inability to effectively match this new female sound via her subsequent dance performance. Such disarticulation has deeper resonances for both representations of the heroine in Hindi cinema and the segmentation of such female representation, between desiring, offscreen voice and moving, onscreen body. Along with exploring how Hassan played a key role in rearticulating such dynamics, this paper will examine the broader legacy of her voice, as in contemporary Bollywood homages such as ‘The Disco Song,’ from Student of the Year (2012), in which Hassan's voice is supplanted by contemporary playback singer Sunidhi Chauhan’s, as well as how its erasure reformulates the attendant historiography of early ‘80s Hindi cinema.
摘要纳齐娅·哈桑(Nazia Hassan)虽然当时只有15岁,来自巴基斯坦,但她为《古兰经》(1980)录制的热门歌曲《Aap jaise koi》无疑重塑了流行印地语电影中的女性回放演唱。哈桑为这部电影创作的歌曲,以及她随后为随后的电影《明星》(1982)创作的热门歌曲,可以被视为开创了一种新型的女性回放歌唱,这种歌唱在许多方面与迪斯科现象和印地语电影中新女性的同时出现相一致。然而,本文将探讨哈桑的声音是如何从女主角表演到演唱的,通过她的音调变化和随后发行的私人专辑,包括《迪斯科迪瓦内》(1981),这是南亚第一张成功的流行专辑。哈桑与宝莱坞音乐的分离也可以从屏幕上的女表演者无法通过随后的舞蹈表演有效地匹配这种新的女性声音中看出。这种脱节对印地语电影中女主角的表现和这种女性表现的分割都有更深的共鸣,在渴望的银幕外声音和移动的银幕身体之间。除了探索哈桑如何在重新表达这种动态中发挥关键作用外,本文还将研究她的声音更广泛的遗产,比如在当代宝莱坞的致敬作品中,如《年度学生》(2012)中的《迪斯科之歌》,哈桑的声音被当代回放歌手苏尼迪·肖汉的声音取代,以及它的消失如何重新表述了80年代初印地语电影的史学。
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引用次数: 0
Dangerous to auspicious: vernacular transformations of a Telugu epic 从危险到吉祥:泰卢固语史诗的方言转换
IF 0.5 0 ASIAN STUDIES Pub Date : 2023-02-06 DOI: 10.1080/19472498.2022.2162733
Ilanit Loewy Shacham, Harshita Mruthinti Kamath
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引用次数: 0
A Study of the Features of Confucianism: Secularization, Maximal Morality and Minimal Enlightenment 儒学的特征:世俗化、最高道德与最低启蒙
IF 0.5 0 ASIAN STUDIES Pub Date : 2023-02-02 DOI: 10.5539/ach.v15n1p18
Zhenzhou Zhao, Fengzhen Cui, Fang Zhou
China’s political, social and cultural environment has a whole system; it is mainly shaped by Confucian culture and the whole system determines the development direction of Confucianism too. According to the sociocultural perspective, we must confirm that the way of thinking and behavior of people have been shaped by their culture, it’s the same for China. This essay will explore the main aspects of Confucianism and analyses the influence that Confucianism bears upon Chinese people. The reason why this essay analyses these influences is its unprecedented and unchallenged effects for China’s cultural ecology.
中国的政治、社会和文化环境是一个完整的系统;它主要受儒家文化的影响,整个体系也决定了儒学的发展方向。从社会文化的角度来看,我们必须确认人们的思维方式和行为方式是由他们的文化塑造的,中国也是如此。本文将探讨儒家思想的主要方面,并分析儒家思想对中国人的影响。本文之所以分析这些影响,是因为它们对中国文化生态的影响是前所未有的、无可挑战的。
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引用次数: 0
Om Puri in/and 1980s Hindi cinema: narrating the ‘nation’ and the ‘subaltern protagonist’ 20世纪80年代印度电影中的奥姆·普里:讲述“国家”和“次等主角”
IF 0.5 0 ASIAN STUDIES Pub Date : 2023-02-02 DOI: 10.1080/19472498.2023.2171755
Smita Banerjee
ABSTRACT This article focuses on analysing the 1980s Hindi cinema through Om Puri’s (1950–2017) text. Much awarded, feted and internationally known for acting in Hollywood and British productions, Puri’s text needs to be mapped critically. If Bachchan’s star text has acquired a metonymic status typifying the 1970s, then the 1980s can be termed as the Om Puri decade as his cinematic text navigated across New Wave films housing the politics and praxis of the ‘subaltern peasant body’, inhabiting the disenchantment of the times in films such as Aarohan, Ardh Satya, Aakrosh, Susman, Mirch Masala, etc. This article analyses Aakrosh (1980) and Aarohan (1982) and his biography, Unlikely Hero (2009), and attempts to uncover the nodes of Puri’s actor/star text as a crucial site for excavating the much-neglected history of the subaltern male actor/subaltern-citizen in the New Wave Hindi cinema of the 1980s. The critical questions for the article are: Can one move away from the towering Bachchan phenomena and chart out a different trajectory of the male actor for the Hindi film hero/protagonist? How can one locate the emergence of this male actor with a different idiom of masculinity that typifies the 1980s Hindi cinema, borrowing Peberdy’s argument on masculine performative angst in American films of the 1990s? Can Puri’s text that navigated the parallel and the popular be used to map the emergence of another node of the actor/star such as Nawazuddin Siddiqui for the contemporary Hindi cinema?
本文主要通过Om Puri(1950-2017)的文本分析20世纪80年代的印度电影。普里因在好莱坞和英国作品中的表演而备受赞誉,并在国际上享有盛誉,他的作品需要被批判性地描绘出来。如果巴克尚的明星文本已经获得了一种代表20世纪70年代的转义地位,那么20世纪80年代可以被称为奥姆普里的十年,因为他的电影文本穿越了新浪潮电影,其中包含了“下层农民身体”的政治和实践,居住在时代的幻灭电影中,如阿罗汗,阿德·萨蒂亚,阿克罗什,苏斯曼,米尔奇·马萨拉等。本文分析了Aakrosh(1980)和Aarohan(1982)以及他的传记《不可能的英雄》(2009),并试图揭示Puri的演员/明星文本的节点,作为挖掘20世纪80年代新浪潮印度电影中被忽视的底层男性演员/二等公民历史的关键地点。这篇文章的关键问题是:人们能否从高耸的巴克坎现象中解脱出来,为印度电影的男主角描绘出一条不同的轨迹?借用佩伯迪对20世纪90年代美国电影中男性表现焦虑的论述,我们如何将这位男演员的出现与20世纪80年代印度电影中典型的男性气质的不同成语联系起来?普里的文字在平行和流行之间进行了导航,可以用来描绘演员/明星的另一个节点的出现,比如纳瓦祖丁·西迪基对当代印度电影的影响吗?
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引用次数: 0
Quantified Grapho-Phonemic Systematicity in Korean Hangeul 韩文的数量化书写音位系统
IF 0.5 0 ASIAN STUDIES Pub Date : 2023-02-02 DOI: 10.5539/ach.v15n1p25
Hana Jee, M. Tamariz, R. Shillcock
Hangeul, the Korean orthography is well known for its scientific design that emphasizes the link between sounds and letter shapes. However, it hasn’t been asked so far ‘how systematic’ it is. We quantify, for the first time, the grapho-phonemic systematicity of hangeul. We defined Korean phonemes as binary vectors according to articulatory features and then measured the pairwise phonemic distance between phonemes using multiple methods. We measured the pairwise visual distance between letter shapes by (a) stroke share rate, which reflects the original principles of hangeul’s creation, and (b) Hausdorff distance (Huttenlocher et al., 1993), which measures topological difference between images. We then tested the correlation between the phonological distances and the corresponding orthographical distances. Positive correlations clearly indicated that similar letters tend to have similar pronunciations in Korean hangeul. Stroke share rate maximizes hangeul’s grapho-phonemic systematicity. Hausdorff distance, an initial step in the detailed quantifying of visual distance, allows similar calculations to be carried out with any hangeul font and with any other orthography (Jee, Tamariz, & Shillcock, 2021; 2022a; 2022b). Consciously designed to be phonologically transparent, hangeul can be considered as the gold standard of grapho-phonemic systematicity. We discuss the implications of this systematicity.
韩国文的正字法以强调发音和字母形状之间的联系的科学设计而闻名。然而,到目前为止,还没有人问它“有多系统”。我们首次量化了韩文的文字音位系统。我们根据发音特征将韩语音素定义为二元向量,然后用多种方法测量音素之间的成对音素距离。我们通过(a)笔画共享率(反映韩文创作的原始原则)和(b)豪斯多夫距离(hutenlocher et al., 1993)来测量字母形状之间的两向视觉距离,前者测量图像之间的拓扑差异。然后我们测试了语音距离和相应的正字法距离之间的相关性。正相关关系清楚地表明,相似的字母在韩国语中往往有相似的发音。笔画占比最大化了韩文的字形音素系统性。豪斯多夫距离是详细量化视觉距离的第一步,它允许对任何韩文字体和任何其他正字法进行类似的计算(Jee, Tamariz, & Shillcock, 2021;2022年;2022 b)。有意识地设计成音位透明,韩文可以被认为是书写音位系统的黄金标准。我们将讨论这种系统性的含义。
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引用次数: 0
期刊
South Asian History and Culture
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