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Honoring Our Elders 尊敬长辈
IF 1.4 Q1 ANTHROPOLOGY Pub Date : 2020-10-01 DOI: 10.1111/traa.12196
A. M. Beliso-De Jesus, Whitney Battle‐Baptiste, Ryan Cecil Jobson, Junaid Rana, Christen A. Smith
As editors of Transforming Anthropology (TA), it is our pleasure to celebrate the fiftieth anniversary of the Association of Black Anthropologists (ABA) by recognizing the writings and teachings of Black anthropologists who have contributed to the journal over the years. In addition to the regular research articles and book reviews included in this issue, the TA editorial team has organized a special tribute to honor our elders. We begin with an address by the new ABA President, Rich e Barnes, and then honor the recent passing of one of ABA’s founding members, anthropologist Ira E. Harrison (1933–2020), with two tribute essays. Following these essays, we include a special commentary section in celebration of ABA’s fiftieth anniversary that curates five groundbreaking essays previously published in TA by our ABA elders. To show our gratitude for and impact of these important works, a number of Black anthropologists discuss how each article matters to them. Although we are unable to re-publish the original articles in this issue, we ask that you download, read, and re-read the original essays (links included below). The five elders whose work we highlight here have made it possible for TA and the ABA to exist.
作为《转变人类学》(TA)的编辑,我们很高兴庆祝黑人人类学家协会(ABA)成立50周年,表彰多年来为该杂志做出贡献的黑人人类学家的著作和教义。除了本期的定期研究文章和书评外,TA编辑团队还组织了一次特别的致敬活动,向我们的长辈致敬。我们从新任美国律师协会主席Rich e Barnes的讲话开始,然后用两篇致敬文章来纪念美国律师协会创始成员之一、人类学家Ira e.Harrison(1933-2020)最近去世。在这些文章之后,我们为庆祝美国律师协会成立五十周年而开设了一个特别评论部分,其中策划了五篇开创性的文章,这些文章之前由我们的美国律师协会长老在TA上发表。为了表达我们对这些重要作品的感激之情和影响,一些黑人人类学家讨论了每一篇文章对他们的重要性。虽然我们无法重新发布本期的原创文章,但我们要求您下载、阅读并重新阅读原创文章(链接如下)。我们在这里强调的五位长老的工作使TA和ABA的存在成为可能。
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引用次数: 1
Black Women, Performance, and Diaspora: Faye Harrison's “Three Women, One Struggle” 黑人女性、表演和散居:费伊·哈里森的“三个女人,一场斗争”
IF 1.4 Q1 ANTHROPOLOGY Pub Date : 2020-10-01 DOI: 10.1111/traa.12187
Christen A. Smith
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引用次数: 0
Kaleidoscope: Brief Reflections on Further Reflections on Anthropology and the Black Experience 万花筒:对人类学和黑人经验的进一步思考
IF 1.4 Q1 ANTHROPOLOGY Pub Date : 2020-10-01 DOI: 10.1111/traa.12191
J. Allen
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引用次数: 0
Beyond Birkenstocks: Finding a Foothold in the “Cultural Politics of Black Masculinity” 超越伯肯斯托克:在“黑人男子气概的文化政治”中找到立足点
IF 1.4 Q1 ANTHROPOLOGY Pub Date : 2020-10-01 DOI: 10.1111/traa.12188
Jonathan Gayles
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引用次数: 1
On Strike: Student Activism, CUNY, and Engaged Anthropology 罢课:学生行动主义、纽约市立大学与参与人类学
IF 1.4 Q1 ANTHROPOLOGY Pub Date : 2020-10-01 DOI: 10.1111/traa.12183
K. McCaffrey, C. Kovic, C. Menzies
This is an autoethnographic account of the 1991 City University of New York (CUNY) strike movement. The authors were some of the key organizers of the strike. Student mobilizations were not narrowly framed to oppose tuition hikes but conceptualized as resistance against austerity measures and the expanding war economy. This article reflects on the intersection of political activism and anthropology through the lens of our experience in the strike, the historical moment of early neoliberalism, the specificity of CUNY, and how our experience shaped our ongoing engagement as anthropologists.
这是一本关于1991年纽约市立大学(CUNY)罢工运动的自传。这些作者是这次罢工的主要组织者。学生动员不是狭隘地局限于反对学费上涨,而是概念化为反对紧缩措施和不断扩大的战争经济。本文通过我们在罢工中的经历、早期新自由主义的历史时刻、纽约市立大学的特殊性,以及我们的经历如何塑造了我们作为人类学家的持续参与,反思了政治激进主义和人类学的交集。
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引用次数: 0
Issue Information 问题信息
IF 1.4 Q1 ANTHROPOLOGY Pub Date : 2020-10-01 DOI: 10.1111/traa.12152
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引用次数: 0
Countermythologies: Queering Lives in a Southern African Gay and Lesbian Pentecostal Church 反神话:南部非洲同性恋五旬节教堂的同性恋生活
IF 1.4 Q1 ANTHROPOLOGY Pub Date : 2020-10-01 DOI: 10.1111/traa.12180
Casey Golomski
Black gay and lesbian Christians belonging to a grassroots Pentecostal charismatic church spanning small towns in Southern Africa make everyday claims to normativity with interpretive recourse to biblical myths and church rituals. Members of the church embody a range of gendered and sexual self‐expressions that also tend to reproduce prevailing masculine and feminine sexual roles and subject positions. By situating their identities, rituals, and exegeses in global perspective, I argue that church members queer more orthodox biblical interpretations to create what I describe as a life‐affirming countermythology to predominant discourses of religion, gender, and sexuality that otherwise structure their lives. In sum, this article shows how vernacular hermeneutic practices can be a queering force within presumedly restrictive religious settings and demonstrates how recovering conventional ethnographic topics like myth can move Black queer anthropology and African studies toward a critically imaginative becoming.
黑人男同性恋和女同性恋基督徒属于一个遍布南非小城镇的草根五旬节灵恩派教会,他们通过对圣经神话和教会仪式的解释,每天都声称自己是规范性的。教会成员体现了一系列性别和性的自我表达,也倾向于复制流行的男性和女性的性角色和主体地位。通过将他们的身份、仪式和注释者置于全球视野中,我认为教会成员会对圣经进行更正统的解释,以创造我所描述的一种肯定生命的反神话,以取代主导他们生活的宗教、性别和性话语。总而言之,这篇文章展示了方言解释学实践如何在假定的限制性宗教环境中成为一种酷儿力量,并展示了如何恢复传统的民族志主题,如神话,可以将黑人酷儿人类学和非洲研究推向一个具有批判性想象力的方向。
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引用次数: 1
Political Life in the Wake of the Plantation: Sovereignty, Witnessing, Repair. DeborahThomas. Durham, NC: Duke University Press, 2019. xv + 301 pp. (Cloth US$104.95; Paper US$28.95) 种植园之后的政治生活:主权、见证、修复。德博拉·托马斯。北卡罗来纳州达勒姆:杜克大学出版社,2019年。xv+301页(布104.95美元;纸28.95美元)
IF 1.4 Q1 ANTHROPOLOGY Pub Date : 2020-10-01 DOI: 10.1111/traa.12182
A. Su
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引用次数: 2
White Sexual Politics: The Patriarchal Family in White Nationalism and the Religious Right 白人性别政治:白人民族主义和宗教权利中的父权家庭
IF 1.4 Q1 ANTHROPOLOGY Pub Date : 2020-04-01 DOI: 10.1111/traa.12167
Sophie Bjork‐James
In this paper, I explore how the US‐based Religious Right and white nationalist movements are both organized around a similar politics of gender rooted in defending the patriarchal family. While the broader meanings of the family differ in each framework—either providing the foundation for the racial nation or the religious order—there is surprising agreement across these movements around understanding the family as a heterosexual and patriarchal institution that is under attack. Based on long‐term ethnographic research in both movements, I show how defending the heteropatriarchal family provides valorized gendered identities for their participants along with a moral justification for prejudice, particularly through a discourse of defending women and children from feminism and queerness. This analysis shows how contemporary right‐wing and authoritarian movements rally around this family—modern, classed and raced, and patriarchal—as an anchor of stability in a time of increasing economic and social change.
在本文中,我探讨了以美国为基础的宗教权利运动和白人民族主义运动是如何围绕植根于捍卫父权制家庭的类似性别政治组织起来的。虽然在每个框架中,家庭的更广泛意义有所不同——要么是为种族国家提供基础,要么是为宗教秩序提供基础——但在这些运动中,人们对家庭作为受到攻击的异性恋和父权制度的理解却令人惊讶地一致。基于对这两个运动的长期人种学研究,我展示了捍卫异性父系家庭如何为参与者提供了稳定的性别身份,以及偏见的道德辩护,特别是通过保护妇女和儿童免受女权主义和酷儿的论述。这一分析表明,当代右翼和威权主义运动是如何围绕这个家庭展开的——现代的、阶级的、种族的、父权制的——在经济和社会不断变化的时代,它是稳定的锚。
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引用次数: 18
Progressive Dystopia: Abolition, Antiblackness, and Schooling in San Francisco. SavannahShange. Durham, NC: Duke University Press. 2019. xiv + 212 pp. (Cloth US$99.95; Paper US$25.95; E‐Book US$14.99) 进步的反乌托邦:废除奴隶制、反黑人和旧金山的学校教育。SavannahShange。北卡罗来纳州达勒姆:杜克大学出版社,2019。xiv + 212页(布99.95美元;论文25.95美元;E书14.99美元)应承担的
IF 1.4 Q1 ANTHROPOLOGY Pub Date : 2020-04-01 DOI: 10.1111/traa.12172
Amelia Simone Herbert
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引用次数: 0
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Transforming Anthropology
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