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An exploration of lesbian and gay people’s experiences of religion, and their implications for psychotherapy: An Interpretative Phenomenological Analysis (IPA) 同性恋者的宗教体验及其对心理治疗的启示:解释性现象学分析
IF 0.2 Q4 PSYCHOLOGY, CLINICAL Pub Date : 2022-12-19 DOI: 10.1080/13642537.2022.2156147
P. Meades
ABSTRACT This qualitative research uses Interpretive Phenomenological Analysis (IPA) to explore lesbian and gay people’s experiences of Christianity, Islam, and Judaism, and the implications for psychotherapy. A total of six participants, three gay men and three lesbian women, were identified through an initial online survey and successive purposive sampling. Data were collected using unstructured interviews and analysed to determine three major themes: ‘Religious Tribalism’, ‘Liminal Processes’, and ‘Navigating Relationships’. In the context of a wider social discourse regarding heterosexist hegemony, this project has the potential to increase psychotherapists’ awareness of the intersection of homosexuality and religion, and the diverse ways in which this plays out. The research invites therapists to consider any potentially socially constructed positions, and encourages a life-course perspective. Recommendations include providing high-quality training for therapists to understand, appreciate and interact with people from different cultures or belief systems from their own. Suggestions for future research include exploring heterosexual perspectives from within religious institutions, and exploration of the positive role of religion for non-heterosexual people.
本定性研究采用解释现象学分析(IPA)探讨男女同性恋者对基督教、伊斯兰教和犹太教的体验及其对心理治疗的影响。共有六名参与者,三名男同性恋和三名女同性恋,通过最初的在线调查和连续的有目的抽样确定。通过非结构化访谈收集数据并进行分析,确定了三个主要主题:“宗教部落主义”、“阈值过程”和“导航关系”。在关于异性恋霸权的更广泛的社会话语的背景下,这个项目有可能提高心理治疗师对同性恋和宗教的交集的认识,以及这种交集的多种表现方式。该研究邀请治疗师考虑任何潜在的社会建构立场,并鼓励生命历程视角。建议包括为治疗师提供高质量的培训,以理解、欣赏和与来自不同文化或信仰体系的人互动。对未来研究的建议包括从宗教机构内部探索异性恋者的观点,以及探索宗教对非异性恋者的积极作用。
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引用次数: 0
Towards an integrative model of multicultural responsiveness 迈向多元文化回应的综合模式
IF 0.2 Q4 PSYCHOLOGY, CLINICAL Pub Date : 2022-12-19 DOI: 10.1080/13642537.2022.2156142
D. Mahon
ABSTRACT There is an increasing need for practitioners to be responsive to multicultural identities in clinical practice. Although the multicultural competency framework has been around for a number of decades, its overall utility and generalisability has not being consistently established. The book chapter approach to learning about multicultural engagement is rather limited, not least because it is impossible to learn about the vast identities of the different cultures that the average practitioner will work with in routine practice. In response to this gap in the literature, the current paper proposes an integrative model of multicultural responsiveness that brings together trans-theoretical practices from the extant literature. In doing so, this paper provides a model of multicultural practice that seeks to learn about the client’s complex multicultural identity during the assessment phase, during therapy, and by monitoring the process and outcome of care. A case vignette is provided demonstrating the application and utility of this model.
在临床实践中,从业者越来越需要对多元文化身份做出反应。虽然多元文化能力框架已经存在了几十年,但它的整体实用性和普遍性并没有得到一致的确立。书中的章节学习多元文化参与的方法相当有限,尤其是因为不可能了解普通从业者在日常实践中会遇到的不同文化的巨大身份。为了弥补这一文献空白,本文提出了一个多元文化响应性的综合模型,该模型汇集了现有文献中的跨理论实践。在此过程中,本文提供了一个多元文化实践模型,旨在通过评估阶段、治疗期间以及监测护理过程和结果来了解客户复杂的多元文化身份。通过实例说明了该模型的应用和实用性。
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引用次数: 1
Queer minds, Queer needs 酷儿的思想,酷儿的需求
IF 0.2 Q4 PSYCHOLOGY, CLINICAL Pub Date : 2022-12-19 DOI: 10.1080/13642537.2022.2156134
Erene Hadjiioannou, J. Saadi
ABSTRACT Equal access to mental healthcare is a right held by all Britons, yet evidence suggests that individuals from the LGBTQIA + population have poorer experiences compared to cisgender and heterosexual clients. This is problematic when considered alongside the impact of living in a societally disempowering world. Research highlights how our mental health systems perpetuate harm to LGBTQIA+ patients. One of these systems is the institution and practice of psychotherapy. We draw on our three fold positionalities to explore what change in the practice of psychotherapy could look like. Specifically, we consider what ‘Queering’ psychotherapy might mean in order to support the growing number of individuals identifying as LGBTQIA+. We also reflect on the binaries underpinning our discipline and discuss their role in perpetuating harm during psychotherapy. We propose that binary thinking restricts understanding our clients’ needs and generates insufficient models of care. We advocate a practice of fluidity, rather than rigidity, to support equitable practice. By ‘Queering’ psychotherapy provision in Britain, we contribute to the evidence base for anti-oppressive and inclusive practice.
平等获得精神卫生保健是所有英国人的权利,然而有证据表明,与顺性和异性恋患者相比,LGBTQIA +人群的经历更差。考虑到生活在一个社会权力被剥夺的世界的影响,这是一个问题。研究强调了我们的精神卫生系统是如何对LGBTQIA+患者造成长期伤害的。其中一个系统是心理治疗的制度和实践。我们利用这三种立场来探索心理治疗实践中的变化是什么样子的。具体来说,我们考虑“酷儿”心理治疗可能意味着什么,以支持越来越多的LGBTQIA+个体。我们还反思了支撑我们学科的二元性,并讨论了它们在心理治疗过程中持续伤害的作用。我们认为二元思维限制了我们对客户需求的理解,并产生了不足的护理模式。我们提倡灵活而不是僵化的做法,以支持公平的做法。通过在英国提供“酷儿”心理治疗,我们为反压迫和包容性实践提供了证据基础。
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引用次数: 0
How might psychotherapy improve its service to disabled people and people with physical impairment? 心理治疗如何改善对残疾人和身体有缺陷的人的服务?
IF 0.2 Q4 PSYCHOLOGY, CLINICAL Pub Date : 2022-12-19 DOI: 10.1080/13642537.2022.2156151
Sarah M. Parsloe
ABSTRACT This article considers how psychotherapy might better serve disabled people and people with physical impairment. Psychotherapy stands accused of making things worse for people living with physical impairment. Exploration of the articulation by Freud and Lacan of the emergence of subjectivity reveals the reason for the distrust of the disability studies community. However, a call has been made for psychotherapy to reflect, reform and be of service. Aspects of psychotherapeutic philosophy stand ready to offer a meaningful response; phenomenology as elucidated by Heidegger, Levinas’ notions of alterity and the primacy of the other, and the unravelling of meta-narratives provided by post-modernism and post-structuralism. These aspects, together with the will to self-critique, offer a way of working that moves to an appropriate respect and service from psychotherapy for disabled people.
摘要:本文探讨心理治疗如何更好地服务于残疾人和有身体缺陷的人。心理疗法被指责使身体有缺陷的人的生活变得更糟。弗洛伊德和拉康对主体性出现的阐释揭示了残疾研究界不信任的原因。然而,人们呼吁心理治疗反思、改革和服务。心理治疗哲学的各个方面随时准备提供有意义的回应;海德格尔所阐释的现象学,列维纳斯的另类和他者至上的概念,以及后现代主义和后结构主义所提供的元叙事的揭示。这些方面,加上自我批评的意愿,提供了一种工作方式,从心理治疗转向对残疾人的适当尊重和服务。
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引用次数: 0
Sheehi Lara and Stephen Sheehi. Psychoanalysis Under Occupation: Practicing Resistance in Palestine 希拉,劳拉和斯蒂芬,希拉。占领下的精神分析:巴勒斯坦的实践抵抗
IF 0.2 Q4 PSYCHOLOGY, CLINICAL Pub Date : 2022-11-12 DOI: 10.1080/13642537.2022.2143070
Frederic C. Baitinger
race, ethnicity and culture in and outside the therapy room. Psychotherapy and Politics International, 20(3), 1–3. https://doi.org/10.24135/ppi.v20i3.11 Watson, V. (2021). ‘Look in the mirror . . . and just below the surface’: Critical reflection, personal stories and training implications. In D. Charura & C. Lago (Eds.), Black identities and white therapies: Race, respect and diversity (pp. 65–76). PCCS Books.
种族,民族和文化在治疗室内外。心理治疗与政治,20(3),1-3。https://doi.org/10.24135/ppi.v20i3.11沃森,V.(2021)。“照照镜子……以及“表面之下”:批判性反思、个人故事和培训含义。在D. Charura和C. Lago(主编),黑人身份和白人治疗:种族,尊重和多样性(第65-76页)。pcc的书。
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引用次数: 0
Black identities + white therapies: Race, respect and diversity 黑人身份+白人疗法:种族、尊重和多样性
IF 0.2 Q4 PSYCHOLOGY, CLINICAL Pub Date : 2022-11-07 DOI: 10.1080/13642537.2022.2143058
E. Nicholl
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引用次数: 2
Queering psychotherapy 同性恋心理治疗
IF 0.2 Q4 PSYCHOLOGY, CLINICAL Pub Date : 2022-11-03 DOI: 10.1080/13642537.2022.2143052
Kieran Jeffs
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引用次数: 0
“Talk about sex?”: Therapists’ experience of facilitating discussion of the topics of gender and sexuality in therapy “谈论性?”:治疗师在治疗中促进性别和性主题讨论的经验
IF 0.2 Q4 PSYCHOLOGY, CLINICAL Pub Date : 2022-10-02 DOI: 10.1080/13642537.2023.2175889
Terry Naughton
ABSTRACT Sexuality is a key element of the life of any human being. The present study aims to explore therapists’ experience of facilitating discussion of the topics of gender and sexuality in therapy. The design consisted of a qualitative approach using semi-structured in-depth interviews with five participants. Interpretative Phenomenological Analysis (IPA) was used to analyse the transcripts where themes were identified. The results highlighted two superordinate themes and five sub-themes. The first superordinate theme is View from Within with three sub-themes: personal processing, level of comfort and self of the therapist. The World Outside is the second superordinate theme and it includes subthemes of therapy training and facilitating discussion of the topics. Conclusions highlighted that overall, therapists facilitate discussion of matters relating to gender and sexuality with clients. However, they feel unprepared by their training and may be reluctant to engage because of a lack of comfort and knowledge. An awareness of their own facilitation, personal processing and experiences enhances this offering. Despite certain challenges, the findings of this study suggest that therapists engage with these topics and this concurs with existing research.
性是人类生活的重要组成部分。本研究旨在探讨治疗师在治疗中促进性别和性取向主题讨论的经验。设计包括一种定性方法,使用半结构化的深度访谈与五名参与者。解释性现象学分析(IPA)用于分析主题被确定的转录本。结果突出了两个主要主题和五个次要主题。第一个上级主题是“从内心看”,它有三个子主题:个人处理、舒适水平和治疗师的自我。外部世界是第二个上级主题,它包括治疗培训的子主题和促进主题的讨论。结论强调,总的来说,治疗师促进与客户讨论有关性别和性行为的问题。然而,他们对自己的培训感到措手不及,可能会因为缺乏舒适和知识而不愿参与。对自己的促进、个人处理和经验的认识增强了这种提供。尽管存在一定的挑战,这项研究的结果表明,治疗师参与这些主题,这与现有的研究一致。
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引用次数: 0
Collaboration and politics: Can a therapist work coherently while being informed by both collaborative-dialogic and narrative practices? 合作与政治:治疗师在接受合作对话和叙事实践的同时,是否能够连贯地工作?
IF 0.2 Q4 PSYCHOLOGY, CLINICAL Pub Date : 2022-10-02 DOI: 10.1080/13642537.2023.2175886
Pedro Pablo Sampaio Martins, Giovanna Cabral Doricci, O. Ness, Carla Guanaes-Lorenzi
ABSTRACT The question we address in this article comes from the tension that frequently arises from the contrast between a collaborative and a political stance in therapy: Can a therapist work coherently while being informed by both collaborative-dialogic and narrative practices? We return to the concepts of collaboration and politics, as informed by each of these perspectives, and propose to understand them as being doubly intertwined. This is done by means of conceptualising collaboration as a political stance and politics as collaborative action. From the standpoint of a social constructionist epistemology for therapy, we propose that collaboration and politics be seen as sensitizing concepts, which may be used as conversational options that may create different effects, depending on the relational context of therapy. A clinical case of individual therapy is presented as an example of what these concepts might look like in actual practice.
我们在这篇文章中解决的问题来自于治疗中合作立场和政治立场之间的对比经常产生的紧张关系:治疗师在接受合作对话和叙事实践的同时能否连贯地工作?我们回到合作和政治的概念,正如这些观点所告知的那样,并建议将它们理解为双重交织。这是通过将协作概念化为一种政治立场,将政治概念化为协作行动来实现的。从治疗的社会建构主义认识论的角度来看,我们建议将合作和政治视为敏感概念,根据治疗的关系背景,它们可能被用作可能产生不同效果的对话选项。一个个体化治疗的临床案例作为这些概念在实际实践中可能看起来像的一个例子。
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引用次数: 0
Psychoanalytic Credos: Personal and professional journeys of psychoanalysts 精神分析信条:精神分析学家的个人和职业旅程
IF 0.2 Q4 PSYCHOLOGY, CLINICAL Pub Date : 2022-10-02 DOI: 10.1080/13642537.2022.2143064
E. Manakas
References Doyle, E. (2015). “Recovery” in action: An institutional ethnography of addictions counselling work [Unpublished PhD Dissertation]. University of Calgary. Foucault, M. (1988). Madness and civilization: A history of insanity in the age of reason. Vintage. Goffman, E. (1961). Asylums: Essays on the social situation of mental patients and other inmates. Pantheon. Hutchby, I. (2007). The discourse of child counselling. John Benjamins Publishing Co. Rose, N. (1990). Governing the soul. Routledge. Smoliak, O., & Strong, T. (2018). Therapy as discourse: Practice and research. Palgrave Macmillan.
Doyle, E.(2015)。“康复”在行动:成瘾咨询工作的制度人种志[未发表的博士论文]。卡尔加里大学。福柯(1988)。疯狂与文明:理性时代的疯狂史。古董。戈夫曼,E.(1961)。精神病院:关于精神病人和其他囚犯的社会状况的论文。万神殿。(2007)。儿童辅导的话语。约翰·本杰明出版公司,罗斯,N.(1990)。支配灵魂。劳特利奇。斯莫里克,O.和斯特朗,T.(2018)。作为话语的治疗:实践与研究。帕尔格雷夫麦克米伦。
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引用次数: 1
期刊
European Journal of Psychotherapy & Counselling
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