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Out of Proportion 不成比例
IF 0.5 1区 艺术学 Q2 Arts and Humanities Pub Date : 2019-04-01 DOI: 10.1525/JM.2019.36.2.131
Emily Zazulia
Guillaume Du Fay’s Nuper rosarum flores (1436) has been subject to symbolic interpretation ever since Charles Warren suggested that the structure of the motet reflects the architectural proportions of the cathedral of Florence. More recent analyses have accepted the premise that the motet’s form has extramusical meaning, in particular, that mensural and architectural proportions can be directly analogized. These tantalizing connections have led scholars to canonize this motet, now a mainstay of music history textbooks. The extent and specificity of the extramusical associations Nuper rosarum flores enjoys—an occasion, a place, and a secure attribution—are rare in the fifteenth century. This fact alone makes the motet appear to be exceptional. But reading Nuper rosarum flores alongside the norms of genre and notation and against the grain of the work’s modern historiography suggests that it isn’t all that special—or at least that it is no more special than Du Fay’s other ceremonial motets. The interpretive history of Nuper rosarum flores exemplifies what I call “false exceptionalism,” which relates to a more general problem in music studies—the alluring but often elusive relationship between musical form and social meaning.
纪尧姆·杜·费伊(Guillaume Du Fay)的《玫瑰花环》(Nuper rosarum flores)(1436年)自从查尔斯·沃伦(Charles Warren)提出圣坛的结构反映了佛罗伦萨大教堂的建筑比例以来,就一直受到象征性的解释。最近的分析已经接受了一个前提,即圣歌的形式具有音乐之外的意义,特别是,测量和建筑比例可以直接类比。这些诱人的联系让学者们把这首圣歌奉为圣典,现在已经成为音乐史教科书的主要内容。在15世纪,迷迭花所享受的音乐外联想的广度和特殊性——一个场合,一个地方,一个安全的归属——是罕见的。单凭这一事实,就足以使圣歌显得与众不同。但是,如果将《玫瑰花束》与流派和符号的规范结合起来,并与该作品的现代史学脉络相违背,那么阅读它就会发现,它并没有那么特别——至少它并不比杜费的其他仪式性颂歌更特别。对玫瑰花的历史解释例证了我所说的“假例外论”,它与音乐研究中的一个更普遍的问题有关——音乐形式和社会意义之间诱人但往往难以捉摸的关系。
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引用次数: 1
Chaikovsky and the Economics of Art Music in Late Nineteenth-Century Russia 柴可夫斯基与十九世纪晚期俄罗斯艺术音乐经济学
IF 0.5 1区 艺术学 Q2 Arts and Humanities Pub Date : 2019-04-01 DOI: 10.1525/JM.2019.36.2.195
P. Bullock
As Russia’s first professional, conservatory-trained composer, Petr Il'ich Chaikovsky operated in the rapidly evolving social and economic context of post-emancipation Russia, identifying ways to interact with Russia’s musical institutions—its opera houses and theaters, its concert organizations and publishers—to fashion a career that was as successful financially as it was critically. Yet the myth of Chaikovsky’s financial incompetence persists, and the image, whether popular or scholarly, is still one of Chaikovsky as a spendthrift, unable to manage his income or regulate his outgoings. This article challenges such views by drawing on the recently published complete correspondence between Chaikovsky and his publisher, Petr Iurgenson, as well as on financial records preserved in the composer’s archives. In particular, this article analyzes the relationship among Chaikovsky, Iurgenson, and the operation of Russia’s musical “marketplace” at the level of genre, examining the interaction between financial considerations on the one hand and Chaikovsky’s decision to work in particular musical forms on the other. By examining the connections among Russia’s nascent musical institutions, Chaikovsky’s particular collaboration with his publisher, and the relative status of different musical genres, it becomes possible to establish the nature of Russia’s musical “art world” in the second half of the nineteenth century. In proposing a more nuanced and systematic account of Chaikovsky’s economic agency than has been attempted previously, this article thus contributes to a growing body of work on the institutional structures that shaped the Russian arts in the nineteenth century.
作为俄罗斯第一位专业的音乐学院出身的作曲家,彼得·伊里奇·柴可夫斯基在俄罗斯解放后迅速发展的社会和经济背景下工作,他找到了与俄罗斯的音乐机构——歌剧院、剧院、音乐会组织和出版商——互动的方法,塑造了他在经济上和艺术上同样成功的职业生涯。然而,柴可夫斯基财政无能的神话仍然存在,无论是大众还是学者,柴可夫斯基的形象仍然是一个挥霍无度的人,无法管理自己的收入或控制自己的支出。这篇文章通过引用最近出版的柴可夫斯基和他的出版商彼得·尤根森之间的完整通信,以及作曲家档案中保存的财务记录,对这些观点提出了挑战。本文特别从流派层面分析了柴可夫斯基、尤根森与俄罗斯音乐“市场”运作之间的关系,考察了经济考虑与柴可夫斯基选择特定音乐形式的决定之间的相互作用。通过考察俄罗斯新生的音乐机构之间的联系,柴可夫斯基与出版商的特殊合作,以及不同音乐流派的相对地位,我们有可能确定19世纪下半叶俄罗斯音乐“艺术世界”的本质。本文对柴可夫斯基的经济机构提出了一个比以往更细致、更系统的描述,从而有助于越来越多的研究19世纪塑造俄罗斯艺术的制度结构的工作。
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引用次数: 1
Music in Balance 平衡的音乐
IF 0.5 1区 艺术学 Q2 Arts and Humanities Pub Date : 2019-01-01 DOI: 10.1525/JM.2019.36.1.39
Matthew Pritchard
This essay argues that musicological interpretations of Immanuel Kant’s music aesthetics tend to misread his stance as a defense of artistic formalism and autonomy—traits that, although present in his account of music, in fact reinforce his peculiarly low estimate of music’s value among the fine arts. Kant's position and its subsequent influence can be grasped more securely by analyzing his dichotomy between “free” and “dependent” beauty. Through an exploration of this opposition’s echoes and applications in the thought of three “Kantian” music critics and aestheticians in the two decades after the appearance of the Critique of Judgement—J. F. Reichardt, an anonymous series of articles commonly attributed to J. K. F. Triest, and C. F. Michaelis—this essay argues that Kantian aesthetics as applied in practice involved close attention to the impact of genre, style, function, and compositional aims on the relevant standards of judgment for an individual musical work. The result was not one-sided support for the aesthetic or metaphysical “truth” of absolute music, but a characteristic balance between the claims of “pure” and “applied” art forms—a balance that continued to be maintained in the transition from classical to Romantic aesthetics in the first decade of the nineteenth century.
本文认为,对伊曼努尔·康德音乐美学的音乐学解释往往会误解他的立场,认为这是对艺术形式主义和自主性的辩护——尽管这些特征出现在他对音乐的描述中,但实际上强化了他对音乐在美术中的价值的特别低的估计。通过分析康德对“自由美”和“依赖美”的二分法,我们可以更有把握地把握康德的立场及其后续影响。在《判断力批判- j》问世后的二十年里,通过对这一对立在三位“康德主义”音乐评论家和美学家思想中的回响和应用的探索。F. Reichardt,一篇通常被认为是J. K. F. Triest和C. F. michaelis的匿名系列文章,这篇文章认为,康德美学在实践中的应用涉及密切关注流派、风格、功能和作曲目标对个人音乐作品的相关判断标准的影响。结果不是片面地支持绝对音乐的美学或形而上学的“真理”,而是在“纯粹”和“应用”艺术形式的主张之间保持了一种特有的平衡——这种平衡在19世纪头十年从古典美学向浪漫主义美学的过渡中继续保持着。
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引用次数: 2
Galina Ustvolskaya Outside, Inside, and Beyond Music History 加林娜·乌斯沃斯卡娅《音乐史的内在、内在和超越
IF 0.5 1区 艺术学 Q2 Arts and Humanities Pub Date : 2019-01-01 DOI: 10.1525/jm.2019.36.1.96
Simon A. Morrison
Even among devotees of her music, Galina Ustvolskaya is often reduced to an intersectional victim of gendered and political repression, a fearful casualty of the Soviet system. Her percussive scores, including the Sixth Piano Sonata, have earned Ustvolskaya the nickname “lady with the hammers.” This article reviews the literature about this composer alongside scores from the beginning, middle, and end of her career, asking: Should her life and work be considered from a less empathetic perspective in order to take greater account of her craft, and to avoid the gendered, cultural, and political furrows that would narrow our conception of her music? Instead of defining Ustvolskaya’s life and work against our own expectations, this essay questions our assumptions.
即使在她的音乐爱好者中,加林娜·乌斯特沃尔斯卡娅也经常被认为是性别和政治压迫的受害者,是苏联体制下可怕的受害者。她的打击乐作品,包括第六钢琴奏鸣曲,为乌斯特沃尔斯卡娅赢得了“锤子女士”的绰号。本文回顾了有关这位作曲家的文献,以及她职业生涯的开始、中期和末期的乐谱,并提出了这样的问题:为了更多地考虑她的技艺,是否应该从一个不那么同情的角度来考虑她的生活和工作,并避免性别、文化和政治的沟壑,这些沟壑会缩小我们对她音乐的理解?这篇文章并没有违背我们自己的期望来定义乌斯特沃尔斯卡娅的生活和工作,而是质疑我们的假设。
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引用次数: 0
Comic Irony in Harold en Italie 《哈罗德意大利语》中的喜剧反讽
IF 0.5 1区 艺术学 Q2 Arts and Humanities Pub Date : 2019-01-01 DOI: 10.1525/JM.2019.36.1.68
Marianna Ritchey
Berlioz’s Harold en Italie (1834) is a strange, ambiguously programmatic symphony that refers explicitly to both Beethoven and Byron—two of the lions of Romantic heroism—in ways that are not always straightforward. I argue that Berlioz’s evocation of Romantic heroism is an ironic commentary on the impossibility of artistic freedom in bourgeois society. I also identify a new literary connection to the symphony: the comically ironic short stories and journalism written by Berlioz’s friend Théophile Gautier. Many have argued that both the Byronic archetype and the nineteenth-century symphony became vehicles for exploring the high ideal of Romantic heroism. Hearing Harold as humorously ironic enables insights into Berlioz’s experience of his cultural moment and alternative readings of the impact of Byronic and Beethovenian heroism on subsequent generations of artists, while also opening possibilities for exploring narrative as a hermeneutic for musical analysis.
柏辽兹的《意大利的哈罗德》(1834)是一部奇怪的、含糊不清的纲领性交响曲,它明确地提到了贝多芬和拜伦——浪漫主义英雄主义的两位雄狮——但方式并不总是直截了当。我认为柏辽兹对浪漫主义英雄主义的唤起是对资产阶级社会中艺术自由的不可能性的讽刺评论。我还发现了交响乐与文学的一种新的联系:柏辽兹的朋友戈蒂埃(thsamophile Gautier)写的具有讽刺意味的短篇小说和新闻。许多人认为,拜伦的原型和19世纪的交响乐都成为探索浪漫主义英雄主义崇高理想的工具。听哈罗德幽默的讽刺,可以洞察柏辽兹对他的文化时刻的体验,以及对拜伦和贝多芬的英雄主义对后世艺术家的影响的另一种解读,同时也为探索叙事作为音乐分析的解释学提供了可能性。
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引用次数: 0
Ghosting Agrippina 重影帕
IF 0.5 1区 艺术学 Q2 Arts and Humanities Pub Date : 2019-01-01 DOI: 10.1525/JM.2019.36.1.1
C. Lanfossi
Baroque opera was invented on a deathly premise: reviving a tradition of sung ancient tragedy that had in fact never existed. Modern historiography has struggled with the notion of origins, focusing on relationships among the surviving textual sources to make sense of the proliferation of theatrical subjects. These relationships remain important—but there is also reason to delve deeper into the “haunted” status of early opera. With respect to three central works on the subject of Agrippina and her son Nero (Nerone fatto Cesare, Noris-Perti, Venice 1693; Agrippina, Noris-Magni, Milan 1703; and L’Agrippina, Handel-[Grimani], Venice 1709), the haunted status of performances was made explicit, both in the drama and in contemporary poems dedicated to the main singers. Using terminology associated with the “spectral turn” in the humanities, this essay argues for rethinking operatic genealogies through the lens of hauntological intertextualities. In contrast to traditional theories of compositional influence, this study adopts a non-linear historiographical approach to performance genealogies, embracing text, music, and discourse about opera itself. Contesting the use of the concept of “origins” with respect to both the birth and subject matter of baroque opera, I argue that the genre developed as an already haunted narration.
巴洛克歌剧是在一个致命的前提下诞生的:复兴一种实际上从未存在过的古代悲剧传统。现代史学一直在与起源的概念作斗争,关注幸存的文本来源之间的关系,以理解戏剧主题的扩散。这些关系仍然很重要,但也有理由深入研究早期歌剧的“闹鬼”状态。关于阿格里皮娜和她的儿子尼禄的三部中心作品(Nerone fatto Cesare, Noris-Perti, 1693年威尼斯);阿格里皮纳,诺里斯-马尼,米兰1703;和L 'Agrippina, Handel-[Grimani],威尼斯,1709年),表演的鬼魂状态是明确的,无论是在戏剧和当代诗歌献给主要歌手。本文使用与人文学科中“光谱转向”相关的术语,主张通过幽灵互文性的镜头重新思考歌剧谱系。与传统的作曲影响理论不同,本研究采用非线性史学方法研究表演谱系,包括文本、音乐和关于歌剧本身的话语。关于巴洛克歌剧的诞生和主题,我对“起源”概念的使用提出了异议,我认为这种类型是作为一种已经困扰的叙事发展起来的。
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引用次数: 0
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JOURNAL OF MUSICOLOGY
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