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Algorithmic Abstraction and the Racial Neoliberal Rhetorics of 23andMe 算法抽象和23andMe的种族新自由主义修辞
IF 0.3 4区 文学 Q1 Arts and Humanities Pub Date : 2021-07-03 DOI: 10.1080/07350198.2021.1922800
Kathleen Daly Weisse, Julie Jung, Kellie Sharp-Hoskins
ABSTRACT Western mathematics functions as a technology of violence when it enlists computational algorithms to underwrite racial neoliberalism. Theorizing algorithmic abstraction as a racial neoliberal technique, this article dramatizes the concept’s methodological affordances through a case study of 23andMe, which deploys algorithmic abstraction to affectively secure and sell Whiteness.
当西方数学使用计算算法来支持种族新自由主义时,它就像一种暴力技术。将算法抽象作为一种种族新自由主义技术理论化,本文通过对23andMe的案例研究戏剧化了这一概念的方法论支持,该案例研究部署了算法抽象来有效地保护和销售白人。
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引用次数: 2
The Rhetoric of Redemption in African-American Prison Memoirs 非裔美国人监狱回忆录中的救赎修辞
IF 0.3 4区 文学 Q1 Arts and Humanities Pub Date : 2021-07-03 DOI: 10.1080/07350198.2021.1922798
David J. Coogan
ABSTRACT Some critics have theorized redemption in prison memoir as capitulation to prison’s disciplinary gaze. But a closer look at African-American memoirs emerging from the War on Drugs reveals that redemption is not an artifice of oppression or a singular destination but a topic for rhetorical invention. This essay shows how two memoirists—Jeff Henderson and Susan Burton—formed narrative identity from traumatic experiences and oppressive conditions of poverty and racism that led to crime and incarceration. Redemption begins when they question interpretations of that experience and create new narrative identities in the social worlds of upward mobility, recovery, and emancipation. Inventing redemption does not relieve them from the burdens of their histories but gives them new ways of relating to their histories and, in this way, new hope in controlling their futures. The rhetoric of redemption in African-American prison memoir is a powerful counterweight to the rhetoric of mass incarceration depicting African-Americans as unredeemable.
一些评论家将监狱回忆录中的救赎理论化为对监狱纪律凝视的投降。但仔细研究禁毒战争中出现的非裔美国人回忆录,就会发现,救赎不是一种压迫的技巧,也不是一个单一的目的地,而是一个修辞发明的主题。这篇文章展示了两位回忆录作者——杰夫·亨德森和苏珊·伯顿——如何从导致犯罪和监禁的创伤经历和贫困和种族主义的压迫条件中形成叙事认同。当他们质疑对那段经历的解释,并在向上流动、恢复和解放的社会世界中创造新的叙事身份时,救赎就开始了。发明救赎并不能使他们从历史的负担中解脱出来,而是给了他们与历史联系的新方式,从而给了他们控制自己未来的新希望。非裔美国人监狱回忆录中关于救赎的修辞,有力地平衡了将非裔美国人描绘成不可救赎的大规模监禁的修辞。
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引用次数: 0
Rhetorical Speculations: The Future of Rhetoric, Writing, and Technology 修辞思辨:修辞、写作和技术的未来
IF 0.3 4区 文学 Q1 Arts and Humanities Pub Date : 2021-07-03 DOI: 10.1080/07350198.2021.1922053
Trent M. Kays
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引用次数: 0
(Re)reading Sor Juana’s Rhetorics: The Intersectional, Cultural, and Feminist Rhetorician 重读索尔胡安娜的修辞学:跨文化的女性主义修辞家
IF 0.3 4区 文学 Q1 Arts and Humanities Pub Date : 2021-07-03 DOI: 10.1080/07350198.2021.1922799
A. McGee
ABSTRACT Sor Juana, a criolla nun in Mexico’s colonial period, is most recognized for her letter, “La Respuesta” (or “The Response”), to the Bishop of Puebla where she fiercely championed women’s rights in the Americas. However, few discursive spaces take up critical examinations of her work. As such, she is often inscribed within the remnants of White, European intellectual legacies. But what if there was more? Sor Juana’s epistolary writing is a rich site of revisionary possibilities, especially as feminist archival methodology flourishes in rhetoric and composition. This article aims to complicate discussions of Sor Juana as a (proto)feminist rhetorician by including interdisciplinary and intersectional renderings of her embodied, epistolary writing. Drawing on Black feminist rhetorics, I argue that we can discursively (re)read Sor Juana not just as a rhetorician but as an intersectional, cultural, and feminist rhetorician.
摘要墨西哥殖民时期的克里乌拉修女索尔·胡安娜因其给普埃布拉主教的信《回应》(La Respuesta)而闻名,她在信中大力倡导美洲妇女权利。然而,很少有话语空间能对她的作品进行批判性的审视。因此,她经常被刻在白人残余的欧洲知识遗产中。但如果还有更多呢?索尔·胡安娜的书信体写作是一个充满修改可能性的地方,尤其是当女权主义档案方法在修辞和写作中蓬勃发展时。本文旨在通过对索尔·胡安娜书信体写作的跨学科和交叉渲染,使对她作为(原型)女权主义修辞学家的讨论复杂化。借鉴黑人女权主义修辞,我认为我们不仅可以作为修辞学家,而且可以作为交叉、文化和女权主义修辞学家,对索尔·胡安娜进行散漫(重新)解读。
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引用次数: 0
Post-Aristotelianism and the Specters of Monolingualism 后亚里士多德主义与单语主义的幽灵
IF 0.3 4区 文学 Q1 Arts and Humanities Pub Date : 2021-07-03 DOI: 10.1080/07350198.2021.1922797
Allison Dziuba, J. Lee
ABSTRACT Various efforts to desediment the universality of Aristotelian thought suggest that we are in the “time” of post-Aristotelianism. Yet, is it possible to be post-Aristotelian if the reception, and even the subsequent critique, of Aristotelianism has been based not on Aristotle per se but on translations of Aristotle? The imperative, as we argue, is to not look beyond Aristotle but to approach Aristotle as a monolingualized specter—a presumed foundational presence not based in actuality. Adopting this perspective, we compare extant translations of Aristotle’s Politics and Rhetoric in order to foreground the hermeneutic precarity upon which post-Aristotelianism is premised. This essay thus offers not an endorsement or even a critique of post-Aristotelianism but aims to unsettle “Aristotle” as a cohesive figure or body of work to which we respond, the agreed-upon grounds of canonization or rejection. In this way, we highlight the field of rhetoric’s contingency on translational realities.
对亚里士多德思想普遍性的种种消解表明,我们正处于后亚里士多德主义的“时代”。然而,如果对亚里士多德主义的接受,甚至随后的批判,不是基于亚里士多德本身,而是基于亚里士多德的翻译,那么有可能成为后亚里士多德主义吗?正如我们所说,当务之急是不要超越亚里士多德,而是将亚里士多德视为一个单一语言的幽灵——一个假定的基础存在,而不是基于现实。采用这种观点,我们比较了亚里士多德的《政治学》和《修辞学》的现存译本,以期展望后亚里士多德主义所基于的解释学的不确定性。因此,这篇文章并不是对后亚里士多德主义的认可,甚至不是对其的批判,而是旨在扰乱“亚里士多德”作为一个有凝聚力的人物或作品,我们对此做出回应,即公认的封圣或拒绝理由。通过这种方式,我们强调了修辞领域对翻译现实的偶然性。
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引用次数: 0
Awful Archives: Conspiracy Theory, Rhetoric, and Acts of Evidence 可怕的档案:阴谋论、修辞和证据行为
IF 0.3 4区 文学 Q1 Arts and Humanities Pub Date : 2021-07-03 DOI: 10.1080/07350198.2021.1922054
I. Campbell
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引用次数: 0
Rhetoric of Health and Medicine As/Is: Theories and Approaches for the Field 健康与医学修辞学:该领域的理论与方法
IF 0.3 4区 文学 Q1 Arts and Humanities Pub Date : 2021-07-03 DOI: 10.1080/07350198.2021.1922055
Patrick Morgan
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引用次数: 0
After Gun Violence: Deliberation and Memory in an Age of Political Gridlock 枪支暴力事件后:政治僵局时代的思考与记忆
IF 0.3 4区 文学 Q1 Arts and Humanities Pub Date : 2021-04-03 DOI: 10.1080/07350198.2021.1898842
Richard Branscomb
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引用次数: 0
The Constitutive Rhetoric of Late Nationalism: Imagined Communities after the Digital Revolution 后期民族主义的宪政修辞:数字革命后的想象社区
IF 0.3 4区 文学 Q1 Arts and Humanities Pub Date : 2021-04-03 DOI: 10.1080/07350198.2021.1883833
J. Cowan
ABSTRACT This article responds to the global resurgence of nationalist rhetoric, forgoing prior scholarship’s equation of such rhetoric with demagoguery to instead position nationalism as a form of social organization within shifting rhetorical contexts. Using the framework of constitutive rhetoric, the article shows how material changes in our routine discursive infrastructure impact the ability of people to imagine themselves as composing a unified community. Following the digital revolution, nationalism now reflects its technological basis, a transformation that upends traditional forms of identification and leads to what the author dubs “late nationalism,” a reactionary turn that has exacerbated global crises.
摘要本文回应了民族主义修辞在全球范围内的复兴,放弃了先前学术界关于民族主义修辞与煽动的等式,而是将民族主义定位为一种在不断变化的修辞语境中的社会组织形式。文章运用构成修辞的框架,展示了我们日常话语基础设施的物质变化如何影响人们将自己想象为组成一个统一社区的能力。数字革命之后,民族主义现在反映了其技术基础,这一转变颠覆了传统的身份认同形式,并导致了作者所称的“晚期民族主义”,这是一种加剧全球危机的反动转变。
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引用次数: 4
Genre Bending and Spiritual Resistance: Mina Pachter’s Concentration Camp “Cookbook” 流派弯曲与精神反抗:米娜·帕切特的集中营“食谱”
IF 0.3 4区 文学 Q1 Arts and Humanities Pub Date : 2021-04-03 DOI: 10.1080/07350198.2021.1883797
Lisa S. Mastrangelo
ABSTRACT This piece examines In Memory’s Kitchen, a collection of recipes, poems, and letters compiled by Mina Pächter in the Terezîn Concentration Camp. The author argues that a proper reading of the text involves understanding genre, acts of resistance, and genre bending. Without applying these complex concepts to the texts, readers are at risk of misreading Pächter’s text as a cookbook rather than a memory text of spiritual resistance.
摘要这篇文章探讨了米娜·佩切特在Terezîn集中营编纂的食谱、诗歌和信件集《记忆中的厨房》。作者认为,对文本的正确阅读包括理解体裁、抵抗行为和体裁弯曲。如果不将这些复杂的概念应用到文本中,读者就有可能将Pächter的文本误读为一本食谱,而不是一本精神抵抗的记忆文本。
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引用次数: 1
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