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The spiritual needs of older people with mental health problems in hospital can largely be met via providing good person-centred care 住院的有精神健康问题的老年人的精神需求可以通过提供以人为本的良好护理在很大程度上得到满足
IF 1.1 Q1 Arts and Humanities Pub Date : 2021-05-05 DOI: 10.1080/15528030.2021.1920551
H. Wade, Richard House
ABSTRACT NHS policy stipulates that clinicians must provide spiritual care for older people with mental health problems in UK hospitals, however little qualitative research has focused upon this. Interpretative Phenomenological Analysis (IPA) was used to explore how clinicians understand ‘spirituality’ and operationalise ‘spiritual care’. A spectrum of understanding and value was found, with most participants asserting that they already meet most patients’ spiritual needs via person-centred care. Systemic problems were identified as influencing the NHS spiritual care agenda and psychological theory was applied to better understand the barriers towards providing spiritual care. Finally, recommendations to enhance clinical practice were made.
NHS政策规定临床医生必须为英国医院中有精神健康问题的老年人提供精神护理,然而很少有定性研究关注这一点。解释性现象学分析(IPA)用于探索临床医生如何理解“灵性”和操作“精神护理”。发现了一系列的理解和价值,大多数参与者声称他们已经通过以人为本的护理满足了大多数患者的精神需求。系统问题被确定为影响NHS精神护理议程,并应用心理学理论来更好地理解提供精神护理的障碍。最后提出了加强临床实践的建议。
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引用次数: 0
Exploring the effectiveness of virtual compassionate presence sessions in reducing loneliness and isolation among assisted-living older adults: a pilot study 探索虚拟慈悲存在课程在减少生活辅助老年人的孤独和孤立方面的有效性:一项试点研究
IF 1.1 Q1 Arts and Humanities Pub Date : 2021-05-04 DOI: 10.1080/15528030.2021.1914803
Angela U. Ekwonye, S. Gerdes
ABSTRACT This pilot study explored the effectiveness of virtual compassionate presence (CP) sessions in reducing loneliness and isolation among assisted-living older adults. Twenty-two older adults participated in 10-week virtual CP sessions facilitated by college students. We conducted in-depth semi-structured interviews with participants post-intervention. Participants reported a decreased feeling of loneliness, improved mood, and increased feeling of self-worth. The deep connections between the student facilitators and older adults seemed to enhance the older adults’ sense of meaning in life, easing their loneliness and isolation during this pandemic. A few participants reported improved memory. The findings support the need to promote programs that provide a space for older adults to share their life stories and experiences with the younger generation. Such interaction could enhance older adults’ mood, increase their sense of generativity and meaning, and positive feelings between the two generations.
本初步研究探讨了虚拟同情存在(CP)会话在减少生活辅助老年人孤独感和隔离方面的有效性。22名老年人参加了由大学生组织的为期10周的虚拟CP会议。我们在干预后对参与者进行了深入的半结构化访谈。参与者报告说孤独感减少了,情绪改善了,自我价值感增强了。学生辅导员与老年人之间的深厚联系似乎增强了老年人的生活意义感,缓解了他们在疫情期间的孤独和孤立。一些参与者报告说记忆力有所改善。研究结果表明,有必要推动一些项目,为老年人提供一个空间,与年轻一代分享他们的生活故事和经历。这样的互动可以改善老年人的情绪,增加他们的创造性和意义感,以及两代人之间的积极感情。
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引用次数: 5
Shifting Gears: An Exploratory Study of Factors Impacting the Well-being of Retired Faith-based Ministers in Australia and New Zealand 换挡:澳洲与纽西兰退休信仰牧师福祉影响因素的探索性研究
IF 1.1 Q1 Arts and Humanities Pub Date : 2021-04-12 DOI: 10.1080/15528030.2021.1913467
Bernadene Erasmus, P. Morey, P. Williams, Bruce Manners
ABSTRACT The rising tide of aged citizens globally suggests a compelling argument for increased understanding of factors impacting aging and retirement. Extended insight into the well-being of lesser studied groups offer suggestions to potentially enhance future planning for aging citizens. A study exploring the experience of clergy in Australia and New Zealand suggests a substantive theory on retirement in this context. A grounded study approach was adopted as best fit. Semi-structured interviews were conducted with 42 retired clergy and their wives. Findings suggest the underpinning role of spirituality in the primary elements of; choice, flexibility and connectivity as factors impacting the well-being of faith-based retirees in this context.
全球老年人口的上升趋势表明,有必要增加对影响老龄化和退休因素的理解。深入了解较少研究群体的福祉提供了潜在的建议,以加强对老年公民的未来规划。一项对澳大利亚和新西兰神职人员经历的研究提出了一个关于退休的实质性理论。采用了最适合的基础研究方法。对42名退休神职人员及其妻子进行了半结构化采访。研究结果表明,精神在生活的基本要素中起着基础作用;在这种情况下,选择、灵活性和连通性是影响信仰退休人员福祉的因素。
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引用次数: 0
Examining the longitudinal influences of age and sources of religious doubt on wellbeing 研究年龄的纵向影响和宗教怀疑对幸福感的来源
IF 1.1 Q1 Arts and Humanities Pub Date : 2021-04-12 DOI: 10.1080/15528030.2021.1913468
J. Patrick, Laura E. Bernstein, H. R. Moore
ABSTRACT Latent growth curve models tested associations among age, four sources of religious doubt and emotional wellbeing. Adults (N = 179, men age = 37.9 yrs) completed three waves of data collection over a two-year period. Older age was associated with lower initial levels of life satisfaction (b = -.103) and lower initial positive affect (b = -.047) and faster decline in positive affect (b = .028). Age was not significantly associated with initial levels of negative affect. Higher doubts related to the benevolence of God affected initial levels of life satisfaction and positive affect. Only doubts related to felt pressures from one’s religious community influenced initial levels and rates of increase over time in negative affect. Drawing on Socioemotional Selectivity Theory and gerotranscendence theory, findings suggest that age and sources religious doubt differentially influence a range of wellbeing outcomes, exacerbating negative affect.
潜在增长曲线模型测试了年龄、宗教怀疑的四种来源和情绪健康之间的关系。成人(N = 179,男性37.9岁)在两年的时间内完成了三波数据收集。年龄越大,初始生活满意度水平越低(b = - 0.103),初始积极情绪水平越低(b = - 0.047),积极情绪下降越快(b = 0.028)。年龄与消极情绪的初始水平没有显著相关性。更高的怀疑与上帝的仁慈有关,影响了生活满意度和积极影响的初始水平。只有与来自宗教团体的压力有关的怀疑才会影响消极情绪的初始水平和随时间增长的速度。根据社会情绪选择性理论和年龄超越理论,研究结果表明,年龄和宗教怀疑的来源对一系列幸福结果的影响不同,加剧了负面影响。
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引用次数: 1
A word from the editor 编辑的一句话
IF 1.1 Q1 Arts and Humanities Pub Date : 2021-04-03 DOI: 10.1080/15528030.2020.1866295
J. Ellor
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引用次数: 0
Guest editorial JRSA special edition: changing cultures of ageing and spirituality 客座编辑JRSA特别版:老龄化和灵性文化的变化
IF 1.1 Q1 Arts and Humanities Pub Date : 2021-04-03 DOI: 10.1080/15528030.2020.1866294
Elizabeth MacKinlay, A. Harrington
The papers published in this special edition of the JRSA are based on oral papers presented at the eighth International Conference on Ageing and Spirituality, October 2019, Canberra, Australia. The theme for this conference was: ‘Changing Cultures of Ageing and Spirituality’. The conference was held back in Canberra, almost 20 years from the date of the first conference in this series. It was a time of excitement, of delegates some who had attended most of this conference in various parts of the world, reminiscing on that first conference in January 2000. There was a new band of practitioners and scholars, learning and growing in their respective disciplines. All were united in their quest for knowledge and sharing, researching and providing care for older people. At the time of writing, we reflect that this conference was held just prior to the beginning of the worst bushfire season experienced in living memory, dubbed ‘Black Summer’ in Eastern Australia, followed rapidly by the pandemic of Covid19. In this context, the authors of papers have worked to bring their particular knowledge and experiences of ageing and spirituality from practice, academic and research backgrounds. This collection of papers was dreamed up before the fires and pandemic, so the manuscripts contain little on these topics that have invaded most of our waking moments for most of this year. Perhaps the writing of these papers may have been a welcome distraction for some, a looking back to how things were. The papers present a great variety of perspectives on the conference theme. We could ask, what is there in the papers that we have learned in those 20 years since 2000? In the final years of the twentieth century, we wondered if there was sufficient knowledge and scholarship existing in the field of ageing and spirituality, to invite people to that first conference. Those were early days, and at that time, few ventured to define the parameters of spirituality. There were many who were even hesitant to speak of spirituality, rather preferring to use the term religion, or religiosity. Much of the practice of pastoral care and chaplaincy had been set in the decades prior to the year 2000, and practice often focused on the work of respected pastoral thinkers and writers. There was little that brought both ageing and the spiritual together; the special issue of the JRSA that was published from that very first conference was titled, very broadly: Aging, Spirituality and Pastoral Care: A Multinational Perspective. So, we might ask, what has changed? Change has been seen in the increased body of research that has focused on the nature of spirituality, and JOURNAL OF RELIGION, SPIRITUALITY & AGING 2021, VOL. 33, NO. 2, 97–99 https://doi.org/10.1080/15528030.2020.1866294
本次JRSA特别版中发表的论文基于2019年10月在澳大利亚堪培拉举行的第八届老龄与灵性国际会议上发表的口头论文。这次会议的主题是:“老龄化与灵性文化的变迁”。这次会议是在堪培拉举行的,距离本系列会议的第一次会议已经过去了近20年。这是一个激动人心的时刻,一些代表在世界各地参加了这次会议的大部分会议,回忆起2000年1月的第一次会议。出现了一批新的实践者和学者,他们在各自的学科中学习和成长。所有人都团结在一起,寻求知识,分享,研究和照顾老年人。在撰写本文时,我们想到,这次会议是在人们记忆中最严重的森林大火季节开始之前举行的,该季节在澳大利亚东部被称为“黑色夏天”,随后迅速爆发了covid - 19大流行。在这种背景下,论文的作者们努力从实践、学术和研究背景中带来他们对老龄化和灵性的特殊知识和经验。这一系列的论文是在火灾和大流行之前构思出来的,所以这些手稿几乎没有涉及这些在今年大部分时间里侵入我们大部分清醒时刻的话题。也许对一些人来说,写这些论文是一种受欢迎的消遣,一种回顾过去的方式。这些论文对会议主题提出了各种各样的观点。我们可以问,从2000年以来的这20年里,我们从论文中学到了什么?在二十世纪的最后几年,我们想知道在老龄化和灵性领域是否有足够的知识和学术来邀请人们参加第一次会议。那是早期,在那个时候,很少有人敢去定义灵性的参数。有许多人甚至不愿意谈论灵性,而更愿意使用“宗教”或“虔诚”这个词。许多教牧关怀和牧师的实践都是在2000年之前的几十年里设立的,实践通常集中在受人尊敬的教牧思想家和作家的作品上。几乎没有什么能把衰老和精神结合在一起;在第一次会议上出版的JRSA特刊的标题很宽泛:老龄化,灵性和教牧关怀:跨国视角。那么,我们可能会问,发生了什么变化?越来越多的研究集中在灵性的本质上,这种变化已经被看到,《宗教、灵性与老龄化杂志》2021年,第33卷,NO。2,97 - 99 https://doi.org/10.1080/15528030.2020.1866294
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引用次数: 0
Resident and family spirituality in New Zealand residential aged care: an exploration 新西兰居家养老中的居民与家庭灵性:探索
IF 1.1 Q1 Arts and Humanities Pub Date : 2021-03-31 DOI: 10.1080/15528030.2021.1902455
R. Frey, D. Balmer
ABSTRACT Semi-structured interviews were conducted to explore the constituents of spirituality for six residential aged care residents and six bereaved family members. Transcripts were analysed thematically and mapped to Lartey’s integrated dimensions of spirituality. Findings suggest that spirituality is best described through the lens of connection, whether with the transcendent (religious belief), in oneself (identity), with another (family support), with a group (religion), or with space (RAC descriptor). The findings of this study highlight the importance of creating a balance between biomedical and spiritual aspects of care in RAC especially for culturally diverse residents and families.
摘要采用半结构式访谈法,对6名居家养老老人及6名丧偶家属的灵性成分进行探讨。抄本被按主题分析,并映射到Lartey的灵性综合维度。研究结果表明,灵性最好通过连接的镜头来描述,无论是与超验(宗教信仰),自我(身份),与他人(家庭支持),与团体(宗教),还是与空间(RAC描述符)。这项研究的结果强调了在RAC中创造生物医学和精神方面护理之间的平衡的重要性,特别是对于文化多样化的居民和家庭。
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引用次数: 1
The relationship between spiritual well-being and fear of COVID-19 among Turkish elders 土耳其老年人精神健康与对COVID-19的恐惧之间的关系
IF 1.1 Q1 Arts and Humanities Pub Date : 2021-02-28 DOI: 10.1080/15528030.2021.1894627
M. Durmuş, Erkan Durar
ABSTRACT The aim of this research is to determine the relationship between spiritual well-being levels and coronavirus fear levels of individuals over 65 years old during the COVID-19 outbreak. The study adopted a cross-sectional and corelational design. The research was conducted between July 1–30 in the city of Muş in Turkey’s Eastern Anatolia Region. The universe of the study consisted of 1780 individuals over 65 years old enrolled in a family practice center located in the city center between the specified dates. Personal information form, Spiritual Well-being Scale (FACIT-Sp) and Coronavirus Phobia Scale (C19P-S) were used to collect data. Data coding and analysis were performed in the computer environment with SPSS 25 package program. Analysis of data used number, mean, percentage distribution and Pearson correlation analysis. Participants had mean total points for the spiritual well-being scale of 28.61 ± 5.54, with mean coronavirus fear points of 59.66 ± 15.40. There was a moderate level correlation between spiritual well-being and coronavirus fear in individuals, with meaning and belief levels above the mean. Individuals with chronic disease had psychological fear levels above the mean, with somatic, economic and social fear levels below the mean. A significant negative relationship was found not only between the spiritual meaning sub-dimension and individuals’ fear of coronavirus but also between the peace sub-dimension and their fear of coronavirus. The data show that as individuals’ spirituality increases, their fear of coronavirus levels decrease.
本研究的目的是确定65岁以上人群在2019冠状病毒病暴发期间精神健康水平与冠状病毒恐惧水平之间的关系。本研究采用横断面相关设计。这项研究于7月1日至30日在土耳其东安纳托利亚地区的穆乌伊市进行。该研究的对象包括1780名65岁以上的老年人,他们在指定日期之间在市中心的一个家庭实践中心登记。采用个人信息表、精神幸福量表(FACIT-Sp)和冠状病毒恐惧量表(C19P-S)收集数据。数据编码和分析在计算机环境下用SPSS 25软件包程序进行。数据分析采用数、均值、百分比分布和Pearson相关分析。参与者精神幸福量表的平均总分为28.61±5.54,冠状病毒恐惧量表的平均总分为59.66±15.40。个人的精神幸福感与冠状病毒恐惧之间存在中等程度的相关性,意义和信仰水平高于平均值。慢性疾病患者的心理恐惧水平高于平均水平,而身体、经济和社会恐惧水平低于平均水平。精神意义子维度与个体对冠状病毒的恐惧呈显著负相关,和平子维度与个体对冠状病毒的恐惧呈显著负相关。数据显示,随着个人灵性的增强,他们对冠状病毒的恐惧程度会降低。
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引用次数: 12
Testing a portion of the Oklahoma aging inmate forgiveness model 测试俄克拉何马州老年囚犯宽恕模型的一部分
IF 1.1 Q1 Arts and Humanities Pub Date : 2021-02-28 DOI: 10.1080/15528030.2021.1891187
George Randall, A. Bishop, Sydney Bellah
ABSTRACT The study tested a portion of the Oklahoma Aging Inmate Forgiveness Model predicting religiosity would be positively and significantly associated with the mediator, forgiveness (self, other, and situation), and the mental health outcome, valuation of life. Further, the study asked, “Does crime type moderate the relationships in the model?” Cross-sectional data from 249 older male inmates affirmed that religiosity and forgiveness matters for participant mental health. Discussion focuses on the fact that not one size fits all. Inmates and their unique backgrounds, crime type, and various assessments, present opportunities for needed psychological, religious, and forgiveness involvement, training, and therapeutic intervention.
摘要:本研究检验了俄克拉何马州老年囚犯宽恕模型的一部分,该模型预测宗教信仰与中介、宽恕(自我、他人和情境)和心理健康结果、对生活的评价呈正相关。此外,该研究还提出了一个问题:“犯罪类型是否会调节模型中的关系?”来自249名年长男性囚犯的横断面数据证实,宗教信仰和宽恕对参与者的心理健康很重要。讨论的重点是一个事实,即没有一种方式适合所有人。囚犯及其独特的背景、犯罪类型和各种评估,提供了必要的心理、宗教和宽恕参与、培训和治疗干预的机会。
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引用次数: 0
Attribution of faith as the secret to living a long and satisfying life 把信仰作为长寿和满意生活的秘诀
IF 1.1 Q1 Arts and Humanities Pub Date : 2021-02-22 DOI: 10.1080/15528030.2021.1883498
Nadia Firdausya, A. Bishop, J. Grice
ABSTRACT The purpose of this study was to examine the attribution of faith relative to patterns in life satisfaction among centenarians. Data for this investigation originated from N = 106 centenarians who participated in the Oklahoma 100 Year Life Project. Observation Oriented Modeling (OOM) was utilized to evaluate the patterns within life satisfaction data. Findings revealed no noticeable differences in life satisfaction of centenarians representing the two groups; those who attributed their longevity to faith and those who attributed their longevity to something other than faith. However, pattern change was evident over time. Those who attributed their longevity to faith reported an increase in life satisfaction over time. In comparison, those who attributed their longevity to something other than faith reported a decrease in life satisfaction. Interestingly, long-term survivors were exclusive to those who attributed their longevity to something other than faith. Results suggest that individual acknowledgment of faith as an attributed reason for living an exceptionally long time appears to have a connection to improved patterns of feeling satisfied with life. This may be particularly true among centenarians who are near the end-of-life. Implications for clergy, pastoral counselors, and faith-based ministers interacting with long-lived adults are highlighted.
摘要本研究旨在探讨百岁老人生活满意度模式与信仰的关系。这项调查的数据来自参加俄克拉何马州100年生活项目的N = 106名百岁老人。使用面向观察的模型(OOM)来评估生活满意度数据中的模式。结果显示,两组百岁老人的生活满意度无显著差异;一种把长寿归功于信仰另一种把长寿归功于信仰以外的东西。然而,随着时间的推移,模式的变化是明显的。那些将长寿归功于信仰的人报告说,随着时间的推移,他们的生活满意度有所提高。相比之下,那些将长寿归因于信仰以外的原因的人报告称,他们的生活满意度有所下降。有趣的是,只有那些将长寿归功于信仰以外的东西的人才能长期存活。研究结果表明,个人承认信仰是长寿的一个原因,似乎与生活满意度的提高有关。这在接近生命终点的百岁老人中可能尤其如此。对神职人员、教牧顾问和以信仰为基础的牧师与长寿的成年人互动的影响是突出的。
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引用次数: 1
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Journal of Religion Spirituality & Aging
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