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The Right to Need-Satisfaction 需求满足的权利
IF 1.2 Q2 SOCIAL WORK Pub Date : 2023-03-20 DOI: 10.1332/204986021x16772559194390
James Elder-Woodward
This article argues that a ‘Right to Need-Satisfaction’ should be the basis of the Scottish Government’s proposed National Care Service. This service will take a ‘human rights-based approach’. The premise of this right is: if people are to participate in society, then they must be given sufficient resources to do so. However, this stance is insufficient unless such resources are accompanied by an awareness of people’s own oppressed situation within society and the support people need from their peer group.
本文认为,“需要满足的权利”应该是苏格兰政府提议的国民保健服务的基础。这项服务将采取“基于人权的方法”。这种权利的前提是:如果人们要参与社会,那么他们必须获得足够的资源来参与社会。然而,这种立场是不够的,除非这些资源伴随着人们对自己在社会中的被压迫处境的认识,以及人们需要来自同龄人群体的支持。
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引用次数: 1
Radical informed consent: considering a new approach for reproductive justice in social work practice 激进的知情同意:考虑社会工作实践中生殖正义的新途径
IF 1.2 Q2 SOCIAL WORK Pub Date : 2023-03-20 DOI: 10.1332/204986021x16772547451432
E. G. Goldblatt Hyatt
Abortion restrictions most greatly impact people of the global majority and queer populations, and social work scholarship has repeatedly called for the profession to engage in a reproductive justice framework across all levels of practice. This article does not provide another tool created by a White scholar with privilege; instead, I encourage social workers to consider: what is radical informed consent, and how can we do it?
堕胎限制对全球大多数人和酷儿群体的影响最大,社会工作学术界一再呼吁该行业在各个层面的实践中参与生殖正义框架。这篇文章并没有提供另一个由白人学者创造的特权工具;相反,我鼓励社会工作者思考:什么是激进的知情同意,我们如何做到这一点?
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引用次数: 0
Corrigendum to ‘Performance is political’ by John Harris 约翰·哈里斯《表现即政治》的勘误表
IF 1.2 Q2 SOCIAL WORK Pub Date : 2023-03-01 DOI: 10.1332/204986022x16651632834156
John Harris
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引用次数: 0
Social work’s complex cloth: teaching hard history in an antebellum cotton mill 社会工作的复杂布料:在内战前的棉纺厂教授艰难的历史
IF 1.2 Q2 SOCIAL WORK Pub Date : 2023-02-24 DOI: 10.1332/204986021x16731232086522
Jane McPherson
Social work defines itself as a social justice profession, yet the historical record also shows social workers resisting social change, promoting social division and contributing to social exclusion. When social workers are unaware of these ‘hard’ histories, they are unable to identify destructive professional practices or reconcile with those whom social work has harmed. In this article, I present a model for using local history – in this case, the history of the University of Georgia School of Social Work – as a catalyst to help students confront and unpack ‘hard’ history. I unravel the interwoven local histories of cotton mills, women’s charitable activities and a system of entrenched racial hierarchy, and present a method for making the historical materials available and vivid to students. I conclude that we must welcome difficult history into our professional historiography as a necessary step towards becoming the liberatory profession we need to be.
社会工作将自己定义为社会正义的职业,但历史记录也表明,社会工作者抵制社会变革,助长社会分裂,助长社会排斥。当社会工作者不知道这些“艰难”的历史时,他们无法识别破坏性的专业实践或与社会工作所伤害的人和解。在这篇文章中,我提出了一个使用当地历史的模型——在这种情况下,是佐治亚大学社会工作学院的历史——作为催化剂,帮助学生面对和解开“困难”的历史。我将当地的纺织厂、妇女慈善活动和根深蒂固的种族等级制度交织在一起的历史一一拆解,并提出一种方法,使这些历史材料对学生们来说既可用又生动。我的结论是,我们必须欢迎艰难的历史进入我们的专业史学,作为成为我们需要的解放职业的必要步骤。
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引用次数: 1
Social work as memory of conflicts? Reflections on a historiographical figure of thought 社会工作是冲突的记忆?对一个史学思想人物的反思
IF 1.2 Q2 SOCIAL WORK Pub Date : 2023-02-04 DOI: 10.1332/204986021x16699859837133
Susanne Maria Maurer
The article revisits an idea developed and explicated by the author in the early 2000s: that social work can be understood as a (site of) memory concerning societal conflicts and, at the same time, as an open archive or storage that holds very different answers to social questions across time and space. The genesis of this figure of thought is reconstructed and contextualised theoretically, historically and politically. Thus, the idea of social work as memory of conflicts or open archive itself can be characterised as one specific answer to the dispute over history and memory (not only related to social work), while, at the same time, providing new approaches to understanding social work’s present(s) and future(s). Therefore, the article ends with reflections on ‘appropriate’ representations of social work’s history in social work education.
这篇文章重新审视了作者在21世纪初提出并阐述的一个观点:社会工作可以被理解为一个关于社会冲突的记忆(场所),同时也可以被理解为一个开放的档案或存储,它包含了跨越时间和空间的社会问题的不同答案。这一思想形象的起源在理论上、历史上和政治上被重构和语境化。因此,社会工作作为冲突记忆或开放档案本身的想法可以被描述为对历史和记忆(不仅与社会工作有关)争议的一个具体答案,同时,为理解社会工作的现在和未来提供了新的方法。因此,文章最后对社会工作历史在社会工作教育中的“适当”表述进行了反思。
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引用次数: 1
Representations of Unwelcomed Children – Public Discussion in Helsingin Sanomat Newspaper about Finnish Children Living in Camp of al-Hol in Eastern Syria in 2019 不受欢迎儿童的陈述——《赫尔辛基日报》关于2019年在叙利亚东部al-Hol难民营生活的芬兰儿童的公开讨论
IF 1.2 Q2 SOCIAL WORK Pub Date : 2023-01-31 DOI: 10.22329/csw.v24i1.7855
Laura Lagus, Eveliina Heino, Marja Katisko
In this article, we examine the representations of Finnish children living in the al-Hol refugee camp in Eastern Syria. Our data consists of materials published in 2019 in the Helsingin Sanomat, the largest subscription-based newspaper in Finland, which we analyzed using discourse analysis. As a result of our analysis, we identified and named three discourses representing children in al-Hol from different perspectives. These discourses are the victim and threat discourse, the legal discourse, and the problem discourse. In the victim and threat discourse, children were portrayed as both in need of assistance and as a potential security threat in the future both if brought to Finland, but also if they remained in the camp. In the legal discourse, bringing children to Finland was justified as a legal obligation, leaving aside other perspectives related to helping children. In the problem discourse, bringing children to Finland was described as highly problematic. Across all discourses, children were represented as unwelcome. This representation was strengthened by describing children through their mothers, justifying assistance as a necessary evil, and highlighting children’s connections to Isis.
在这篇文章中,我们研究了生活在叙利亚东部al-Hol难民营的芬兰儿童的代表。我们的数据包括2019年在芬兰最大的订阅型报纸《赫尔辛日报》上发表的材料,我们使用话语分析对其进行了分析。作为我们分析的结果,我们从不同的角度确定并命名了三种代表al-Hol儿童的话语。这些话语分别是受害者与威胁话语、法律话语和问题话语。在受害者和威胁的论述中,儿童被描绘成既需要援助,又在未来成为潜在的安全威胁,无论是被带到芬兰,还是如果他们留在难民营。在法律论述中,将儿童带到芬兰作为一项法律义务是合理的,而不考虑与帮助儿童有关的其他观点。在问题话语中,把孩子带到芬兰被认为是非常有问题的。在所有的论述中,儿童都被认为是不受欢迎的。通过描述孩子是通过他们的母亲,证明援助是一种必要的邪恶,并强调儿童与Isis的联系,这种表述得到了加强。
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引用次数: 0
Centering Anti-Racism in Social Work Education: Integration of Critical Race Theory Across an MSW Curriculum 以反种族主义为中心的社会工作教育:批判种族理论在城市生活垃圾课程中的整合
IF 1.2 Q2 SOCIAL WORK Pub Date : 2023-01-31 DOI: 10.22329/csw.v24i1.7853
Adriana Aldana, Nicole Vazquez, Taylor Hosea
Ranging from a multicultural approach to models of cultural sensitivity and cultural competency, social work education has historically avoided challenging the power of racism in shaping inequity in the United States. We argue that integrating critical race theory (CRT) in social work education decenters whiteness, counters color-evasive racism in education, and centers anti-racist ideas and practices. CRT provides social work educators with a framework that explicitly addresses race and racism while challenging social work students to self-reflect critically on their own experiences with privilege and oppression. Further, it enables social work students and practitioners to analyze race and other systems of oppression structurally. This manuscript offers an overview of how CRT is integrated across an MSW curriculum to better prepare social work students to engage in anti-racist social work practice. We describe specific examples of how CRT is infused into the curriculum in theory and practice courses. We conclude with an acknowledgment that CRT is not without limitations and call for more empirical research that assesses the effectiveness of CRT’s application to social work praxis.
从多元文化的方法到文化敏感性和文化能力的模型,社会工作教育在历史上一直避免挑战种族主义在美国形成不平等的力量。我们认为,将批判种族理论(CRT)整合到社会工作教育中,可以消除白人歧视,反对教育中的回避肤色的种族主义,并集中反种族主义的思想和实践。CRT为社会工作教育者提供了一个明确解决种族和种族主义问题的框架,同时挑战社会工作学生对自己的特权和压迫经历进行批判性的自我反思。此外,它使社会工作的学生和从业者能够从结构上分析种族和其他压迫制度。本文概述了如何将CRT整合到城市生活垃圾课程中,以更好地为社会工作专业的学生做好反种族主义社会工作实践的准备。我们在理论和实践课程中描述了如何将CRT融入课程的具体例子。最后,我们承认CRT并非没有局限性,并呼吁更多的实证研究来评估CRT在社会工作实践中的应用效果。
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引用次数: 0
I Don’t Wanna Die: Punk Rock Music and Culture as Critical Social Work Practice 我不想死:朋克摇滚音乐和文化作为关键的社会工作实践
IF 1.2 Q2 SOCIAL WORK Pub Date : 2023-01-31 DOI: 10.22329/csw.v24i1.7854
Paddy Farr
Punk is a music genre and counter-culture that has provided community and empowerment to generations of traumatized youth. This article is a case study on the use of punk rock counter-culture through the expression of music as a critical social work practice within a psychiatric outpatient clinic. The clinic, Lane County Behavioral Health, was founded during the deinstitutionalization era of psychiatric care for the treatment of “severe and persistent mental illness.” The article describes the formation of the group, the shared personal and cultural history of the therapist with group members, and the critical engagement with psychiatric violence generated through the composition of punk music. In this, the process of composition and the lyrical content of four songs are provided. Each of these four songs demonstrate a connection of the personal experiences of psychiatric violence to a political protest against psychiatric violence. While the article focuses on the experience of punks in the psychiatric clinic, the implementation of relationality and personal-political experience are applicable beyond the punk counter-culture. The article concludes with discussion elaborating ways in which a relational analytic group can be implemented within tight knit counter-cultural communities.
朋克是一种音乐流派和反主流文化,它为一代又一代受创伤的年轻人提供了社区和力量。这篇文章是一个案例研究使用朋克摇滚反文化通过音乐的表达作为一个关键的社会工作实践在精神病门诊诊所。这家名为莱恩县行为健康的诊所成立于精神科护理去机构化时代,用于治疗“严重和持续的精神疾病”。这篇文章描述了小组的形成,治疗师与小组成员分享的个人和文化历史,以及通过朋克音乐的创作产生的精神暴力的批判性参与。在此,提供了四首歌曲的创作过程和抒情内容。这四首歌中的每一首都展示了精神科暴力的个人经历与反对精神科暴力的政治抗议之间的联系。虽然本文关注的是朋克在精神病诊所的体验,但关系和个人政治体验的实施适用于朋克反文化之外。文章最后讨论了在紧密结合的反文化团体中实施关系分析小组的方法。
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引用次数: 0
“I feel like it’s capitalising on the poor”: electronic gaming machines, neoliberalism and the invisibility of social work “我觉得这是在利用穷人”:电子游戏机、新自由主义和社会工作的不可见性
IF 1.2 Q2 SOCIAL WORK Pub Date : 2022-12-31 DOI: 10.1332/204986022x16703011487748
Nicole Bowne, Michele Jarldorn
Electronic gaming machines are normalised business within Australia’s hotels and clubs. Concentrated within low socio-economic and disadvantaged communities, this high-intensity form of gambling creates the often-hidden addiction of problem gambling and the associated widespread social harms. This qualitative study uses radical social work thinking to explore gaming venue employees’ perceptions and experiences of implementing ‘responsible gambling measures’, ostensibly aimed at mitigating the social consequences and harms of problematic gambling. Our analysis reveals that neoliberal ideologies mean that gaming venue employees support ‘freedom of choice’ narratives, which ignore the structural influences at play when an individual becomes an ‘irresponsible’ consumer/gambler. Social workers must be cognisant of the ways in which the notion of the ‘(ir)responsible gambler’ skews how problem gambling and problem gamblers are viewed. The social harms from electronic gaming machines are complex and widespread, and deserve more recognition and attention in social work practice, policy and research.
在澳大利亚的酒店和俱乐部里,电子游戏机是正常的生意。这种高强度的赌博形式集中在社会经济地位低下和处境不利的社区,造成了经常隐藏的问题赌博成瘾和相关的广泛社会危害。本定性研究采用激进的社会工作思维来探讨博彩场所员工对实施“负责任的赌博措施”的看法和经验,表面上旨在减轻问题赌博的社会后果和危害。我们的分析表明,新自由主义意识形态意味着游戏场所的员工支持“选择自由”的叙事,这种叙事忽视了当个人成为“不负责任的”消费者/赌徒时所产生的结构性影响。社会工作者必须认识到,“(或)负责任的赌徒”的概念扭曲了人们对问题赌博和问题赌徒的看法。电子游戏机的社会危害是复杂而广泛的,值得在社会工作实践、政策和研究中予以更多的认识和关注。
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引用次数: 0
Disrupting the carceral narrative of gender-based and sexual violence 打破性别暴力和性暴力的残酷叙述
IF 1.2 Q2 SOCIAL WORK Pub Date : 2022-12-31 DOI: 10.1332/204986021x16700108899928
Maddie Brockbank
This discussion seeks to critically explore the white, colonial narrative of gender-based and sexual violence that has justified and facilitated increased carceral power in responding to the social issue. In particular, I aim to emphasise the ways in which carcerality obscures the complex histories and dynamics of gender-based and sexual violence in order to individualise and privatise the problem. To demonstrate these dynamics, I will analyse: (1) the characterisation of perpetrators of gender-based and sexual violence as violent ‘Others’; (2) the centring of white women’s narratives in justifying increases to carceral power and implementing criminalising policies; (3) the extension of the carceral gaze through social work service provision; and (4) the fallacies of postfeminism facilitated by carceral logics. This discussion will conclude with exploring the possibilities of abolitionist social work and anti-carceral feminism in challenging the white narrative and creating space for partial histories to emerge.
本讨论旨在批判性地探讨基于性别和性暴力的白人殖民叙事,这些叙事证明并促进了在应对社会问题时增加的黑人权力。我特别想强调的是,残忍掩盖了性别暴力和性暴力的复杂历史和动态,从而使问题个人化和私人化。为了证明这些动态,我将分析:(1)将基于性别的暴力和性暴力的肇事者定性为暴力的“他人”;(2)白人女性的叙事在为增加权力和实施刑事政策辩护方面处于中心地位;(3)通过社会工作服务的提供来延伸关怀的目光;(4)后女权主义的谬论是由carcaral逻辑促成的。本次讨论将以探索废奴主义社会工作和反奴隶制女权主义在挑战白人叙事和为部分历史的出现创造空间方面的可能性为结束。
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引用次数: 2
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Critical and Radical Social Work
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