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Jonathan Ray: Jewish Life in Medieval Spain: A New History. Philadelphia: University of Pennsylvania Press, 2023; pp. 343 JonathanRay: 中世纪西班牙的犹太人生活:新的历史。费城:费城:宾夕法尼亚大学出版社,2023 年;第 343 页
IF 0.3 3区 哲学 Q2 HISTORY Pub Date : 2024-04-09 DOI: 10.1111/1467-9809.13054
Suzanne D. Rutland
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引用次数: 0
Women's Dharma: Parwati Soepangat and Buddhist Feminist Theology in Postcolonial Indonesia* 妇女的佛法:帕尔瓦蒂-苏潘加特与后殖民时期印度尼西亚的佛教女权主义神学*
IF 0.3 3区 哲学 Q2 Arts and Humanities Pub Date : 2024-04-08 DOI: 10.1111/1467-9809.13045
Jack Meng‐Tat Chia
This article uses the life and career of Parwati Soepangat as a case study to shed light on the narrative of Buddhist women in postcolonial Indonesia. It contends that, unlike Theravāda Buddhist‐majority nations in mainland Southeast Asia, Indonesia's lack of a patriarchal monastic authority allowed Buddhist women, like Parwati Soepangat, to emerge within the Indonesian Buddhayāna movement. This movement, advocating for inclusive and nonsectarian indigenous Buddhism, aimed to promote “Indonesian Buddhism” (agama Buddha Indonesia) as a diverse yet unified religion in harmony with the motto of “Unity in Diversity.” Through the examination of interviews, Buddhist publications, periodicals, and Parwati Soepangat's personal writings, this research delves into her dual minority status — both as a Buddhist and a woman — in a predominantly Muslim nation. As this article will illustrate, Parwati Soepangat championed the concept of “Buddhist feminist theology” (teologi feminis Buddha) and simultaneously advocated for gender equality and women's empowerment as strategic approaches to propagate Buddhist teachings throughout Indonesia and amplify women's participation in the Indonesian Buddhayāna movement.
本文以帕瓦蒂-苏潘加(Parwati Soepangat)的生平和职业生涯为案例,揭示了后殖民时期印度尼西亚佛教女性的故事。文章认为,与东南亚大陆以小乘佛教为主的国家不同,印尼缺乏父权制的寺院权威,这使得像帕瓦蒂-苏潘加特这样的女性佛教徒得以在印尼佛教运动中崭露头角。该运动倡导包容和非教派性的本土佛教,旨在将 "印尼佛教"(agama Buddha Indonesia)推广为一种多样但统一的宗教,与 "多样性中的统一 "的座右铭相一致。本研究通过考察访谈、佛教出版物、期刊和帕瓦蒂-苏潘加特的个人著作,深入探讨了她在一个穆斯林占主导地位的国家中作为佛教徒和女性的双重少数民族身份。本文将说明,帕瓦蒂-苏潘加特倡导 "佛教女性主义神学"(teologi feminis Buddha)的概念,同时提倡性别平等和妇女赋权,以此作为在印尼全国传播佛教教义和扩大妇女参与印尼佛教运动的战略方法。
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引用次数: 0
Felicity Hill: Excommunication in Thirteenth-Century England: Communities, Politics, and Publicity. Oxford: Oxford University Press, 2022; pp. x + 344. 费利西蒂-希尔十三世纪英格兰的逐出教会:社区、政治和宣传。牛津:牛津大学出版社,2022 年;第 x + 344 页。
IF 0.3 3区 哲学 Q2 Arts and Humanities Pub Date : 2024-04-02 DOI: 10.1111/1467-9809.13031
Megan Cassidy-Welch
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引用次数: 0
A Theresian Moment: French Catholics and the Spirituality of the Ordinary in the 1930s* 特蕾莎时刻:20 世纪 30 年代的法国天主教徒与普通人的精神信仰*
IF 0.3 3区 哲学 Q2 Arts and Humanities Pub Date : 2024-03-28 DOI: 10.1111/1467-9809.13042
Vesna Drapac

The subject of this article is the lived religion of lay Catholics devoted to the woman described as one of the greatest saints of the modern era, Thérèse of the Child Jesus and the Holy Face, known as Thérèse of Lisieux (1873–1897). It draws on letters written to the Lisieux Carmel in Normandy at the time of the Munich crisis in 1938. Much scholarship on the laity in the interwar years concerns itself with renewal and militancy in the public sphere. By contrast, the body of evidence at hand provides insights into continuities in established forms of devotion and into the religious thinking of the kinds of believers about whom we know relatively little. I argue that Catholics influenced by Thérèse's teachings, notably the “Little Way” and her “Spirituality of the Ordinary,” modelled the saint's destabilisation of the active/contemplative (or public/private) dichotomy. The letters reveal the entanglement of the spiritual and the secular in the lives of ordinary Catholics and how, after Thérèse, they participated in the Christian animation of society beyond the home. In their writing we also see evidence of the correspondents' attachment to the universal Church when they felt, acutely, the uncertainties of the international situation.

本文的主题是献身于被誉为现代最伟大圣徒之一的儿童耶稣和圣容泰雷兹(1873-1897 年)的非宗教教友的生活宗教。该书借鉴了 1938 年慕尼黑危机时写给诺曼底利雪迦密院的信件。许多关于战时教友的学术研究都关注公共领域的革新和激进主义。相比之下,我们手头的证据却能让我们深入了解既有奉献形式的延续性,以及我们了解相对较少的那类信徒的宗教思想。我认为,受泰雷兹教义影响的天主教徒,尤其是受她的 "小道 "和 "平凡的灵修 "影响的天主教徒,以圣人为榜样,颠覆了积极与沉思(或公共与私人)的二分法。这些书信揭示了普通天主教徒生活中灵性与世俗的纠葛,以及他们如何在泰雷兹之后参与家庭之外的基督教社会活动。在他们的书信中,我们还可以看到,当他们敏锐地感受到国际局势的不确定性时,他们对普世教会的依恋。
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引用次数: 0
Hermann Beck: Before the Holocaust. Antisemitic Violence and the Reaction of German Elites and Institutions during the Nazi Takeover. Oxford: Oxford University Press, 2022; pp. 576. 赫尔曼-贝克大屠杀之前。反犹太暴力与纳粹接管时期德国精英和机构的反应》。牛津:牛津大学出版社,2022 年;第 576 页。
IF 0.3 3区 哲学 Q2 HISTORY Pub Date : 2024-03-22 DOI: 10.1111/1467-9809.13043
Jan Láníček
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引用次数: 0
Sam Ottewill-Soulsby: The Emperor and the Elephant: Christians and Muslims in the Age of Charlemagne. Princeton and Oxford: Princeton University Press, 2023; pp. xv + 363. 萨姆-奥特威尔-苏尔斯比皇帝与大象:查理曼时代的基督徒与穆斯林》。普林斯顿和牛津:普林斯顿大学出版社,2023 年;第 xv + 363 页。
IF 0.3 3区 哲学 Q2 HISTORY Pub Date : 2024-03-19 DOI: 10.1111/1467-9809.13048
James H. Kane
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引用次数: 0
The RHA Newsletter of the Religious History Association 宗教历史协会的《宗教历史协会通讯
IF 0.3 3区 哲学 Q2 Arts and Humanities Pub Date : 2024-03-17 DOI: 10.1111/1467-9809.13039
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引用次数: 0
“We Pledge Ourselves to the Masses of Working Girls”: The Distinctive Mission of the Women's Young Christian Workers Movement in its Founding Decades in England (1940s–1960s) "我们向广大女工宣誓":英国基督教女青年工人运动在其创建年代(1940 年代-1960 年代)的独特使命
IF 0.3 3区 哲学 Q2 Arts and Humanities Pub Date : 2024-02-29 DOI: 10.1111/1467-9809.13040
PATRICIA JONES
“The first important point is to win the young women with whom we work,” explains an early campaign newsletter from the women's English Young Christian Workers (YCW) Movement. In a context where the Catholic community was still a defensive minority, the outward looking mission of the YCW was remarkable and unique. The Movement's praxis was particularly distinctive, focused on a demographic group, working‐class girls and young women, who held little significance in either Church or society. The YCW engaged them as apostles and activists, challenging ecclesial and social assumptions and expectations. This paper draws material from YCW archives and oral interviews to argue that what YCW offered young women in the 1940s–1960s expressed an ecclesiological vision that was ahead of its time. The YCW empowered them to be leaders in a Church where women still rarely spoke or held leadership roles. It also nudged them into a confident construction of their citizenship and agency within secular contexts. This is significant in relation to how the English Catholic Church negotiated its restored presence in a protestant state but is barely recognised in existing historical analysis. The YCW's “leaven in the dough” model of activism within workplaces and other political domains deserves greater notice.
英国基督教女青年工作者运动(YCW)的一份早期运动通讯解释说:"第一要义是赢得与我们一起工作的女青年"。在天主教社区仍是自卫性少数群体的背景下,基督教女青年会的外向型使命是非凡而独特的。该运动的实践尤其与众不同,其重点是工人阶级女孩和年轻妇女这一人口群体,她们在教会和社会中都没有什么地位。青妇会将她们视为使徒和积极分子,挑战教会和社会的假设和期望。本文从青商会档案和口述访谈中提取材料,论证了青商会在 20 世纪 40 年代至 60 年代为年轻女性提供的服务,表达了一种超前的教会愿景。在当时的教会中,女性仍然很少发言或担任领导职务,青妇会赋予了她们领导教会的能力。青妇会还鼓励她们在世俗环境中自信地构建自己的公民身份和能动性。这对于英国天主教会如何在新教国家中恢复其存在具有重要意义,但在现有的历史分析中却鲜有提及。基督教女青年会在工作场所和其他政治领域开展活动的 "面团中的酵母 "模式值得更多关注。
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引用次数: 0
Mikeal C. Parsons and João B. Chaves: Remembering Antônia Teixeira: A Story of Missions, Violence, and Institutional Hypocrisy. Grand Rapids, MI: William B. Eerdmans Publishing Company, 2023; pp. xiii + 224. Mikeal C.Parsons 和 João B.Chaves:纪念安东尼娅-特谢拉:一个关于传教、暴力和机构虚伪的故事》。密歇根州大急流城:William B. Eerdmans 出版公司,2023 年;第 xiii + 224 页。
IF 0.3 3区 哲学 Q2 Arts and Humanities Pub Date : 2024-02-28 DOI: 10.1111/1467-9809.13038
Stuart Piggin
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引用次数: 0
Anna Grzymała-Busse: Sacred Foundations: The Religious and Medieval Roots of the European State. Princeton: Princeton University Press, 2023; pp. 235. 安娜-格日玛娃-布塞神圣的基础:普林斯顿:《欧洲国家的宗教和中世纪根源》。普林斯顿:普林斯顿大学出版社,2023 年;第 235 页。
IF 0.3 3区 哲学 Q2 Arts and Humanities Pub Date : 2024-02-16 DOI: 10.1111/1467-9809.13034
William J. Connell
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引用次数: 0
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JOURNAL OF RELIGIOUS HISTORY
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