This article describes Building A Nation, a store front program located in the heart of the core neighbourhood (west side) of Saskatoon and its use of the Medicine Wheel in providing a blend of traditional and western support services including supportive therapy to those who come through its doors. This article begins with a discussion of the need for culturally safe and competent counselling programs and how Building A Nation meets that need. Following this the paper discusses the Medicine Wheel and how the Medicine Wheel is used in the Building A Nation program. This article is a step toward completing the recommendation by the Aboriginal Healing Foundation that Building A Nation “provide more clarity about how western and traditional healing methods complement each other or blend together (Aboriginal Healing Foundation 2006, p. 275).
这篇文章描述了Building A Nation，一个位于萨斯卡通核心社区中心(西侧)的店面项目，它利用医药轮提供传统和西方的混合支持服务，包括对那些来到它门口的人的支持治疗。本文首先讨论了对文化上安全和有能力的咨询项目的需求，以及建设一个国家如何满足这种需求。在此之后，本文讨论了药轮以及如何在建设国家计划中使用药轮。这篇文章是朝着完成土著愈合基金会的建议迈出的一步，即“建设一个国家”，它更清楚地说明了西方和传统的愈合方法是如何相互补充或融合在一起的(土著愈合基金会2006年，第275页)。
{"title":"Going Back to the Roots: Using the Medicine Wheel in the Healing Process","authors":"Robert C. Twigg, T. Hengen","doi":"10.7202/1069345AR","DOIUrl":"https://doi.org/10.7202/1069345AR","url":null,"abstract":"This article describes Building A Nation, a store front program located in the heart of the core neighbourhood (west side) of Saskatoon and its use of the Medicine Wheel in providing a blend of traditional and western support services including supportive therapy to those who come through its doors. This article begins with a discussion of the need for culturally safe and competent counselling programs and how Building A Nation meets that need. Following this the paper discusses the Medicine Wheel and how the Medicine Wheel is used in the Building A Nation program. This article is a step toward completing the recommendation by the Aboriginal Healing Foundation that Building A Nation “provide more clarity about how western and traditional healing methods complement each other or blend together (Aboriginal Healing Foundation 2006, p. 275).","PeriodicalId":44259,"journal":{"name":"First Peoples Child & Family Review","volume":"4 1","pages":"10-19"},"PeriodicalIF":0.0,"publicationDate":"2020-05-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41938009","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
It has been said that a child shall lead the way. There are lessons to be learned from the smallest among us (Koptie & Wesley-Esquimaux, this issue). The learning from a child’s experience was a repeated key message at the “Caring Across the Boundaries” (CAB) conference held in Manitoba in late May 2009 (presentational material available on the web at: [http://www.fncaringsociety.org/ cab-conference/). The CAB conference and the majority of the articles that appear in this issue of the journal were initiated by the story of a toddler named Jordan (see Blackstock, 2008). Honoring the memory of Jordan was key to kicking off the CAB conference because through his experience we learned the price that many First Nations children pay ... unlike other other Canadian children born with complex medical needs, Jordan died before his needs could be addressed. Why? Because he was born to a First Nations family residing in a First Nation community! Jordan was an average child in some ways – loving teddy bears; yet, he was an extraordinary child in other ways – his little self incited a cry for social justice and ignited a posthumous movement to uphold human rights for all First Nations children through the creation of a child first principle called “Jordan’s Principle” (Blackstock, 2008).
{"title":"Editorial:The Legacy of a Child: Jordan’s Principle","authors":"C. Wekerle, Marlyn Bennett, D. Fuchs","doi":"10.7202/1069342AR","DOIUrl":"https://doi.org/10.7202/1069342AR","url":null,"abstract":"It has been said that a child shall lead the way. There are lessons to be learned from the smallest among us (Koptie & Wesley-Esquimaux, this issue). The learning from a child’s experience was a repeated key message at the “Caring Across the Boundaries” (CAB) conference held in Manitoba in late May 2009 (presentational material available on the web at: [http://www.fncaringsociety.org/ cab-conference/). The CAB conference and the majority of the articles that appear in this issue of the journal were initiated by the story of a toddler named Jordan (see Blackstock, 2008). Honoring the memory of Jordan was key to kicking off the CAB conference because through his experience we learned the price that many First Nations children pay ... unlike other other Canadian children born with complex medical needs, Jordan died before his needs could be addressed. Why? Because he was born to a First Nations family residing in a First Nation community! Jordan was an average child in some ways – loving teddy bears; yet, he was an extraordinary child in other ways – his little self incited a cry for social justice and ignited a posthumous movement to uphold human rights for all First Nations children through the creation of a child first principle called “Jordan’s Principle” (Blackstock, 2008).","PeriodicalId":44259,"journal":{"name":"First Peoples Child & Family Review","volume":"4 1","pages":"5-7"},"PeriodicalIF":0.0,"publicationDate":"2020-05-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48561847","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"THE FINAL WORD: After the Residential School Apology: Why All Canadians Should Care about a Racial Equality Case Before the Canadian Human Rights Commission","authors":"Cindy Blackstock","doi":"10.7202/1069353AR","DOIUrl":"https://doi.org/10.7202/1069353AR","url":null,"abstract":"<jats:p />","PeriodicalId":44259,"journal":{"name":"First Peoples Child & Family Review","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-05-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48417640","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The purpose of this research was to examine the utilization of enhanced practice standards for children in care with Fetal Alcohol Spectrum Disorder (FASD). Children in care with FASD represent a vulnerable population and require multiple supports from a cross-disciplinary perspective. Children removed from the care of their parents were identified as having needs beyond standard care provided within Children’s Services in Alberta. To address this concern a project was initiated in 2002 and completed in 2005 which identified positive benefit from an increase in caseload hours for workers responsible for children with FASD in the Aboriginal Unit including more contact with children and additional supports for foster parents. Standards regarding family visitation are also highlighted. An additional casework position was developed in order to decrease caseloads and meet the standards. Changing the way child welfare and foster care services are delivered for children with FASD is an important phenomenon to study and this research may guide future interventions.
{"title":"Fetal Alcohol Spectrum Disorder Standards: Supporting Children in the Care of Children’s Services","authors":"D. Badry","doi":"10.7202/1069349AR","DOIUrl":"https://doi.org/10.7202/1069349AR","url":null,"abstract":"The purpose of this research was to examine the utilization of enhanced practice standards for children in care with Fetal Alcohol Spectrum Disorder (FASD). Children in care with FASD represent a vulnerable population and require multiple supports from a cross-disciplinary perspective. Children removed from the care of their parents were identified as having needs beyond standard care provided within Children’s Services in Alberta. To address this concern a project was initiated in 2002 and completed in 2005 which identified positive benefit from an increase in caseload hours for workers responsible for children with FASD in the Aboriginal Unit including more contact with children and additional supports for foster parents. Standards regarding family visitation are also highlighted. An additional casework position was developed in order to decrease caseloads and meet the standards. Changing the way child welfare and foster care services are delivered for children with FASD is an important phenomenon to study and this research may guide future interventions.","PeriodicalId":44259,"journal":{"name":"First Peoples Child & Family Review","volume":"4 1","pages":"47-56"},"PeriodicalIF":0.0,"publicationDate":"2020-05-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42918624","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"POEM: Can You Hear Me Through the White Noise?","authors":"Laurie Harding","doi":"10.7202/1069344AR","DOIUrl":"https://doi.org/10.7202/1069344AR","url":null,"abstract":"<jats:p />","PeriodicalId":44259,"journal":{"name":"First Peoples Child & Family Review","volume":" ","pages":"9-9"},"PeriodicalIF":0.0,"publicationDate":"2020-05-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49332210","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This paper explores how the propensity of social workers to make a direct and unmitigated connection between good intentions, rationale thought and good outcomes forms a white noise barrier that substantially interferes with our ability to see negative outcomes resulting directly or indirectly from our works. The paper begins with outlining the harm experienced by Aboriginal children before moving to explore how two fundamental philosophies that pervade social service practice impact Aboriginal children: 1) an assumption of pious motivation and effect and 2) a desire to improve others. Finally, the paper explores why binding reconciliation and child welfare is a necessary first step toward developing social work services that better support Aboriginal children and families.
{"title":"The Occasional Evil of Angels: Learning from the Experiences of Aboriginal Peoples and Social Work","authors":"Cindy Blackstock","doi":"10.7202/1069347AR","DOIUrl":"https://doi.org/10.7202/1069347AR","url":null,"abstract":"This paper explores how the propensity of social workers to make a direct and unmitigated connection between good intentions, rationale thought and good outcomes forms a white noise barrier that substantially interferes with our ability to see negative outcomes resulting directly or indirectly from our works. The paper begins with outlining the harm experienced by Aboriginal children before moving to explore how two fundamental philosophies that pervade social service practice impact Aboriginal children: 1) an assumption of pious motivation and effect and 2) a desire to improve others. Finally, the paper explores why binding reconciliation and child welfare is a necessary first step toward developing social work services that better support Aboriginal children and families.","PeriodicalId":44259,"journal":{"name":"First Peoples Child & Family Review","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-05-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44623547","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This paper represents the need for First Nations community workers to share their narratives of experience and wisdom for academic review. A growing number of mature Indigenous social service workers are returning to Canada’s learning centers where they are articulating observations and insights to Indigenous experience in colonial Canada. It is imperative that post-colonial academic literature include these contributions. True reconciliation between Canada and First Peoples is only possible if those stories of resilience are reflected back from the experience of historic trauma and unresolved intergenerational suffering.
{"title":"Metaphorical Reflections on the Colonial Circus of the Drunken Indian and the Kidney Machine","authors":"Steven Koptie, Cynthia C. Wesley-Esquimaux","doi":"10.7202/1069351AR","DOIUrl":"https://doi.org/10.7202/1069351AR","url":null,"abstract":"This paper represents the need for First Nations community workers to share their narratives of experience and wisdom for academic review. A growing number of mature Indigenous social service workers are returning to Canada’s learning centers where they are articulating observations and insights to Indigenous experience in colonial Canada. It is imperative that post-colonial academic literature include these contributions. True reconciliation between Canada and First Peoples is only possible if those stories of resilience are reflected back from the experience of historic trauma and unresolved intergenerational suffering.","PeriodicalId":44259,"journal":{"name":"First Peoples Child & Family Review","volume":"4 1","pages":"66-79"},"PeriodicalIF":0.0,"publicationDate":"2020-05-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45811578","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Indigenous health research should reflect the needs and benefits of the participants and their community as well as academic and practitioner interests. The research relationship can be viewed as co-constructed by researchers, participants, and communities, but this nature often goes unrecognized because it is confined by the limits of Western epistemology. Dominant Western knowledge systems assume an objective reality or truth that does not support multiple or subjective realities, especially knowledge in which culture or context is important, such as in Indigenous ways of knowing. Alternatives and critiques of the current academic system of research could come from Native conceptualizations and philosophies, such as Indigenous ways of knowing and Indigenous protocols, which are increasingly becoming more prominent both Native and non-Native societies. This paper contains a narrative account by an Indigenous researcher of her personal experience of the significant events of her doctoral research, which examined the narratives of Native Canadian counselors’ understanding of traditional and contemporary mental health and healing. As a result of this narrative, it is understood that research with Indigenous communities requires a different paradigm than has been historically offered by academic researchers. Research methodologies employed in Native contexts must come from Indigenous values and philosophies for a number of important reasons and with consequences that impact both the practice of research itself and the general validity of research results. In conclusion, Indigenous ways of knowing can form a new basis for understanding contemporary health research with Indigenous peoples and contribute to the evolution of Indigenous academics and research methodologies in both Western academic and Native community contexts
{"title":"One Indigenous Academic’s Evolution: A Personal Narrative of Native Health Research and Competing Ways of Knowing","authors":"S. Stewart","doi":"10.7202/1069350AR","DOIUrl":"https://doi.org/10.7202/1069350AR","url":null,"abstract":"Indigenous health research should reflect the needs and benefits of the participants and their community as well as academic and practitioner interests. The research relationship can be viewed as co-constructed by researchers, participants, and communities, but this nature often goes unrecognized because it is confined by the limits of Western epistemology. Dominant Western knowledge systems assume an objective reality or truth that does not support multiple or subjective realities, especially knowledge in which culture or context is important, such as in Indigenous ways of knowing. Alternatives and critiques of the current academic system of research could come from Native conceptualizations and philosophies, such as Indigenous ways of knowing and Indigenous protocols, which are increasingly becoming more prominent both Native and non-Native societies. This paper contains a narrative account by an Indigenous researcher of her personal experience of the significant events of her doctoral research, which examined the narratives of Native Canadian counselors’ understanding of traditional and contemporary mental health and healing. As a result of this narrative, it is understood that research with Indigenous communities requires a different paradigm than has been historically offered by academic researchers. Research methodologies employed in Native contexts must come from Indigenous values and philosophies for a number of important reasons and with consequences that impact both the practice of research itself and the general validity of research results. In conclusion, Indigenous ways of knowing can form a new basis for understanding contemporary health research with Indigenous peoples and contribute to the evolution of Indigenous academics and research methodologies in both Western academic and Native community contexts","PeriodicalId":44259,"journal":{"name":"First Peoples Child & Family Review","volume":"4 1","pages":"57-65"},"PeriodicalIF":0.0,"publicationDate":"2020-05-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42121175","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
R. Waechter, C. Wekerle, Bruce R. Leslie, D. Goodman, N. Wathen, Brenda Moody
This paper presents one model for building and sustaining a research partnership between researchers and professional staff in child protection (CPS) agencies. The Maltreatment and Adolescent Pathways (MAP) study was designed to assess the health and well-being of the population of adolescents involved in the child welfare system of a major urban area. The study involved the collaboration between university based researchers and a range of child welfare staff, from administration to front-line workers. A key factor supporting collaboration was reciprocity with expertise, with CPS practitioner knowledge yielding intervention-relevant study queries and constructs, and researcher knowledge on health content and best practices yielding tailored training opportunities and increased climate for knowledge uptake. The MAP study combined a Participatory Action Research (PAR) model with a traditional, scientific positivist model, including the scientific elements of standardized measures, explicit evaluation of the participatory process, and research impact on the community members. This study: 1) provides information on the process of creating effective researcher-CPC agency partnerships, 2) considers key ethics issues, such as the participant’s reactivity to research of child welfare- involved clients, and 3) examines the implications of implanting a PAR approach in research with Aboriginal CPS agencies, as per the required use of the Canadian Institutes of Health Research (CIHR) Guidelines for Health Research Involving Aboriginal People for future community- university partnerships.
{"title":"Child Protective Services and University-Based Partnerships: A Participatory Action-Based Model for Creating and Sharing Knowledge","authors":"R. Waechter, C. Wekerle, Bruce R. Leslie, D. Goodman, N. Wathen, Brenda Moody","doi":"10.7202/1069335AR","DOIUrl":"https://doi.org/10.7202/1069335AR","url":null,"abstract":"This paper presents one model for building and sustaining a research partnership between researchers and professional staff in child protection (CPS) agencies. The Maltreatment and Adolescent Pathways (MAP) study was designed to assess the health and well-being of the population of adolescents involved in the child welfare system of a major urban area. The study involved the collaboration between university based researchers and a range of child welfare staff, from administration to front-line workers. A key factor supporting collaboration was reciprocity with expertise, with CPS practitioner knowledge yielding intervention-relevant study queries and constructs, and researcher knowledge on health content and best practices yielding tailored training opportunities and increased climate for knowledge uptake. The MAP study combined a Participatory Action Research (PAR) model with a traditional, scientific positivist model, including the scientific elements of standardized measures, explicit evaluation of the participatory process, and research impact on the community members. This study: 1) provides information on the process of creating effective researcher-CPC agency partnerships, 2) considers key ethics issues, such as the participant’s reactivity to research of child welfare- involved clients, and 3) examines the implications of implanting a PAR approach in research with Aboriginal CPS agencies, as per the required use of the Canadian Institutes of Health Research (CIHR) Guidelines for Health Research Involving Aboriginal People for future community- university partnerships.","PeriodicalId":44259,"journal":{"name":"First Peoples Child & Family Review","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-05-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43298206","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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