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Transforming the narrative of aging and dementia in faith communities: toward a new paradigm of inclusion 改变信仰团体中衰老和痴呆的叙述:迈向包容的新范式
IF 1.1 Q1 Arts and Humanities Pub Date : 2021-02-18 DOI: 10.1080/15528030.2021.1885003
Brian Garrison
ABSTRACT This conceptual paper will examine the role of faith communities in promoting inclusivity of persons living with dementia (PLWD) and their caregivers. It will review the context for the faith community’s historical response to aging and a new paradigm will be offered, providing insight to why faith communities are aptly suited to be the cornerstone of transformation. Old age has been consistently associated with social isolation. The growth of the older adult demographic in the U.S. has prompted widespread conversation regarding how best to address anticipated increases in social isolation. Literature shows faith communities may play a significant role in reducing stigma and isolation. The conventional view of aging is reduced to suffering and loss, perpetuating a narrative of fear and further contributing to the growing epidemic of isolation and deep marginalization. Participation in religious and spiritual practices aids older adults in maintaining meaningful social connection. Theology provides an alternative narrative about aging and dementia, shifting from the biomedical paradigm of limitation to a narrative of inclusive community and empowerment. Faith community engagement in this transformational work may serve as the framework and model for broader community inclusion of PLWD and their caregivers.
这篇概念性论文将研究信仰团体在促进痴呆症患者(PLWD)及其照顾者的包容性方面的作用。它将回顾信仰团体对老龄化的历史反应的背景,并提供一个新的范式,为为什么信仰团体适合成为转型的基石提供见解。老年一直与社会孤立联系在一起。美国老年人口的增长引发了关于如何最好地解决预期的社会孤立增加的广泛讨论。文献显示,信仰团体可能在减少耻辱和孤立方面发挥重要作用。对老龄化的传统看法被简化为痛苦和损失,使恐惧的叙述永久化,并进一步助长日益流行的孤立和深度边缘化。参加宗教和精神活动有助于老年人保持有意义的社会联系。神学提供了关于衰老和痴呆的另一种叙述,从限制的生物医学范式转向包容性社区和赋权的叙述。信仰社区参与这一变革性工作可以作为更广泛的社区包容残疾人及其照顾者的框架和模式。
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引用次数: 5
The storied self & before belief: A review 故事中的自我&信仰之前:回顾
IF 1.1 Q1 Arts and Humanities Pub Date : 2021-01-26 DOI: 10.1080/15528030.2021.1871993
Jennifer Hollenberger
ABSTRACT This is a book review of two books, The Storied Self and Beyond Belief by Bruce A. Stevens. The aim of this paper is to discuss the major themes in the text and provide a personal review to the reading from a clinical social worker’s perspective.
本文是对布鲁斯·a·史蒂文斯的两本书《故事中的自我》和《超越信仰》的书评。本文的目的是讨论文本中的主要主题,并从临床社会工作者的角度对阅读提供个人评论。
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引用次数: 0
Belief and belonging in later life: the lived experiences of coping among older Rwandans 晚年生活中的信仰和归属感:卢旺达老年人的生活经验
IF 1.1 Q1 Arts and Humanities Pub Date : 2021-01-25 DOI: 10.1080/15528030.2021.1871992
Madleina Daehnhardt
ABSTRACT This article seeks to give voice to older Rwandans and their experiences of later life. It considers the contribution beliefs make to subjective well-being and coping by analysing self-reported sources of joy and sadness over the life course. The article draws from primary interviews conducted in Kinyarwanda with older Rwandans and church leaders from different denominations. Drawing from the East African context, the analysis contributes to the growing evidence in the field of gerontology showing how important ‘coping mechanisms’ underlie religious faith and practice. The four coping mechanisms identified are: support through personal prayer and resilience, socio-spiritual capital, a sense of belonging and meaning-making, and healthy behaviours influenced by religious values. The findings have implications for African church and national bodies engaged in pastoral care, as well as community organisations working with older people.
本文旨在为卢旺达老年人及其晚年生活经历发声。它考虑了信念对主观幸福感的贡献,并通过分析自我报告的生活过程中快乐和悲伤的来源来应对。这篇文章取材于在卢旺达对卢旺达老年人和不同教派的教会领袖进行的初步采访。从东非的背景下,分析有助于老年学领域越来越多的证据表明,“应对机制”是宗教信仰和实践的重要基础。确定的四种应对机制是:通过个人祈祷和复原力提供支持、社会精神资本、归属感和意义创造以及受宗教价值观影响的健康行为。这些发现对从事教牧关怀的非洲教会和国家机构,以及与老年人一起工作的社区组织都有影响。
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引用次数: 0
A word from the editor 编辑的一句话
IF 1.1 Q1 Arts and Humanities Pub Date : 2021-01-02 DOI: 10.1080/15528030.2020.1859746
J. Ellor
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引用次数: 0
Spiritual well-being, religious/spiritual coping and quality of life among the elderly undergoing hemodialysis: a correlational study 老年人血液透析患者的精神健康、宗教/精神应对与生活质量的相关研究
IF 1.1 Q1 Arts and Humanities Pub Date : 2021-01-02 DOI: 10.1080/15528030.2020.1824848
Calíope Pilger, S. Caldeira, R. A. Rodrigues, E. C. Carvalho, Luciana Kusumota
ABSTRACT The aim of this study was to explore the relationship between spiritual well-being, religiosity, and religious and spiritual coping and quality of life (QoL) among the elderly undergoing hemodialysis. A cross-sectional, correlational study was conducted in Ribeirão Preto, Brazil, using a sample of 169 elderly. Data was collected using WHOQOL-BREF; Spiritual Well-Being Scale; Duke University Religion Index; and the Brief Religious and Spiritual Coping Scale. The results of the linear regression analysis showed that higher SWB, the use of spiritual coping, and higher ORA and IR explained around 17%, 5%, 4%, and 6%, respectively, of the variation of overall QOL.
摘要本研究旨在探讨老年人血液透析患者的精神幸福感、宗教信仰、宗教应对与生活质量(QoL)之间的关系。在巴西ribebe o Preto进行了一项横断面相关性研究,使用了169名老年人的样本。数据采集采用WHOQOL-BREF;精神幸福量表;杜克大学宗教指数;简易宗教与精神应对量表。线性回归分析结果显示,较高的主观幸福感、使用精神应对、较高的ORA和IR分别解释了总体生活质量变化的17%、5%、4%和6%左右。
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引用次数: 0
A case study in group spiritual care for residents of a post-acute care facility 急性后护理机构居民群体精神护理的案例研究
IF 1.1 Q1 Arts and Humanities Pub Date : 2021-01-02 DOI: 10.1080/15528030.2020.1822262
Veronica L. Timbers, M. Childers
ABSTRACT The population of the United States increasingly identifies as not religious or as spiritual but not religious. Though this cultural shift is more noticeable among younger generations, there is growing evidence that generalized spiritual care activities are needed in post-acute care facilities. This paper presents a case study of an eight-week “Spirituality and Life” discussion group that was developed to address such a gap in spiritual supports. The paper discusses the anecdotal primary and secondary gains of the group and reflects on the perceived benefits through the theoretical lenses of reminiscence therapy. Two sample formats of group discussions are provided, and suggestions are made for rigorous future studies of such groups.
越来越多的美国人认为自己不信教,或者信仰宗教但不信教。虽然这种文化转变在年轻一代中更为明显,但越来越多的证据表明,急性后护理设施需要广泛的精神护理活动。本文介绍了一个为期八周的“灵性与生命”讨论小组的案例研究,该小组旨在解决这种精神支持方面的差距。本文讨论了小组的主要和次要收益,并通过回忆疗法的理论透镜反映了感知收益。提供了两种小组讨论的样本格式,并为今后对这类小组进行严格的研究提出了建议。
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引用次数: 1
Is the Relationship Between Religiosity and Filial Elder-Care Norms Declining? A Comparison Between Two Middle-Aged Generations. 宗教性与孝道养老规范的关系是否在下降?中年两代人的比较。
IF 1.1 Q1 Arts and Humanities Pub Date : 2021-01-01 Epub Date: 2021-03-23 DOI: 10.1080/15528030.2021.1900021
Woosang Hwang, Joonsik Yoon, Maria T Brown, Merril Silverstein

We investigated whether religiosity among middle-aged adults in the Baby Boom generation and Generation-X was associated with filial elder-care norms. The sample consisted of 720 Baby Boom and 520 Gen-X respondents participating in the Longitudinal Study of Generations. A cohort-comparative model was devised using data from Baby Boomers in 1994 and Gen-Xers in 2016, when they were 42 and 40 years old, respectively. A three-step latent class modeling technique identified three religious classes in both generations: strongly religious, weakly religious, and doctrinally religious. Weakly religious Baby Boomers and Gen-Xers reported weaker filial elder-care norms than the strongly religious in each generation. No difference in these effects were detected by generation. However, only among Baby Boomers did the doctrinally religious express stronger filial norms, suggesting cross-cohort weakening in how beliefs translate into filial responsibility in the absence of congregational practice. This research opens lines of inquiry that examine long-term effects of adult children's religiosity on the actual provision of assistance to older parents when they face health difficulties.

我们调查了婴儿潮一代和x一代中年人的宗教信仰是否与孝顺养老规范有关。样本由参与世代纵向研究的720名婴儿潮一代和520名x一代受访者组成。使用1994年婴儿潮一代和2016年x世代的数据设计了一个队列比较模型,当时他们分别为42岁和40岁。一种三步潜类建模技术确定了两代人中的三个宗教类别:强烈宗教、弱宗教和教义宗教。宗教信仰较弱的婴儿潮一代和x一代报告说,每一代人的孝顺养老规范都比宗教信仰较强的人弱。在这些影响中,没有发现代际差异。然而,只有在婴儿潮一代中,教义上的宗教表达了更强的孝道规范,这表明在缺乏会众实践的情况下,信仰如何转化为孝道责任的跨群体弱化。这项研究开辟了一条探究线,考察成年子女的宗教信仰对老年父母面临健康困难时实际提供援助的长期影响。
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引用次数: 4
Spirituality: the Hindu perspective from a gerontologist’s viewpoint 灵性:从老年学家的观点来看印度教的观点
IF 1.1 Q1 Arts and Humanities Pub Date : 2020-12-14 DOI: 10.1080/15528030.2020.1843590
Mehta Kalyani K.
ABSTRACT The article focuses on synthesising spirituality and the gerontology perspective, with Hindu concepts and the search for meaning and purpose at the micro-level. Drawing from past research, empirical studies and interviews conducted in Asian communities the author applies the concepts of “karma,” “advaita” and “consciousness.” The Hindu belief that every human being has the potential to connect with the divine is discussed. The positive effects of spiritual pursuits and spiritual care are reviewed. The paper concludes with recommendations for greater self-awareness (at individual level), and mainstreaming of spirituality into psychosocial and medical care for older people.
本文着重于综合灵性和老年学的观点,与印度教的概念和在微观层面上的意义和目的的搜索。从过去的研究、实证研究和在亚洲社区进行的访谈中,作者运用了“业力”、“优势”和“意识”的概念。讨论了印度人相信每个人都有与神联系的潜力。回顾了精神追求和精神关怀的积极作用。论文最后提出了提高自我意识(在个人层面)的建议,并将灵性纳入老年人的社会心理和医疗保健的主流。
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引用次数: 2
Respite ministry fills a gap in dementia care 喘息部填补了痴呆症护理的空白
IF 1.1 Q1 Arts and Humanities Pub Date : 2020-12-07 DOI: 10.1080/15528030.2020.1847237
Daphne M. Johnston
ABSTRACT The Respite Ministry (RM) was founded by a Montgomery, Alabama, church to provide social and spiritual support in the community for individuals living with dementia and their family members. Though RM is led by a small staff, the majority of program hours are donated by trained volunteers. The curriculum stimulates participant cognition and self-worth through structured activities that include: exercise, group conversations, service projects, and collective worship. During these activities, participants and volunteers are melded together in a shared experience that de-emphasizes distinctions and fosters a loving spirit. This model of care has been replicated in 18 different cities.
暂息部(RM)由美国阿拉巴马州蒙哥马利市的一所教堂创立,旨在为痴呆症患者及其家庭成员提供社会和精神支持。虽然RM的工作人员很少,但大部分的项目时间都是由训练有素的志愿者捐赠的。课程通过结构化的活动刺激参与者的认知和自我价值,包括:锻炼,小组对话,服务项目和集体崇拜。在这些活动中,参与者和志愿者在共同的经历中融合在一起,消除了差异,培养了一种爱的精神。这种护理模式已经在18个不同的城市复制。
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引用次数: 0
What ritual teaches about life, humor and ageing. Or vice versa? 仪式教给我们关于生活、幽默和衰老的东西。反之亦然?
IF 1.1 Q1 Arts and Humanities Pub Date : 2020-12-07 DOI: 10.1080/15528030.2020.1850604
Alan Niven
ABSTRACT Reflective practice, based on narrative case studies, highlights the need for practitioners to observe and integrate their own lifecycle rituals and thus become more open to collaborative ritual-making. This paper reviews 40 years of texts and research that have resourced and informed ritual practice that addressed later life, ageing, life review, spiritual reminiscence and dying. The pastoral and spiritual care formation of the author owes much to patients and parishioners who joined with him in the communitas of liminal moments where ritual transforms and transcends the hierarchy of caregivers in the community of caregiving.
基于叙述性案例研究的反思性实践强调实践者需要观察和整合他们自己的生命周期仪式,从而对协作仪式制作更加开放。本文回顾了40年来的文献和研究,这些文献和研究为晚年生活、衰老、生命回顾、精神回忆和死亡的仪式实践提供了资源和信息。作者的牧区和精神关怀的形成很大程度上归功于病人和教区居民,他们与他一起加入了社区的阈值时刻,仪式改变并超越了社区护理人员的等级。
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引用次数: 0
期刊
Journal of Religion Spirituality & Aging
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