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تداول ملكية الدور العثمانية بين المسلمين والمسيحيين وأثر ذلك على التخطيط: دار ”علي كتخدا“ الربعماية نموذجًا CIRCULATION OF OTTOMAN HOUSES' PROPERTY BY MUSLIMS AND CHRISTIANS AND ITS IMPACT ON THEIR PLAN: ʿALI KATKHUDA AL-RUBUʿMAYA HOUSE CASE STUDY 所有权的流通奥斯曼帝国穆斯林和基督徒之间的作用及其对规划的影响:文莱达鲁萨兰国”阿里كتخداالربعمايةنموذجًاCIRCULATION OF OTTOMAN) HOUSES’PROPERTY BY中的穆斯林和CHRISTIANS及其潜在影响中PLAN:ʿALI KATKHUDA AL-RUBUʿMAYA HOUSE案研究
Pub Date : 2023-01-01 DOI: 10.21608/jatmust.2023.284379
Ahmed Abdelghani
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引用次数: 0
أوليا چلبي ومؤلفه ”سياحتنامه“: قراءة في منهجه في توثيق تراث مدينة أثينا وعمائرها EVLIYÂ ÇELEBI AND HIS WORK “SEYAHATNAME”: A READING IN HIS METHODOLOGY OF DOCUMENTING THE HERITAGE OF ATHENS AND ITS BUILDINGS
Pub Date : 2023-01-01 DOI: 10.21608/jatmust.2023.284702
ahmed ameen
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引用次数: 0
أقدم أمر إداري خليفي على حامل معدني ”دراسة آثارية تاريخية“ THE OLDEST CALIPH’S ADMINISTRATIVE ORDER ON A METAL HOLDER “HISTORICAL ARCHAEOLOGICAL STUDY” 对“历史考古研究”的金属支架下达了后继行政命令
Pub Date : 2023-01-01 DOI: 10.21608/jatmust.2023.284409
Muhammed Othman
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引用次数: 0
تخطيط المساجد الأثرية الباقية في مدينة بكين "دراسة تحليلية مقارنة" THE LAYOUT OF THE REMAINING HISTORIC MOSQUES IN BEIJING “AN ANALYTICAL AND COMPRATIVE STUDY” 北京市其余考古清真寺的“比较研究”
Pub Date : 2023-01-01 DOI: 10.21608/jatmust.2023.284382
Hamada Hagras
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引用次数: 0
رباط أَزْدَمُر بمنطقة باب الوزير بالقاهرة 900-909هـ/1494-1503م دراسة آثارية معمارية مقارنة THE RIBAT OF IZDMUR IN THE BAB AL-WAZIR QUARTER AT CAIRO (900-909 H/1494-1503 CE): A COMPARATIVE ARCHITECTURAL, AND ARCHAEOLOGICAL STUDY
Pub Date : 2023-01-01 DOI: 10.21608/jatmust.2023.284386
M. Elwan
{"title":"رباط أَزْدَمُر بمنطقة باب الوزير بالقاهرة 900-909هـ/1494-1503م دراسة آثارية معمارية مقارنة THE RIBAT OF IZDMUR IN THE BAB AL-WAZIR QUARTER AT CAIRO (900-909 H/1494-1503 CE): A COMPARATIVE ARCHITECTURAL, AND ARCHAEOLOGICAL STUDY","authors":"M. Elwan","doi":"10.21608/jatmust.2023.284386","DOIUrl":"https://doi.org/10.21608/jatmust.2023.284386","url":null,"abstract":"","PeriodicalId":446200,"journal":{"name":"Journal of Archaeology and Tourism-Must","volume":"28 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125560420","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
شعائر الصلاة في ضوء رسوم المستشرقين دراسة فنية تحليلية (13هـ/19م) THE PRAYER RITUALS IN THE LIGHT OF ORIENTALISTS’ PAINTINGS: AN ARTISTIC ANALYTICAL STUDY (13 H/19 A.D C.)
Pub Date : 2022-07-01 DOI: 10.21608/jatmust.2022.253393
Radwa Omar, A. Mahmoud, Esraa Elhaddad
Orientalists’ paintings consider one of the most important historical pieces of evidence that depicted the East through western eyes; due to these paintings, many documentary records preserved before the invention of modern photography methods. The curiosity to reveal the secrets and marvels of the Islamic civilization and the East, played a crucial role in orientalists' paintings which recorded different aspects of life in the eastern Islamic world, especially the religious rituals. Orientalists’ paintings highlighted the practice of the Muslims’ prayers in a wide diversity of approaches, they painted the muezzin, the call for the prayer, and they represented both individual and congregational prayers in different positions, invocations, and glorifications after the prayers. Between the 18 th and 19 th centuries, European orientalists adopted intense realism in prayers paintings, where they were able to combine and represent both religious and secular aspects in their paintings. paintings, while shedding the light on their role in portraying and documenting Muslim prayers’ rituals, in a descriptive and analytical study detailing the artistic features and the architectural elements represented in their paintings.
东方学家的绘画认为通过西方人的眼睛描绘东方的最重要的历史证据之一;由于这些绘画,在现代摄影方法发明之前,许多文献记录得以保存。揭示伊斯兰文明和东方的秘密和奇迹的好奇心在东方学家的绘画中发挥了至关重要的作用,这些绘画记录了东方伊斯兰世界生活的各个方面,特别是宗教仪式。东方主义者的绘画以多种多样的方式突出了穆斯林祈祷的实践,他们画了宣礼筒,祈祷的召唤,他们在不同的位置、祈祷和祈祷后的荣耀中表现了个人和集体的祈祷。在18世纪和19世纪之间,欧洲东方学家在祈祷画中采用了强烈的现实主义,他们能够在他们的画中结合并表现宗教和世俗的方面。绘画,在揭示他们在描绘和记录穆斯林祈祷仪式方面的作用的同时,通过描述性和分析性的研究,详细介绍了他们绘画中所表现的艺术特征和建筑元素。
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引用次数: 0
الـساعة المائية فى مصر القديمة THE CLEPSYDRA (WATER CLOCK) IN ANCIENT EGYPT
Pub Date : 2022-07-01 DOI: 10.21608/jatmust.2022.253379
A. Abdelrahman
The Clepsydra (water clock) is a system created by the ancient Egyptians to measure time by placing water in a container that takes a specific shape. It was supplied with an opening at its base from which the water drains by a specific amount at a specific time. The oldest real example of the Clepsydra dates to the reign of King Amenhotep III. It was found broken in the Karnak temple in 1904. It was restored and currently preserved in the Egyptian Museum, Cairo. The Clepsydra as a tool of daily rituals in the temple spread on the walls of Egyptian temples in the Greco-Roman Period. The Clepsydra consists of three main elements that will be explained and dealt with its meaning and way of work, then how the Clepsydra moved from ancient Egypt to Europe in the Greco-Roman period after its development
水钟(Clepsydra)是古埃及人发明的一种系统,通过将水放入特定形状的容器中来测量时间。它的底部有一个开口,水在特定的时间以特定的数量从这个开口流出。最古老的漏壶可以追溯到阿蒙霍特普三世统治时期。它于1904年在卡纳克神庙被发现。它经过修复,目前保存在开罗的埃及博物馆。漏壶作为神庙日常仪式的工具,在希腊罗马时期流传于埃及神庙的墙壁上。漏壶由三个主要元素组成,我们将解释和处理它的意义和工作方式,然后是漏壶在其发展后如何从古埃及转移到希腊罗马时期的欧洲
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引用次数: 0
قراءة وثائقية جديدة لعمارة الأمير عبد الرحمن كتخدا بالجامع الأزهر THE ARCHITECTURAL UPGRADE OF EMIR ABD AL-RAHMAN KATKHUDA ON AL-AZHAR MOSQUE RECONSIDERED 为阿卜杜·拉赫曼亲王的建筑进行新的文献阅读,将其作为关于男女平等和男女平等的的花库。
Pub Date : 2022-07-01 DOI: 10.21608/jatmust.2022.253383
Mohammed Abdel Hafiz
The architecture carried out by the Emir Abd al-Rahman Katkhuda al-Qazdaghli at the Al-Azhar Mosque during the Ottoman era is one of the most important renovation and enlargement works that took place in Al-Azhar throughout its history. This paper focuses these works considering new archival data. The study presents, through documents and sources, a new interpretation of twenty-six architectural works carried out by Emir Abd al-Rahman Katkhuda at the Al-Azhar Mosque. Among which there are eleven located on the NW “bahari” side, including Bab al-Muzainin, and the reconstruction of the Taybersya medrese and the al-Wena’iya Zawiya. In addition to, fifteen architectural works located on the SE “qibli” side, comprising the Ottoman riwaq, the sebil, the mausoleum, the gates of al-Sa’ida, al-Shurba and al-Harameen, two minarets, and the riwaqs of al-Sa’ida, al-Haramen, and al-Takarneh. The study discusses the motives beyond the architectural works and renovations of Emir Abdul Rahman Katkhuda, and the challenges he faced to do. The paper analyses the stages of these architectural works; along with their date of foundation. The reading concludes that a simple version of the Bab al-Muzainin was existed in place of the new one reconstructed by Abd al-Rahman Katkhuda with the same name. Thus, he demolished the older Bab and rebuilt it with a new developed form as exists. The paper highlights the Abd al-Rahman Katkhuda’s works, and these works have merged with Al-Azhar Mosque. Finally, the study shows the competence of these additions and renovations with the jurisprudence context, and concludes explaining the decorative phenomena of that patron’s tomb.
在奥斯曼帝国时期,埃米尔在爱资哈尔清真寺进行的建筑是爱资哈尔历史上最重要的翻新和扩建工程之一。本文结合新的档案资料对这些工作进行了聚焦。该研究通过文献和资料,对埃米尔·阿卜杜勒·拉赫曼·卡特库达在爱资哈尔清真寺进行的二十六项建筑作品进行了新的解释。其中11个位于西北“巴哈里”一侧,包括Bab al-Muzainin,以及重建的Taybersya medrese和al- wenya Zawiya。此外,位于“qibli”东侧的15座建筑作品,包括奥斯曼帝国的riwaq, sebil,陵墓,al-Sa 'ida, al-Shurba和al-Harameen的大门,两座宣礼塔,以及al-Sa 'ida, al-Haramen和al-Takarneh的riwaq。本研究讨论了埃米尔·阿卜杜勒·拉赫曼·卡特胡达的建筑作品和装修之外的动机,以及他面临的挑战。本文分析了这些建筑作品的发展阶段;以及他们的成立日期。阅读的结论是,存在一个简单的版本,以取代Abd al-Rahman Katkhuda以相同的名字重建的新版本。因此,他拆除了旧的巴孛,并以一个新的发展形式重建了它。本文重点介绍了Abd al-Rahman Katkhuda的作品,这些作品与Al-Azhar清真寺合并。最后,本研究在法学语境下展示了这些增建和翻新的能力,并在最后解释了该赞助人墓的装饰现象。
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引用次数: 0
الأعمدة ذات الرموز المسيحية في مساجد مدينة القاهرة نموذج للتواصل بين الحضارة القبطية والإسلامية في مصر THE COLUMNS WITH CHRISTIAN SYMBOLS IN CAIRO MOSQUES: A MODEL OF INTERACTION BETWEEN THE COPTIC AND ISLAMIC CIVILIZATIONS IN EGYPT 开罗市清真寺的基督教标志杆是埃及科普特文明和伊斯兰文明之间的一种沟通模式,这种模式是指在法律中出现的分裂主义和伊斯兰主义。
Pub Date : 2022-07-01 DOI: 10.21608/jatmust.2022.253386
Radwa Zaki
Islamic architecture in Egypt, specifically in the city of Cairo, through the successive eras of the Islamic civilization, included parts of the former architectural heritage, where it has comprised the appropriate elements as it is, or re-adapted it to take advantage of all available building resources, which included ancient architectural elements. Therefore, a set of columns transferred from Christian edifices to the mosques of Cairo, where their capitals engraved with Christian symbols such as the cross, the bird in the shape of a pigeon or an eagle. Accordingly, the research paper aims at explaining the one of the aspects of interaction between Coptic and Islamic monuments in the ages of Islamic civilization, as a model of the connection between the Coptic and Islamic Egypt represented in the architecture, by studying examples of these columns with Christian symbols reused in mosques in Cairo. In order to shed light on the usage of those Christian architecture elements from the perspective of Islamic law, and to find out the significance of its use in religious functional buildings. These architecture elements stand as a witness of the civil character of Islamic art, which absorbed the former architectural heritage. Although, the practical- economic motives were the primary incentive for Muslims to deal with those architectural elements as building materials; it considered on the other hand a prototype of the mutual influence between the Coptic architectural heritage and Islamic culture, including the concepts of tolerance, justice and respect for religions.
埃及的伊斯兰建筑,特别是开罗的伊斯兰建筑,在伊斯兰文明的连续时代中,包括了部分以前的建筑遗产,在那里它包含了适当的元素,或者重新调整它以利用所有可用的建筑资源,其中包括古代建筑元素。因此,一组柱子从基督教建筑转移到开罗的清真寺,在那里他们的首都刻有基督教的象征,如十字架,鸽子或鹰的形状的鸟。因此,研究论文旨在解释伊斯兰文明时代科普特和伊斯兰古迹之间相互作用的一个方面,作为建筑中所代表的科普特和伊斯兰埃及之间联系的模型,通过研究开罗清真寺中重复使用的带有基督教符号的这些柱子的例子。为了从伊斯兰教法的角度来阐释这些基督教建筑元素的运用,并找出其在宗教功能建筑中的运用意义。这些建筑元素见证了伊斯兰艺术的民间特征,它吸收了以前的建筑遗产。虽然,实际的经济动机是穆斯林处理这些建筑元素作为建筑材料的主要动机;另一方面,它考虑了科普特建筑遗产与伊斯兰文化之间相互影响的原型,包括宽容、正义和尊重宗教的概念。
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引用次数: 0
ترميم المبانى الآثرية المشيدة بالطوب اللبن: قصر أمنمحات الثالث بتل بسطة نموذجًا RESTORATION OF ARCHAEOLOGICAL MUD-BRICK BUILDINGS: PALACE OF AMENEMHAT III AT TELL BASTA A CASE STUDY 修复乳砖的:第三个简陋山丘,典型的白灰丘:三楼。
Pub Date : 2022-07-01 DOI: 10.21608/jatmust.2022.253391
Ragab Aboelhassan
Due to the weakness of the mud brick, the heterogeneity of its components, and its strong influence by physicochemical factors of damage, because attention, is often paid to the stone buildings and neglects mud brick buildings, which are almost being documented and then buried again during excavations. Mud brick buildings are an integral part of the civilized development that man has achieved in the field of building through the different eras of history. Thus, mud brick conservation is one of the most important processes carried out in that field. Before the restoration of some mud brick buildings in the Tell Basta area, many tests and analyzes carried out to identify the building materials, such as analysis using X-ray diffraction, examination using a scanning electron microscope equipped with an EDX. In addition to conducting a number of field experiments for the manufacture of mud brick units suitable for the restoration of archaeological buildings in situ. Measurement of mechanical properties of mud brick samples is essential before restoring the muddy buildings in accordance with international charters regulating this matter. I participated with a team from the Department of Restoration of the Antiquities of Lower Egypt at –then– the Supreme Council of Antiquities in a project to restore the mud-bricks of Amenemhat III Palace. It was a part of a comprehensive program to develop the archaeological area at Tell Basta, and turn it into an open museum to increase tourism attraction and contribute to increasing the national income.
由于泥砖的弱点,其组成的非均质性,以及其受物理化学因素破坏的强烈影响,由于人们往往把注意力放在了石头建筑上,而忽视了泥砖建筑,在挖掘过程中几乎是被记录下来,然后再被掩埋。泥砖建筑是人类在不同历史时期在建筑领域所取得的文明发展的一个组成部分。因此,泥砖保护是该领域进行的最重要的过程之一。在对Tell Basta地区的一些泥砖建筑进行修复之前,进行了许多测试和分析以确定建筑材料,例如使用x射线衍射分析,使用配备EDX的扫描电子显微镜进行检查。此外,还进行了一些实地试验,以制造适合于原位考古建筑修复的泥砖单元。根据国际宪章的规定,在修复泥质建筑物之前,测量泥砖样品的力学性能是必不可少的。我和当时的最高文物委员会下埃及文物修复部的一个团队一起参与了一个修复阿蒙内姆哈特三世宫殿泥砖的项目。这是开发Tell Basta考古地区的综合计划的一部分,将其变成一个开放的博物馆,以增加旅游吸引力,并为增加国民收入做出贡献。
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Journal of Archaeology and Tourism-Must
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