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A Handful of Dust: Photography after Man Ray and Marcel Duchamp 一把灰尘:曼·雷和马塞尔·杜尚之后的摄影
Pub Date : 2017-06-01 DOI: 10.1525/aft.2017.45.1.17
H. Riches
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引用次数: 1
Now Then: Chris Killip and the Making of in Flagrante 现在和过去:克里斯基利普和在弗拉格朗特的制作
Pub Date : 2017-06-01 DOI: 10.1525/AFT.2017.45.1.12
Jody Zellen
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引用次数: 0
Review: José Maçãs de Carvalho: Archive and Democracy
Pub Date : 2017-05-01 DOI: 10.1525/AFT.2017.44.6.25
K. Bowles
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引用次数: 0
Review: College Media: Learning in Action, edited by Gregory Adamo and Allan DiBiase 书评:《大学媒体:在行动中学习》,格雷戈里·阿达莫和艾伦·迪比亚斯主编
Pub Date : 2017-05-01 DOI: 10.1525/AFT.2017.44.6.30.1
Charlesia McKinney
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引用次数: 0
Review: Last Standing: Linn Underhill 回顾:最后的站立:林恩·昂德希尔
Pub Date : 2017-05-01 DOI: 10.1525/AFT.2017.44.6.26
A. Chase
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引用次数: 0
Review: The Extraordinary Image: Orson Welles, Alfred Hitchcock, Stanley Kubrick, and the Reimagining of Cinema, by Robert P. Kolker 书评:《非凡的形象:奥逊·威尔斯、阿尔弗雷德·希区柯克、斯坦利·库布里克与电影的重新想象》,作者:罗伯特·p·科尔克
Pub Date : 2017-05-01 DOI: 10.1525/AFT.2017.44.6.31
Matthew D. Moore
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引用次数: 0
Artworld Analog: A Conversation with Anne Doran 《艺术世界模拟:与安妮·多兰的对话
Pub Date : 2017-05-01 DOI: 10.1525/AFT.2017.44.6.12
T. Dafoe
Anne Doran is best known as a second-wave Pictures Generation artist. Her large, wall-mounted photo-sculptures appropriate found images from sources such as ads, porn magazines, and military literature, juxtaposing them in formally playful ways that at once recall the pop collages of James Rosenquist or Richard Hamilton and the angular designs of the Constructivists. However, Doran's artworld footprint is much more expansive than her visual art. For nearly three decades now, she has split her time working as an artist, a critic, an editor, and a curator. After showing at 303 Gallery in the 1980s, alongside such artists as Richard Prince, Liz Lamer, and Thomas Ruff, the economic recession led Doran to take a break from making art--a hiatus that, with a few exceptions, ended up lasting twenty-plus years. However, her visual work was rediscovered several years ago by gallerists Benjamin Tischer and Risa Needleman of the upstart New York City gallery Invisible Exports, and in 2014 they showed Doran's sculptures for the first time since they were on view in the 1990s. The exhibition garnered a great deal of reception and critical praise, helping introduce her prescient work to a new generation of artists interested in appropriation, image production, and the materiality of photographs. Now Doran is back to making work regularly. Her second show with the gallery, Analogs, was on view January 6-February 12 of this year, and coincided with the 11th White Columns Annual, which she curated--both exhibitions received more positive reviews. In February, Doran sat down with me in Brooklyn to talk about her work, the hiatus she took from making visual art, and the many artworld hats she's worn since. TAYLOR DAFOE: Let's start with your early work from the 1980s. At that time, how much did you know about the work of the Pictures artists, who were also appropriating found images? ANNE DORAN: I moved to New York City on the advice of Martha Wilson, who had seen my senior show at the Corcoran School of Art in Washington, DC. I was working at a place called d.c. space, which was a restaurant and jazz venue that also occasionally hosted performance art. Howard Halle, an old friend and one of my mentors, was a partner in the club and scheduled the art performances. He brought people like Martha, Vito Acconci, Laurie Anderson, and Robert Longo down from New York. I was living upstairs, and I'd put people up. I remember I once had the entire World Saxophone Quartet crashed out in my apartment. So I already knew some people. I moved to Brooklyn in 1979, in a snowstorm. [ILLUSTRATION OMITTED] A friend and fellow artist, Gretchen Bender, had moved to New York City a bit earlier, and through her I got to know some of the Pictures Generation artists early on. Their work really excited me. I hadn't realized that you could use found images as your own. But, like Gretchen, I was part of a slightly younger generation that was working with multiple images rather than a single im
安妮·多兰最为人所知的身份是第二波“图片一代”艺术家。她的大型壁挂式照片雕塑恰当地从广告、色情杂志和军事文学等来源中寻找图像,以正式有趣的方式将它们并列在一起,让人想起詹姆斯·罗森奎斯特或理查德·汉密尔顿的流行拼贴画,以及构成主义者的棱角分明的设计。然而,多兰的艺术界足迹比她的视觉艺术要广泛得多。近三十年来,她一直从事艺术家、评论家、编辑和策展人的工作。20世纪80年代,多兰与理查德·普林斯、利兹·拉默和托马斯·鲁夫等艺术家一起在303画廊展出后,经济衰退导致多兰中断了艺术创作——除了少数例外,这种中断最终持续了20多年。然而,几年前,她的视觉作品被纽约新贵画廊“无形出口”(Invisible Exports)的画廊主本杰明·蒂舍(Benjamin Tischer)和丽莎·尼德曼(Risa Needleman)重新发现,并于2014年首次展出了多兰的雕塑作品,这是自上世纪90年代展出以来的第一次。这次展览获得了大量的接待和评论界的赞扬,帮助她将有先见之明的作品介绍给对挪用、图像制作和照片物质性感兴趣的新一代艺术家。现在,多兰恢复了正常的工作。她与画廊的第二场展览“类比”于今年1月6日至2月12日举行,恰逢她策划的第11届“白柱年展”(White Columns Annual),两场展览都获得了更积极的评价。今年2月,多兰在布鲁克林接受了我的采访,谈论了她的工作,她从视觉艺术创作中休息的时间,以及此后她戴过的许多艺术界的帽子。泰勒·达福:让我们从你20世纪80年代的早期作品开始吧。那时候,你对那些盗用发现的图片的艺术家们的作品了解多少?安妮·多兰:我是在玛莎·威尔逊的建议下搬到纽约的,她看过我在华盛顿科科伦艺术学院的毕业展。我当时在一个叫做dc空间的地方工作,那是一个餐厅和爵士乐场地,偶尔也会举办表演艺术。霍华德·黑尔是我的老朋友,也是我的导师之一,他是俱乐部的合伙人,负责安排艺术表演。他从纽约带来了玛莎、维托·阿肯西、劳里·安德森和罗伯特·朗戈等人。我住在楼上,我让别人上楼。我记得有一次世界萨克斯管四重奏在我的公寓里崩溃了。所以我已经认识一些人了。1979年,在一场暴风雪中,我搬到了布鲁克林。我的一个朋友兼艺术家同行格雷琴·本德(Gretchen Bender)稍早一点搬到了纽约,通过她,我很早就认识了一些“图片一代”的艺术家。他们的工作让我很兴奋。我没有意识到你可以把找到的图像当作你自己的。但是,就像格雷琴一样,我属于稍微年轻一点的一代,他们会处理多个图像,而不是单个图像。我试图把它们放在一起,以引起个人或政治上的共鸣。到80年代末,我的艺术水平已经相当不错了。我在303画廊展出,那时它已经搬到了苏荷区。但在1987年,股市崩盘,艺术市场也随之崩溃,几年后,我和许多其他艺术家一样,失业了。当时,《格兰街》(Grand Street)杂志给了我一个副艺术编辑的职位,策展人沃尔特·霍普斯(Walter Hopps)说服了《伊迪:美国女孩》(Edie: American Girl, 1994)的作者让·斯坦(Jean Stein)买下了这份工作。1990年,她从本·索南伯格(Ben Sonnenberg)手中买下了这本杂志。索南伯格在1981年创办了一本严格意义上的文学杂志。沃尔特的想法是,它应该以《观点》等刊物为蓝本,成为一本文艺杂志。我在华盛顿的时候就认识沃尔特了,当时他在史密森尼博物馆工作。我们是在他在华盛顿临时艺术博物馆举办36小时展览时认识的,我借给了他一件作品。…
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引用次数: 0
Modeling the Psyche: Nene Humphrey’s Multisensory Enactment of Empathetic Entanglement 心理建模:内内·汉弗莱的移情纠缠的多感官模拟
Pub Date : 2017-05-01 DOI: 10.1525/AFT.2017.44.6.15
C. Albu
Since 2005, Nene Humphrey has been artist-in-residence at Joseph LeDoux's laboratory at the Center for Neural Science at New York University (NYU). As neurosciendsts at this lab have been trying to untangle the synaptic relations that underlie emotion, Humphrey has been hard at work entangling lines, wire threads, and wool fibers in order to render neural communication perceptible. Through her drawing and sculptural practice, she has sought to make sense of incommensurable experiences such as pain or loss. While engaging in interdisciplinary inquiries, Humphrey found observing neural connections under the microscope intriguing, yet insufficient for grasping the dynamic qualities of experience and its deep, longterm imprint on the psyche. Hence, she has transitioned from focusing primarily on drawing the dense texture of neural fibers to enacting multimedia performances that convey the transformations undergone by synaptic relations over the course of time. Humphrey's art practice has pivoted around several major poles of interest, including questions concerning the precariousness of matter, the fragility of memory, and the significant role of tactility in our interaction with the world. Hence, it should come as no surprise that she challenged neuroscientists at the NYU lab to take part in a somewhat atypical mode of inquiry into the materiality of the brain. She asked them to use Plasticine to model the shape of the amygdala--the widely acknowledged center of emotion located in the temporal lobe. This modest act may appear inconsequential, but it actually serves as a key reminder of the visceral materiality of the brain at a time when most neuroscientists focus extensively on mapping mental activity based on functional magnetic resonance imaging (fMRI) technology. Through such material exchanges of knowledge, Humphrey tries to get one step closer to understanding how experiences take shape in the embodied mind. [ILLUSTRATION OMITTED] Starting with the early stages of her artistic career in the 1970s, Humphrey was fascinated with creating material representations of imaginary worlds composed of abstract shapes. Medieval Landscape (1979-81) is a mixed-media installation evocative of a journey to a remote time and place. Fluffy clouds made of cotton and supported by long bamboo stalks guard a seemingly deserted terrain, marked by the presence of an imposing semicircle evocative of the sun and a relatively modest pyramidal shape connotative of the desire for shelter. This perfecdy balanced tableau conveys a sense of mystical order, referencing both a cyclical time of perpetual return and a potentially irretrievable connection to the experience of time of a long past civilization. From an initial interest in conceiving minimalist topologies inspired by her interest in cosmology, Humphrey gradually shifted her attention to an exploration of the complex inner landscape of psychic experience. Her Double Dream series (1989-90) comprises precariously balan
自2005年以来,内内·汉弗莱一直是纽约大学神经科学中心约瑟夫·勒杜实验室的驻场艺术家。当这个实验室的神经科学家们一直在试图解开隐藏在情感背后的突触关系时,汉弗莱一直在努力地把线、线和羊毛纤维缠在一起,以使神经交流变得可感知。通过她的绘画和雕塑实践,她试图理解痛苦或失去等不可比拟的经历。在从事跨学科研究时,汉弗莱发现在显微镜下观察神经连接很有趣,但不足以掌握经验的动态特性及其在心理上深刻而长期的印记。因此,她已经从主要专注于绘制神经纤维的密集纹理过渡到通过多媒体表演来传达突触关系随着时间的推移所经历的转变。汉弗莱的艺术实践围绕着几个主要的兴趣点,包括关于物质的不稳定性、记忆的脆弱性以及触觉在我们与世界互动中的重要作用的问题。因此,她向纽约大学实验室的神经科学家发起挑战,让他们参与一项有点非典型的研究大脑物质的模式,也就不足为奇了。她要求他们用橡皮泥来模拟杏仁核的形状——杏仁核是公认的位于颞叶的情感中心。这个温和的举动可能看起来无关紧要,但它实际上是一个关键的提醒,提醒人们注意大脑的内在物质,因为大多数神经科学家都广泛关注基于功能磁共振成像(fMRI)技术绘制的心理活动图。通过这种知识的物质交换,汉弗莱试图更接近于理解经验是如何在具体化的思想中形成的。从20世纪70年代她艺术生涯的早期阶段开始,汉弗莱就着迷于用抽象的形状来创作想象世界的物质表现。《中世纪景观》(1979-81)是一件混合媒介装置作品,唤起人们对遥远时空的一次旅行。蓬松的云朵由棉花制成,由长长的竹竿支撑,守护着一个看似荒芜的地形,其标志是一个令人联想到太阳的壮观半圆和一个相对适度的金字塔形状,寓意着对庇护所的渴望。这个完美平衡的画面传达了一种神秘的秩序感,既参考了永恒回归的循环时间,也参考了与过去文明的时间经验的潜在不可挽回的联系。汉弗莱最初对构思极简主义拓扑学感兴趣,受到她对宇宙学的兴趣的启发,她逐渐将注意力转移到对精神体验的复杂内心景观的探索上。她的“双梦”系列(1989- 1990)由石膏和金属丝构成的不稳定的平衡抽象形状,暗示着一种阈限的精神状态。从唤起环境的雕塑到让人想起人体可塑建筑的物体,这种转变让人想起了Anish Kapoor的艺术实践,从20世纪70年代末开始,他的艺术实践经历了类似的转变。汉弗莱的作品有一种亲密的品质,因为它们相对较小的规模和高度可塑的材料(如蜡,石膏,电线),这些都展示了人类触摸的印记。在整个20世纪80年代,她的雕塑和绘画实践充满了对身体禁锢状态的参考。被压缩的石膏球,从小卵形中流出的摆动的电线,在崩溃或生长的边缘的略微不规则的几何形状——所有这些元素都暗示着身体和精神的变化。在过去的二十年里,汉弗莱的作品集中在痛苦和失去上,作为对人类存在中无常角色的持续探索的一部分。…
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引用次数: 0
Visualizing Disposability: Photographing Neoliberal Conflict in the United States 可视化处置:拍摄美国的新自由主义冲突
Pub Date : 2017-05-01 DOI: 10.1525/aft.2017.44.6.6
C. Peters
On July 6, 2016, millions of viewers watched Diamond "Lavish" Reynolds's live Facebook video of Philando Castile bleeding to death after having been shot by a Minnesota police officer during a traffic stop. She knew, even as her fiancee sat dying and the police officer continued to point his gun through the car window, how important it was to have proof of that violence and to make that proof public. The first thing she said as she began filming from the passenger seat is "stay with me"--and it is unclear whether she is speaking to Castile or to us, the viewers and complicit witnesses to yet another police shooting of a black man. What is powerful about Reynolds's video is its articulation of the lethal danger faced by marginalized populations in the United States, as well as the video's contextualization within an ever-widening range of documents of state violence--from photojournalism to graphic representations in popular culture--with which viewers are confronted on a daily basis. The proliferation of such visualizations sustains the decades-long debate about images of violence and their ethical and political usefulness, and amid the sheer volume of images it becomes increasingly clear that greater quantities of more graphic images do not necessarily signal a corresponding jump in awareness or attention. This conundrum, fueled by the digital age and widening distribution of images, has unsettled photography at large and placed the photographic treatment of conflict in a state of flux, characterized by both the shifting forms and content of atrocity images. What has been termed "post-photography" (1)--describing, among other things, digital preponderance, the blending of previously discrete photographic approaches, and the rising use of found images, bricolage, and collaborative approaches has emerged increasingly in the documentation of conflict. The landscape of war photography is forced to adapt as journalistic access is restricted, the prosecution of war is increasingly digital and remote, and photographers struggle ethically and aesthetically to make sense of enduring states of conflict. Traditional photojournalism is often unable to respond to the growing discomfort with the hierarchical relationships between photographer, audience, and subject, or to the enduring visual traffic in Western stereotypes about brown and black bodies. The politically influential mode of photojournalism that emerged during the Vietnam War has been steadily dismantled by several material factors within the visual economy, including labor insecurity as secure staff assignments and investigative journalism are replaced by rapid story turnover, the popularity of citizen journalism, the rising dominance of uninsured contract work, and diminishing journalistic freedom. As a result of this shifting landscape, photographing conflict that is characterized by evolving forms of precarity and disguised forms of warfare requires new approaches that engage self-consciously
2016年7月6日,数百万观众观看了戴蒙德·雷诺兹(Diamond“Lavish”Reynolds)在Facebook上直播的视频,视频中,菲兰多·卡斯蒂利亚(Philando Castile)在一次交通拦截中被明尼苏达州一名警察开枪打死,流血致死。她知道,即使她的未婚妻坐在那里奄奄一息,警察继续用枪指着车窗,掌握暴力的证据并将证据公之于众是多么重要。当她从副驾驶座位开始拍摄时,她说的第一句话是“别离开我”——目前还不清楚她是在对卡斯蒂利亚说,还是在对我们说,对观众和又一起警察枪杀黑人的同谋目击者说。雷诺兹的视频的强大之处在于,它清晰地表达了美国边缘化人群所面临的致命危险,同时,视频的背景化也体现在越来越广泛的国家暴力文件中——从新闻摄影到流行文化中的图形表现——观众每天都要面对这些文件。数十年来,关于暴力图像及其在道德和政治上的用处的争论一直在不断扩大,随着图像数量的激增,越来越明显的是,更多的图像并不一定意味着意识或注意力的相应提升。这个谜题,在数字时代和图像分布扩大的推动下,已经在很大程度上动摇了摄影,并使摄影对冲突的处理处于一种不断变化的状态,其特征是暴行图像的形式和内容都在变化。所谓的“后摄影”(1)——描述的是,除其他外,数字优势,以前离散的摄影方法的融合,以及对发现图像、拼凑和合作方法的不断使用,这些都越来越多地出现在冲突的记录中。战地摄影的景观被迫适应,因为新闻访问受到限制,战争的起诉越来越数字化和遥远,摄影师在道德和美学上挣扎,以理解持久的冲突状态。传统的新闻摄影往往无法应对摄影师、观众和拍摄对象之间的等级关系所带来的日益增长的不适,也无法应对西方对棕色和黑人身体的刻板印象所带来的持久的视觉交流。越南战争期间出现的具有政治影响力的新闻摄影模式已经被视觉经济中的几个物质因素逐步瓦解,包括劳动力不安全,因为安全的工作人员分配和调查性新闻被快速的故事更替所取代,公民新闻的流行,无保险合同工作的日益占主导地位,以及新闻自由的减少。由于这种变化的格局,拍摄以不断演变的不稳定形式和伪装的战争形式为特征的冲突需要新的方法,这些方法需要自觉地与摄影本身的角色和状态相联系。虽然照片对于跨越地理和文化距离的战斗翻译至关重要,但当代摄影师必须应对美国国内新自由主义冲突的复杂性。关于美国安全受到威胁的有力叙述被用来煽动国内军事化,就像它们被用来为国际军事干预辩护一样。这种军事化包括2001年《美国爱国者法案》(USA Patriot Act)对正当程序和隐私的彻底破坏,以及随后国安局的违规行为;用多余的军事装备武装国家警察部队;严厉的政策主要针对有色人种、穷人和持不同意见的人;以及阻碍集体组织、抗议或维持富有成效和民主的公共话语的制度障碍。(2)这些变形是通过征求对某些类型的暴力和侵犯权利的同意来实现的,这在很大程度上是由战争和暴力的可视化和公共表现所引导的。…
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引用次数: 0
Review: Power to the People: Photography and Video of Repression and Black Protest 书评:《人民的权力:压迫和黑人抗议的摄影和录像》
Pub Date : 2017-03-01 DOI: 10.1525/AFT.2017.44.5.25
Firoza Elavia
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引用次数: 0
期刊
Comparative Technology Transfer and Society
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