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Ballad of an American: a graphic biography of Paul Robeson 一个美国人的歌谣:保罗·罗布森的生动传记
IF 0.2 4区 历史学 Q2 Arts and Humanities Pub Date : 2022-01-02 DOI: 10.1080/00182370.2022.2146879
Lindsey R. Swindall
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引用次数: 0
Blood libel: on the trail of an anti-Semitic myth 血腥诽谤:反犹太神话的线索
IF 0.2 4区 历史学 Q2 Arts and Humanities Pub Date : 2022-01-02 DOI: 10.1080/00182370.2022.2146883
Stephen D. Bowd
“Between memory and forgetting is an active silence, which is not forgetting” (18). “Silence is the memory we fail to hear or see, located adjacent to the expressed and voiced one. It is the realm of the unforgettable or unvoiced, but not forgotten memory” (18). Unforgetting is a way of knowing and feeling that which cannot be shared openly. Thai memory of this event is obscured and complicated by power structures and divisions that endure to this day. Originally, student demonstrators were portrayed as militant leftists, aligned with the Communist Party of Thailand. Violence against them was justified by the need to protect the nation from the spread of Communism. With the end of the Cold War, some reassessment of that day has occurred, but a full reckoning, a full remembering, is impossible when the conservative forces of the military, the monarchy, and the Buddhist sangha keep returning to power. To gain a full understanding of October 6th would force a confrontation with the very myths that underlie Thai nationalism. Moments of Silence builds on previous works on memory and history, from Jelin’s 2003 work on memory as a product of social framing to Gluck’s work on “chronopolitics” of memory, “in which changes in domestic and international politics over time created the conditions for changes in the memory-scape.” In Thailand, memory changes as the political climate shifts over time. “Unforgetting” leaves the protestors of October 6th in perpetual limbo. Their longing in 1976 for justice, accountability, and voice remains unfulfilled, but Thongchai Winichakul’s work is one way of breaking through the silence to begin to fill that void.
“在记忆和遗忘之间是一种主动的沉默,它不是遗忘”(18)。“沉默是我们听不见或看不见的记忆,与表达和有声的记忆相邻。它是难忘或无声但未被遗忘的记忆的领域”(18)。难忘是一种了解和感受无法公开分享的东西的方式。泰国对这一事件的记忆因持续至今的权力结构和分裂而变得模糊和复杂。最初,学生示威者被描绘成激进的左翼分子,与泰国共产党结盟。出于保护国家不受共产主义传播的需要,对他们的暴力行为是合理的。随着冷战的结束,人们对这一天进行了一些重新评估,但当军方、君主制和佛教僧团等保守势力不断重新掌权时,不可能进行全面的清算和记忆。要想全面了解10月6日,就必须与泰国民族主义背后的神话进行对抗。《沉默的时刻》建立在以前关于记忆和历史的作品的基础上,从杰林2003年关于记忆作为社会框架的产物的作品,到格鲁克关于记忆的“时间政治”的作品,“在这部作品中,国内和国际政治随时间的变化为记忆景观的变化创造了条件。”在泰国,记忆随着政治气候随时间的推移而变化。“难忘”让10月6日的抗议者永远处于困境。1976年,他们对正义、责任和声音的渴望仍未实现,但通猜·维尼查库的作品是打破沉默开始填补这一空白的一种方式。
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引用次数: 0
Another kind of war: the nature and history of terrorism 另一种战争:恐怖主义的性质和历史
IF 0.2 4区 历史学 Q2 Arts and Humanities Pub Date : 2021-10-02 DOI: 10.1080/00182370.2021.2077616
D. Irrera
writes . . . ”), which she does throughout the text, although this is perhaps a norm in the philosophical discipline. Second, I wish she had written a little more about her mother (the photographer). As a French woman who lived through the German occupation as a résistante and then took part in the Allied occupation of Germany, Jeanne Dumilieu might have lent a perspective on the period, beyond her snapshots, which the author, Dumilieu’s daughter, did not use.
写入…”),她在整个文本中都这样做,尽管这可能是哲学学科的一个规范。其次,我希望她能多写一点关于她母亲(摄影师)的事。作为一名法国妇女,她作为抵抗者经历了德国的占领,然后参加了盟军对德国的占领。Jeanne Dumilieu可能对这一时期提供了一个视角,而不仅仅是她的快照,作者Dumilieu的女儿没有使用她的快照。
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引用次数: 2
Hannibal: Rome’s greatest enemy 汉尼拔:罗马最大的敌人
IF 0.2 4区 历史学 Q2 Arts and Humanities Pub Date : 2021-10-02 DOI: 10.1080/00182370.2021.2077005
John Prevas
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引用次数: 0
The woman on the windowsill: a tale of mystery in several parts 窗台上的女人:一个由几个部分组成的神秘故事
IF 0.2 4区 历史学 Q2 Arts and Humanities Pub Date : 2021-10-02 DOI: 10.1080/00182370.2021.2076436
Alexandra Herrera
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引用次数: 0
That one should disdain hardships: the teachings of a Roman Stoic 一个人应该蔑视苦难:罗马斯多葛派的教诲
IF 0.2 4区 历史学 Q2 Arts and Humanities Pub Date : 2021-10-02 DOI: 10.1080/00182370.2021.2077007
M. Pigliucci
culture. Ennius chronicled the arrival of Rome as a force in the ancient world, while Virgil, writing at the start of the golden age of literature, produced a national epic for the Rome that had conquered the ancient world. The references to Carthage and Hannibal in each of these epic works are testament to how the Carthaginian commander goes directly to the heart of Rome’s construction of a national and cultural identity. The Romans acknowledge that they became who they did, masters of the world, because of Hannibal and what he brought out in them.
文化。恩尼乌斯记录了罗马作为古代世界的一支力量的到来,而维吉尔在文学的黄金时代开始时写作,为征服了古代世界的罗马人创作了一部民族史诗。这些史诗作品中对迦太基和汉尼拔的提及都证明了迦太基指挥官是如何直接进入罗马国家和文化认同建设的核心的。罗马人承认,他们之所以成为他们所做的,成为世界的主人,是因为汉尼拔和他带给他们的东西。
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引用次数: 0
Red scare and revelation: the Minute Women of the USA guarding Christianity during the Cold War 红色恐慌与启示:冷战时期美国守护基督教的女性
IF 0.2 4区 历史学 Q2 Arts and Humanities Pub Date : 2021-10-02 DOI: 10.1080/00182370.2022.2040286
Alison Jacques
ABSTRACT The Cold War gave rise to a number of anticommunist women’s organizations in the United States. In an era when women were seen as guardians of the moral character of their children and families, midcentury American women looked for ways they could protect their families and resist communism and its attendant atheism. One of these groups – the Minute Women of the USA – lobbied against communism and for conservative values in the state and federal government and in public school systems. Scholars often refer to the religious characteristics of the organization, but they rarely explore in depth how the group was influenced by religion. This article explores the political and social religious activism of the Minute Women, situating them within the anticommunism of the period while also leveraging Jonathan Herzog’s “spiritual-industrial complex” as a framework for interpretation. The result is a more complex depiction of the role of religion in the Minute Women organization and its pursuits, and a more thorough understanding of how religion shaped politics and culture during the Cold War. Finally, it addresses the role of groups like the Minute Women in ushering in a more religiously, politically, and socially conservative grassroots movement in US politics, particularly among women.
摘要冷战在美国催生了许多反共产主义妇女组织。在一个女性被视为子女和家庭道德品质守护者的时代,本世纪中叶的美国女性寻找保护家庭、抵制共产主义及其随之而来的无神论的方法。其中一个团体——美国分钟妇女组织——在州和联邦政府以及公立学校系统中游说反对共产主义和保守价值观。学者们经常提及该组织的宗教特征,但很少深入探讨该组织是如何受到宗教影响的。本文探讨了Minute Women的政治和社会宗教激进主义,将她们置于那个时期的反共产主义中,同时也利用Jonathan Herzog的“精神工业情结”作为解释的框架。其结果是对宗教在Minute Women组织及其追求中的作用进行了更复杂的描述,并对冷战期间宗教如何塑造政治和文化进行了更彻底的理解。最后,它谈到了像Minute Women这样的团体在美国政治中,特别是在女性中,在宗教、政治和社会上更保守的草根运动中所起的作用。
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引用次数: 0
Radical Black theatre in the New Deal 新政中激进的黑人戏剧
IF 0.2 4区 历史学 Q2 Arts and Humanities Pub Date : 2021-10-02 DOI: 10.1080/00182370.2021.2076427
Jonathan Shandell
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引用次数: 0
Phi Alpha Theta Initiates Phi Alpha Theta会员
IF 0.2 4区 历史学 Q2 Arts and Humanities Pub Date : 2021-10-02 DOI: 10.1080/00182370.2021.2078534
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引用次数: 0
Bubble in the sun: the Florida boom of the 1920s and how it brought on the Great Depression 阳光下的泡沫:20世纪20年代佛罗里达的繁荣以及它是如何导致大萧条的
IF 0.2 4区 历史学 Q2 Arts and Humanities Pub Date : 2021-10-02 DOI: 10.1080/00182370.2021.2076426
G. Mormino
Younts adapted the business over time, and much more. Mill worker graffiti found in the extant buildings (and recorded from demolished ones) is decoded, thus illustrating the depth of the research here. Totaling 223 pages, including notes, a helpful bibliography and index, Morris organizes the book into seven chapters: Education in Indiana, The Growth of Industry in the United States, The Production History of Yount Mill, The Yount Family, The Lives of the Workers, Landscape Reconstruction at Yount Mill, and Conclusions. He illustrates the work with over 70 figures, tables, and graphs. The great value of the book is the rich history it uncovers of the importance of one small-scale manufacturer and how it created a once thriving community. Along the way, Morris paints a compelling, comprehensive narrative of a now mostly vanished rural industrial enterprise, the type of which underpinned the growth of the nation in the 19th century. Morris uses the Yount story to comment on education and its changing focus from pioneer Indiana through the present. Caleb Mills is the Yount educational counterpart: President of Wabash College, four miles distant from the Yount Mill, Mills was a leader in educational reform during the state’s early years. His writings illustrate the struggles to create, fund, and implement a public education system worthy of the name in 19th-century Indiana. Connecting educational reform to the rise and decline of Yount Mill, while commendable, is perhaps the least satisfying aspect of the work. The title unfortunately does not address the author’s thesis that “. . . the extant industrial site serves as a metaphor through which to provide critical commentary for educational policy in the twenty-first century.” The book would also have benefitted from more thorough copyediting. Despite this, Morris takes us on a remarkably innovative journey through a small yet richly detailed slice of American history.
随着时间的推移,年轻人对业务进行了调整,甚至更多。在现存建筑中发现的工厂工人涂鸦(以及从拆除的建筑中记录的)被解码,从而说明了这里研究的深度。莫里斯共223页,包括笔记、有用的参考书目和索引,将这本书分为七章:《印第安纳州的教育》、《美国工业的增长》、《Yount Mill的生产史》、《the Yount Family》、《工人的生活》、《尤恩特Mill的景观重建》和《结论》。他用70多个图形、表格和图表来说明这项工作。这本书的巨大价值在于它揭示了一个小规模制造商的重要性,以及它是如何创建一个曾经繁荣的社区的丰富历史。一路上,莫里斯描绘了一个引人注目的、全面的故事,讲述了一个现在几乎消失的农村工业企业,这种企业支撑了19世纪国家的发展。莫里斯用尤恩特的故事来评论教育及其从先驱印第安纳到现在的焦点变化。Caleb Mills是Yount的教育同行:米尔斯是距离Yount Mill四英里的Wabash学院院长,是该州早期教育改革的领导者。他的著作展示了19世纪印第安纳州为创建、资助和实施名副其实的公共教育体系而进行的斗争。将教育改革与Yount Mill的兴衰联系起来,虽然值得称赞,但可能是这项工作最不令人满意的方面。不幸的是,这本书的标题并没有提到作者的论点,即“……现存的工业遗址是一个隐喻,可以为21世纪的教育政策提供批判性的评论。”这本书还可以从更彻底的文案编辑中受益。尽管如此,莫里斯还是带领我们踏上了一段非凡的创新之旅,穿越了美国历史的一小部分,但细节丰富。
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