Abstract When 2Cor 6,1–13 and 7,2 are viewed primarily as self-defence intended to facilitate reconciliation, it is likely that 6,14–7,1 will be handled as a digression or an interpolation. But when 6,1–13 and 7,2 are read as part of an appeal for obedience directed at reluctant readers, the appearance of purity exhortations in 6,14–7,1 becomes predictable given everything we know about the Corinthians. Leveraging a careful re-reading of 6,12–14, the present essay argues that 6,14–7,1 should be viewed as central to this section of 2 Corinthians, and Paul’s defensiveness in the surrounding text should be interpreted first and foremost in relation to objections to his purity policies.
{"title":"The Benefits Outweigh the Costs: Divine Benefaction and Human Obedience in 2Cor 6,1–7,2","authors":"Christopher Land","doi":"10.1515/znw-2021-0004","DOIUrl":"https://doi.org/10.1515/znw-2021-0004","url":null,"abstract":"Abstract When 2Cor 6,1–13 and 7,2 are viewed primarily as self-defence intended to facilitate reconciliation, it is likely that 6,14–7,1 will be handled as a digression or an interpolation. But when 6,1–13 and 7,2 are read as part of an appeal for obedience directed at reluctant readers, the appearance of purity exhortations in 6,14–7,1 becomes predictable given everything we know about the Corinthians. Leveraging a careful re-reading of 6,12–14, the present essay argues that 6,14–7,1 should be viewed as central to this section of 2 Corinthians, and Paul’s defensiveness in the surrounding text should be interpreted first and foremost in relation to objections to his purity policies.","PeriodicalId":44277,"journal":{"name":"ZEITSCHRIFT FUR DIE NEUTESTAMENTLICHE WISSENSCHAFT UND DIE KUNDE DER ALTEREN KIRCHE","volume":"25 1","pages":"69 - 88"},"PeriodicalIF":0.3,"publicationDate":"2021-02-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83021486","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract Despite the popular notion of Marcion’s outright rejection of the Jewish Scriptures, his gospel draws on those Scriptures not infrequently. While this might appear inconsistent with Marcion’s theological thought, a pattern is evident in the way his gospel uses Scripture: On the one hand, Marcion’s gospel includes few of the direct, marked quotations of Scripture known from canonical Luke, and in none of those cases does Jesus himself fulfill Scripture. On the other hand, Marcion’s gospel includes more frequent indirect allusions to Scripture, several of which imply Jesus’ fulfillment of scriptural prophecy. This pattern suggests a Marcionite redaction of Luke whereby problematic marked quotes were omitted, while allusions were found less troublesome or simply overlooked due to their implicit nature.
{"title":"Marcion’s Gospel and its Use of the Jewish Scriptures","authors":"Phillip Davis","doi":"10.1515/znw-2021-0006","DOIUrl":"https://doi.org/10.1515/znw-2021-0006","url":null,"abstract":"Abstract Despite the popular notion of Marcion’s outright rejection of the Jewish Scriptures, his gospel draws on those Scriptures not infrequently. While this might appear inconsistent with Marcion’s theological thought, a pattern is evident in the way his gospel uses Scripture: On the one hand, Marcion’s gospel includes few of the direct, marked quotations of Scripture known from canonical Luke, and in none of those cases does Jesus himself fulfill Scripture. On the other hand, Marcion’s gospel includes more frequent indirect allusions to Scripture, several of which imply Jesus’ fulfillment of scriptural prophecy. This pattern suggests a Marcionite redaction of Luke whereby problematic marked quotes were omitted, while allusions were found less troublesome or simply overlooked due to their implicit nature.","PeriodicalId":44277,"journal":{"name":"ZEITSCHRIFT FUR DIE NEUTESTAMENTLICHE WISSENSCHAFT UND DIE KUNDE DER ALTEREN KIRCHE","volume":"11 1","pages":"105 - 129"},"PeriodicalIF":0.3,"publicationDate":"2021-02-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"91197875","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Eingegangene Bücher und Druckschriften","authors":"","doi":"10.1515/znw-2021-0009","DOIUrl":"https://doi.org/10.1515/znw-2021-0009","url":null,"abstract":"","PeriodicalId":44277,"journal":{"name":"ZEITSCHRIFT FUR DIE NEUTESTAMENTLICHE WISSENSCHAFT UND DIE KUNDE DER ALTEREN KIRCHE","volume":"4 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2021-02-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81058121","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract Attempts to unravel the thrice-repeated παραδίδωμι clause in Rom 1:18–32 have been surprisingly few. Against several interpreters who see God’s παραδιδόναι to be basically permissive or abandoning, the present essay seeks to show that reading the passage in light of ancient binding curses, where the verb παραδίδωμι was extensively employed as a terminus technicus, generates a cogent grasp of the text with regard to the tenor and discursive logic of Rom 1:18–32. God’s “handing over” is a divine cursing punishment, and the verb expresses God’s direct involvement in punishment.
试图解开罗马书1:18-32中重复了三次的παραδ末路- δωμι子句的尝试令人惊讶地少。反对一些认为上帝的παρα末路διδ ο ναι基本上是允许或放弃的诠释者，本文试图表明，根据古代的捆绑咒，动词παραδ末路δωμι被广泛使用作为技术终端，阅读这段经文，对罗马书1:18-32的主旨和话语逻辑有一个令人信服的把握。上帝的“移交”是一种神圣的诅咒惩罚，动词表达了上帝直接参与惩罚。
{"title":"God’s “Handing Over” as a Divine Curse: A New Reading of the παραδιδόναι Clause in Romans 1:24, 26, 28","authors":"Seon Yong Kim","doi":"10.1515/znw-2021-0002","DOIUrl":"https://doi.org/10.1515/znw-2021-0002","url":null,"abstract":"Abstract Attempts to unravel the thrice-repeated παραδίδωμι clause in Rom 1:18–32 have been surprisingly few. Against several interpreters who see God’s παραδιδόναι to be basically permissive or abandoning, the present essay seeks to show that reading the passage in light of ancient binding curses, where the verb παραδίδωμι was extensively employed as a terminus technicus, generates a cogent grasp of the text with regard to the tenor and discursive logic of Rom 1:18–32. God’s “handing over” is a divine cursing punishment, and the verb expresses God’s direct involvement in punishment.","PeriodicalId":44277,"journal":{"name":"ZEITSCHRIFT FUR DIE NEUTESTAMENTLICHE WISSENSCHAFT UND DIE KUNDE DER ALTEREN KIRCHE","volume":"498 1","pages":"26 - 51"},"PeriodicalIF":0.3,"publicationDate":"2021-02-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77052999","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract Whether the author of Hebrews interpreted LXX Ps 8,5–7 as referring to humanity (the anthropological interpretation) or Christ (the Christological interpretation) has been widely debated. This essay strengthens the case for the Christological interpretation. After discussing the connections between Hebr 1,1–13 and 2,5–9, the article focuses on the citation and interpretation of LXX Ps 8,5–7 in Hebr 2,6–9. I contend that the author identified a three stage pattern in the psalm which he sees replicated in Jesus’ life. The next stage of the argument shows how in 2,10–18 the author only applies two stages to the lives of believers. Believers do not complete the third stage which indicates that, for the author of Hebrews, the psalm is first about Jesus and then applicable to humanity.
{"title":"“What is Man?” An Argument for the Christological Reading of Psalm 8 in Hebrews 2","authors":"J. Maston","doi":"10.1515/znw-2021-0005","DOIUrl":"https://doi.org/10.1515/znw-2021-0005","url":null,"abstract":"Abstract Whether the author of Hebrews interpreted LXX Ps 8,5–7 as referring to humanity (the anthropological interpretation) or Christ (the Christological interpretation) has been widely debated. This essay strengthens the case for the Christological interpretation. After discussing the connections between Hebr 1,1–13 and 2,5–9, the article focuses on the citation and interpretation of LXX Ps 8,5–7 in Hebr 2,6–9. I contend that the author identified a three stage pattern in the psalm which he sees replicated in Jesus’ life. The next stage of the argument shows how in 2,10–18 the author only applies two stages to the lives of believers. Believers do not complete the third stage which indicates that, for the author of Hebrews, the psalm is first about Jesus and then applicable to humanity.","PeriodicalId":44277,"journal":{"name":"ZEITSCHRIFT FUR DIE NEUTESTAMENTLICHE WISSENSCHAFT UND DIE KUNDE DER ALTEREN KIRCHE","volume":"14 1","pages":"89 - 104"},"PeriodicalIF":0.3,"publicationDate":"2021-02-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88012940","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract The intertextual play with Psalm 69:22 in Matt 27:34, 48 is an important aspect for adequately understanding Matthew’s crucifixion scene. In Matt 27:34 the Roman soldiers offer Jesus “wine mixed with gall”, which is an allusion to Psalm 69:22a. By acting as the praying-self’s opponents, the Roman soldiers are portrayed as the mockers of Psalm 69:22a. In Matt 27:48, the Jewish authorities offer vinegar to the crucified Jesus, which is a clear allusion to Psalm 69:22b. Therefore, the Jewish authorities are portrayed in parallel to the Roman soldiers. Considering that Matthew refers to Psalm 69:22 not in a selective manner, but in the psalm’s context, the parallel between the Roman soldiers and the Jewish authorities extends to the crucial point in Jewish self-conception of being accused of ἀνομία.
{"title":"Drinking Gall and Vinegar: Psalm 69:22: An Underestimated Intertext in Matt 27:34, 48","authors":"Alida C. Euler","doi":"10.1515/znw-2021-0007","DOIUrl":"https://doi.org/10.1515/znw-2021-0007","url":null,"abstract":"Abstract The intertextual play with Psalm 69:22 in Matt 27:34, 48 is an important aspect for adequately understanding Matthew’s crucifixion scene. In Matt 27:34 the Roman soldiers offer Jesus “wine mixed with gall”, which is an allusion to Psalm 69:22a. By acting as the praying-self’s opponents, the Roman soldiers are portrayed as the mockers of Psalm 69:22a. In Matt 27:48, the Jewish authorities offer vinegar to the crucified Jesus, which is a clear allusion to Psalm 69:22b. Therefore, the Jewish authorities are portrayed in parallel to the Roman soldiers. Considering that Matthew refers to Psalm 69:22 not in a selective manner, but in the psalm’s context, the parallel between the Roman soldiers and the Jewish authorities extends to the crucial point in Jewish self-conception of being accused of ἀνομία.","PeriodicalId":44277,"journal":{"name":"ZEITSCHRIFT FUR DIE NEUTESTAMENTLICHE WISSENSCHAFT UND DIE KUNDE DER ALTEREN KIRCHE","volume":"30 1","pages":"130 - 140"},"PeriodicalIF":0.3,"publicationDate":"2021-02-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86875680","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Zusammenfassung Auf der Grundlage synoptischer Traditionen bietet Joh 21 ein johanneisches Narrativ einer Nachfolgegemeinschaft von Individuen. Der Epilog ist also als ein Ausdruck johanneischen Selbstverständnisses zu verstehen, das durch die Verarbeitung der im 1Joh thematisierten Gemeindekonflikte bestimmt ist. Besondere Bedeutung kommen Petrus und dem geliebten Jünger als exemplarischen Nachfolgern zu. Petrus tritt dabei als umgekehrter Schismatiker in den Blick, der dem Zeugnis des Lieblingsjüngers folgt. Darüber hinaus wird an beiden das Zusammenspiel des Einzelnen und der Gemeinschaft erörtert, woraus sich zugleich eine neue Deutung des ‚Ich‘ in V. 25 eröffnet.
{"title":"Der Einzelne und die Gemeinschaft. Joh 21 als johanneisches Narrativ synoptischer Traditionen","authors":"Nadine Ueberschaer","doi":"10.1515/znw-2021-0001","DOIUrl":"https://doi.org/10.1515/znw-2021-0001","url":null,"abstract":"Zusammenfassung Auf der Grundlage synoptischer Traditionen bietet Joh 21 ein johanneisches Narrativ einer Nachfolgegemeinschaft von Individuen. Der Epilog ist also als ein Ausdruck johanneischen Selbstverständnisses zu verstehen, das durch die Verarbeitung der im 1Joh thematisierten Gemeindekonflikte bestimmt ist. Besondere Bedeutung kommen Petrus und dem geliebten Jünger als exemplarischen Nachfolgern zu. Petrus tritt dabei als umgekehrter Schismatiker in den Blick, der dem Zeugnis des Lieblingsjüngers folgt. Darüber hinaus wird an beiden das Zusammenspiel des Einzelnen und der Gemeinschaft erörtert, woraus sich zugleich eine neue Deutung des ‚Ich‘ in V. 25 eröffnet.","PeriodicalId":44277,"journal":{"name":"ZEITSCHRIFT FUR DIE NEUTESTAMENTLICHE WISSENSCHAFT UND DIE KUNDE DER ALTEREN KIRCHE","volume":"70 1","pages":"1 - 25"},"PeriodicalIF":0.3,"publicationDate":"2021-02-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84091838","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract Paul’s expression in 1Cor 15,37, γυμνὸς κόκκος, has nothing whatsoever to do with a Platonist naked soul or Stoic imagery of sowing and seeds. The context itself indicates that an immortal Platonic soul is not the reference of γυμνὸς κόκκος. The Platonist texts and the Stoic imagery of sowing and seeds do not resemble Paul’s affirmations in 1Cor 15,37. Instead, texts from Greek biology and agriculture are far more illuminating. The naked seed of 1Cor 15,37 are a metaphor for sown dead bodies. The context and comparative texts indicate Paul’s fundamental analogy: the naked seed is to the sown body as the plant body is to the body that will be.
{"title":"A Naked Seed: Platonism, Stoicism, or Agriculture in 1Cor 15,37?","authors":"J. Cook","doi":"10.1515/znw-2020-0012","DOIUrl":"https://doi.org/10.1515/znw-2020-0012","url":null,"abstract":"Abstract Paul’s expression in 1Cor 15,37, γυμνὸς κόκκος, has nothing whatsoever to do with a Platonist naked soul or Stoic imagery of sowing and seeds. The context itself indicates that an immortal Platonic soul is not the reference of γυμνὸς κόκκος. The Platonist texts and the Stoic imagery of sowing and seeds do not resemble Paul’s affirmations in 1Cor 15,37. Instead, texts from Greek biology and agriculture are far more illuminating. The naked seed of 1Cor 15,37 are a metaphor for sown dead bodies. The context and comparative texts indicate Paul’s fundamental analogy: the naked seed is to the sown body as the plant body is to the body that will be.","PeriodicalId":44277,"journal":{"name":"ZEITSCHRIFT FUR DIE NEUTESTAMENTLICHE WISSENSCHAFT UND DIE KUNDE DER ALTEREN KIRCHE","volume":"55 1","pages":"289 - 309"},"PeriodicalIF":0.3,"publicationDate":"2020-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84498694","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract In New Testament exegesis, quotations from Latin literature of the Early Principate are mostly used as evidence of Roman imperial ideology. This essay aims to show that it is worthwhile to deal more carefully with such literary texts. Horace’s seventh and sixteenth epodes are compared with passages from the letter to the Romans. Using the myth of Romulus’ fratricide, Horace expresses his despair during the civil wars. He imagines a fictional rescue by fleeing from Rome to a primeval “pre-lapsarian” paradise. Paul uses the myth of Adam and Eve to portray human captivity under sin from which Christ saves people from all nations. The parallels are not mere coincidence.
{"title":"Adam und Romulus. Lateinische Dichtung in der Paulusexegese","authors":"S. Krauter","doi":"10.1515/znw-2020-0010","DOIUrl":"https://doi.org/10.1515/znw-2020-0010","url":null,"abstract":"Abstract In New Testament exegesis, quotations from Latin literature of the Early Principate are mostly used as evidence of Roman imperial ideology. This essay aims to show that it is worthwhile to deal more carefully with such literary texts. Horace’s seventh and sixteenth epodes are compared with passages from the letter to the Romans. Using the myth of Romulus’ fratricide, Horace expresses his despair during the civil wars. He imagines a fictional rescue by fleeing from Rome to a primeval “pre-lapsarian” paradise. Paul uses the myth of Adam and Eve to portray human captivity under sin from which Christ saves people from all nations. The parallels are not mere coincidence.","PeriodicalId":44277,"journal":{"name":"ZEITSCHRIFT FUR DIE NEUTESTAMENTLICHE WISSENSCHAFT UND DIE KUNDE DER ALTEREN KIRCHE","volume":"5 1","pages":"227 - 250"},"PeriodicalIF":0.3,"publicationDate":"2020-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79017881","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract This contribution aims to explain the controversy about glossolalia between the members of the Corinthian church and Paul. Corinthian glossolalia will be placed in the context of ancient texts on voice and language from medicine, philosophy, grammar, rhetoric and music and – taking up Bleek’s thesis – connected with expressions called “glosses”. The glossolalia is thus placed in the realm of the use of language in poetry. Paul uses arguments from philosophical polemics against poetry and places language exclusively in the realms of justice and truth.
{"title":"Glossolalie als Dichtung. Sprache und Stimme diesseits von Religion und Theologie","authors":"Gudrun Guttenberger","doi":"10.1515/znw-2020-0011","DOIUrl":"https://doi.org/10.1515/znw-2020-0011","url":null,"abstract":"Abstract This contribution aims to explain the controversy about glossolalia between the members of the Corinthian church and Paul. Corinthian glossolalia will be placed in the context of ancient texts on voice and language from medicine, philosophy, grammar, rhetoric and music and – taking up Bleek’s thesis – connected with expressions called “glosses”. The glossolalia is thus placed in the realm of the use of language in poetry. Paul uses arguments from philosophical polemics against poetry and places language exclusively in the realms of justice and truth.","PeriodicalId":44277,"journal":{"name":"ZEITSCHRIFT FUR DIE NEUTESTAMENTLICHE WISSENSCHAFT UND DIE KUNDE DER ALTEREN KIRCHE","volume":"1 1","pages":"251 - 288"},"PeriodicalIF":0.3,"publicationDate":"2020-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82145718","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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