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Transforming Anthropology最新文献

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Black Food Geographies: Race, Self‐Reliance, and Food Access in Washington, D.C. Ashanté M.Reese. Chapel Hill, NC: University of North Carolina Press, 2019. xviii + 162 pp. (Cloth US$90; Paper $22.95; E‐Book $21.99) 黑人食物地理:种族、自力更生和华盛顿特区的食物获取。教堂山,北卡罗来纳州:北卡罗来纳大学出版社,2019年。xviii + 162页(布90美元;论文22.95美元;E书21.99美元)应承担的
IF 1.4 Q1 ANTHROPOLOGY Pub Date : 2020-04-01 DOI: 10.1111/traa.12173
Candice L. Swift
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引用次数: 0
Haiti: An Archive of Occupation, 2004– 海地:占领档案,2004年至今
IF 1.4 Q1 ANTHROPOLOGY Pub Date : 2020-04-01 DOI: 10.1111/traa.12174
Jemima Pierre
Since 2004, Haiti has been under foreign occupation. The nature and history of this occupation are contested, but the facts of occupation can be easily documented. This essay deploys the timeline technique as ethnographic narrative and analysis—as well as testimony and archive—to demonstrate how consistent the imperial assault on Haitian people and Haitian sovereignty has been and remains. I see this project as offering a set of theoretical and analytical tools that force direct engagement with the messiness of neocolonial imperialism while showing how Haitian people themselves reject and contest imperialism's presumed inevitability.
自2004年以来,海地一直处于外国占领之下。这种占领的性质和历史是有争议的,但占领的事实可以很容易地记录下来。这篇文章运用时间轴技术作为民族志的叙述和分析——以及证词和档案——来证明帝国对海地人民和海地主权的攻击是如何持续的。我认为这个项目提供了一套理论和分析工具,迫使人们直接参与新殖民帝国主义的混乱,同时展示了海地人民自己是如何拒绝和反对帝国主义假定的必然性的。
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引用次数: 5
Muertos Civiles: Mourning the Casualties of Racism in the Dominican Republic Muertos Civiles:哀悼多米尼加共和国种族主义的受害者
IF 1.4 Q1 ANTHROPOLOGY Pub Date : 2020-04-01 DOI: 10.1111/traa.12170
A. Estrella
Black Dominicans of Haitian descent in the Reconoci.do movement often state that denationalization policies in the Dominican Republic have caused their muertes civiles, or civil deaths. Although Reconoci.do’s members organize to fight against their figurative deaths, their struggles are not limited to a fight for legal recognition. They also fight for survival in the context of higher rates of death as a direct result of systemic racism and social exclusion. Drawing on two years of ethnographic research in the Dominican Republic, this article explores resistance to the deaths of Black individuals who form part of a large‐scale movement against statelessness. I engage Christina Sharpe’s analysis of “wake work” in order to examine “Black people’s ability to everywhere and anywhere … produce in, into, and through the wake an insistence on existing” (2016, 11). I analyze Reconoci.do’s activism as wake work to interpret the movement’s manifestations of resistance to death by racism.
海地裔多明尼加黑人在和解运动中经常表示,多米尼加共和国的剥夺国籍政策导致了他们的平民死亡。尽管Reconcoci.do的成员组织起来反对他们象征性的死亡,但他们的斗争并不局限于争取法律承认。他们还在系统性种族主义和社会排斥直接导致死亡率上升的背景下为生存而战。本文借鉴了多米尼加共和国两年的民族志研究,探讨了对黑人死亡的抵抗,这些黑人是反对无国籍状态的大规模运动的一部分。我参与了克里斯蒂娜·夏普对“守灵工作”的分析,以考察“黑人在任何地方……在守灵中、进入守灵并通过守灵坚持存在的能力”(2016,11)。我将Reconcoci.do的激进主义分析为唤醒工作,以解释该运动通过种族主义抵抗死亡的表现。
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引用次数: 3
Issue Information 问题信息
IF 1.4 Q1 ANTHROPOLOGY Pub Date : 2020-04-01 DOI: 10.1111/traa.12150
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引用次数: 0
Erotic Islands: Art and Activism in the Queer Caribbean. Lyndon K.Gill. Durham, NC: Duke University Press, 2018. xxx + 312 pp. (Cloth US$104.95; Paper US $27.95) 情色群岛:酷儿加勒比海的艺术与激进主义。林登·吉尔,北卡罗来纳州达勒姆:杜克大学出版社,2018。xxx+312页(布104.95美元;纸27.95美元)
IF 1.4 Q1 ANTHROPOLOGY Pub Date : 2020-04-01 DOI: 10.1111/traa.12171
Sabia McCoy-Torres
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引用次数: 0
Contentious Bodies: The Place, Race, and Gender of Victimhood in Colombia 有争议的机构:哥伦比亚受害者的地点、种族和性别
IF 1.4 Q1 ANTHROPOLOGY Pub Date : 2020-04-01 DOI: 10.1111/traa.12168
D. Merriman
This article addresses the ways in which Afro‐Colombians in the region of María la Baja, Colombia, re‐signify their contentious bodies amidst parallel peace and war efforts. After over sixty years of war, the government and armed paramilitary forces continue to frame Afro‐Colombian campesinos (rural farmers) as both innocent victims and guerrilla combatants. Given the legacies of racialized marginalization, how do Afro‐Colombian communities stake claims to lost land and violent pasts when their very bodies are presumed to challenge their innocence? I illustrate how individuals use their contentious bodies to resist militant and bureaucratic attempts to label them as perpetrators of violence. Afro‐Colombian farmers enact embodied evidence, such as calloused farming hands, to assert their dignity and victimization. Through these corporeal and visual self‐assertions, I examine the ways in which intersectional signifiers—including territory, ethnicity, gender, and class—are simultaneously read and performed within the context of war and peacetime violence.
这篇文章探讨了哥伦比亚María la Baja地区的非裔哥伦比亚人在平行的和平与战争努力中重新表达他们有争议的身体的方式。经过60多年的战争,政府和准军事武装继续将非裔哥伦比亚农民视为无辜受害者和游击队战斗人员。考虑到种族化边缘化的遗留问题,当非裔哥伦比亚人的身体被认为对他们的清白提出质疑时,他们如何对失去的土地和暴力过去提出索赔?我举例说明了个人如何利用他们有争议的身体来抵制激进分子和官僚机构将他们定性为暴力肇事者的企图。非裔哥伦比亚农民制定具体的证据,如长满老茧的农手,以维护他们的尊严和受害。通过这些物质和视觉上的自我断言,我研究了在战争和和平时期暴力的背景下,交叉能指——包括领土、种族、性别和阶级——被同时阅读和执行的方式。
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引用次数: 1
Pelau MasQUEERade: Making Caribbean Queer Diasporic Space in the Toronto Pride Parade Pelau MasQUEERade:在多伦多骄傲游行中打造加勒比酷儿双孢子空间
IF 1.4 Q1 ANTHROPOLOGY Pub Date : 2020-04-01 DOI: 10.1111/traa.12169
R. C. Lord, Pelau Masqueerade, Making Caribbean Queer, Diasporic Space, IN The, Toronto Pride Parade
This essay focuses on the Caribbean cultural practices used by queer diasporic people to make space in the Toronto Queer Pride Parade. It locates the specific ways Trinidad Carnival traditions of resistance and vernacular are subverted and rearranged by Pelau MasQUEERade, a self‐identified Caribbean queer diasporic group comprised of Black queer and queer people of color. The author draws on ethnographic fieldwork and interviews with Pelau MasQUEERade to illustrate how they create Caribbean queer diasporic space using a queer jouvay practice that consists of putting together different ingredients and components to queer and transform Trinidad Carnival for Pride. Pelau MasQUEERade enables new meanings and affiliations to be made by reaching out to Trinidad Carnival as part of its way of making Caribbean queer diasporic space in Canada.
这篇文章关注的是加勒比地区的酷儿散居人群在多伦多酷儿骄傲游行中所使用的文化实践。它定位了特立尼达狂欢节的抵抗传统和方言被Pelau MasQUEERade颠覆和重新安排的具体方式,Pelau MasQUEERade是一个自我认定的加勒比酷儿散居团体,由黑人酷儿和有色人种酷儿组成。作者利用人种学的田野调查和对Pelau MasQUEERade的采访来说明他们如何利用酷儿之旅实践创造加勒比酷儿散居空间,这种实践包括将不同的成分和组成部分组合在一起,以改变特立尼达狂欢节的骄傲。Pelau MasQUEERade透过与特立尼达嘉年华(Trinidad Carnival)合作,为加勒比海酷儿社群在加拿大创造新的意义与归属感。
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引用次数: 1
Ethnographies of U.S. Empire. CaroleMcGranahan and John F.Collins, eds. Durham, NC: Duke University Press, 2018. xi + 560 pp. (Paper US$32.95) 美帝国民族志。卡罗尔·格拉纳汉和约翰·f·柯林斯编。达勒姆,北卡罗来纳州:杜克大学出版社,2018年。xi + 560页(纸本32.95美元)
IF 1.4 Q1 ANTHROPOLOGY Pub Date : 2019-10-01 DOI: 10.1111/traa.12160
Mariam Durrani
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引用次数: 0
The Feeling of Being Watched. AssiaBoundaoui, dir. Impact Partners, Multitude Films, Naked Edge Films. 2018. 86 mins. DCP. 被监视的感觉。AssiaBoundaoui dir。影响合作伙伴,众电影,裸缘电影,2018。86分钟。各区总监。
IF 1.4 Q1 ANTHROPOLOGY Pub Date : 2019-10-01 DOI: 10.1111/traa.12162
Junaid Rana
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引用次数: 0
The Anti‐Black City: Police Terror and Black Urban Life in Brazil. Jaime AmparoAlves. Minneapolis, MN: University of Minnesota Press, 2018. 324 pp. (Paper US$27.00) 反黑人城市:巴西的警察恐怖和黑人城市生活。杰米·安帕罗·阿尔维斯。明尼苏达州明尼阿波利斯:明尼苏达大学出版社,2018年。324页(论文27.00美元)
IF 1.4 Q1 ANTHROPOLOGY Pub Date : 2019-10-01 DOI: 10.1111/traa.12161
F. Harrison
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引用次数: 0
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Transforming Anthropology
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