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The Beaker People: isotopes, mobility and diet in Prehistoric Britain 烧杯人:史前英国的同位素、流动性和饮食
IF 0.5 Q1 Arts and Humanities Pub Date : 2021-04-19 DOI: 10.1080/00665983.2021.1894769
R. Madgwick
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引用次数: 0
The medieval priory and hospital of St Mary Spital and the Bishopsgate suburb: excavations at Spitalfields Market, London E1, 1991–2007 圣玛丽医院和主教门郊区的中世纪修道院和医院:在斯皮塔菲尔德市场的挖掘,伦敦E1, 1991-2007
IF 0.5 Q1 Arts and Humanities Pub Date : 2021-04-19 DOI: 10.1080/00665983.2021.1894747
G. Davies
printing. The connection between the Carthusians and writing is well-established. The statutes of the order stipulate that each monk was to be provided with ‘a desk, pens ... two inkhorns, ... a rule, a ruler, tables, a writing style’ (p. 342), and some of Mount Grace’s residents (for example, Nicholas Love and Richard Methley, pp. 39–41, 343) were important medieval thinkers and writers. The archaeology reveals the extent of textual production and copying at Mount Grace (pp. 342–46), and establishes the existence of a ‘production line’ whereby books were laid out, written and illustrated – before being finished by the bookbinder in Cell 8 (p. 397). More interesting, if only because less well known, is the evidence for printing (lead plaques with inscriptions in reverse, an inscribed panel with a figure of Christ, and, uniquely in Britain, a stone mould ‘for casting gothic type’ indicative of ‘an attempt to print by casting moveable type’ (pp. 133–34, 348). The suggestion that the monks were printing ‘devotional items for pilgrims’ has considerable merit (p. 349), and adds to the evidence for the role of printing in facilitating the practice and piety of the pre-Reformation Church.
打印。迦太基人与文字之间的联系是公认的。该修会的章程规定,每个修道士都要有“一张桌子、一支笔……两个墨角,……规则,尺子,表格,写作风格”(第342页),格雷斯山的一些居民(例如尼古拉斯·洛夫和理查德·梅特利,第39 - 41,343页)是中世纪重要的思想家和作家。考古揭示了格雷斯山的文本生产和复制的程度(第342-46页),并确定了一条“生产线”的存在,在8号牢房的装订机完成之前,书籍被放置,书写和插图。更有趣的是,如果只是因为不太为人所知,是印刷的证据(反面刻有铭文的铅板,刻有基督形象的面板,以及在英国独特的“用于铸造哥特式字体”的石模具,表明“试图通过铸造可移动字体进行印刷”(第133 - 34,348页)。僧侣们印刷“朝圣者的祈祷品”的建议有相当大的价值(第349页),并且增加了印刷在促进改革前教会的实践和虔诚方面的作用的证据。
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引用次数: 2
The Development of a Manor House over the Longue Durée: Nassington Prebendal Manor, Northamptonshire 在朗格杜尔杰河上开发一座庄园:北安普顿郡纳辛顿普雷本德尔庄园
IF 0.5 Q1 Arts and Humanities Pub Date : 2021-04-12 DOI: 10.1080/00665983.2021.1886431
Jane Baile, N. Hill, M. Gardiner
ABSTRACT Excavation beneath the standing building of the Prebendal Manor House at Nassington revealed the remains of part of a tenth-century structure and the plan of an early eleventh-century timber chamber and single-aisle hall. The eleventh-century remains are identified as the hall of the priest which was later transferred to endow a prebend at Lincoln cathedral. That building was modified in the twelfth century when the single-storey chamber was replaced with a two-storey structure. The timber house was replaced c.1200 on almost exactly the same site by an unaisled stone hall with a span of 7.6 m and a stone chamber. The chamber was conjoined with the hall, but entered externally. In 1433–50 a major reconstruction of the hall was undertaken, with the walls raised and a new roof constructed. The service wing was rebuilt in a slightly later phase, with a clasped purlin roof dated to c. 1455. The later development of the manor house is treated more summarily. Parts of the hall are still standing, while the chamber was not demolished until c. 1800. The persistence on the same site of a manorial building from the eleventh century onwards is notable, and the reasons for this are examined.
在纳辛顿的Prebendal庄园建筑下的挖掘发现了一个10世纪建筑的部分遗迹,以及一个11世纪早期的木质房间和单通道大厅的平面图。11世纪的遗迹被确定为牧师的大厅,后来被转移到林肯大教堂的预弯曲处。这座建筑在12世纪被改建,单层的房间被两层的结构所取代。大约1200年,在几乎完全相同的地点,木屋被一个跨度为7.6米的无过道石头大厅和一个石头房间所取代。这个房间与大厅相连,但从外面进入。1433年至1450年,对大厅进行了大规模的重建,墙壁被竖起,屋顶被建造起来。服务翼在稍晚的阶段进行了重建,其紧扣檩条屋顶可追溯到约1455年。庄园住宅的后期发展则比较简略。大厅的部分仍然屹立不倒,而大厅直到1800年才被拆除。值得注意的是,自11世纪以来,在同一地点的纪念堂建筑一直存在,并对其原因进行了研究。
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引用次数: 1
The late tenth-century defences of Oxford and the towers of St George and St Michael 十世纪晚期牛津的防御工事以及圣乔治塔和圣迈克尔塔
IF 0.5 Q1 Arts and Humanities Pub Date : 2021-04-12 DOI: 10.1080/00665983.2021.1886707
J. Haslam
ABSTRACT The hypothesis of the redevelopment of the defences of the earlier burh at Oxford by King Æthelred in the late tenth century is critically analysed in the light of the recently-published excavations at the castle site. It is argued that the rebuilding of the north gate, which involved the creation of a new defended enceinte on its eastern side and the construction of the tower of St Michael’s Northgate, was concurrent with, and as an integral part of, this new defensive initiative. St George’s tower, which sits within the western line of these late tenth-century defences, is also argued from the structural and topographical evidence as belonging to this same phase of the reconstruction of the defences. This is supported by comparisons of the towers’ architectural features with other church towers in England, and reflects similar developments in northern France. The evidence of this new defensive system from Oxford complements and extends the historical and other evidence from the country as a whole, providing a revealing insight into the scale and nature of the strategic response of King Æthelred to the new Viking incursions during his reign.
摘要:根据最近发表的城堡遗址发掘成果,对10世纪末Æthelred国王重建牛津早期城堡防御工事的假设进行了批判性分析。有人认为,北门的重建,包括在东侧建造一个新的防御中心和圣迈克尔北门塔的建造,是与这一新的防御计划同时进行的,并且是这一新的防御计划的组成部分。圣乔治塔位于这些10世纪晚期防御工事的西线内,从结构和地形证据来看,它也属于防御工事重建的同一阶段。塔楼的建筑特征与英国其他教堂塔楼的比较支持了这一点,并反映了法国北部的类似发展。来自牛津的新防御系统的证据补充并扩展了来自整个国家的历史和其他证据,为国王Æthelred在其统治期间对新维京入侵的战略反应的规模和性质提供了启发性的见解。
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引用次数: 2
The land of the White Horse: visions of England 白马之地:英格兰的愿景
IF 0.5 Q1 Arts and Humanities Pub Date : 2021-04-07 DOI: 10.1080/00665983.2021.1894773
D. Mcomish
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引用次数: 1
Bronze Age combat: an experimental approach 青铜时代的战斗:一种实验性的方法
IF 0.5 Q1 Arts and Humanities Pub Date : 2021-04-06 DOI: 10.1080/00665983.2021.1894752
M. G. Knight
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引用次数: 0
Mineralised plant and invertebrate remains: a guide to the identification of calcium phosphate replaced remains 矿化植物和无脊椎动物遗骸:磷酸钙替代遗骸鉴定指南
IF 0.5 Q1 Arts and Humanities Pub Date : 2021-04-06 DOI: 10.1080/00665983.2021.1894758
Inés López-Dóriga
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引用次数: 4
Stonehenge for the Ancestors part 1: landscape and monuments 祖先巨石阵第1部分:景观和纪念碑
IF 0.5 Q1 Arts and Humanities Pub Date : 2021-03-23 DOI: 10.1080/00665983.2021.1894754
M. Leivers
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引用次数: 1
The cosmatesque mosaics of Westminster Abbey: the pavements and royal tombs: history, archaeology, architecture and conservation 威斯敏斯特教堂华丽的马赛克:人行道和皇家陵墓:历史,考古,建筑和保护
IF 0.5 Q1 Arts and Humanities Pub Date : 2021-03-12 DOI: 10.1080/00665983.2021.1894776
Sophie Oosterwijk
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引用次数: 3
Flexible phalli: contextualising the magic and materiality of a Romano-British antler phallus from Colsterworth Quarry, Lincolnshire 灵活的阳具:林肯郡科尔斯特沃斯采石场的罗马-英国鹿角阳具的魔力和物质性
IF 0.5 Q1 Arts and Humanities Pub Date : 2021-03-08 DOI: 10.1080/00665983.2021.1882105
Antony Lee
ABSTRACT In 1932 a deer antler carved into the form of an approximately life-sized, three-dimensional, erect human phallus was discovered alongside Romano-British activity at Colsterworth Quarry, Lincolnshire and donated to Grantham Museum. Never previously subject to a discussion in print, this article considers the phallus through the lenses of apotropaic magic and the magico-medicinal and socio-religious significance of deer and deer products in Roman Britain. The original context of discovery is not well recorded, though likely relates to an area of industrial activity with an associated settlement nearby. A variety of potential functional and ritual contexts for the antler phallus are considered: as a fragment of religious statuary, an apotropaic device on a building or vehicle, a votive offering, and as part of a tool or vessel. These discussions explore the highly contextualised applications of embodied and disembodied phallic imagery in Roman Britain, the liminal space between concepts of religion and magic, and the significance of materiality and embodied interaction when considering the socio-religious significance of phallic imagery.
1932年,在林肯郡科尔斯特沃斯采石场,人们在罗马-英国时期的活动中发现了一个雕刻成接近真人大小的三维直立人类阴茎的鹿角,并将其捐赠给格兰瑟姆博物馆。这篇文章以前从未在印刷中讨论过,它通过辟邪魔法的镜头,以及鹿和鹿制品在罗马不列颠的神奇医学和社会宗教意义来考虑阳具。发现的原始背景没有很好的记录,尽管可能与附近的工业活动区域和相关定居点有关。鹿角阳具的各种潜在功能和仪式背景被考虑:作为宗教雕像的碎片,建筑物或车辆上的净化装置,祈祷的供品,以及作为工具或容器的一部分。这些讨论探讨了罗马不列颠中具身和无身生殖器意象的高度语境化应用,宗教和魔法概念之间的界限空间,以及在考虑生殖器意象的社会宗教意义时物质性和具身互动的重要性。
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引用次数: 1
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Archaeological Journal
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