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The Scientific Approach 科学的方法
Q4 Arts and Humanities Pub Date : 1947-01-01 DOI: 10.1088/0031-9112/17/9/010
T. Wiprud
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引用次数: 0
The Contemporary Context 当代语境
Q4 Arts and Humanities Pub Date : 1947-01-01 DOI: 10.2307/j.ctt9qgn1s.5
K. Spalding
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引用次数: 4
Reply to Dr. Rosen 回复Rosen博士
Q4 Arts and Humanities Pub Date : 1946-01-01 DOI: 10.1097/00004714-199212000-00016
C. Gauss
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引用次数: 0
George William Hill 乔治·威廉·希尔
Q4 Arts and Humanities Pub Date : 1943-01-01 DOI: 10.1093/mnras/75.4.258
E. Berger
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引用次数: 0
China and the Democratic Way 中国和民主道路
Q4 Arts and Humanities Pub Date : 1942-01-01 DOI: 10.2307/40219054
A. Hummel
HAVE often been told that the Chinese in their present epic struggle are fighting the battle of the democracies. Though most Americans concur in this statement they are not likely to agree on the sense in which it is to be understood or what qualifications, if any, are necessary. What has this ancient, loosely-organized state in common with us? What values in their culture are they fighting to preserve, which at the same time are relevant to us? Are there substantial
我经常被告知,中国人在他们当前史诗般的斗争中正在打一场民主之战。虽然大多数美国人同意这种说法,但他们不太可能在理解这种说法的意义上达成一致,也不太可能在必要的条件上达成一致。这个古老的、组织松散的国家与我们有什么共同之处?在他们的文化中,有哪些价值观是他们努力维护的,同时又与我们相关?有实质性的吗?
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引用次数: 1
On the Contented Life 论满足的生活
Q4 Arts and Humanities Pub Date : 1938-11-01 DOI: 10.2307/2180709
E. Singer
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引用次数: 14
The Scholar and the Specialist 学者与专家
Q4 Arts and Humanities Pub Date : 1937-01-01 DOI: 10.2307/40219909
J. Angell
to be enacted anew in every generation, in every year and day, in the living relations of person to person in all social forms and institutions. Forgetting this, we have allowed our economic and hence our political institutions to drift away from democracy; we have been negligent even in creating a school that should be the constant nurse of democracy. I conclude by saying that there is at least one thing in which the idea of democracy is not dim, however far short we have come from striving to make it reality. Our public school system was founded in the name of equality of opportunity for all, independent of birth, economic status, race, creed, or color. The school can not by itself alone create or embody this idea. But the least it can do is to create individuals who understand the concrete meaning of the idea with their minds, who cherish it warmly in their hearts, and who are equipped to battle in its behalf in their actions. Democracy also means voluntary choice, based on an intelligence that is the outcome of free association and communication with others. It means a way of living together in which mutual and free consultation rule instead of force, and in which cooperation instead of brutal competition is the law of life; a social order in which all the forces that make for friendship, beauty, and knowledge are cherished in order that each individual may become what he, and he alone, is capable of becoming. These things at least give a point of departure for the filling in of the democratic idea and aim as a frame of reference. If a sufficient number of educators devote themselves to striving courageously and with full sincerity to find the answers to the concrete questions which the idea and the aim put to us, I believe that the question of the relation of the schools to direction of social change will cease to be a question, and will become a moving answer in action.
在每一代人、每一年、每一天,在所有社会形式和制度下人与人之间的活生生的关系中,都要重新发挥作用。忘记了这一点,我们允许我们的经济制度以及政治制度偏离民主;我们甚至在建立一所学校方面也疏忽了,这所学校应该是民主的持续护士。最后,我要说,至少有一件事表明,民主的概念并不模糊,尽管我们离努力使之成为现实还差得很远。我们的公立学校体系是以人人机会平等的名义建立的,不分出身、经济地位、种族、信仰或肤色。学校不能单独创造或体现这一理念。但它至少可以创造出这样的人:他们用自己的头脑理解这个理念的具体含义,在心中热烈地珍惜它,并准备好在行动中为它而战。民主还意味着自愿选择,这种选择是基于自由结社和与他人交流所产生的智慧。它意味着一种共同的生活方式,在这种生活方式中,相互和自由的协商而不是武力,合作而不是残酷的竞争是生活的法则;一种社会秩序,在这种社会秩序中,所有促成友谊、美和知识的力量都受到珍惜,以便每个人都能成为他,而且只有他才有能力成为的人。这些事情至少为民主思想的填充提供了一个出发点,并将其作为一个参考框架。如果有足够数量的教育者勇敢而真诚地致力于为这一理念和目标向我们提出的具体问题寻找答案,我相信,学校与社会变革方向的关系问题将不再是一个问题,而将成为一个感人的行动答案。
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引用次数: 1
A Plea for Unprincipled Education 呼吁无原则教育
Q4 Arts and Humanities Pub Date : 1937-01-01 DOI: 10.2307/40220016
D. Smith
paradox each time they feel symptoms of the Moral Urge. If universities are indeed anxious to serve the ultimate good of society, and not merely expedients of the moment, they must forget all about "right" and "wrong" and devote themselves solely to the search for truth not the mystical, upper-case Truth of the pulpit but simply the most inclusive picture of the real world available at that time.
每当他们感到道德冲动的症状时,他们就会自相矛盾。如果大学真的急于为社会的最终利益服务,而不仅仅是一时的权宜之计,那么它们就必须忘掉所有的“对”与“错”,全身心地投入到对真理的探索中去——不是讲坛上那种神秘的、大写的真理,而只是对当时现实世界最具包容性的图景的探索。
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引用次数: 0
The Future of Local Government 地方政府的未来
Q4 Arts and Humanities Pub Date : 1936-01-01 DOI: 10.4135/9781446215692.n14
Murray Seasongood
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引用次数: 1
The American Scholar Today 今日美国学者
Q4 Arts and Humanities Pub Date : 1936-01-01 DOI: 10.2307/40219742
W. Neilson
t I ^HE title of these remarks you will have recognized as I borrowed from the address delivered by Ralph Waldo JL Emerson before the Harvard Chapter of Phi Beta Kappa nearly a hundred years ago. This address remains the high water mark reached by the great annual tide of such orations ; and had it not been for the unreasonable prejudice against delivering orally anything that has already been printed I should have urged the authorities to permit the reading of Emerson's oration as the best possible way of initiating the series which begins tonight.
我这段话的题目你们应该已经知道了,因为我借用了拉尔夫·沃尔多·j·l·爱默生近百年前在哈佛大学Phi Beta Kappa分会发表的演讲。这篇演说仍然是每年这类演说的高潮;如果不是因为对口头发表任何已经出版的东西有不合理的偏见,我就会敦促当局允许阅读爱默生的演讲,作为今晚开始的系列演讲的最好方式。
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引用次数: 5
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