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The Merely Personal 仅仅是个人的
Q4 Arts and Humanities Pub Date : 1985-01-01 DOI: 10.7312/witt91444-001
Bernard Adelman
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引用次数: 0
The Judgment of the Birds 鸟的审判
Q4 Arts and Humanities Pub Date : 1984-03-01 DOI: 10.1111/J.1467-9744.1984.TB00564.X
L. Eiseley
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引用次数: 5
One Hundred Metronomes 一百个节拍器
Q4 Arts and Humanities Pub Date : 1980-04-01 DOI: 10.2307/3332089
E. T. Cone
The different ways in which the medium of music should be considered are discussed. The most important aspect to remember is that of time, a vital element in Poeme Symphonique, a composition for one hundred metronomes. The composition serves as an example of the value of art as expression.
讨论了考虑音乐媒介的不同方式。要记住的最重要的方面是时间,这是一首由100个节拍器组成的《交响诗》的重要元素。这篇作文是艺术作为表达的价值的一个例子。
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引用次数: 0
C. S. Lewis. c.s.刘易斯。
Q4 Arts and Humanities Pub Date : 1980-01-01 DOI: 10.5860/choice.34-2119
John Wain
C S Lewis [Free] C S Lewis [EPUB] [PDF] C.S. Lewis THE ABOLITION OF MAN or Reflections on education with special reference to the teaching of English in the upper forms of schools The Master said, He who ... di, 21 mei 2019 10:21:00 GMT Broadcast talks samizdat Miracles Basic income C. S. Lewis | The Official Website for C. S. Lewis and His ... The official website for C. S. Lewis. Browse a complete collection of his books, sign up for a monthly enewsletter, find additional resources, and more. C. S. Lewis Wikipedia Clive Staples Lewis (29 November 1898 – 22 November 1963) was a British writer and lay theologian. He held academic positions in English literature at ... C. S. Lewis Le Livros Baixar Livros em PDF, ePUB e MOBI Cristianismo Puro e Simples é um livro de C. S. Lewis, adaptado de uma série de conversas de rádio levadas ao ar pela BBC entre 1941 e 1944, quando Lewis estava About C.S. Lewis Official Site | CSLewis.com The official website for C. S. Lewis. Browse a complete collection of his books, sign up for a monthly enewsletter, find additional resources, and more. Free e-Book: C.S. Lewis A Profile in Faith A free e-book to commemorate C.S. Lewis: His Life and Faith; His Thought and Teaching; His Family and Friends; His Influences . iBook Version: PDF Version Introductory Study Guide for Mere ... C.S. Lewis Foundation Created by: Liz Evershed, C.S. Lewis Foundation Intern 2000-01 ... Mere Christianity is possibly Lewis’ most frequently read work, and was originally given as a
刘易斯《人的消亡或对教育的思考——尤其是对中学高年级英语教学的思考》孔子说:“谁……《奇迹》基本收入c·s·刘易斯| c·s·刘易斯及其官方网站c.s.刘易斯的官方网站。浏览他的书的完整集合,注册每月的电子通讯,找到额外的资源,还有更多。克莱夫·斯台普斯·刘易斯(1898年11月29日- 1963年11月22日),英国作家和非专业神学家。他在……担任英国文学学术职务。C.S. Lewis Le Livros Baixar Livros em PDF, ePUB e MOBI Cristianismo Puro e Simples . cn livro de C.S. Lewis, adaptado de uma ssamrie de conversas de rádio levadas ao arpela BBC entre 1941 - 1944, quando Lewis estava关于C.S. Lewis官方网站| CSLewis.com C.S. Lewis的官方网站。浏览他的书的完整集合,注册每月的电子通讯,找到额外的资源,还有更多。《C.S.刘易斯:他的生活与信仰》免费电子书;他的思想与教学;他的家人和朋友;他的影响。iBook版本:PDF版本介绍学习指南为Mere…C.S.刘易斯基金会创始人:Liz Evershed, C.S.刘易斯基金会实习生2000-01…《纯粹的基督教》可能是刘易斯最常被人阅读的作品,最初是作为一个
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引用次数: 4
The Mysteries of Identity: A Theme in Modern Literature 身份之谜:现代文学的一个主题
Q4 Arts and Humanities Pub Date : 1979-09-01 DOI: 10.2307/3198881
R. Langbaum
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引用次数: 22
Locality and the Curriculum: Towards a Positive Critique. 地方与课程:走向积极批判。
Q4 Arts and Humanities Pub Date : 1979-06-01 DOI: 10.1080/0305006790150210
M. Saunders
The relationship between the social world outside school and the school curriculum has been interpreted by sociologists in terms of a hidden structure. They emphasise the way in which the curriculum contributes to the 'institutional sifting' carried out by the schooling process (see, e.g. Bourdieu & Passeron, 1977). This sifting process involves the allocation and distribution of curricula with assessment systems of differing significance (some have qualifications attached, others do not), and the differential susceptibility to the curriculum format between pupils of different social classes. In this way, the relationship between types of curricula and the reproduction of a particular social structure has become the focus. The manner in which this relationship is conceptualised suggests no particular reference to society or the locality in the form of curriculum content. Thus, the relation between society and the curriculum has been analysed in terms of its systemic effects, concerned, for example, with the interactions between pupils, teachers and the curriculum and the effects of this process on the future life chances, culture and class position of the pupils and the configuration of curriculum forms in particular social structures. There is, however, a different level of relation between the curriculum and the social world. It takes the form of the entry into the school curriculum of aspects of society as curriculum content. By this I do not mean the abstract forms of theories about the world found in sociology or civics text-books, but social practice or the phenomenological world itself. The social world that is most readily available is that which constitutes and surrounds the school, in other words, the social practice and physical environment of the immediate locality. Little attention has been given to the significance of the entry of aspects of the locality into the curriculum, i.e. its significance to the systemic relations between the curriculum and the social structure. This paper will be concerned with the different forms in which aspects of the locality, constituted by economic, political, social and cultural practice and the physical environment, have entered the curriculum. In many cases this has involved a restructuring of teachers' attitudes, school time, space and resources and has necessarily involved activities which are not confined to the classroom or, indeed, the school grounds. It would, however, be mistaken (in my view) to impute conceptual unity between the diverse ways in which aspects of the locality have entered curriculum practice; a typology, for example, may serve only to establish a vocabulary by which teachers can distinguish both the common ground and the differences between the various approaches to curriculum development, both in the Third World and in Western capitalist countries which claim or imply an explicit link with the locality. I shall refer to curriculum forms which are explicity concerned with as
校外社会世界与学校课程之间的关系被社会学家从一个隐藏结构的角度来解释。他们强调课程对学校教育过程中进行的“机构筛选”的贡献(参见,例如Bourdieu & Passeron, 1977)。这一筛选过程涉及到课程的分配和分配,其评估系统具有不同的重要性(有些附有资格证书,有些没有),以及不同社会阶层的学生对课程格式的不同敏感性。通过这种方式,课程类型与特定社会结构的再生产之间的关系成为焦点。这种关系被概念化的方式表明,在课程内容的形式中,没有特别涉及社会或地方。因此,社会与课程之间的关系从系统效应的角度进行了分析,例如,学生、教师和课程之间的相互作用,以及这一过程对学生未来生活机会、文化和阶级地位的影响,以及在特定社会结构中课程形式的配置。然而,在课程和社会世界之间存在着不同层次的关系。它以社会各方面进入学校课程的形式作为课程内容。这里我指的不是社会学或公民学教科书中关于世界的抽象理论,而是社会实践或现象学世界本身。最容易获得的社会世界是构成和围绕着学校的社会世界,换句话说,是邻近地区的社会实践和物质环境。很少有人注意到地方方面进入课程的意义,即它对课程与社会结构之间的系统关系的意义。本文将关注由经济、政治、社会和文化实践以及自然环境构成的地方各方面进入课程的不同形式。在许多情况下,这涉及到教师的态度、学校时间、空间和资源的调整,并且必然涉及到不局限于教室或实际上不局限于学校场地的活动。然而,(在我看来)将当地各方面进入课程实践的不同方式归因为概念上的统一是错误的;例如,类型学可能只用于建立一种词汇,教师可以通过这种词汇来区分第三世界和西方资本主义国家的各种课程开发方法之间的共同点和差异,这些方法声称或暗示与当地有明确的联系。我将把明确涉及当地各方面的课程形式称为
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引用次数: 10
Portrait of the Artist as an Old Man. 《艺术家的老人画像》
Q4 Arts and Humanities Pub Date : 1977-01-01 DOI: 10.9783/9781512808346-009
L. Edel
his conversations with goethe, the stolid and meticulous Johann Eckermann records a ride to Erfurt on an April day in 1827. Goethe, then seventy-eight, looked attentively at the landscape and remarked, in passing, that nature is always filled with good intentions, but one had to admit it nature is not always beautiful. By way of illustration, the master then began a disquisition on the oak. Sometimes an oak, crowded by other trees, grows high and thin, spends its freshest powers "making it" to air and sunshine, and ends up with an overblown crown on a thin body. Then there is the oak that springs up in moist and marshy soil. Overindulged and squat, it is nourished too quickly into an indented, stubborn obesity. Its unfortunate brother may lodge in poor, stony soil on a mountain slope; lacking free development, it becomes knotty and gnarled. Such trees, Goethe said, can hardly be called beautiful at least they are not beautiful as oak trees. Then Goethe described to the recording Eckermann the perfect oak. It grows in sandy soil, where it spreads its roots comfortably in every direction; it needs space in which to feel on all sides the effects of sun, wind, rain, light. "If it grows up snugly sheltered from wind and weather," said Goethe, "it becomes nothing. But a century's struggle with the elements makes it strong and powerful, so that, at its full growth, its presence inspires us with astonishment and admiration."
在与歌德的对话中,迟钝而一丝不苟的约翰·埃克曼记录了1827年4月的一天,他乘车前往埃尔福特。当时78岁的歌德凝视着风景,顺便说了一句:大自然总是充满了善意,但人们不得不承认,大自然并不总是美丽的。为了说明问题,大师开始了一篇关于橡树的论文。有时,一棵橡树在其他树木的簇拥下,长得又高又瘦,用它最新鲜的力量“制造”空气和阳光,最后在瘦弱的身体上长出了一个过分膨胀的树冠。然后是橡树,在潮湿和沼泽的土壤中发芽。过度放纵和矮胖,很快就被滋养成一种凹陷的、顽固的肥胖。它不幸的兄弟可能在山坡上贫瘠的石质土壤中栖身;由于缺乏自由发展,它变得多节和粗糙。歌德说,这样的树很难被称为美丽,至少它们不如橡树美丽。然后,歌德向录音的埃克曼描述了完美的橡树。它生长在沙质土壤中,在那里它的根舒适地向四面八方伸展;它需要空间来全方位地感受太阳、风、雨、光的影响。歌德说:“如果它生长在避风避雨的地方,它就什么也不是。”但一个世纪以来与自然的斗争使它变得强大而有力,因此,在它的全面成长中,它的存在让我们感到惊讶和钦佩。”
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引用次数: 12
Presenting the American Case. 呈现美国案例。
Q4 Arts and Humanities Pub Date : 1976-05-01 DOI: 10.1080/00131727609336492
D. Moynihan
holding rather closely the knowledge that this decline has been going on for quite a long while, and that it commenced for reasons having nothing to do with the events or the political leaders of the third quarter of the twentieth century. American prestige in the world reached its height in 191 9 with the founding of the League of Nations and the extraordinary position of Woodrow Wilson, who for a moment seemed to embody, and in that sense to unify, the hopes of the peoples of the "civilized" world. The moment did not last long, owing in part to a failure of men and institutions in the United States itself. We were not prepared to make the commitment that would have made possible some practical consequences of this extraordinary, if unfocused and fleeting, consensus. It is a sorrowful enough memory, and there is no use to dwell upon it overmuch, but it is useful at this time for at least some person to be clear about what influence means to a nation: it means that other nations want to be like you.
我们知道这种衰落已经持续了很长一段时间,而它开始的原因与20世纪30年代的事件或政治领导人无关。1919年,随着国际联盟的成立和伍德罗·威尔逊(Woodrow Wilson)的非凡地位,美国在世界上的威望达到了顶峰,他一度似乎体现了“文明”世界各国人民的希望,并在某种意义上统一了他们的希望。这一时刻并没有持续太久,部分原因是美国自身的人和制度的失败。我们不准备作出承诺,使这一非凡的、如果没有重点和稍纵即逝的共识产生一些实际后果成为可能。这是一个足够悲伤的回忆,过多地谈论它是没有用的,但在这个时候,至少对一些人来说,清楚影响对一个国家意味着什么是有用的:它意味着其他国家想要像你一样。
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引用次数: 2
The American Family in Past Time. 过去的美国家庭。
Q4 Arts and Humanities Pub Date : 1974-01-01 DOI: 10.1515/9783110970197.3
J. Demos
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引用次数: 25
One Species, Many Cultures. 一个物种,多种文化。
Q4 Arts and Humanities Pub Date : 1973-01-01 DOI: 10.4324/9781351300681-20
M. Novak
tury, Saints Cyril and Methodius established there the Byzantine influence of the Cyrillic alphabet and the Old Slavonic liturgy; but ambitious German rulers later imposed the Latin language, in order to draw Slovakia back toward the West. The rivers of Slovakia run southward and the cultivation of grapes makes Slovakia a wine-drinking nation; the sensibility of the Slovaks is partly Mediterranean and partly Nordic. For two thousand years, the Slovak people, often to their woe, have abhorred large governmental units and preferred local rule. For a thousand years they have endured almost unbroken political oppression.
世纪,圣徒西里尔和摩多迪乌斯在那里建立了西里尔字母和旧斯拉夫礼仪的拜占庭影响;但野心勃勃的德国统治者后来为了把斯洛伐克拉回西方,强制使用拉丁语。斯洛伐克的河流向南流,葡萄的种植使斯洛伐克成为一个葡萄酒饮用国;斯洛伐克人的感性部分来自地中海,部分来自北欧。两千年来,斯洛伐克人民憎恨大型政府单位,宁愿实行地方统治,这常常使他们感到悲哀。一千年来,他们忍受着几乎不间断的政治压迫。
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引用次数: 1
期刊
AMERICAN SCHOLAR
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