JOURNAL OF RELIGIOUS HISTORY最新文献

This article examines the role played by Dominican missions in Ecuador's Amazonian territory from approximately 1930–1970. In the Dominicans' own monthly magazine, they claimed not only the roles of infrastructural development, “civilisation” of indigenous peoples, and nationalisation of territory, as did Catholic missions elsewhere; but also the roles of mediator of competing interests and redeemer of the entire country. The central Pastaza River region and important cities like Mera and Puyo were administered and developed chiefly by the Dominican missions ahead of massive colonisation and economic development linked to agriculture and oil drilling. This research contributes to our understanding of the role of Catholic missions in Ecuador's twentieth century by demonstrating that print media allowed them to be more than just frontier institutions. It also illustrates how Ecuador's “Oriente” came to be more fully integrated into the nation prior to the oil boom of the 1970s.

Can people of different skin colours become Catholic priests? What may seem self-evident from today's perspective, Catholic theologians and canon lawyers controversially debated in the late sixteenth and early seventeenth centuries. While most authors agreed that colour per se was not a problematic factor, an increasing number argued that non-white individuals should not serve as priests in white communities because of the negative reactions they would provoke there. This article argues that by taking this “perspectivist view” the Catholic Church could claim universality and flexibility in its admission policy whereas, in fact, it incorporated and reinforced anti-Blackness. The article analyses the hitherto unexplored history of this debate, situates it within broader thinking about bodily differences in an increasingly global Catholic world and shows how it intersected with practical issues surrounding the establishment of an indigenous clergy throughout the Catholic empires and missionary zones.

This article discusses the impact of a “corporeal turn” in early modern religious history on recent publications in Counter-Reformation Catholic History. Scholars increasingly look towards the Church's legal archives in Rome as a source of information about ecclesiastical and theological attitudes to the body and sexuality. The figure of the priest has emerged as one of the most interesting subjects in that inquiry because of the richness of material about clerics which those archives hold. Scholars are now engaged in study of how past generations of theologians, ecclesiastical magistrates, and medics assessed priestly abilities and disabilities, priests' engagement in sexual acts, and their wider performances of masculine identities. Rome's role as a major centre in shaping Catholic masculinities is reinforced in this scholarship but a new study underscores the blurred boundaries between the lay and ecclesiastical in masculinities there. Overall, this research provides much new material both for rethinking historical questions about Trent's impact on reform discourses and also for commenting on contemporary debates in theology and Church politics about the nature of Christian priesthood.

Since the inception of the Evangelical Church of Mekane Yesus (EECMY), women have been part and parcel of the holistic ministry; however, their role has only been limited to providing social welfare activities for a long time. Meanwhile, a communist regime took power in the 1974 revolution and caused severe trials and persecution of evangelical churches, and prominent Mekane Yesus congregations opened for charismatic moves. Such upheavals loosened the stringent structures of the church, allowed women to serve freely and fearlessly, and showed their worthiness amid a brutal government crackdown. Subsequently, the issue of elevating women to ordination began to rise and took several years to realise. This article mainly discusses this historical process from the wider Lutheran tradition as well as in comparison with other Ethiopian mainline evangelical denominations; and how they resolved it constitutionally after intense and long debate by utilising key participant informants, bulletins, magazines, and research work.