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The Integration of Transformation: Extending Campbell’s Monomyth 转型的整合:扩展坎贝尔的单一神话
Pub Date : 1900-01-01 DOI: 10.26736/HS.2019.01.14
S. L. Ross
Referring to Campbell’s lectures and the outcomes of one study about the integration of transformation, this paper argues that the hero’s journey (and transformation) is not accomplished unless the life-changing experience is psychospiritually integrated into daily life. Accordingly, Campbell contradicts his theory by suggesting that the monomyth finishes when (and if) the initiate, who has returned home, integrates by successfully finding a way to share the boon. The research clarifies that integrating involves nine phases and in combination, the hero-making process of transformation and integration follow a figure-8 pattern; an upper transformative and masculinedominated hero’s journey and lower integrative feminine-dominated complement.
参考坎贝尔的讲座和一项关于转变整合的研究结果,本文认为,除非改变生活的经历在心理上融入日常生活,否则英雄的旅程(和转变)就不会完成。因此,坎贝尔反驳了他的理论,他认为,当(如果)已经回家的入会者通过成功地找到分享恩惠的方法而整合在一起时,单一神话就结束了。研究表明,整合涉及九个阶段,在结合过程中,转化与整合的英雄塑造过程呈“8”字形;一个上层的变革和男性主导的英雄之旅和下层的综合女性主导的补充。
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引用次数: 5
Prosocialization: Lessons Learned from the Upbringing of Holocaust Heroes 亲社会化:从大屠杀英雄的成长中学到的教训
Pub Date : 1900-01-01 DOI: 10.26736/HS.2019.02.02
Stephanie Fagin-Jones
Research on factors associated with heroic rescue during the Holocaust suggest that the parenting and upbringing of the rescuer was significant (Ganz, 1993; Oliner & Oliner, 1988). The research suggests that heroic altruism during the Holocaust was but a natural extension of the rescuers’ integrated moral identities reflecting deep-seated instincts, predispositions, and habitual patterns established in early upbringing according to moral parenting practices, that when acted upon conferred the deepest feelings of meaning, life satisfaction, and sustained well-being across the life-span. This paper explores the implications of these and other findings from the research on heroism during the Holocaust, specifically, how can we apply the lessons learned from the parenting of Holocaust heroes to parenting today? Prosocialization, a novel approach to parenting derived from the research on moral exemplarity, defined as parenting with the conscious intention of raising caring, morally courageous kids, is introduced.
对大屠杀期间英勇救援相关因素的研究表明,救援者的养育和教养是重要的(Ganz, 1993;Oliner & Oliner, 1988)。研究表明,大屠杀期间的英雄利他主义只是救援者综合道德身份的自然延伸,反映了根据道德养育实践在早期教育中建立的根深蒂固的本能、倾向和习惯模式,当这些行为被赋予了最深的意义感、生活满意度和一生中持续的幸福。本文探讨了这些发现和其他关于大屠杀期间英雄主义的研究结果的含义,具体来说,我们如何将从养育大屠杀英雄中吸取的经验教训应用到今天的养育中?亲社会化是一种新的育儿方法,源于对道德典范的研究,被定义为养育有爱心、有道德勇气的孩子的有意识的意图。
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引用次数: 4
Wounded Heroes and Heroic Vocations: Heroism and the Storied Lives of Therapists 受伤的英雄和英雄的职业:英雄主义和治疗师的传奇生活
Pub Date : 1900-01-01 DOI: 10.26736/hs.2019.02.01
P. Bray
For many the world can be a dangerous place. Life is random. Survival is conditional, and individuals inevitably sustain physical and psychological wounds along the way. Challenged by change, human beings seek meaning in the making and remaking of personal myths that acknowledge both failure and the heroic achievement to endure and flourish. Revealing the heroic character of their creators, this impulse to make and share stories also elevates prosaic, day-to-day struggles into inspirational tales that can transcend context and speak into others’ lives. The sharing of stories permits others to purposefully consider their own struggles and can inspires them to make changes in the world. By applying the narratives of heroism science and humanistic psychology to the vocational and personal lives of therapists, this article suggests that they are heroic, not least because many may have discovered their vocations by transforming their personal wounds into healing for others. It is suggested that, by using critical autoethnography to capture and analyse therapists’ personal and vocational journeys, the phenomenon of the story and the heroic role that it plays in changing and directing therapists’ lives may be more thoroughly acknowledged.
对许多人来说,世界可能是一个危险的地方。生活是随机的。生存是有条件的,每个人都不可避免地要承受生理和心理上的创伤。面对变化的挑战,人类在创造和重塑个人神话的过程中寻求意义,这些神话既承认失败,也承认英雄的成就,以忍耐和繁荣。这种创作和分享故事的冲动揭示了创作者的英雄性格,也将平淡无奇的日常斗争提升为鼓舞人心的故事,可以超越背景,进入他人的生活。分享故事可以让别人有目的地思考自己的挣扎,并能激励他们改变世界。通过将英雄主义科学和人文主义心理学的叙述应用于治疗师的职业和个人生活,本文表明他们是英雄的,尤其是因为许多人可能通过将个人创伤转化为对他人的治疗来发现他们的职业。有人建议,通过使用批判性的自我民族志来捕捉和分析治疗师的个人和职业旅程,故事的现象和它在改变和指导治疗师的生活中扮演的英雄角色可能会得到更彻底的承认。
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引用次数: 4
Heroic Consciousness 英雄的意识
Pub Date : 1900-01-01 DOI: 10.26736/hs.2019.02.06
Scott T. Allison
This article describes heroic consciousness – how heroes perceive, experience, and think about the world. I describe the transformation of consciousness from its pre-heroic state to its heroic state. Pre-heroic consciousness is characterized by nescient and maladaptive thinking, dualism, separation, mono-rationality, and a naïve sense of empowerment. Heroic consciousness is exemplified by nondualism, unity, transrationality, and the wisdom of tempered empowerment. Heroic consciousness is achieved via three routes: (1) traversing the hero’s journey, (2) effective use of specific spiritual practices, and/or (3) participation in hero training programs. I discuss the implications of heroic consciousness for individual and global well-being.
这篇文章描述了英雄意识——英雄如何感知、体验和思考这个世界。我描述了意识从前英雄状态到英雄状态的转变。前英雄意识的特征是无知和不适应的思维、二元论、分离、单一理性和naïve赋权感。英雄意识体现在非二元论、统一性、超理性和适度赋权的智慧上。英雄意识可以通过三条途径获得:(1)穿越英雄的旅程,(2)有效地使用特定的精神实践,和/或(3)参加英雄培训项目。我讨论了英雄意识对个人和全球福祉的影响。
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引用次数: 5
Book Review: Unlikely Heroes: The Place of Holocaust Rescuers in Research and Teaching 书评:《不可能的英雄:大屠杀救援者在研究和教学中的地位》
Pub Date : 1900-01-01 DOI: 10.26736/hs.2019.01.03
Stephanie Fagin-Jones
Document Type Book Review Abstract Representing the first in a new series, Contemporary Holocaust Studies, from the University of Nebraska Press, this valuable book is the result of a collection of papers presented at the Sommerhauser Symposium on Holocaust Education in April 2017 at the University of Nebraska-Lincoln. This biennial symposia, generously supported by thirdgeneration survivor siblings Peter Sommerhauser and Eileen Sommerhauser-Putter, along with The University of Nebraska, focuses on the integration of research and teaching of Holocaust scholarship. The editors thus seek to address an urgent need to bring past and present academic knowledge on the subject of Holocaust rescue into the classroom in a manner that is both scientifically sound and pedagogically effective. DOI 10.26736/hs.2019.01.03 Recommended Citation Fagin-Jones, Stephanie (2019) "Book Review: Unlikely Heroes: The Place of Holocaust Rescuers in Research and Teaching," Heroism Science: Vol. 4 : Iss. 1 , Article 3. DOI: 10.26736/hs.2019.01.03 Available at: https://scholarship.richmond.edu/heroism-science/vol4/iss1/3  Download
《当代大屠杀研究》是内布拉斯加大学出版社新系列的第一本,这本有价值的书是2017年4月在内布拉斯加大学林肯分校举行的索默豪泽大屠杀教育研讨会上发表的一系列论文的成果。这个两年一次的研讨会得到了第三代幸存者兄弟姐妹彼得·萨默豪泽和艾琳·萨默豪泽-普特以及内布拉斯加州大学的慷慨支持,重点是将大屠杀奖学金的研究和教学结合起来。因此,编辑们力求解决一种迫切需要,即以科学合理和教学有效的方式,将过去和现在关于大屠杀救援主题的学术知识带入课堂。Fagin-Jones, Stephanie (2019)“书评:不可能的英雄:大屠杀救援人员在研究和教学中的位置,”英雄主义科学:第4卷:Iss. 1,第3条。DOI: 10.26736/hs.2019.01.03可在:https://scholarship.richmond.edu/heroism-science/vol4/iss1/3下载
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引用次数: 1
Reviewing the Heroic Experience: A Humanistic and Existential Counselling Perspective 回顾英雄经验:人本主义和存在主义咨询的视角
Pub Date : 1900-01-01 DOI: 10.26736/hs.2019.01.06
P. Bray, P. James
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引用次数: 1
On the Downside of Heroism: Grey Zone Limitations on the Value of Social and Physical Risk Heroism 论英雄主义的负面影响:社会和身体风险英雄主义价值的灰色地带限制
Pub Date : 1900-01-01 DOI: 10.26736/HS.2019.02.05
James K. Beggan
Implicit lay views of heroes are overwhelmingly positive and do not focus on the potential problems that may result from heroic behavior. Similarly, a rarely challenged assumption of heroism research is that heroic behavior represents a social good that should be rewarded, encouraged, and even taught. Yet it is not difficult to demonstrate empirically that heroic behavior, regardless of how well intended, can backfire and hurt, rather than help, the would-be helper, the target of helping, and third parties in the background. By extension, training programs that promote heroism can be of questionable value to the extent that they encourage individuals to engage in heroic behaviors that subsequently produce a negative effect. A two-dimensional action-impact matrix is presented that crosses whether or not a hero acts heroically and whether or not he or she has a positive impact to identify four possible actors: the classic hero, meddling hero, meta-hero, and failed hero. Using famous characters from fiction such as Superman and the officers on Star Trek, as well as real life incidents and case studies, the dynamics of the action-impact matrix are identified in order to explore the reasons why a person should not intervene in some instances.
隐性外行人对英雄的看法绝大多数是积极的,不会关注英雄行为可能导致的潜在问题。同样,关于英雄主义研究的一个很少受到挑战的假设是,英雄行为代表着一种社会公益,应该得到奖励、鼓励甚至教导。然而,我们不难从经验上证明,英雄行为,无论出于多么好的目的,都可能适得其反,伤害而不是帮助那些想要帮助的人、被帮助的对象和背景中的第三方。由此推及,鼓励英雄主义的培训项目在一定程度上具有值得怀疑的价值,因为它们鼓励个人从事英雄行为,而这些行为随后会产生负面影响。通过一个二维的动作影响矩阵,我们可以区分英雄是否具有英雄行为以及他或她是否具有积极影响,从而识别出四种可能的角色:经典英雄、爱管闲事的英雄、超级英雄和失败的英雄。利用小说中的著名角色,如超人和《星际迷航》中的军官,以及现实生活中的事件和案例研究,确定了行动影响矩阵的动态,以探索人们在某些情况下不应该干预的原因。
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引用次数: 9
Beyond the Campus: Heroism as a Case Study for Extending Researchers' Influence Through K-12 Lesson Plans 超越校园:英雄主义是通过K-12课程计划扩大研究人员影响力的案例研究
Pub Date : 1900-01-01 DOI: 10.26736/hs.2019.01.02
Ari Kohen, A. solo
As a result of their training, college professors are subject matter experts who have the task of conveying ideas to students and to the public at large. They accomplish this, in large measure, through their research and their teaching. In this article, we consider an important alternative way in which professors can broaden their reach by creating lesson plans for students beyond their own classrooms—at very little time investment. We use as a case study our own lesson plan on heroism, which draws on expertise in political theory and psychology, in order to demonstrate the way in which such a project can be conceived, implemented and distributed to a wide audience. In designing and making such lesson plans available for K-12 students, as well as community groups and lifelong learners, we argue that subject matter experts can educate far beyond the walls of their own classrooms; they can also promote critical thinking, problem-based learning, community engagement, and even service-learning by building curricular pieces designed to speak directly to these important educational practices and outcomes.
由于他们的训练,大学教授是主题专家,他们的任务是向学生和广大公众传达思想。他们在很大程度上是通过研究和教学来实现这一目标的。在这篇文章中,我们考虑了一个重要的替代方法,教授可以通过在自己的教室之外为学生制定课程计划来扩大他们的影响力,而这只需要很少的时间投入。我们以自己的英雄主义课程计划为例进行研究,该计划借鉴了政治理论和心理学方面的专业知识,以展示如何构思、实施并向广大受众分发这样一个项目。在为K-12学生、社区团体和终身学习者设计和制作这样的课程计划时,我们认为主题专家可以教育远远超出他们自己教室的墙壁;他们还可以促进批判性思维、基于问题的学习、社区参与,甚至通过构建课程来直接讲述这些重要的教育实践和成果,从而促进服务学习。
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引用次数: 2
Ethical Concerns of Heroism Training 英雄主义训练的伦理问题
Pub Date : 1900-01-01 DOI: 10.26736/HS.2020.02.01
B. Riches, M. Langdon, Ari Kohen
: Heroism training programs originated in the mid-2000s with the goal to “Train everyday heroes” (Heroic Imagination Project, 2017). Most participants of these programs are students between the ages of 10 and 20. Anecdotal and empirical evidence suggests that these programs may create more courageous and prosocial people (Heiner, 2018; Kohen & Sólo, 2019), however there is very little discussion in the emerging academic field of heroism science about the potential ethical concerns of training minors to be heroes (Beggan, 2019; Franco & Zimbardo, 2016; Franco et al., 2017). With the growth of heroism science scholarship, it would be wise to examine and offer best practices for the ethical training of heroism with minors. Heroic action is inherently risky, and while training programs currently discuss mortality and risk assessment, minors have not developed the neural or cognitive capacity to assess risks as adults can. Furthermore, the content and goals of heroism training may go against schools’ and parents’ wishes. Heroism training programs also have the potential to make heroism seem glamorous, which could lead some participants to seek out, or create, situations requiring heroic action. The paper discusses these, and other, ethical concerns in training minors to be heroes. The paper concludes with a variety of best practice recommendations for heroism training programs working with minors including; obtaining parent consent for training, working to improve minors’ risk assessment abilities, domain specific training, and involving parents and other relevant stakeholders in the heroism training process.
英雄主义训练项目起源于2000年代中期,目标是“培养日常英雄”(英雄想象项目,2017)。这些项目的参与者大多是10到20岁的学生。轶事和经验证据表明,这些项目可能会培养出更勇敢、更亲社会的人(Heiner, 2018;Kohen & Sólo, 2019),然而,在新兴的英雄主义科学学术领域,关于将未成年人培养成英雄的潜在伦理问题的讨论很少(Beggan, 2019;Franco & Zimbardo, 2016;Franco et al., 2017)。随着英雄主义科学研究的增长,对未成年人进行英雄主义道德培训并提供最佳实践将是明智的。英雄行为本身就有风险,虽然目前的培训项目讨论死亡率和风险评估,但未成年人还没有像成年人那样发展出评估风险的神经或认知能力。此外,英雄主义训练的内容和目标可能会违背学校和家长的意愿。英雄主义训练项目也有可能让英雄主义看起来很迷人,这可能会导致一些参与者寻找或创造需要英雄行为的情境。本文讨论了培养未成年人成为英雄的伦理问题。这篇论文总结了针对未成年人英雄主义培训项目的各种最佳实践建议,包括;获得家长同意进行培训,努力提高未成年人的风险评估能力,开展特定领域的培训,让家长和其他相关利益相关者参与英雄主义培训过程。
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引用次数: 4
Understanding Why Some Whistleblowers are Venerated and Others Vilified 理解为什么有些揭发者受到尊敬,有些揭发者受到诋毁
Pub Date : 1900-01-01 DOI: 10.26736/hs.2022.01.06
Christopher Atkinson, E. Wesselmann, Daniel G. Lannin
Whistleblowers are individuals who witness a moral infraction committed within their organization and report this infraction publicly to hold the group accountable. Whistleblowers often face ridicule, vilification, and exclusion both within their group and sometimes within broader society. Thus, whistleblowers put themselves at personal risk to adhere to their moral code and protect others; these criteria commonly classify someone as a hero. We argue diverse reactions to whistleblowers are influenced by numerous situational factors that influence perceptions of a whistleblower’s intentions as well as the expected consequences of their whistleblowing. Whether a whistleblower is viewed as a virtuous reformer (i.e., hero) or a harmful dissident may depend partly on the degree to which individuals believe that there is a discrepancy between an organization’s lived values and their stated values. While whistleblowers ostensibly provide evidence that this discrepancy exists, cognitive dissonance processes may forestall acceptance of this evidence in many cases. Believing that one is affiliated with a corrupt organization—while one also believes that they are a good, moral and adequate person—may lead to uncomfortable experiences of dissonance. It may be easier for many to reduce this dissonance by disparaging or discounting whistleblowers, rather than altering their own actions (which may involve becoming a whistleblower themselves) to reflect their personal values.
举报人是指目睹组织内部发生道德违规行为并公开举报以追究组织责任的个人。举报人经常在自己的团体内部,有时甚至在更广泛的社会中遭到嘲笑、诋毁和排斥。因此,举报人冒着个人风险,坚持自己的道德准则,保护他人;这些标准通常将某人归类为英雄。我们认为,对举报人的不同反应受到许多情境因素的影响,这些因素会影响对举报人意图的看法以及他们举报的预期后果。举报人被视为有道德的改革者(即英雄)还是有害的持不同政见者,可能部分取决于个人认为一个组织的实际价值观与他们宣称的价值观之间存在差异的程度。虽然举报人表面上提供了这种差异存在的证据,但在许多情况下,认知失调过程可能会阻止人们接受这种证据。认为自己隶属于一个腐败的组织,同时又认为自己是一个善良、有道德、称职的人,这可能会导致不和谐的不舒服经历。对于许多人来说,通过贬低或贬低举报人来减少这种不和谐可能更容易,而不是改变自己的行为(这可能涉及到自己成为举报人)来反映他们的个人价值观。
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引用次数: 1
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Heroism Science: An Interdisciplinary Journal
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