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Review: De olfato: aproximaciones a los olores en la historia de México, edited by Élodie Dupey García y Guadalupe Pinzón Ríos 评论:嗅觉:墨西哥历史上的嗅觉方法,elodie Dupey garcia和Guadalupe pinzon rios编辑
IF 0.3 3区 历史学 Q1 HISTORY Pub Date : 2022-01-01 DOI: 10.1525/msem.2022.38.1.198
A. Colorado
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引用次数: 0
Review: The Restless Dead: Necrowriting & Disappropriation, by Cristina Rivera Garza 书评:克里斯蒂娜·里维拉·加尔扎著的《不安分的死者:Necrowriting & Disappropriation》
IF 0.3 3区 历史学 Q1 HISTORY Pub Date : 2022-01-01 DOI: 10.1525/msem.2022.38.2.367
Cheyla Samuelson
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引用次数: 0
When Opposites Attract: Electoral Coalitions and Alliance Politics in Mexico 当对立吸引:墨西哥的选举联盟和联盟政治
IF 0.3 3区 历史学 Q1 HISTORY Pub Date : 2021-11-23 DOI: 10.1525/msem.2021.37.3.451
Kathleen Bruhn
Abstract:Pre-electoral coalitions form across a variety of political contexts. Prevailing explanations suggest that ideological proximity between coalition partners and the size of the contribution that parties make explain the character of coalitions. These expectations hold only partially true in the case of Mexico. Rather, as this article suggests, parties also evaluate the degree to which they consider prospective coalition partners reliable and trustworthy. Some otherwise viable coalitions fail to form because of lack of trust or form despite ideological disparities, when a party's contribution to defeating a common enemy is considered.Abstract:Las coaliciones preelectorales se forman en una variedad de contextos políticos. Las teorías más aceptadas sobre las coaliciones sugieren que la proximidad ideológica entre los componentes de la coalición, así como el tamaño de los partidos a los que representan, explican el carácter de dichas coaliciones. Sin embargo, estas teorías son sólo parcialmente ciertas en el caso de México. En este artículo, sugiero que los partidos políticos también evalúan el grado en que los posibles participantes de una coalición son considerados dignos de confianza. De ese modo, algunas coaliciones, que de otro modo serían viables, no se forman debido a la falta de confianza, mientras que otras se forman a pesar de las disparidades ideológicas cuando se considera la importancia de la contribución de un partido aliado para poder derrotar a un enemigo común.
摘要:选举前联盟在各种政治背景下形成。普遍的解释表明,联盟伙伴之间在意识形态上的接近程度和各方所作贡献的大小解释了联盟的性质。这些期望仅在墨西哥部分成立。相反,正如这篇文章所建议的那样,各方还评估了他们认为未来联盟伙伴可靠和值得信任的程度。在考虑一个政党对击败共同敌人的贡献时,尽管存在意识形态差异,但由于缺乏信任或形式,一些其他可行的联盟未能组建。摘要:选举前联盟是在各种政治背景下形成的。关于联盟的最受欢迎的理论表明,联盟各组成部分之间在意识形态上的接近以及它们所代表的政党的规模解释了这些联盟的性质。然而,这些理论在墨西哥的情况下只是部分正确。在这篇文章中,我建议各政党也评估联盟的潜在参与者被认为值得信任的程度。因此,一些本来是可行的联盟,由于缺乏信任而没有成立,而另一些联盟是在考虑到盟国为击败共同敌人所作贡献的重要性时,尽管意识形态存在差异,但仍在组建。
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引用次数: 1
Editor's Comment 37, no. 3 编者评论37,不。3.
IF 0.3 3区 历史学 Q1 HISTORY Pub Date : 2021-11-23 DOI: 10.1525/msem.2021.37.3.329
Christian Zlolniski
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引用次数: 0
Fonógrafos imperiales y voces nacionales: mujeres mexicanas entre discos, cilindros y mostradores (México, 1877–1910) 帝国留声机和国家之声:唱片、圆筒和柜台之间的墨西哥妇女(墨西哥,1877 - 1910)
IF 0.3 3区 历史学 Q1 HISTORY Pub Date : 2021-08-01 DOI: 10.1525/msem.2021.37.2.197
Jaddiel Díaz Frene
Durante el porfiriato, la sociedad mexicana vivió una época de revoluciones tecnológicas que modificaron las formas de percibir el tiempo, la distancia y los sonidos. Uno de estos inventos fue el fonógrafo, creado por Thomas Alva Edison en 1877. Los usos sociales y culturales de las máquinas parlantes en el país incluyeron los más diversos rubros, desde la renta ambulante hasta la firma de contratos para trasformar el servicio de correos. Si bien los hombres tuvieron un papel protagónico en esta historia sonora, las mujeres porfirianas no fueron relegadas a un papel secundario de meras consumidoras domésticas de los aparatos. Mediante un examen de fotografías, diarios y peticiones gubernamentales, en este artículo muestro cómo, durante los días de la revolución eléctrica, las mexicanas también participaron en los procesos de grabación y comercialización de los fonogramas y los aparatos reproductores. Primero, abordo los casos de dos relevantes cantantes que lograron grabar sus voces en diferentes formatos, la soprano Ángela Peralta y la tiple Esperanza Iris. Después, documento las prácticas y las experiencias de las comerciantes que rentaron fonógrafos en las calles o los colocaron en sus negocios para atraer a clientes. El ensayo abre las puertas a una nueva historia de la relación entre las mujeres y las tecnologías acústicas en México, a la vez planteando preguntas y temas para investigaciones en otros países en América Latina.
在porfiriato时期,墨西哥社会经历了一个技术革命的时代,改变了人们感知时间、距离和声音的方式。其中一项发明是留声机,由托马斯·爱迪生在1877年发明。在这个国家,会说话的机器的社会和文化用途包括最多样化的领域,从街头租赁到签署合同来改变邮政服务。虽然男性在这个响亮的故事中扮演了主要角色,但porfirian女性并没有被降级为一个次要角色,仅仅是电器的家庭消费者。在这篇文章中,我回顾了照片、报纸和政府请愿书,展示了在电力革命的日子里,墨西哥妇女是如何参与录音和销售留声机和复制设备的过程的。首先,我将讨论两位成功录制不同形式声音的著名歌手,女高音安吉拉·佩拉尔塔和多重埃斯佩兰萨·艾瑞斯。然后,它记录了在街上租用留声机或将留声机放在自己的商店以吸引顾客的商人的做法和经验。这篇文章为墨西哥女性与声学技术关系的新历史打开了大门,同时也为拉丁美洲其他国家的研究提出了问题和主题。
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引用次数: 1
An Archeology of Mexican Modernity 墨西哥现代性考古学
IF 0.3 3区 历史学 Q1 HISTORY Pub Date : 2021-08-01 DOI: 10.1525/msem.2021.37.2.232
K. Myers
Cultural analysts have noted similarities between Alfonso Cuarón’s Colonia Roma and José Emilio Pacheco’s Colonia Roma, depicted twenty years earlier in his best-selling novel Las batallas en el desierto (1981). But no one has examined how Pacheco’s work studies the emerging relationship between modernization and the racialization of space, which Cuarón’s film Roma later captured for a global audience. Pacheco’s depictions of a spatialized interaction between social classes in mid-twentieth-century Colonia Roma, I argue, offer an archeology of space, race, class, and modernity that attempts to counteract forces of social amnesia following a period of repression and censorship. Drawing on the critical practice of spatial studies, I look beyond the flat representation of space and study instead how a multidimensional spatialization depicted in this work reveals the legacy of Spanish colonial infrastructures of race and the emerging formulation of modernity. Indeed, Pacheco’s novel tells the story of repressed memories and unearths the infrastructures of a coloniality/modernity that continue to affect Mexico today.
文化分析家已经注意到阿方索Cuarón的《罗马殖民地》和何塞·埃米里奥·帕切科的《罗马殖民地》之间的相似之处,后者在他20年前的畅销小说《欲望之城》(1981)中有所描绘。但没有人研究帕切科的作品是如何研究现代化与空间种族化之间的新兴关系的,Cuarón的电影《罗马》(Roma)后来吸引了全球观众。我认为,帕切科对二十世纪中期罗马殖民地社会阶级之间空间化互动的描绘,提供了一种空间、种族、阶级和现代性的考古学,试图抵消一段时期的镇压和审查后的社会失忆的力量。借鉴空间研究的批判性实践,我超越了空间的平面表现,而是研究了这部作品中描绘的多维空间化如何揭示了西班牙殖民时期种族基础设施的遗产和现代性的新兴形成。的确,帕切科的小说讲述了被压抑的记忆,揭示了殖民/现代性的基础设施,这些基础设施继续影响着今天的墨西哥。
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引用次数: 1
There are no Communists Here 这里没有共产主义者
IF 0.3 3区 历史学 Q1 HISTORY Pub Date : 2021-08-01 DOI: 10.1525/msem.2021.37.2.263
A. Hijar
Workers’ unions and political projects in postrevolutionary Chihuahua, specifically the border city of Ciudad Juárez, have remained largely unexamined by historians. Existing research in this state has mainly focused on the role of political and economic elites. In this article, I examine the rise of a radical labor wing spearheaded by the communist-leaning Cámara Sindical Obrera in the political, social, and economic milieu on the border throughout the 1930s. This wing encouraged a sense of internationalism and mass direct action. Once the Cárdenas regime ended, workers experienced significant setbacks at both the national and local levels. Scholars examining workers’ movements during the same period have identified divisions within the labor movement as the main reason behind the demise of communist unions within organized labor. I argue that the gradual co-optation of the radical wing of the labor movement, beginning in the 1940s, had more to do with the violence perpetrated against these unions by emergent statewide elites than with fractures within the movement. I demonstrate that violence, arrests, and outright murder of key leaders weakened communist unions by altering their internal mechanisms designed to remain independent. In this difficult context, organized labor responded to the challenge with different degrees of success.
在革命后的奇瓦瓦州,特别是边境城市Ciudad Juárez,工人工会和政治项目在很大程度上仍然没有被历史学家研究过。对这种状态的现有研究主要集中在政治和经济精英的作用上。在这篇文章中,我研究了在整个20世纪30年代,由共产主义倾向的Cámara sinical Obrera领导的激进劳工派在边境的政治、社会和经济环境中的崛起。这一派鼓励国际主义和群众直接行动。Cárdenas政权结束后,工人们在国家和地方层面都经历了重大挫折。研究同一时期工人运动的学者认为,工人运动内部的分裂是有组织劳工内部共产主义工会消亡的主要原因。我认为,从20世纪40年代开始,工人运动中激进派的逐渐加入,更多的是与新兴的全州精英对这些工会的暴力行为有关,而不是与运动内部的分裂有关。我论证了暴力、逮捕和对主要领导人的直接谋杀,通过改变旨在保持独立的内部机制削弱了共产主义工会。在这种困难的背景下,有组织的劳工以不同程度的成功回应了挑战。
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引用次数: 0
The Nonreader Citizen and the Nation in Rosa Beltrán’s Efectos secundarios (2011) 罗莎Beltrán《二次效应》中的非读者公民与国家(2011)
IF 0.3 3区 历史学 Q1 HISTORY Pub Date : 2021-08-01 DOI: 10.1525/msem.2021.37.2.176
Amber Workman
Abstract:Increasing literacy rates and engagement with reading as a cultural practice in Mexico has been the focus of many postrevolutionary programs, yet studies show that few Mexicans choose to read on a regular, voluntary basis. While the image of Mexicans as nonreaders is a common theme in contemporary Mexican literature and popular culture, few studies exist on the topic. This article analyzes representations of the nonreader in Rosa Beltrán’s novel Efectos secundarios (2011) and the relationship of these portrayals to citizenship, cultural policy and management, the cultural industry, and the effects of neoliberalism in twenty-first-century Mexico. While novels such as El último lector (Toscana 2004; The last reader) and advertising, such as that of the Gandhi bookstore chain, depict reading apathy as a personal failure on the part of Mexican citizens and a lack of volition to exercise what might be seen as a civic responsibility, Beltrán’s novel shows Mexican nonreaders as victims of a failed state marked by corruption, impunity, insecurity, and violence, which impede reading as a cultural practice. Because a reading public may be seen as vital for democracy, Beltrán’s novel invites critical engagement with key debates on reading and education policy, the politics of the Mexican publishing industry, and the effects of corruption and violence on the distribution of cultural goods.Abstract:En México, aumentar los índices de alfabetización y el interés en la lectura como una práctica cultural ha sido el objetivo de numerosos programas desde los tiempos posrevolucionarios. Aún así, según diversos estudios, pocos son los mexicanos que leen de manera regular y voluntaria. Aunque la imagen de los mexicanos como no lectores es una idea recurrente en la literatura contemporánea mexicana y la cultura popular, existen pocos estudios sobre esta temática. En este ensayo, analizo las representaciones de mexicanos no lectores en la novela Efectos secundarios de Rosa Beltrán (2011), incluyendo la relación de estas representaciones con ideas de ciudadanía, políticas, gestorías e industrias culturales y los efectos neoliberales en el México del siglo XXI. Mientras novelas como El último lector (Toscana 2004) y anuncios comerciales, como los de la librería Gandhi, representan la apatía por la lectura como una falla personal de los mexicanos y una falta de voluntad, y por no ejercer lo que podría ser visto como una responsabilidad cívica, la novela de Beltrán presenta a los mexicanos no lectores como víctimas de un estado fallido marcado por la corrupción, impunidad, inseguridad y violencia, impidiendo la lectura como una práctica cultural. Puesto que el público lector podría ser considerado como vital para la democracia, la novela de Beltrán invita a una discusión crítica sobre debates referentes a políticas educativas, políticas editoriales y los efectos de la corrupción y la violencia en la distribución de bienes culturales en el país.
摘要:提高识字率和参与阅读作为墨西哥的一种文化习俗一直是许多后发展方案的重点,但研究表明,很少有墨西哥人选择定期、自愿阅读。虽然墨西哥人的非读者形象是当代墨西哥文学和流行文化中的一个共同主题,但关于这一主题的研究很少。本文分析了罗莎·贝尔特兰小说《副作用》(2011年)中非读者的代表性,以及这些肖像与公民身份、文化政策和管理、文化产业的关系,以及21世纪墨西哥新自由主义的影响。虽然《最后一位读者》(托斯卡纳,2004年;最后一位读者)和广告等小说,如甘地书店连锁店的小说,将阅读冷漠描述为墨西哥公民的个人失败和缺乏行使可能被视为公民责任的意愿,但贝尔特兰的小说将墨西哥非读者描绘成以腐败、有罪不罚、不安全和暴力为标志的失败国家的受害者,这阻碍了阅读作为一种文化习俗。由于阅读公众可能被视为对民主至关重要,贝尔特兰的小说邀请关键人物参加关于阅读和教育政策、墨西哥出版业政治以及腐败和暴力对文化产品分销的影响的关键辩论。摘要:在墨西哥,自革命后以来,提高识字率和对阅读作为一种文化实践的兴趣一直是许多方案的目标。然而,根据各种研究,很少有墨西哥人定期和自愿阅读。虽然墨西哥人作为非读者的形象在墨西哥当代文学和流行文化中是一个反复出现的想法,但关于这一主题的研究很少。在这篇文章中,我分析了罗莎·贝尔特兰(2011年)小说《副作用》中非读者墨西哥人的代表性,包括这些代表性与公民意识、政治、管理和文化产业的关系,以及21世纪墨西哥的新自由主义影响。虽然《最后的读者》(托斯卡纳2004年)和甘地书店等商业广告等小说代表了对阅读的冷漠,认为这是墨西哥人的个人失败和缺乏意愿,也代表了他们没有履行可以被视为公民责任的义务,但贝尔特兰的小说将非读者墨西哥人描绘成一个以腐败、有罪不罚、不安全和暴力为标志的失败国家的受害者,阻止阅读作为一种文化实践。由于读者可能被认为对民主至关重要,贝尔特兰的小说邀请对有关教育政策、出版政策以及腐败和暴力对该国文化财产分配的影响的辩论进行批判性讨论。
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引用次数: 0
Review: Los cárteles no existen: Narcotráfico y cultura en México, by Oswaldo Zavala 回顾:卡特尔不存在:墨西哥的毒品贩运和文化,奥斯瓦尔多·扎瓦拉著
IF 0.3 3区 历史学 Q1 HISTORY Pub Date : 2021-08-01 DOI: 10.1525/msem.2021.37.2.324
Matteo Cantarello
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引用次数: 0
Review: Strategic Occidentalism: On Mexican Fiction, the Neoliberal Book Market, and the Question of World Literature, by Ignacio M. Sánchez Prado 《战略西方主义:论墨西哥小说、新自由主义图书市场和世界文学问题》,伊格纳西奥·m·Sánchez普拉多著
IF 0.3 3区 历史学 Q1 HISTORY Pub Date : 2021-08-01 DOI: 10.1525/msem.2021.37.2.321
Laura J. Torres-Rodríguez
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引用次数: 0
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MEXICAN STUDIES-ESTUDIOS MEXICANOS
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