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No more deadlines? Tracing transcarceral time in ‘critical’ social work education 没有最后期限了?追踪“批判性”社会工作教育中的超时空时间
IF 1.2 Q2 SOCIAL WORK Pub Date : 2022-12-28 DOI: 10.1332/204986022x16703251226390
Jennifer M. Poole, Samantha Zerafa
Colonial critical social work education is a strange place. It professes a goal of social justice but subscribes to an often-unconscious compliance with what has been named as ‘colonial’ or ‘white time’. White time sets and enforces limits for the completion of courses, programmes and assignments. Such colonial chrononormativity also sets and enforces what counts as and in history. In this article, we question this time compliance, tracing literature on critical temporalities that take up, for example, crip, queer and pandemic time. Drawing on abolitionist work, we then outline how colonial time may also be transcarceral, that is, confining and punishing, especially when we commit time-crime and ‘miss’ a deadline. Indeed, by delving into the little-known but violent history of deadlines, we hope to encourage more refusals of transcarceral time, as well as deliberate discussions that create space for a range of temporalities in our classrooms and beyond.
殖民地批判社会工作教育是一个奇怪的地方。它宣称一个社会正义的目标,但却常常无意识地遵从被称为“殖民”或“白人时间”的东西。白时间设定并执行完成课程、项目和作业的限制。这种殖民时期的时间规范也设定并强化了历史的意义。在这篇文章中,我们质疑这种时间遵从性,追溯文献的关键时间性,例如,瘸腿,酷儿和流行病的时间。然后,我们借鉴废奴主义者的工作,概述了殖民时期是如何被超越的,也就是说,限制和惩罚,特别是当我们犯了时间罪和“错过”最后期限时。事实上,通过深入研究截止日期鲜为人知但却充满暴力的历史,我们希望鼓励更多的人拒绝超时空的时间,以及在课堂内外为一系列暂时性创造空间的深思熟虑的讨论。
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引用次数: 1
The spirit of social pedagogy: the alternative theory base of German child welfare 社会教育学精神:德国儿童福利的另类理论基础
IF 1.2 Q2 SOCIAL WORK Pub Date : 2022-12-28 DOI: 10.1332/204986021x16699797477718
M. Frampton
While the term ‘social work’ has established itself internationally, many countries have alternative social professions with rich histories and distinct theory bases. This article examines a German example by theoretically considering a discipline central to child welfare: social pedagogy. The frameworks of key theorists are presented, reconstructing an intellectual lineage in education discourses and Continental philosophy. The case of social pedagogy acts as a reminder of mainstream theory bases quite different to those historically seen in Anglo-Saxon social work. Positivist perspectives are absent; instead, hermeneutics and critical theory have been dominant theoretical sources. Kant’s concept of Mündigkeit (‘maturity’), that is, the ability of a person to be a self-determining subject, reveals itself as the theoretical anchor point, linking the earliest theory making with later emancipatory and lifeworld approaches. The concepts that are recurrent in discourses can be amalgamated to define the discipline, and a tentative composite German social pedagogy definition is cautiously suggested.
虽然“社会工作”一词已经在国际上确立了自己的地位,但许多国家都有其他具有丰富历史和独特理论基础的社会职业。本文考察了德国的一个例子,从理论上考虑了儿童福利的核心学科:社会教育学。提出了关键理论家的框架,重建了教育话语和欧陆哲学的知识谱系。社会教育学的案例提醒我们,主流理论基础与盎格鲁-撒克逊社会工作中历史上看到的完全不同。实证主义观点缺失;相反,解释学和批判理论一直是主要的理论来源。康德的m ndigkeit(“成熟”)概念,即一个人成为自我决定主体的能力,揭示了自己作为理论的锚点,将最早的理论制作与后来的解放和生活世界方法联系起来。在论述中反复出现的概念可以合并来定义学科,并谨慎地提出了一个试探性的综合德国社会教育学定义。
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引用次数: 0
(Un)Mapping trajectories of fatness: a critical account of fat studies’ origin story and the reproduction of fat (white) normativity 绘制肥胖轨迹:对肥胖研究的起源故事和肥胖(白人)规范性的再现的批判性描述
IF 1.2 Q2 SOCIAL WORK Pub Date : 2022-11-29 DOI: 10.1332/204986021x16669839613749
Samantha Zerafa
Origin stories set the stage for the development of a field of study and are integral to the ways they grow and shift. Similar to other reclamation projects, fat studies aims to rewrite the history of ‘fat’ by subverting its violent use for surveillance and control, and positioning it as a natural human characteristic. Its origin story is inextricably linked to the activism and scholarship of white and white-passing women, and is often located in gendered expectations of the ‘appropriate’ feminine body. As a result, the racial origins and functionings of fatphobia become erased and create a normative fat subject that is typically cisgender, female and white, which is reproduced in much of the research emerging from the field. I, along with other fat activists and scholars, propose a fundamental shift towards an intersectional fat studies, with race as an entry point to analysis towards rewriting the field’s history and presence.
起源故事为一个研究领域的发展奠定了基础,并且是它们成长和转变方式的组成部分。与其他开垦项目类似,脂肪研究旨在改写“脂肪”的历史,颠覆其用于监视和控制的暴力用途,并将其定位为自然的人类特征。它的起源故事与白人和白人女性的激进主义和学术有着千丝万缕的联系,并且通常位于对“合适”女性身体的性别期望中。因此,肥胖恐惧症的种族起源和功能被抹去,并创造了一个典型的顺性别、女性和白人的标准肥胖主体,这在该领域的许多研究中都得到了再现。我和其他肥胖活动家和学者一起,建议从根本上转向交叉脂肪研究,以种族为切入点,重新编写该领域的历史和存在。
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引用次数: 1
Guest editorial: the return of collective social work 嘉宾评论:集体社会工作的回归
IF 1.2 Q2 SOCIAL WORK Pub Date : 2022-10-21 DOI: 10.1332/204986022x16625567669936
I. Ferguson
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引用次数: 0
Community social work in Palestine: from resilience to national resistance 巴勒斯坦社区社会工作:从韧性到民族抵抗
IF 1.2 Q2 SOCIAL WORK Pub Date : 2022-10-14 DOI: 10.1332/204986021x16611651375583
Ziad Faraj
In the absence of a national Palestinian state and in response to the oppressive daily practices of the British Mandate government, the Israeli settlers’ colonial occupation and the Arab governments that ruled the West Bank and Gaza between 1950 and 1967, the Palestinian community has had to create and develop a set of indigenous resilience strategies. Muslih (1993) and Faraj (2017) refer to all these strategies as ‘A’mal Ejtima’y’, or ‘popular social work’, characterised by collectivism, public participation and non-hierarchical design, which has played a role in mobilising masses and facilitating youth engagement in the decolonisation process. Despite more than a century of existence of this form of social work in Palestine, it has received marginal or no attention from formal social work education and research. Recent years have witnessed some indications of the ‘resurrection’ of community social work in its very popular version.
在没有一个民族巴勒斯坦国的情况下,为了应对英国托管政府、以色列定居者的殖民占领和1950年至1967年间统治西岸和加沙的阿拉伯政府的日常压迫行为,巴勒斯坦社区不得不创造和发展一套本土的恢复战略。muslim(1993)和Faraj(2017)将所有这些策略称为“A ' mal Ejtima ' y”,即“大众社会工作”,其特点是集体主义、公众参与和非分层设计,在动员群众和促进青年参与非殖民化进程方面发挥了作用。尽管这种形式的社会工作在巴勒斯坦已经存在了一个多世纪,但它一直没有受到正规社会工作教育和研究的关注。近年来,社区社会工作在其非常流行的版本中出现了一些“复活”的迹象。
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引用次数: 1
Minority social workers permanently leaving the profession: extent, motivations and implications 少数群体社会工作者永久离开这个职业:范围、动机和影响
IF 1.2 Q2 SOCIAL WORK Pub Date : 2022-10-13 DOI: 10.1332/204986022x16634304075954
Ibrahim Mahajne
The research investigated the scope, motivations and implications of Palestinian minority social workers permanently leaving the profession. Semi-structured in-depth interviews were conducted with ten former social workers. It was found that leaving their social work posts, either temporarily or permanently, was a rare occurrence in Palestinian society. The few who abandoned the profession explained that two factors hindered their proper functioning and provision of appropriate services: a severe lack of essential resources; and inappropriate intervention programmes for the unique nature of Arab culture. Those who left the profession expressed satisfaction with their new careers, working as self-employed or senior employees, explaining that their new work compensated for the deficiencies endured in social work. Their departure seems to be a direct result of the socio-political context in which Palestinian social work develops, in particular, Israeli government policies that do not adequately address the needs of Palestinian society’s welfare services.
这项研究调查了巴勒斯坦少数民族社会工作者永久离开该职业的范围、动机和影响。对10名前社会工作者进行了半结构化的深度访谈。调查发现,在巴勒斯坦社会中,暂时或永久离开社会工作岗位的情况很少见。少数放弃这一职业的人解释说,有两个因素阻碍了他们的正常运作和提供适当的服务:严重缺乏基本资源;以及针对阿拉伯文化独特性质的不当干预方案。那些离开这个行业的人对自己的新职业表示满意,成为个体经营者或高级雇员,他们解释说,他们的新工作弥补了社会工作的不足。他们的离开似乎是巴勒斯坦社会工作发展的社会政治背景的直接结果,特别是以色列政府的政策没有充分解决巴勒斯坦社会福利服务的需要。
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引用次数: 1
Climate change, disasters and social work practice in Greece 希腊的气候变化、灾难和社会工作实践
IF 1.2 Q2 SOCIAL WORK Pub Date : 2022-10-13 DOI: 10.1332/204986021x16632560995141
Dimitra Papadopoulou, Dimitra-Dora Teloni
In times of repeated crises, social work is more than ever linked with politics. In contemporary societies, neoliberal welfare, health policies (such as the case of COVID-19), climate change, poverty and wars have a direct impact on people and nature, as well as social services, professionals and users. Particularly in regard to climate change, we need to accentuate its implication for people’s lives, animals and nature, as well as its connection with social work. In this direction, this article presents the findings of research that took place in 2019 in Greece regarding social work practice in disasters and suggests the reclaiming of community work by a radical perspective and in coalition with environmental justice movements.
在危机不断的时候,社会工作比以往任何时候都更与政治联系在一起。在当代社会,新自由主义福利、卫生政策(例如COVID-19)、气候变化、贫困和战争对人与自然以及社会服务、专业人员和用户产生直接影响。特别是在气候变化方面,我们需要强调它对人的生命、动物和自然的影响,以及它与社会工作的联系。在这个方向上,本文介绍了2019年在希腊进行的关于灾难中的社会工作实践的研究结果,并建议以激进的观点和与环境正义运动联合的方式重新开展社区工作。
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引用次数: 1
A critical review of intersectionality, social work education and sex work: an Irish perspective 对交叉性、社会工作教育和性工作的批判性回顾:爱尔兰的视角
IF 1.2 Q2 SOCIAL WORK Pub Date : 2022-10-11 DOI: 10.1332/204986022x16629690613710
Leigh-Ann Sweeney, S. Flynn
Social work programmes offer a professional qualification with a primary objective of addressing issues of oppression in society. This furnishes a curriculum that prioritises practice-based social work education, alongside the very structural components that create the oppression of race, gender, age and ethnicity of its citizens. Intersectionality is rarely considered mainstream, with a preference for linear, one-dimensional theory, rather than a multilevel theoretical framework towards anti-oppressive practice. Using an adapted voice-centred relational model, the study examines the intersecting experiences of sex workers in the Republic of Ireland. The findings indicate that sex workers primarily work indoors, hold precarious legal status and are situated in Ireland as a response to global migration and economic necessity. The research argues for a revised (intersecting) critical framework for social work education that challenges current sex-work narratives and policies that reinforce ‘helping relationships’ of surveillance, regulation and the exclusion of sex workers.
社会工作方案提供专业资格,其主要目标是解决社会压迫问题。这提供了一个优先考虑以实践为基础的社会工作教育的课程,以及对其公民的种族,性别,年龄和民族造成压迫的结构性成分。交叉性很少被认为是主流,人们倾向于线性的、一维的理论,而不是针对反压迫实践的多层次理论框架。使用一种以声音为中心的关系模型,该研究考察了爱尔兰共和国性工作者的交叉经历。调查结果表明,性工作者主要在室内工作,拥有不稳定的法律地位,作为对全球移民和经济需求的回应,他们在爱尔兰工作。该研究主张为社会工作教育建立一个修订的(交叉的)关键框架,挑战当前强化监视、监管和排斥性工作者的“帮助关系”的性工作叙述和政策。
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引用次数: 1
US systemic violence amid the COVID-19 disaster: a conceptual critical disaster model for social workers COVID-19灾难中的美国系统性暴力:社会工作者的概念关键灾难模型
IF 1.2 Q2 SOCIAL WORK Pub Date : 2022-10-11 DOI: 10.1332/204986021x16626381345490
Juliana Svistova, Loretta Pyles
The COVID-19 pandemic is a community and global health disaster marked not only by illness, death and trauma, but also by historically structured economic, social and cultural causes, conditions and consequences. COVID-19 reveals, perpetuates and produces structural violence and disaster capitalism. To introduce social workers to a new way of thinking about disasters, we offer a critical conceptual model depicting the historic and systemic progression of what disaster scholars and practitioners refer to as ‘risk and vulnerability’ in the US context. We reflect on ‘returning to normal’, arguing that pre-COVID-19 existence was, in fact, abnormal and deadly. We call on social workers to radically re-imagine the future in solidarity with transformation efforts taking root, turning this disaster into an opportunity to build a healthier, more caring and more equitable world.
2019冠状病毒病大流行是一场社区和全球卫生灾难,不仅以疾病、死亡和创伤为特征,而且以历史上形成的经济、社会和文化原因、条件和后果为特征。2019冠状病毒病揭示、延续并产生结构性暴力和灾难资本主义。为了向社会工作者介绍一种思考灾害的新方式,我们提供了一个关键的概念模型,描述了灾难学者和从业者在美国背景下称之为“风险和脆弱性”的历史和系统进展。我们思考“回归正常”,认为covid -19之前的存在实际上是不正常和致命的。我们呼吁社会工作者从根本上重新设想未来,声援已扎根的变革努力,将这场灾难转化为建设一个更健康、更关怀和更公平的世界的机会。
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引用次数: 1
The role of social work and social welfare in the current crisis facing trans youth in the US 社会工作和社会福利在当前美国跨性别青年面临的危机中所扮演的角色
IF 1.2 Q2 SOCIAL WORK Pub Date : 2022-10-10 DOI: 10.1332/204986022x16629691345780
Jessica D Kant, E. Boskey
Social work in the US has failed to respond to the largest legislative attack on the rights of transgender and non-binary people in the history of the country. Hundreds of laws have been proposed over the past several years, aiming to ban transgender and non-binary people from public life, as well as criminalising gender-affirming healthcare and attempting to remove transgender youth from supportive families for forced detransition. Beginning with the Trump administration, these bills have exponentially increased in number, now being proposed in more than 60 per cent of the US. This article critically reviews the ways in which national social work organisations have failed to address both the systemic erasure of transgender people in their pedagogy and the behaviours of specific actors within the social work profession who are actively helping to draft anti-trans legislation and advocate for conversion therapy, contravening both the evidence base and code of ethics.
美国的社会工作未能对该国历史上对跨性别者和非双性恋者权利的最大立法攻击做出回应。在过去的几年里,已经提出了数百项法律,旨在禁止跨性别者和非二元性别者进入公共生活,并将性别确认医疗定为刑事犯罪,并试图将跨性别青年从支持他们的家庭中移除,以强制变性。从特朗普政府开始,此类法案的数量呈指数级增长,目前美国60%以上的地区都在提出此类法案。这篇文章批判性地回顾了国家社会工作组织在其教学中未能解决跨性别者的系统性消除问题的方式,以及社会工作专业中积极帮助起草反跨性别立法和倡导转化治疗的特定行为者的行为,违反了证据基础和道德准则。
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引用次数: 2
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Critical and Radical Social Work
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