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Militant Research for Peace Education. The Case of Grupa Granica on the Polish-Belarusian Border 和平教育军事研究。波兰-白俄罗斯边境格拉尼察集团案
IF 0.6 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-07-03 DOI: 10.1080/17400201.2023.2231362
Piotr Kowzan, P. Szczygieł
ABSTRACT Peace education prepares people to deal peacefully with conflicts of various scales. The authors want to enrich this education by paying attention to situations when international tension increases, and it is still possible to defuse it. Social movements sometimes highlight the hidden conflicts in society. They provoke the authorities to act and sometimes even force them to reveal their intentions. In this article, the authors look at the use of ‘intervention’ so-called militant research in the face of growing international conflicts and utilise the example of the humanitarian crisis for exiled people on the Polish-Belarusian border that has taken place since the summer of 2021. The possibility of using militant research is considered an inspiration to restore and preserve peace on the basis of the activism of ‘Grupa Granica’ [Border Group] in Poland. The case selection is based on the criteria adopted from the literature on militant research.
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引用次数: 0
Infusing creativity into peacebuilding 为建设和平注入创造力
IF 0.6 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-06-22 DOI: 10.1080/17400201.2023.2227102
Sreemali Herath
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引用次数: 0
A peaceful superpower: lessons from the world’s largest antiwar movement 一个和平的超级大国:来自世界上最大反战运动的教训
IF 0.6 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-06-12 DOI: 10.1080/17400201.2023.2222965
Tom H. Hastings
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引用次数: 0
The two faces of Janus: educational pathways into and out of violent extremism in Norway Janus的两面性:挪威暴力极端主义的教育途径
IF 0.6 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-05-04 DOI: 10.1080/17400201.2023.2234836
Martin M. Sjøen
ABSTRACT The prevention of violent extremism in education has given rise to considerable policy debates in Norway. A key feature of this, illustrated in the growing stream of curricular and security policy reforms, is that these debates risk being disconnected from graspable elements in the social lives of young people. Using qualitative document analysis (QDA), this study analysis educational efforts to prevent violent extremism in Norway. The analysis suggests that interventions are structured according to reductionist thinking of cause and effect in which the individual is at the receiving end of security efforts. In particular, the dominant mode of preventing extremism is through therapeutic strategies aimed at helping vulnerable individuals becoming resilient to extreme ideologies and to help them respond to structural grievances. There is less attention on the role of social mechanisms including the reciprocal interplay between structural, social and individual factors in the analysed projects. Based on these findings, the study suggests the importance of exploring social processes in which extremism is engaged and resisted. Furthermore, it is argued that social movement theory (SMT) offers a promising way to understand the role of social processes in pathways into and out of extremism.
摘要在挪威,预防教育中的暴力极端主义引发了相当多的政策辩论。日益增多的课程和安全政策改革表明了这一点,其中一个关键特征是,这些辩论有可能与年轻人社会生活中可吸收的元素脱节。本研究采用定性文献分析法(QDA),分析了挪威预防暴力极端主义的教育努力。分析表明,干预措施是根据因果还原论思维构建的,在这种思维中,个人是安全努力的接受者。特别是,预防极端主义的主要模式是通过治疗策略,旨在帮助弱势群体恢复对极端意识形态的抵抗力,并帮助他们应对结构性不满。在所分析的项目中,对社会机制的作用,包括结构、社会和个人因素之间的相互作用的关注较少。基于这些发现,该研究表明了探索极端主义参与和抵制的社会过程的重要性。此外,有人认为,社会运动理论(SMT)提供了一种很有前途的方法来理解社会过程在进出极端主义的道路上的作用。
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引用次数: 0
Mathematics teaching in lávvues from the perspectives of Indigenous education and critical peace education 从土著教育和批判性和平教育的角度看拉文的数学教学
IF 0.6 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-05-04 DOI: 10.1080/17400201.2023.2206731
Siv Ingrid Nordkild, Ole Einar Hætta
ABSTRACT This study focuses on how teaching is affected when two cultures meet: the Sámi culture, represented by the lávvu, and the culture of teaching mathematics in a school. It describes the use of the lávvu (a Sámi temporary dwelling) as a classroom for teaching mathematics. For several years, and in cooperation with researchers, the teachers at the Guovdageaidnu Lower Secondary Schoolg have been developing interdisciplinary teaching content related to Sámi traditional knowledge. The findings of this study describe how tenth-grade students taught younger students. The empirical data used in this study originated from students’ teaching in lávvues and consisted of audio recordings, field notes, and notes from conversations between the authors. The teaching was carried out at another Sámi school for students of the same age and younger. The organization of the teaching and the teaching itself can be seen as a hybrid of Sámi child rearing and the ordinary teaching occurring in Sámi schools in Norway.
摘要本研究的重点是两种文化相遇时对教学的影响:以lávvu为代表的Sámi文化和一所学校的数学教学文化。它描述了使用lávvu (Sámi临时住所)作为教学数学的教室。几年来,在与研究人员的合作下,国大盖奴初中的老师们一直在开发与Sámi传统知识相关的跨学科教学内容。这项研究的发现描述了十年级学生是如何教低年级学生的。本研究使用的实证数据来源于学生在lávvues的教学,包括录音、现场笔记和作者之间的对话笔记。教学是在另一所Sámi学校进行的,对象是年龄相同或更小的学生。教学的组织和教学本身可以看作是Sámi儿童养育和挪威Sámi学校的普通教学的混合体。
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引用次数: 0
Migration, cultural encounters and (Peace) education 移民、文化交流和(和平)教育
IF 0.6 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-05-04 DOI: 10.1080/17400201.2023.2241722
Vidar Vambheim
This issue of the Journal of Peace Education is a special edition focusing on three interconnected topics: migration, cultural encounters, and peace education. Even though migration has been a continuous and integrated part of human history at all times, it increases in certain periods. We are living in such a period. The causes of migration are not the topic of this special issue. The focus is on cultural encounters that follow from migration, and conflict that may emerge when migration increases rapidly, or comes in waves. However, cultural conflict often follows in the wake of attempts by states or majority nations to subdue indigenous peoples or make them disappear through a process of cultural marginalization or assimilation. This issue of the journal covers both these phenomena. The idea that education can promote cooperation and friendship across ethnic or other group boundaries, is essential in peace education, and has long roots in peace education and social psychology (Allport 1954; Aronson and Bridgeman 1979; Gaertner et al. 2000; Sherif 1988; Watson 2008; Watson and Huá 2016; Zhu, Jiang, and Watson 2011). However, some of these ideas, inter alia Aronson and Bridgeman’s ‘Jigsaw Classroom’, have been met with criticism that the ideas do not take adequately into account the context of intergroup encounters, and which contextual conditions must be met to facilitate the goals of inter-group cooperation and friendship (Bratt 2008; Salomon 2006) and details as regards teaching methods and composition of the group of learners (e.g. Nusrath et al. 2019, table/fig-4; Salomon 2004). Educational efforts to increase tolerance, cooperation and integration of people belonging to different cultural groups or communities have no success formula or guarantee of success. Cultural encounters demand work to learn to know and understand one another’s customs, norms, cultural values, ideals and taboos. Without such knowledge and attitudes, mutual tolerance and respect is difficult, if not impossible. But even though such knowledge and attitudes are internalized in most people of a society, we need to integrate groups on a practical, social level, because inter-group boundaries do not disappear just because people understand one another. The complexity and difficulty of the task may be underestimated in peace education projects. Individuals and/or groups that move across borders have been involved in a long process of socialization into one or more cultures before they moved. They have acquired an identity based on that former socialization, and the territory, community or nation they leave, are part of their identity. So in JOURNAL OF PEACE EDUCATION 2023, VOL. 20, NO. 2, 127–134 https://doi.org/10.1080/17400201.2023.2241722
本期《和平教育杂志》是一期特刊,重点关注三个相互关联的主题:移民、文化遭遇和和平教育。尽管移民在任何时候都是人类历史上持续而完整的一部分,但在某些时期,移民数量还会增加。我们生活在这样一个时期。移民的原因不是本期特刊的主题。重点是移民带来的文化遭遇,以及移民迅速增加或一波接一波时可能出现的冲突。然而,文化冲突往往是在国家或多数民族试图通过文化边缘化或同化过程来征服土著人民或使他们消失之后发生的。这期杂志涵盖了这两种现象。教育可以促进跨越种族或其他群体界限的合作与友谊,这一观点在和平教育中至关重要,并且在和平教育和社会心理学中有着悠久的渊源(Allport 1954;Aronson和Bridgeman 1979;Gaertner等人2000;Sherif 1988;Watson 2008;Watson和Huá2016;朱、江和Watson 2011)。然而,其中一些想法,特别是Aronson和Bridgeman的“竖锯课堂”,遭到了批评,认为这些想法没有充分考虑到群体间相遇的背景,以及必须满足哪些情境条件才能促进群体间合作和友谊的目标(Bratt 2008;所罗门,2006年),以及关于教学方法和学习者群体组成的细节(例如Nusrath等人,2019,表/图4;所罗门,2004年)。为增进属于不同文化群体或社区的人的宽容、合作和融合所做的教育努力没有成功的公式或成功的保证。文化接触需要工作来学习了解和理解彼此的习俗、规范、文化价值观、理想和禁忌。如果没有这些知识和态度,相互宽容和尊重即使不是不可能,也是很困难的。但是,即使这种知识和态度在社会的大多数人中都已内化,我们也需要在实际的社会层面上整合群体,因为群体间的界限不会因为人们相互理解而消失。和平教育项目可能低估了这项任务的复杂性和难度。跨境流动的个人和/或群体在流动之前,已经参与了一个或多个文化的长期社会化过程。他们在以前的社会化基础上获得了一种身份,他们离开的领土、社区或国家是他们身份的一部分。因此,在《和平教育杂志2023》第20卷第2期第127–134页https://doi.org/10.1080/17400201.2023.2241722
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引用次数: 0
Exploring Betty A. Reardon’s perspective on peace education: looking back, looking forward 探讨贝蒂·a·里尔登对和平教育的看法:回顾,展望
Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-04-03 DOI: 10.1080/17400201.2023.2197734
Sigrid Roman
"Exploring Betty A. Reardon’s perspective on peace education: looking back, looking forward." Journal of Peace Education, ahead-of-print(ahead-of-print), pp. 1–2
探索贝蒂·a·里尔登对和平教育的看法:回顾过去,展望未来《和平教育杂志》,印刷前,第1-2页
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引用次数: 0
Conflict and resolution: the ethics of forgiveness, revenge, and punishment 冲突与解决:宽恕、报复和惩罚的伦理
IF 0.6 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-03-21 DOI: 10.1080/17400201.2023.2193010
Sa’odah, B. Maftuh, E. Malihah
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引用次数: 0
Critical peace education and global citizenship: narratives from the unofficial curriculum 批判性和平教育与全球公民身份:来自非官方课程的叙述
IF 0.6 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-03-13 DOI: 10.1080/17400201.2023.2189681
M. Patterson
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引用次数: 1
Creating classrooms of peace in English language teaching 在英语教学中营造和平的课堂
IF 0.6 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-02-27 DOI: 10.1080/17400201.2023.2184098
Shangshang Fu, Lin Yu, Samina Zamir
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引用次数: 0
期刊
Journal of Peace Education
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