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Sikh Formations-Religion Culture Theory最新文献

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Beyond geography: A study of smart culture and digital surrogates in Komagata Maru historical material 超越地理:智慧文化与数位代用品在驹形丸史料中的研究
IF 0.4 0 ASIAN STUDIES Pub Date : 2023-06-04 DOI: 10.1080/17448727.2023.2218794
S. Bhat
ABSTRACT Examined within the matrix of political and historical frames, and digitally interceded memories, the Komagata Maru is connected with the Canadian Immigration Act (1908). While appearing ‘fair to all migrants', the Canadian government was able to restrict the migration of Indians. Through an examination of digital surrogates of historical photographs and archival material, this article hinges on the extrapolations following data discovery and constructs comparative perspectives. The central premise addresses challenges of decontextualized interpretations and biases plaguing the study of ‘flotsam'. Key questions investigated are the restoration of historical material, cultural technologies, ‘smart culture’ and metadata.
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引用次数: 0
Geographies of rage: India-Pakistan rivalry and Guru Nanak 愤怒的地域:印巴对抗和古鲁·纳纳克
IF 0.4 0 ASIAN STUDIES Pub Date : 2023-04-21 DOI: 10.1080/17448727.2023.2175524
T. A. Mir, Anayat Ul Lah Mugloo
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引用次数: 0
Sikhs of Burma 缅甸锡克教徒
IF 0.4 0 ASIAN STUDIES Pub Date : 2023-04-15 DOI: 10.1080/17448727.2023.2187923
Himadri Banerjee
ABSTRACT The essay 1 critically engages with more than a century-long Sikh settlement in Burma. The Sikh community immigrated to Burma following the completion of the British annexation of the country (1886). The history of Sikhs witnessed a few major twists and turns as well as a few uprooting and displacement. This history prompts a rise of doubt among a section of experts in Burma Studies about whether the community would likely be submerged within the wider ethnocultural framework of the dominant Burmese nation. Such assertions of experts need scrutiny and the essay questions their claim based on a rereading available source.
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引用次数: 0
The curious case of Patnibrata men: Revisiting masculinity in Sikh and Punjabi reformist literature, c. 1925–1939 帕特尼布拉塔人的奇特案例:重访锡克教和旁遮普改革派文学中的男子气概,约1925-1939年
IF 0.4 0 ASIAN STUDIES Pub Date : 2023-04-03 DOI: 10.1080/17448727.2022.2088448
N. Arora
ABSTRACT In the 1930s, Trilok Singh Vaid, a celebrated Sikh and Punjabi writer and Ayurvedic practitioner wrote a series of books on conjugal health and ideal masculinity in which he articulated a conjugal-domestic masculinity, which he termed Patnibrata: men who will love their wives, respect their wives' consent, and form a happy dyadic unit with them. In this paper, I argue that (a) transnational sexology and women's movement in India necessitated this new model of masculinity, and (b) conjugal-domestic masculinity reconceptualised gender roles, but more importantly, sought to empower young men as heads of their household and as independent subjects.
20世纪30年代,著名的锡克教和旁遮普作家、阿育吠陀医生特里罗克·辛格·瓦伊德(Trilok Singh Vaid)写了一系列关于夫妻健康和理想男性特质的书,他在书中阐述了一种婚姻-家庭男性特质,他称之为Patnibrata:爱妻子、尊重妻子的同意,并与妻子组成幸福的二元单元的男人。在本文中,我认为(a)印度的跨国性学和妇女运动需要这种新的男性气质模式,(b)夫妻家庭男性气质重新定义了性别角色,但更重要的是,寻求赋予年轻男性权力,使其成为家庭的户主和独立的主体。
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引用次数: 0
Catholic-Sikh dialogue and the importance of Guru Nanak 天主教和锡克教的对话以及古鲁纳纳克的重要性
IF 0.4 0 ASIAN STUDIES Pub Date : 2023-02-17 DOI: 10.1080/17448727.2023.2175523
Peter Admirand
ABSTRACT In this article, I first address the call for Catholics to participate in interreligious dialogue and note the absence of Sikhi in most Vatican documents prior to recent times. I then trace recent Catholic-Sikh dialogues or papal tweets about Sikhi or the inclusion of Sikhs at interfaith events. I also argue why Sikh individuals, communities, and institutions should engage in this specific form of interreligious dialogue with Catholic Christians. I then present how I envision Guru Nanak as an early religious exemplar of both interfaith dialogue and embracing religious pluralism and how this example and advocacy can be a boon both for Christians and for Catholic-Sikh dialogue more specifically.
在这篇文章中,我首先呼吁天主教徒参与宗教间对话,并注意到最近在大多数梵蒂冈文件中没有锡克语。然后,我追溯了最近天主教徒与锡克教徒的对话,或者教皇关于锡克教徒的推文,或者在跨宗教活动中纳入锡克教徒。我还讨论了为什么锡克教个人、社区和机构应该与天主教基督徒进行这种特定形式的宗教间对话。然后,我介绍了我如何将古鲁纳纳克视为早期宗教对话和宗教多元化的典范,以及这个榜样和倡导如何对基督徒和更具体地说,对天主教和锡克教徒的对话都是一种福音。
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引用次数: 0
Some Soprano lessons: On approaching diasporic marginality, absence, and television 一些女高音的教训:接近散居的边缘,缺席和电视
IF 0.4 0 ASIAN STUDIES Pub Date : 2023-02-15 DOI: 10.1080/17448727.2023.2172539
G. S. Sahota
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引用次数: 0
Sikh schools and academies in England 英格兰的锡克教学校和学院
IF 0.4 0 ASIAN STUDIES Pub Date : 2023-02-01 DOI: 10.1080/17448727.2022.2163793
Prabhjap Singh Jutla
ABSTRACT A diverse range of Sikh organizations have shaped the direction of Anglo-Sikh education, including the Guru Nanak Sikh Multi Academy Trust (GNSMAT), Nishkam Schools Trust (NST), Khalsa Academies Trust (KAT) and Sevak Schools Trust (SST). The new Sikh Free Schools have also been heavily influenced by the discourse of British Multiculturalism, which is discernible in their aims, approach to education, Sikh values and attainment. This article will bring to light the political and social conditions which made Sikh Faith Schools a reality in England and their impact on the educational landscape of Britain today.
各种各样的锡克教组织塑造了英锡克教教育的方向,包括古鲁纳纳克锡克教多学院信托基金(GNSMAT)、尼什卡姆学校信托基金(NST)、卡尔萨学院信托基金(KAT)和塞瓦克学校信托基金(SST)。新的锡克教自由学校也深受英国多元文化主义话语的影响,这在他们的目标、教育方法、锡克教价值观和成就方面都是显而易见的。本文将揭示使锡克教学校在英国成为现实的政治和社会条件,以及它们对当今英国教育格局的影响。
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引用次数: 0
Editorial: Recent Developments in Punjab 社论:旁遮普最近的发展
IF 0.4 0 ASIAN STUDIES Pub Date : 2023-01-02 DOI: 10.1080/17448727.2023.2198895
Gurharpal Singh
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引用次数: 0
Making sense of Sikh nationalism 理解锡克教民族主义
IF 0.4 0 ASIAN STUDIES Pub Date : 2023-01-02 DOI: 10.1080/17448727.2023.2198896
Gurharpal Singh
ABSTRACT Despite significant advances in Sikh studies, Sikh nationalism is still poorly understood. As a complex community with competing narratives of self-identity – as a religion, as an ethnicity, and as a global and national minority (in India and in the diaspora) – Sikh nationalism requires an integrated framework that recognises the rich symbolic heritage and how the nation and state-building projects of India and Pakistan have defined Sikh politics. Such a framework also needs to rethink the role of the diaspora as the agent of long-distance nationalism against the background of the rise of religious nationalisms.
尽管锡克教研究取得了重大进展,但人们对锡克教民族主义仍然知之甚少。作为一个复杂的社区,作为一个宗教,作为一个种族,作为一个全球和少数民族(在印度和散居海外),锡克教民族主义需要一个综合的框架,以认识到丰富的象征性遗产,以及印度和巴基斯坦的民族和国家建设项目如何定义锡克教政治。这样的框架还需要在宗教民族主义兴起的背景下,重新思考散居侨民作为远距离民族主义代理人的角色。
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引用次数: 0
Sacred space sacred body: Dalits’ entry into the Golden Temple 神圣的空间神圣的身体:达利特人进入金庙
IF 0.4 0 ASIAN STUDIES Pub Date : 2023-01-02 DOI: 10.1080/17448727.2022.2084945
Kulbir Kaur
ABSTRACT The ‘untouchables,’ outside the varna model of the Hindu social order, were regarded as ‘impure’ and ‘polluted.’ The ceremony of Khande-di-pahul was aimed at levelling caste differences. An attempt has been made in this paper to cover the relation of the untouchables to a sacred place and how donning a sacred body (Amritdhari Khalsa) the claim to equality was established, that is, their right to enter the Golden Temple. The event is analysed in detail with reference to a number of reports and newspapers.
在印度社会秩序的瓦尔纳模式之外,“贱民”被认为是“不纯洁的”和“被污染的”。“Khande-di-pahul仪式旨在消除种姓差异。本文试图涵盖贱民与圣地的关系,以及如何穿上神圣的身体(Amritdhari Khalsa)的平等主张是建立的,即他们进入金庙的权利。参考一些报道和报纸,详细分析了这一事件。
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引用次数: 0
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Sikh Formations-Religion Culture Theory
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