首页 > 最新文献

Sikh Formations-Religion Culture Theory最新文献

英文 中文
Cosmopolitanism, millenarianism, and Sikhism in a Persianate India: Some motifs in recent historiography 波斯时代印度的世界主义、千禧年主义和锡克教:近代史学中的一些主题
IF 0.4 0 ASIAN STUDIES Pub Date : 2023-01-02 DOI: 10.1080/17448727.2022.2163740
G. S. Sahota
ABSTRACT This article, divided into two parts, explores the ramifications of Eaton's India in the Persianate Age for salient topics in Sikh historiography. The first part defines Eaton's arguments and expands on facets of the Persianate dispensation, drawing out relevant features of his biography and previous works. Secularity and universality as well as the approaches adopted to break from reified notions of religious community are underscored. The second part focuses on violence, militancy, and millenarianism in moments of crisis in early Sikh history. The article develops the dialectic of social levels and, in doing so, invokes Clio, the muse of historians.
本文分为两个部分,探讨伊顿的《波斯时代的印度》对锡克教史学中重要话题的影响。第一部分定义了伊顿的论点,并扩展了波斯时代的各个方面,勾勒出他的传记和以前作品的相关特征。强调了世俗性和普遍性以及为打破宗教共同体的具体化概念而采取的方法。第二部分关注早期锡克教历史中危机时刻的暴力、好战和千禧年主义。这篇文章发展了社会层次的辩证法,并在此过程中援引了历史学家的缪斯克里奥。
{"title":"Cosmopolitanism, millenarianism, and Sikhism in a Persianate India: Some motifs in recent historiography","authors":"G. S. Sahota","doi":"10.1080/17448727.2022.2163740","DOIUrl":"https://doi.org/10.1080/17448727.2022.2163740","url":null,"abstract":"ABSTRACT\u0000 This article, divided into two parts, explores the ramifications of Eaton's India in the Persianate Age for salient topics in Sikh historiography. The first part defines Eaton's arguments and expands on facets of the Persianate dispensation, drawing out relevant features of his biography and previous works. Secularity and universality as well as the approaches adopted to break from reified notions of religious community are underscored. The second part focuses on violence, militancy, and millenarianism in moments of crisis in early Sikh history. The article develops the dialectic of social levels and, in doing so, invokes Clio, the muse of historians.","PeriodicalId":44201,"journal":{"name":"Sikh Formations-Religion Culture Theory","volume":"2014 1","pages":"13 - 27"},"PeriodicalIF":0.4,"publicationDate":"2023-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86604797","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Model minority privilege and brown silence: Sikh Americans and the Black Lives Matter movement 模范少数族裔特权和棕色沉默:美国锡克教徒和黑人的命也是命运动
IF 0.4 0 ASIAN STUDIES Pub Date : 2023-01-02 DOI: 10.1080/17448727.2022.2085421
Tejpaul Singh Bainiwal
ABSTRACT As the nation was in flames following the murder of George Floyd at the hands of the Minneapolis Police Department, Sikhs across the nation stood with people of color in “the largest movement in U.S. history” to advocate for Black Lives Matter. Yet, Sikhs' relationship with law enforcement is much more complicated. This paper navigates through the complexity of Sikhs' relationship with law enforcement and the Black Lives Matter movement by using historical methods before discussing how religion influenced Sikh Americans to stand in solidarity against anti-Black racism.
乔治·弗洛伊德(George Floyd)被明尼阿波利斯警察局谋杀后,美国举国上下都处于水深火热之中,全国各地的锡克教徒与有色人种站在一起,发起了“美国历史上最大的运动”,倡导“黑人的命也是命”。然而,锡克教徒与执法部门的关系要复杂得多。在讨论宗教如何影响美国锡克教徒团结起来反对反黑人种族主义之前,本文通过使用历史方法,梳理了锡克教徒与执法部门和“黑人的命也是命”运动之间复杂的关系。
{"title":"Model minority privilege and brown silence: Sikh Americans and the Black Lives Matter movement","authors":"Tejpaul Singh Bainiwal","doi":"10.1080/17448727.2022.2085421","DOIUrl":"https://doi.org/10.1080/17448727.2022.2085421","url":null,"abstract":"ABSTRACT As the nation was in flames following the murder of George Floyd at the hands of the Minneapolis Police Department, Sikhs across the nation stood with people of color in “the largest movement in U.S. history” to advocate for Black Lives Matter. Yet, Sikhs' relationship with law enforcement is much more complicated. This paper navigates through the complexity of Sikhs' relationship with law enforcement and the Black Lives Matter movement by using historical methods before discussing how religion influenced Sikh Americans to stand in solidarity against anti-Black racism.","PeriodicalId":44201,"journal":{"name":"Sikh Formations-Religion Culture Theory","volume":"1 1","pages":"28 - 44"},"PeriodicalIF":0.4,"publicationDate":"2023-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78729654","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Prof Jagtar Singh Grewal: An obituary Jagtar Singh Grewal教授:讣告
IF 0.4 0 ASIAN STUDIES Pub Date : 2022-10-02 DOI: 10.1080/17448727.2022.2147659
Gurharpal Singh
{"title":"Prof Jagtar Singh Grewal: An obituary","authors":"Gurharpal Singh","doi":"10.1080/17448727.2022.2147659","DOIUrl":"https://doi.org/10.1080/17448727.2022.2147659","url":null,"abstract":"","PeriodicalId":44201,"journal":{"name":"Sikh Formations-Religion Culture Theory","volume":"49 21 1","pages":"418 - 419"},"PeriodicalIF":0.4,"publicationDate":"2022-10-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79763026","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
‘Not as a historian, but as a scientific observer': Notes on science in Jaspreet Singh's Helium “不是作为一个历史学家,而是作为一个科学观察者”:贾斯普雷特·辛格的《氦》中的科学注释
IF 0.4 0 ASIAN STUDIES Pub Date : 2022-10-02 DOI: 10.1080/17448727.2022.2139900
A. Kirchhofer
My remarks on Jaspreet Singh’s Helium will focus mainly on the aspect of science in the novel. This may appear as a surprising choice at first sight, given the urgency and intensity of the novel’s core concerns – the orchestrated anti-Sikh pogroms following the assassination of Indian Prime Minister Indira Gandhi in 1984, as well as the subsequent denial of responsibility, commemoration and mourning both by the state and in the public record. But my reasons for choosing this focus are not only in the limitations of my own academic qualifications for addressing those core concerns directly, although, very clearly, other contributors to this colloquium will speak on those concerns in Helium with an insight and authority which this author, a literary scholar whose main source of insight and information is Jaspreet Singh’s novel itself, could never aspire to. My own expertise lies more in the examination of the representation and functions of natural sciences in contemporary fiction. But the novel generously repays an interest in science as one of its pervading themes and concerns, and it does so, as I will suggest, in ways that are intricately linked to the representation of the novel’s core concerns. The indications for the relevance of ‘science’ are widespread and go deep. But they start with the title of the novel which is, quite laconically, that of a chemical element, Helium, to which we are introduced comprehensively very early in the novel:
我对贾斯普利特·辛格的《氦》的评论主要集中在小说中的科学方面。乍一看,这似乎是一个令人惊讶的选择,考虑到小说核心关注点的紧迫性和强烈程度——1984年印度总理英迪拉·甘地(Indira Gandhi)遇刺后精心策划的反锡克教徒大屠杀,以及随后国家和公共记录中对责任的否认、纪念和哀悼。但我选择这个主题的原因不仅仅是因为我自己的学术资历有限,无法直接解决这些核心问题,尽管,很明显,这次研讨会的其他撰稿人将在Helium以一种洞察力和权威来谈论这些问题,这是我这个文学学者永远无法渴望的,他的洞察力和信息的主要来源是贾斯普雷特·辛格的小说本身。我的专长更多地在于考察自然科学在当代小说中的表现和作用。但这部小说慷慨地回报了人们对科学的兴趣,将其作为其普遍的主题和关注点之一,正如我将指出的那样,它以与小说核心关注点的表现错综复杂的方式做到了这一点。“科学”的相关性的迹象广泛而深入。但是他们从小说的标题开始,很简单地说,是一种化学元素,氦,我们在小说的早期就全面介绍过了
{"title":"‘Not as a historian, but as a scientific observer': Notes on science in Jaspreet Singh's Helium","authors":"A. Kirchhofer","doi":"10.1080/17448727.2022.2139900","DOIUrl":"https://doi.org/10.1080/17448727.2022.2139900","url":null,"abstract":"My remarks on Jaspreet Singh’s Helium will focus mainly on the aspect of science in the novel. This may appear as a surprising choice at first sight, given the urgency and intensity of the novel’s core concerns – the orchestrated anti-Sikh pogroms following the assassination of Indian Prime Minister Indira Gandhi in 1984, as well as the subsequent denial of responsibility, commemoration and mourning both by the state and in the public record. But my reasons for choosing this focus are not only in the limitations of my own academic qualifications for addressing those core concerns directly, although, very clearly, other contributors to this colloquium will speak on those concerns in Helium with an insight and authority which this author, a literary scholar whose main source of insight and information is Jaspreet Singh’s novel itself, could never aspire to. My own expertise lies more in the examination of the representation and functions of natural sciences in contemporary fiction. But the novel generously repays an interest in science as one of its pervading themes and concerns, and it does so, as I will suggest, in ways that are intricately linked to the representation of the novel’s core concerns. The indications for the relevance of ‘science’ are widespread and go deep. But they start with the title of the novel which is, quite laconically, that of a chemical element, Helium, to which we are introduced comprehensively very early in the novel:","PeriodicalId":44201,"journal":{"name":"Sikh Formations-Religion Culture Theory","volume":"57 1","pages":"309 - 318"},"PeriodicalIF":0.4,"publicationDate":"2022-10-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89053708","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
‘Event, memory, metaphor’: The 1984 anti-Sikh pogroms in India “事件,记忆,隐喻”:1984年印度反锡克教徒大屠杀
IF 0.4 0 ASIAN STUDIES Pub Date : 2022-10-02 DOI: 10.1080/17448727.2022.2139898
Reeju Ray
ABSTRACT In this essay, Jaspreet Singh's novel Helium is read as a historical text alongside government reports of the pogroms, media reports of the event, and oral ethnographies of survivors of 1984. Helium offers an understanding of how the memory archive challenges continued impunity of perpetrators of state violence. Impunity is embedded in the state's judicial processes, in a lack of public accountability, in forgetting, and in repetition. The survivors present a profound challenge to impunity by their refusal to accept the logic of badla or revenge.
在这篇文章中,Jaspreet Singh的小说《Helium》与政府对大屠杀的报道、媒体对该事件的报道以及1984年幸存者的口述民族志一起被视为历史文本。Helium提供了对记忆档案如何挑战国家暴力肇事者继续逍遥法外的理解。有罪不罚现象深植于国家司法程序、缺乏公共问责、遗忘和重复之中。幸存者拒绝接受badla或报复的逻辑,这对有罪不罚构成了深刻的挑战。
{"title":"‘Event, memory, metaphor’: The 1984 anti-Sikh pogroms in India","authors":"Reeju Ray","doi":"10.1080/17448727.2022.2139898","DOIUrl":"https://doi.org/10.1080/17448727.2022.2139898","url":null,"abstract":"ABSTRACT In this essay, Jaspreet Singh's novel Helium is read as a historical text alongside government reports of the pogroms, media reports of the event, and oral ethnographies of survivors of 1984. Helium offers an understanding of how the memory archive challenges continued impunity of perpetrators of state violence. Impunity is embedded in the state's judicial processes, in a lack of public accountability, in forgetting, and in repetition. The survivors present a profound challenge to impunity by their refusal to accept the logic of badla or revenge.","PeriodicalId":44201,"journal":{"name":"Sikh Formations-Religion Culture Theory","volume":"58 1","pages":"298 - 308"},"PeriodicalIF":0.4,"publicationDate":"2022-10-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79305603","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
The ice within you: Sovereign impunity, unreadability, and the archive of November 1984 你内心的冰:主权不受惩罚、不可读性和1984年11月的档案
IF 0.4 0 ASIAN STUDIES Pub Date : 2022-10-02 DOI: 10.1080/17448727.2022.2139903
R. S. Soni
ABSTRACT Jaspreet Singh's Helium, a novel concerning 1984's anti-Sikh pogroms, seeks to archive the impunity on which sovereignty is based. This basis remains indelible. Impunity's unconscionability contaminates conscience as we know it and as it allows us to know. The cruelty that imbues impunity impacts all social formations and compromises our ethics and politics in practice and in theory as we practice it. At stake in reading sovereign impunity, then, is its very readability. It may be unreadable or readable as unreadable. Fathoming how we are marked by what we resist, Singh writes about the (un)readable in the archive of 1984.
贾斯普雷特•辛格的小说《氦》讲述了1984年的反锡克教大屠杀,试图将主权所依据的有罪不罚现象记录下来。这一基础仍然不可磨灭。有罪不罚的不合理玷污了我们所知道的良知,也玷污了我们所知道的良知。有罪不罚的残酷影响了所有的社会形态,并在实践和理论上损害了我们的道德和政治。因此,解读主权不受惩罚的关键在于它的可读性。它可能是不可读的,也可能是不可读的。辛格在1984年的档案中写了一些(不)可读的东西,了解我们如何被我们所抵制的东西所标记。
{"title":"The ice within you: Sovereign impunity, unreadability, and the archive of November 1984","authors":"R. S. Soni","doi":"10.1080/17448727.2022.2139903","DOIUrl":"https://doi.org/10.1080/17448727.2022.2139903","url":null,"abstract":"ABSTRACT Jaspreet Singh's Helium, a novel concerning 1984's anti-Sikh pogroms, seeks to archive the impunity on which sovereignty is based. This basis remains indelible. Impunity's unconscionability contaminates conscience as we know it and as it allows us to know. The cruelty that imbues impunity impacts all social formations and compromises our ethics and politics in practice and in theory as we practice it. At stake in reading sovereign impunity, then, is its very readability. It may be unreadable or readable as unreadable. Fathoming how we are marked by what we resist, Singh writes about the (un)readable in the archive of 1984.","PeriodicalId":44201,"journal":{"name":"Sikh Formations-Religion Culture Theory","volume":"30 1","pages":"253 - 297"},"PeriodicalIF":0.4,"publicationDate":"2022-10-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82625969","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Violent elements: the impossible document of ‘1984’ 暴力元素:《1984》的不可能文件
IF 0.4 0 ASIAN STUDIES Pub Date : 2022-10-02 DOI: 10.1080/17448727.2022.2139904
B. Baer
ABSTRACT Helium dramatizes a traumatized witness's attempt to write about India's 1984 anti-Sikh pogrom. Depicting his attempt to write an investigative confession of complicity, the novel discloses larger patterns of fantasy, sexual economy, and gender violence that make the pogrom and his own self-story possible. Through a complex narrative framework, Helium shows that unlike legal redress, justice is never present but haunts the present from a future anterior. Helium's literary representations question the idea that literature can document the facts of an historical event so as to raise public consciousness of it, confronting the reader with what remains unsusceptible to narrativization.
《氦》讲述了一位饱受创伤的目击者试图记录1984年印度反锡克教徒大屠杀的故事。这部小说描绘了他试图写一篇关于同谋的调查性忏悔,揭示了幻想、性经济和性别暴力的更大模式,这些模式使大屠杀和他自己的自我故事成为可能。通过一个复杂的叙事框架,Helium展示了与法律救济不同,正义从不存在,而是从未来的前方萦绕在现在。氦的文学表现质疑文学可以记录历史事件的事实,从而提高公众对它的意识,让读者面对那些仍然不容易被叙事的东西。
{"title":"Violent elements: the impossible document of ‘1984’","authors":"B. Baer","doi":"10.1080/17448727.2022.2139904","DOIUrl":"https://doi.org/10.1080/17448727.2022.2139904","url":null,"abstract":"ABSTRACT Helium dramatizes a traumatized witness's attempt to write about India's 1984 anti-Sikh pogrom. Depicting his attempt to write an investigative confession of complicity, the novel discloses larger patterns of fantasy, sexual economy, and gender violence that make the pogrom and his own self-story possible. Through a complex narrative framework, Helium shows that unlike legal redress, justice is never present but haunts the present from a future anterior. Helium's literary representations question the idea that literature can document the facts of an historical event so as to raise public consciousness of it, confronting the reader with what remains unsusceptible to narrativization.","PeriodicalId":44201,"journal":{"name":"Sikh Formations-Religion Culture Theory","volume":"2 1","pages":"325 - 361"},"PeriodicalIF":0.4,"publicationDate":"2022-10-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87035620","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Introduction: To ashes, or disclosing impunity 引子:化为灰烬,还是揭露有罪不罚
IF 0.4 0 ASIAN STUDIES Pub Date : 2022-10-02 DOI: 10.1080/17448727.2022.2139897
R. S. Soni
Originally published in 2004 as Vocabulaire européen des philosophies: Dictionnaires des intraduisibles, the Dictionary of Untranslatables: A Philosophical Lexicon (Cassin 2014a) is a rich and fascinating resource for students and researchers in such fields as comparative literature, translation studies, and continental philosophy. The paradoxical task of translating a labyrinthine work on the inherence of untranslatability to all acts of translation is not lost on the editors. Indeed, spanning more than 1300 pages in the English edition (there are others, either published or forthcoming, including in Arabic, Farsi, Romanian, Russian, and Ukrainian [Apter 2014, vii]) and encompassing a dizzying range of entries that ‘compare and meditate on the specific differences furnished to concepts by the Arabic, Basque, Catalan, Danish, English, French, German, Greek (classical and modern), Hebrew, Hungarian, Latin, Polish, Portuguese, Romanian, Russian, and Spanish languages’ (Apter 2014, vii), the Dictionary’s editors underscore the quandary of seeking ‘to translate the untranslatable’ while underlining the tome’s ‘performative aspect, its stake in what it means “to philosophize in translation” over and beyond reviewing the history of philosophy with translation problems in mind’ (vii). In theory as (in) practice, the distinction marked by that difficult and generous shift into reading, or more humbly into forever attempting to read, ‘over and beyond’ matters a great deal. By pivoting from translation as a disciplinary, describable, and compartmentalizable problem or ornamental puzzle for the history of philosophy into untranslatability in translation as a foundational impasse whose terrain we witting and unwittingly traverse (or pass and repass) as we discipline our thinking, the editors alight upon yet another quandary that compromises their opening description of the volume as a ‘massive translation exercise with encyclopedic reach’ (vii). Taken to its logical conclusion, that compromise might enable rather than restrict or negate careful reading. It is a productive or enabling compromise, one that grounds our responsibility as readers, but only if we read it with requisite care. No reach, even if it extends over and beyond 1300 pages, can be truly encyclopedic on matters of translation and hence of untranslatability. An encyclopedic reach, concerning translation and the untranslatable within the compass of the world’s languages, would be impossible. There are, depending on how one counts (and for linguists, the question of
《不可译词典:哲学词典》(Cassin 2014a)最初出版于2004年,名为《欧洲哲学词典:不可译词典》,是比较文学、翻译研究和欧陆哲学等领域的学生和研究人员的丰富而迷人的资源。翻译一部错综复杂的作品,在所有翻译行为中都有不可译性的内在,这一矛盾的任务并没有在编辑们身上消失。事实上,这本书在英文版中跨越了1300多页(还有其他版本,无论是出版的还是即将出版的,包括阿拉伯语、波斯语、罗马尼亚语、俄语和乌克兰语[2014年4月,第七章]),包含了一系列令人眼花缭乱的条目,“比较和思考阿拉伯语、巴斯克语、加泰罗尼亚语、丹麦语、英语、法语、德语、希腊语(古典和现代)、希伯来语、匈牙利语、拉丁语、波兰语、葡萄牙语、罗马尼亚语、俄语,和西班牙语”(2014年4月,vii),词典的编辑强调了寻求“翻译不可翻译”的困境,同时强调了这本书的“表演方面,它的意义在于‘在翻译中进行哲学思考’,而不仅仅是回顾翻译问题的哲学史”(vii)。在理论上(在)实践中,这种区别标志着艰难而慷慨地转变为阅读,或者更谦虚地转变为永远试图阅读。“超越”很重要。通过将翻译作为哲学史上一个学科性的、可描述的、可划分的问题或装饰性的谜题,转向翻译中的不可译性,作为一个基本的僵局,我们在规范自己的思维时,会有意无意地穿越(或反复穿越)这个领域,编辑们偶然发现了另一个困惑,这使他们对这本书的开头描述妥协了,即“大规模的百科全书式的翻译练习”(vii)。从逻辑上看,这种妥协可能会促进而不是限制或否定仔细阅读。这是一种富有成效或有利的妥协,是我们作为读者的责任的基础,但前提是我们必须谨慎阅读。在翻译和不可译性问题上,没有哪部著作,即使超过1300页,是真正的百科全书。在世界语言的范围内,对可译和不可译的语言进行百科全书式的研究是不可能的。这取决于如何计算(对于语言学家来说也是如此)
{"title":"Introduction: To ashes, or disclosing impunity","authors":"R. S. Soni","doi":"10.1080/17448727.2022.2139897","DOIUrl":"https://doi.org/10.1080/17448727.2022.2139897","url":null,"abstract":"Originally published in 2004 as Vocabulaire européen des philosophies: Dictionnaires des intraduisibles, the Dictionary of Untranslatables: A Philosophical Lexicon (Cassin 2014a) is a rich and fascinating resource for students and researchers in such fields as comparative literature, translation studies, and continental philosophy. The paradoxical task of translating a labyrinthine work on the inherence of untranslatability to all acts of translation is not lost on the editors. Indeed, spanning more than 1300 pages in the English edition (there are others, either published or forthcoming, including in Arabic, Farsi, Romanian, Russian, and Ukrainian [Apter 2014, vii]) and encompassing a dizzying range of entries that ‘compare and meditate on the specific differences furnished to concepts by the Arabic, Basque, Catalan, Danish, English, French, German, Greek (classical and modern), Hebrew, Hungarian, Latin, Polish, Portuguese, Romanian, Russian, and Spanish languages’ (Apter 2014, vii), the Dictionary’s editors underscore the quandary of seeking ‘to translate the untranslatable’ while underlining the tome’s ‘performative aspect, its stake in what it means “to philosophize in translation” over and beyond reviewing the history of philosophy with translation problems in mind’ (vii). In theory as (in) practice, the distinction marked by that difficult and generous shift into reading, or more humbly into forever attempting to read, ‘over and beyond’ matters a great deal. By pivoting from translation as a disciplinary, describable, and compartmentalizable problem or ornamental puzzle for the history of philosophy into untranslatability in translation as a foundational impasse whose terrain we witting and unwittingly traverse (or pass and repass) as we discipline our thinking, the editors alight upon yet another quandary that compromises their opening description of the volume as a ‘massive translation exercise with encyclopedic reach’ (vii). Taken to its logical conclusion, that compromise might enable rather than restrict or negate careful reading. It is a productive or enabling compromise, one that grounds our responsibility as readers, but only if we read it with requisite care. No reach, even if it extends over and beyond 1300 pages, can be truly encyclopedic on matters of translation and hence of untranslatability. An encyclopedic reach, concerning translation and the untranslatable within the compass of the world’s languages, would be impossible. There are, depending on how one counts (and for linguists, the question of","PeriodicalId":44201,"journal":{"name":"Sikh Formations-Religion Culture Theory","volume":"64 1","pages":"237 - 252"},"PeriodicalIF":0.4,"publicationDate":"2022-10-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78005439","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The intersections of postcolonialism, postsecularism, and literary studies: Potentials, limitations, bibliographies 后殖民主义、后世俗主义与文学研究的交叉点:潜力、限制、参考书目
IF 0.4 0 ASIAN STUDIES Pub Date : 2022-10-02 DOI: 10.1080/17448727.2022.2156193
Manav Ratti
ABSTRACT This article presents some features, potentials, limitations, and bibliographies of the intersection of postcolonialism, postsecularism, and literary studies. It examines literatures, cultures, religions, indigenous beliefs and practices, and political imaginaries from Africa, Europe, and South Asia. The religions discussed include Buddhism, Christianity, Hinduism, Islam, and Sikhism. The article shows how the institutional and discursive emergence of postcolonial postsecularism, including its intersection with literary studies, can draw lessons from similarly contestatory fields of study, such as postcolonial theory, postcolonial feminism, and intersectional feminism. The article includes bibliographies of literary works that address secularism and postsecularism, including their intersection with postcoloniality.
本文介绍了后殖民主义、后世俗主义与文学研究交叉的一些特点、潜力、局限性和参考书目。它考察了来自非洲、欧洲和南亚的文学、文化、宗教、土著信仰和习俗以及政治想象。讨论的宗教包括佛教、基督教、印度教、伊斯兰教和锡克教。本文展示了后殖民后世俗主义的制度和话语的出现,包括它与文学研究的交叉,如何从类似的有争议的研究领域,如后殖民理论、后殖民女权主义和交叉女权主义中吸取教训。文章包括论述世俗主义和后世俗主义的文学作品的参考书目,包括它们与后殖民主义的交集。
{"title":"The intersections of postcolonialism, postsecularism, and literary studies: Potentials, limitations, bibliographies","authors":"Manav Ratti","doi":"10.1080/17448727.2022.2156193","DOIUrl":"https://doi.org/10.1080/17448727.2022.2156193","url":null,"abstract":"ABSTRACT This article presents some features, potentials, limitations, and bibliographies of the intersection of postcolonialism, postsecularism, and literary studies. It examines literatures, cultures, religions, indigenous beliefs and practices, and political imaginaries from Africa, Europe, and South Asia. The religions discussed include Buddhism, Christianity, Hinduism, Islam, and Sikhism. The article shows how the institutional and discursive emergence of postcolonial postsecularism, including its intersection with literary studies, can draw lessons from similarly contestatory fields of study, such as postcolonial theory, postcolonial feminism, and intersectional feminism. The article includes bibliographies of literary works that address secularism and postsecularism, including their intersection with postcoloniality.","PeriodicalId":44201,"journal":{"name":"Sikh Formations-Religion Culture Theory","volume":"20 1","pages":"383 - 414"},"PeriodicalIF":0.4,"publicationDate":"2022-10-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84108725","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Gendered impunity: Complicity and the body as archive in Helium 性别有罪不罚:同谋和身体档案在氦
IF 0.4 0 ASIAN STUDIES Pub Date : 2022-10-02 DOI: 10.1080/17448727.2022.2139902
S. Krishnamurti
ABSTRACT In this short essay I read Jaspreet Singh's Helium through Julietta Singh's concept of the body as archive. It is a book about impunity and failed responsibility, but this is deeply gendered. It is the women in the novel who carry trauma in their bodies.
在这篇短文中,我通过茱莉亚塔·辛格的身体概念作为档案来阅读贾斯普雷特·辛格的《氦》。这是一本关于有罪不罚和不负责任的书,但这是一本深深性别化的书。小说中的女性身上带着创伤。
{"title":"Gendered impunity: Complicity and the body as archive in Helium","authors":"S. Krishnamurti","doi":"10.1080/17448727.2022.2139902","DOIUrl":"https://doi.org/10.1080/17448727.2022.2139902","url":null,"abstract":"ABSTRACT In this short essay I read Jaspreet Singh's Helium through Julietta Singh's concept of the body as archive. It is a book about impunity and failed responsibility, but this is deeply gendered. It is the women in the novel who carry trauma in their bodies.","PeriodicalId":44201,"journal":{"name":"Sikh Formations-Religion Culture Theory","volume":"6 1","pages":"319 - 324"},"PeriodicalIF":0.4,"publicationDate":"2022-10-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82745489","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
期刊
Sikh Formations-Religion Culture Theory
全部 Acc. Chem. Res. ACS Applied Bio Materials ACS Appl. Electron. Mater. ACS Appl. Energy Mater. ACS Appl. Mater. Interfaces ACS Appl. Nano Mater. ACS Appl. Polym. Mater. ACS BIOMATER-SCI ENG ACS Catal. ACS Cent. Sci. ACS Chem. Biol. ACS Chemical Health & Safety ACS Chem. Neurosci. ACS Comb. Sci. ACS Earth Space Chem. ACS Energy Lett. ACS Infect. Dis. ACS Macro Lett. ACS Mater. Lett. ACS Med. Chem. Lett. ACS Nano ACS Omega ACS Photonics ACS Sens. ACS Sustainable Chem. Eng. ACS Synth. Biol. Anal. Chem. BIOCHEMISTRY-US Bioconjugate Chem. BIOMACROMOLECULES Chem. Res. Toxicol. Chem. Rev. Chem. Mater. CRYST GROWTH DES ENERG FUEL Environ. Sci. Technol. Environ. Sci. Technol. Lett. Eur. J. Inorg. Chem. IND ENG CHEM RES Inorg. Chem. J. Agric. Food. Chem. J. Chem. Eng. Data J. Chem. Educ. J. Chem. Inf. Model. J. Chem. Theory Comput. J. Med. Chem. J. Nat. Prod. J PROTEOME RES J. Am. Chem. Soc. LANGMUIR MACROMOLECULES Mol. Pharmaceutics Nano Lett. Org. Lett. ORG PROCESS RES DEV ORGANOMETALLICS J. Org. Chem. J. Phys. Chem. J. Phys. Chem. A J. Phys. Chem. B J. Phys. Chem. C J. Phys. Chem. Lett. Analyst Anal. Methods Biomater. Sci. Catal. Sci. Technol. Chem. Commun. Chem. Soc. Rev. CHEM EDUC RES PRACT CRYSTENGCOMM Dalton Trans. Energy Environ. Sci. ENVIRON SCI-NANO ENVIRON SCI-PROC IMP ENVIRON SCI-WAT RES Faraday Discuss. Food Funct. Green Chem. Inorg. Chem. Front. Integr. Biol. J. Anal. At. Spectrom. J. Mater. Chem. A J. Mater. Chem. B J. Mater. Chem. C Lab Chip Mater. Chem. Front. Mater. Horiz. MEDCHEMCOMM Metallomics Mol. Biosyst. Mol. Syst. Des. Eng. Nanoscale Nanoscale Horiz. Nat. Prod. Rep. New J. Chem. Org. Biomol. Chem. Org. Chem. Front. PHOTOCH PHOTOBIO SCI PCCP Polym. Chem.
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1