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An Endless Fascination 无尽的魅力
IF 0.4 Q4 COMMUNICATION Pub Date : 2021-10-02 DOI: 10.1080/15551393.2021.1992241
Lawrence J. Mullen
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引用次数: 0
Objects of Vision: Making Sense of What We See, by A. Joan Saab 《视觉对象:理解我们所见》,作者:A.琼·萨博
IF 0.4 Q4 COMMUNICATION Pub Date : 2021-07-03 DOI: 10.1080/15551393.2021.1952056
K. McDaniel
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引用次数: 0
Peering Down at the Junkie: Authority and the Visual Construction of Drug Users in TIME’s “Opioid Diary” 俯视瘾君子:《时代》杂志“阿片日记”中吸毒者的权威与视觉建构
IF 0.4 Q4 COMMUNICATION Pub Date : 2021-07-03 DOI: 10.1080/15551393.2021.1949721
Alex Scott
Focusing on the 2018 special issue of TIME entitled “The Opioid Diaries,” this study examines the way drug users are visually framed through both an embodied image-making process and a constructed end product. Using a multimodal analysis, it argues that James Nachtwey’s images created a simplified view of addiction while inserting an asymmetrical power dynamic between the depicted subject and viewer. This study also examines how images can carry and construct discourses of drug use, which have been used historically for social and institutional discipline such as harassment, arrest, and methadone treatment programs.
本研究以《时代》杂志2018年特刊《阿片类药物日记》为主题,通过具象化的图像制作过程和构建的最终产品,探讨了吸毒者在视觉上的塑造方式。通过多模态分析,作者认为James Nachtwey的图像创造了一种简化的成瘾视图,同时在被描绘的主体和观看者之间插入了一种不对称的权力动态。本研究还探讨了图像如何承载和构建吸毒话语,这些话语在历史上被用于社会和制度纪律,如骚扰、逮捕和美沙酮治疗计划。
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引用次数: 0
I Wanna Be Like You: The Avatar Gaze and the Visual Rhetoric of Corporate Personhood in India's Amul Butter Advertisements 我想像你一样:阿凡达的凝视和印度Amul黄油广告中企业人格的视觉修辞
IF 0.4 Q4 COMMUNICATION Pub Date : 2021-07-03 DOI: 10.1080/15551393.2021.1949998
Rohini S. Singh
This article analyzes India’s long-running Amul Butter campaign to delineate some of the visual strategies by which a company projects a persona as an ordinary citizen. I argue that the company’s mascot, the Amul Girl, functions as a corporate avatar who oscillates between her world and that of her viewers and enlists viewers in an exchange of gazes. In doing so, the Amul Girl avatar represents a corporate being seeking to live and look like an Indian person. The essay concludes by asking what kind of Indian the Amul Girl reveals Amul to be and suggests future lines of inquiry for visual scholars interested in the projection of corporate persona.
本文分析了印度长期以来的Amul Butter活动,描绘了公司塑造普通公民形象的一些视觉策略。我认为,该公司的吉祥物阿穆尔女孩(Amul Girl)是公司的化身,她在自己的世界和观众的世界之间摇摆,并在目光的交流中吸引观众。在这样做的过程中,阿穆尔女孩的化身代表了一个企业正在寻求生活和看起来像一个印度人。文章最后提出了一个问题,阿穆尔女孩揭示了阿穆尔是什么样的印度人,并为对企业形象投射感兴趣的视觉学者提出了未来的研究方向。
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引用次数: 0
A Convergence 一个收敛
IF 0.4 Q4 COMMUNICATION Pub Date : 2021-07-03 DOI: 10.1080/15551393.2021.1952055
Lawrence J. Mullen
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引用次数: 0
Berlin in Black and White 《黑色与白色的柏林
IF 0.4 Q4 COMMUNICATION Pub Date : 2021-07-03 DOI: 10.1080/15551393.2021.1949722
J. Freeman
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引用次数: 0
The Play of Cultural Subcodes in Decoding the Visual Signs of Karnatik Music Videos 文化子码在解读卡纳蒂克音乐录影带视觉符号中的作用
IF 0.4 Q4 COMMUNICATION Pub Date : 2021-07-03 DOI: 10.1080/15551393.2021.1949720
Jayakrishnan Narayanan, S. P. Dhanavel
The present study analyzes the influence of culturally charged visuals on the perception of music in Karnatik music videos. The study, using semiotic theories of Umberto Eco and Roland Barthes, argues that Karnatik music videos, through decades of media practice, have invested a considerable degree of mythico-cultural connotations on certain kinds of visuals—visuals of nature and Hindu iconography. The study asserts that these videos presuppose a “model reader” or the rasika, who has access to certain cultural subcodes that lets these visuals “signify” the quasi-religious identity of Karnatik music. Through a commutation test, the article analyzes the perceptional change brought about in the semiosis of these music videos by the mere substitution of “neutral” visuals with contrasting visuals.
本研究分析了Karnatik音乐视频中充满文化色彩的视觉效果对音乐感知的影响。这项研究使用了翁贝托·艾柯和罗兰·巴特的符号学理论,认为卡纳蒂克音乐视频,通过几十年的媒体实践,已经在某些类型的视觉上投入了相当程度的神话文化内涵——自然视觉和印度教图像。该研究断言,这些视频预设了一个“模范读者”或rasika,他可以访问某些文化子代码,让这些视觉“表明”卡纳蒂克音乐的准宗教身份。本文通过交换测试,分析了这些音乐视频仅仅以“中性”视觉代替对比视觉所带来的符号学上的感知变化。
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引用次数: 0
Visual Rhyme and Rhythm: VCQ 28.2 视觉韵律:VCQ 28.2
IF 0.4 Q4 COMMUNICATION Pub Date : 2021-04-03 DOI: 10.1080/15551393.2021.1911275
Lawrence J. Mullen
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引用次数: 0
Awakened Soul 觉醒的灵魂
IF 0.4 Q4 COMMUNICATION Pub Date : 2021-04-03 DOI: 10.1080/15551393.2021.1907190
F. Khan
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引用次数: 0
A Picture of Structural Pain: Visualizations of the Housing Crisis 结构性痛苦的画面:住房危机的可视化
IF 0.4 Q4 COMMUNICATION Pub Date : 2021-04-03 DOI: 10.1080/15551393.2021.1907187
Pam Axtman-Barker
This article analyzes photographs of the housing crisis made by award-winning photojournalist Anthony Suau in 2008. I argue that they function as what Zelizer has called “second-order-images,” photographs that lack a human subject but still mark the crisis. While second-order images can allow trauma to be blunted or mask suffering, I contend they also invite exploration of the suffering of a new subject. In the case of the U.S. housing crisis, that new subject often was a house depicted as victim. The photographs and their accompanying text position the houses as the victim in the story of the housing crisis. Suau’s photographs help us understand the housing crisis, even while the solutions remain ambiguous, by communicating the problem differently.
本文分析了获奖摄影记者Anthony Suau于2008年拍摄的关于住房危机的照片。我认为它们的功能就像泽利泽所说的“二阶图像”,即缺少人类主体但仍然标志着危机的照片。虽然二阶图像可以让创伤变得迟钝或掩盖痛苦,但我认为它们也会引发对一个新主题的痛苦的探索。在美国住房危机的例子中,这个新的主题通常是被描绘成受害者的房子。照片及其附带的文字将房屋定位为住房危机故事中的受害者。Suau的照片通过不同的方式传达问题,帮助我们理解住房危机,即使解决方案仍然模棱两可。
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引用次数: 0
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Visual Communication Quarterly
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