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RUTH G. MILLIKAN'S CONVENTIONALISM AND LAW 露丝·g·密立根的传统主义与法律
IF 0.6 Q1 LAW Pub Date : 2022-06-01 DOI: 10.1017/S1352325222000064
Marcin Matczak
ABSTRACT Conventionalism once seemed an attractive way to justify the viability of the positivistic social thesis. Subsequent criticism, however, has significantly lessened its attractiveness. This paper attempts to revive jurisprudential interest in conventionalism by claiming that positivists would profit more from the conventionalism of Ruth G. Millikan than that of David Lewis. Three arguments are proffered to support this contention. First, Millikan's conventionalism is not vulnerable to the major criticism leveled at conventionalism, viz its compliance-dependence (i.e., the main reason to follow a convention is that other social actors do so), as this is not its defining feature. Second, Millikanian conventionalism retains conventionalism's ability to explain how law emerges from social practices while avoiding the main disadvantage of Lewisian conventionalism, viz its inability to explain the normativity and contestability of law. Third, Millikan's conventionalism can more effectively repel Dworkin's and Greenberg's assaults on legal positivism than its Lewisian counterpart. To the memory of Maurice O'Brien
约定俗成曾经被认为是证明实证主义社会命题可行性的一种有吸引力的方式。然而,随后的批评大大降低了它的吸引力。本文试图通过声称实证主义者将从露丝·g·密立根的约定主义中比从大卫·刘易斯的约定主义中获益更多,从而重振法理学对约定主义的兴趣。有三个论点支持这一论点。首先,密立根的约定主义不容易受到针对约定主义的主要批评,即它的顺从-依赖(即,遵循约定的主要原因是其他社会行为者也这样做),因为这不是它的定义特征。其次,密立根约定主义保留了约定主义解释法律如何从社会实践中产生的能力,同时避免了刘易斯约定主义的主要缺点,即无法解释法律的规范性和可争议性。第三,密立根的传统主义比刘易斯的传统主义更能有效地抵制德沃金和格林伯格对法律实证主义的攻击。为了纪念莫里斯·奥勃良
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引用次数: 0
PRECONTRACTUAL JUSTICE 合同前司法
IF 0.6 Q1 LAW Pub Date : 2022-06-01 DOI: 10.1017/S1352325222000076
Hanoch Dagan, Avihay Dorfman
ABSTRACT This article develops a theory of just contractual relationships for a liberal society. As a liberal theory, our account is premised on liberalism's canonical commitments to self-determination and substantive equality. As a theory of contract law, it focuses on the parties’ interpersonal interactions rather than on the justice (or welfare) of the social order as a whole. Normatively, the article claims that the rules governing cases where one party experiences harsh circumstances or vulnerability during the bargaining process or operates under significant informational disadvantage must be guided by the commitment to relational justice, that is, to reciprocal respect for self-determination and substantive equality. Jurisprudentially, the article studies the systemic difficulties hindering the translation of these normative prescriptions into legal language and analyzes how they affect the form assumed by the law of precontractual justice and its institutional pedigree.
本文发展了一个自由社会的公正契约关系理论。作为一种自由主义理论,我们的解释是以自由主义对自决和实质平等的规范承诺为前提的。作为一种契约法理论,它关注的是当事人之间的人际互动,而不是整个社会秩序的正义(或福利)。在规范方面,该条声称,当一方在谈判过程中遇到恶劣的情况或易受伤害,或在信息方面处于重大不利地位时,有关的规则必须以对关系正义的承诺为指导,即对自决和实质平等的相互尊重。在法理学上,本文研究了阻碍将这些规范性规定翻译成法律语言的系统困难,并分析了它们如何影响契约前正义法所假定的形式及其制度谱系。
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引用次数: 0
LEG volume 28 issue 2 Cover and Front matter LEG第28卷第2期封面和封面
IF 0.6 Q1 LAW Pub Date : 2022-06-01 DOI: 10.1017/s1352325222000106
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引用次数: 0
LEG volume 28 issue 2 Cover and Back matter LEG第28卷第2期封面和封底
IF 0.6 Q1 LAW Pub Date : 2022-06-01 DOI: 10.1017/s1352325222000118
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引用次数: 0
FRIENDSHIP AND THE WISHES OF THE DEAD 友谊和死者的愿望
IF 0.6 Q1 LAW Pub Date : 2022-05-23 DOI: 10.1017/S1352325222000052
D. Dorsey
ABSTRACT The wishes of the dead seem to have normative significance. We not only respect last wills and testaments, but we take seriously what the dead loved, what they valued, even after they have long escaped this mortal coil. But this presents a philosophical puzzle. Is this a normatively justified practice? Why should the fact that some dead person preferred state of affairs x to state of affairs y be a reason to bring about x rather than y—especially if there is otherwise reason to promote y rather than x? In this paper, I argue that extant solutions to this problem are inadequate and propose an alternative. I argue that the normative significance of the wishes of the dead is to be found not in the dead's well-being or interests, but instead in the relations of friendship we bear to the dead.
死者的愿望似乎具有规范意义。我们不仅尊重最后的遗嘱,而且认真对待死者所爱的,他们所珍视的,即使他们早已逃离了这场致命的漩涡。但这是一个哲学难题。这是一种规范合理的做法吗?为什么有些死者更喜欢事态x而不是事态y,这一事实应该成为导致x而不是y的原因——尤其是如果有其他理由提倡y而不是x的话?在本文中,我认为现有的解决方案是不充分的,并提出了一种替代方案。我认为,死者愿望的规范意义不在于死者的福祉或利益,而在于我们对死者的友谊关系。
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引用次数: 0
CONSENT, INTERACTION, AND THE VALUE OF SHARED UNDERSTANDING 同意、互动和共同理解的价值
IF 0.6 Q1 LAW Pub Date : 2022-03-01 DOI: 10.1017/S1352325222000015
R. Healey
ABSTRACT Recent years have seen a proliferation of philosophical work on consent. Within this body of work, philosophers often appeal to an account of the interests, values, or functions that underpin the power of consent. By far the most commonly cited value realized by the power of consent is the promotion and protection of the power-holder's autonomy. This focus on autonomy yields what I call the Gate Opener Model of consent, according to which the central valuable function of consent is to give the power-holder control over whether other people can act in certain ways. In this article, I argue that the Gate Opener Model of consent is inadequate. I then defend an alternative Relational Model of consent, according to which a central valuable function of consent is to enable a non-instrumentally valuable form of interaction between people.
摘要近年来,关于同意的哲学著作激增。在这一系列工作中,哲学家们经常呼吁对支撑同意权的利益、价值观或功能进行说明。到目前为止,同意权实现的最常被引用的价值是促进和保护权力持有人的自主权。这种对自主性的关注产生了我所说的同意的开门模式,根据该模式,同意的核心价值功能是让权力持有者控制其他人是否可以以某些方式行事。在这篇文章中,我认为同意的开门模式是不充分的。然后,我为另一种同意关系模型辩护,根据该模型,同意的核心价值功能是实现人与人之间非工具价值的互动形式。
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引用次数: 0
LEG volume 28 issue 1 Cover and Front matter LEG第28卷第1期封面和封面
IF 0.6 Q1 LAW Pub Date : 2022-03-01 DOI: 10.1017/s1352325222000027
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引用次数: 0
LEG volume 28 issue 1 Cover and Back matter LEG第28卷第1期封面和封底
IF 0.6 Q1 LAW Pub Date : 2022-03-01 DOI: 10.1017/s1352325222000039
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引用次数: 0
From the Editors 来自编辑
IF 0.6 Q1 LAW Pub Date : 2022-03-01 DOI: 10.1017/s1352325222000040
M. Berman, Scott Hershovitz, Connie S. Rosati, Scott J. Shapiro
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引用次数: 0
GROUNDING UNLAWFUL DISCRIMINATION 非法歧视
IF 0.6 Q1 LAW Pub Date : 2022-02-21 DOI: 10.1017/S1352325221000264
Michael P. Foran
ABSTRACT This article explores the necessary and jointly sufficient conditions for the recognition of a ground of unlawful discrimination. It is important not only to have a coherent understanding of the currently enumerated grounds, but also to have a theoretical framework that can assist in enumerating new grounds through the open-ended “other status” aspect of many legal frameworks. To that end, this article argues that personal characteristics that are generally morally irrelevant, and that are socially salient in that they carry with them a prevalence of inequality-laden attitudes, amount to necessary and jointly sufficient conditions for recognizing a ground of unlawful discrimination. Other conditions, such as immutability and the presence of relative group disadvantage, will be assessed and dismissed as contingent but not necessary conditions.
摘要本文探讨了承认非法歧视理由的必要条件和充分条件。重要的是不仅要对目前列举的理由有一个连贯的了解,而且要有一个理论框架,可以通过许多法律框架的不限成员名额的“其他地位”方面来协助列举新的理由。为此,本文认为,个人特征通常在道德上无关紧要,而在社会上突出,因为它们带有普遍存在的充满不平等的态度,这些特征构成了承认非法歧视理由的必要和充分条件。其他条件,如不变性和相对群体劣势的存在,将被评估并视为偶然条件,但不是必要条件。
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引用次数: 0
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Legal Theory
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