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Praxis and Action: Toward Building as a Collective Practice in Postwar Yugoslavia 实践与行动:战后南斯拉夫建设的集体实践
IF 0.3 4区 社会学 Q1 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.1162/grey_a_00358
Andjelka Badnjar Gojnić
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引用次数: 0
A Black Carpet of Bitumen 黑色的沥青地毯
IF 0.3 4区 社会学 Q1 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.1162/grey_a_00359
Ateya Khorakiwala
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引用次数: 0
Contributors 贡献者
4区 社会学 Q1 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.1162/grey_x_00385
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引用次数: 0
Contributors 贡献者
4区 社会学 Q1 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.1162/grey_x_00386
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引用次数: 0
Pearce v. OMA: Architectural Authorship on the Courtroom Table 皮尔斯诉OMA案:法院桌子上的建筑作者
IF 0.3 4区 社会学 Q1 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.1162/grey_a_00357
Ana Miljački
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引用次数: 0
Loquacious Objects: Contemporary Iranian Art, Autotranslation, and the Readings of Benevolence 健谈的对象:当代伊朗艺术,自动翻译,和仁的阅读
IF 0.3 4区 社会学 Q1 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.1162/grey_a_00360
Foad Torshizi
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引用次数: 0
Socialist Multimedia Warfare: Cine-Exhibition of Class Struggle in 1960s China 社会主义多媒体战争:60年代中国阶级斗争电影展
IF 0.3 4区 社会学 Q1 Arts and Humanities Pub Date : 2022-10-01 DOI: 10.1162/grey_a_00353
B. He
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引用次数: 0
Sol Worth, Film Theory, and the Politics of the Bio-Documentary 索尔·沃斯:电影理论与生物纪录片的政治
IF 0.3 4区 社会学 Q1 Arts and Humanities Pub Date : 2022-10-01 DOI: 10.1162/grey_a_00354
Henning Engelke
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引用次数: 0
Alberti, Ornament, Nature, and Law: A Reading of De re aedificatoria 阿尔贝蒂、装饰、自然与法律——读《百科全书》
IF 0.3 4区 社会学 Q1 Arts and Humanities Pub Date : 2022-10-01 DOI: 10.1162/grey_a_00355
Patricia Falguières
apparatus of collective perpetuity. The jurists held that each position was occupied in turn inside a coordinated ensemble of positions . . . , each one found to be “placed,” “superseded,” “acceded” as by a constant turnover or complementarity which imparted to each subject a position already formerly held by another: a continual permu-tation that maintained as such an extended arrangement according to the fully fictional mode of subrogation. . . . According to this logic, what comprised unity among the beings of the city was not properly speaking their community of existence. It was rather, to take up a formulation from Seneca, close to the artificializing manner of Roman law, the fiction according to which these beings, even while being separate and distinct according to nature, natura diducti et singuli , were juridically and ex officio maintained in place, iure aut officio , inside of a collectivity: within one of those discontinuous collectivities (herds, armies, senates, tribunals, cities), which some jurists, following Stoic philosophy, called “bodies composed of distant elements.” But less common is the idea, proper to Roman law, that an institution exists and persists independent of its natural substrate. 63
集体永久性的机构。法学家们认为,每个职位都是在一个协调一致的职位集合中依次占据的,每一个被发现是“放置”、“取代”、“加入”的,如通过不断的更替或互补,赋予每个主体一个以前已经由另一主体担任的职位:一种根据完全虚构的代位权模式维持这种扩展安排的连续排列。根据这一逻辑,构成城市存在者之间团结的东西并不能恰当地表达他们的存在共同体。更确切地说,这是塞涅卡的一种表述,接近罗马法律的人为化方式,根据这种虚构,这些生物,即使根据自然是分离和不同的,自然和自然,也在法律上和当然的范围内保持不变,集体内部:在一个不连续的集体(畜群、军队、参议院、法庭、城市)中,一些法学家遵循斯多葛哲学,称之为“由遥远元素组成的身体”。但不太常见的是,罗马法认为,一个机构独立于其自然基础而存在和持续。63
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引用次数: 0
Bad Brains: Cybernetics, Paranoia, and the Cognitive Science of Religion 坏大脑:控制论、偏执和宗教的认知科学
IF 0.3 4区 社会学 Q1 Arts and Humanities Pub Date : 2022-07-01 DOI: 10.1162/grey_a_00348
J. Modern
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引用次数: 0
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