Pub Date : 2023-10-30DOI: 10.1080/07350198.2023.2219498
Craig Rood
This essay rhetorically analyzes stories about domestic gun violence from Everytown for Gun Safety’s website, “Moments That Survive.” These everyday writers challenge America’s dominant narrative o...
Pub Date : 2023-10-30DOI: 10.1080/07350198.2023.2219496
Bethany Mannon
Abstract This essay uses a cultural rhetoric framework to analyze Hermanas: Deepening our Identity and Growing Our Influence (2019), a multi-authored book by evangelical Latinas in the U.S. The distinct storytelling in the text—which layers the authors’ personal narratives with discussions of biblical texts—emerges from both white evangelical and Latina cultural contexts. This communal, activist approach to personal narrative enacts rhetorical leadership by confronting systemic injustices in U.S. evangelicalism and offering readers in that community new ways to engage with dominant evangelical rhetoric and with the stories of others.
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Pub Date : 2023-10-30DOI: 10.1080/07350198.2023.2219495
Ashley Rose Mehlenbacher, Carolyn Eckert, Sara Doody, Sarah Forst, Brad Mehlenbacher
The rhetorical figure of speech called prolepsis, describing a presaging of time and events to come, commonly appears in environmental communication and importantly frames the possibilities for act...
被称为预言的修辞修辞，描述了对时间和事件的预言，通常出现在环境交流中，重要的是为行动提供了可能性。
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Pub Date : 2023-10-01DOI: 10.1080/07350198.2023.2268451
Christene D'anca
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Pub Date : 2023-07-03DOI: 10.1080/07350198.2023.2219494
Maria Novotny
Abstract Equitable access to fertility care remains precarious and often dependent upon definitional rhetoric of infertility, which insurance policies and state legislators use to determine access to alternative family building options. This article builds upon prior rhetorical scholarship on infertility by applying an embodied rhetorics framework to capture the resilience infertile persons exhibit when faced with barriers to build their family. To do this, I share a series of texts self-identified infertile advocates produced as they reflected on their encounters with barriers to accessing care and building their families. As a disease that requires self-disclosure as a form of advocacy, I analyze the visual and written texts produced through an embodied rhetorics framework. These texts are forms of public advocacy in that they make visible the multiple embodied misconceptions infertile persons navigate when trying to build one’s family. I discuss these texts as illustrating “misconception fatigue” which is affective toll that accumulates when advocating for one’s reproductive right to have a family. I conclude by encouraging other rhetorical scholars committed to reproductive justice to adopt an embodied rhetorics framework to their scholarship and develop participatory research projects to support the advocacy needs of marginalized reproductive health communities.
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Pub Date : 2023-04-03DOI: 10.1080/07350198.2023.2180578
R. Enos
In the spirit of our Burkean Parlor, I hope that readers will see my remarks as extending the conversation that was initiated by Ryan Skinnell’s excellent essay “Bad People Speaking Effectively in the History of Rhetoric.” His essay appeared in “Octalog IV: The Politics of Rhetorical Studies in 2021” (Rhetoric Review 40.4: 337-40). Skinnell’s insightful statement did what all such Octalog essays seek to do: stimulate the reader to think about the rhetorical topic. My thoughts on this topic take a somewhat different approach but, I hope, one that will provide readers with another perspective for even further discussion. My thanks to Ryan Skinnell for his engaging contribution and Editor Elise V. Hurley for her support.
本着我们伯克肯会客室的精神，我希望读者能把我的评论看作是对瑞安·斯金奈尔的优秀文章《修辞学史上的坏人有效说话》所引发的对话的延伸。论文发表于《八篇四:2021年修辞研究的政治》(修辞评论40.4:337-40)。斯金奈尔富有洞察力的陈述达到了所有八进制文章的目的:激发读者对修辞主题的思考。我对这个话题的看法有些不同，但我希望，这将为读者提供进一步讨论的另一种视角。我要感谢Ryan skinner所做的贡献以及Elise V. Hurley编辑的支持。
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Pub Date : 2023-04-03DOI: 10.1080/07350198.2023.2189066
David M. Gold
Abstract This article examines Hunton and Johnson’s Two Colored Women with the American Expeditionary Forces, which recounts their WWI YMCA service in France supporting Black troops. TCW exemplifies a long tradition of Black civic pedagogy, drawing on prophetic and empirical strategies to teach audiences that Black experience and racial justice are foundational to American democracy. Deploying the Black jeremiad, it exposes racial inequities and envisions a racially just future; deploying testifying, it combines narrative, reportage, and documentary evidence to empirically support its findings of white racism, Black heroism, and French egalitarianism. These strategies suggest possibilities and limitations for future practice.
{"title":"“Crusaders on a Quest for Democracy”: Addie W. Hunton and Kathryn M. Johnson’s Black Civic Pedagogy","authors":"David M. Gold","doi":"10.1080/07350198.2023.2189066","DOIUrl":"https://doi.org/10.1080/07350198.2023.2189066","url":null,"abstract":"Abstract This article examines Hunton and Johnson’s Two Colored Women with the American Expeditionary Forces, which recounts their WWI YMCA service in France supporting Black troops. TCW exemplifies a long tradition of Black civic pedagogy, drawing on prophetic and empirical strategies to teach audiences that Black experience and racial justice are foundational to American democracy. Deploying the Black jeremiad, it exposes racial inequities and envisions a racially just future; deploying testifying, it combines narrative, reportage, and documentary evidence to empirically support its findings of white racism, Black heroism, and French egalitarianism. These strategies suggest possibilities and limitations for future practice.","PeriodicalId":44627,"journal":{"name":"Rhetoric Review","volume":null,"pages":null},"PeriodicalIF":0.3,"publicationDate":"2023-04-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42748915","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-04-03DOI: 10.1080/07350198.2023.2211417
David R. Gruber
Abstract Despite calls to give greater attention to bodies and infrastructures, and despite the development of facial recognition software and face replacement apps, not to mention medical face masks during the COVID-19 pandemic and a long history of political faces in the news, rhetoric has not directly nor adequately dealt with the face. I offer a new materialist rhetorical theory of the face, drawing on the concepts of hyle and iwi to argue that the face is a bio-social conglomeration both human and nonhuman. I look specifically to biometric data collection and to artist Zach Blas’s algorithmically designed masks from his project, “Facial Weaponization Suite,” to illuminate how the face is rhetorical and how faces might resist facial recognition suppression. The study urges rhetoricians to think carefully and ecologically about the face.
{"title":"Toward a Rhetorical Theory of the Face: Algorithmic Inequalities and Biometric Masks as Material Protest","authors":"David R. Gruber","doi":"10.1080/07350198.2023.2211417","DOIUrl":"https://doi.org/10.1080/07350198.2023.2211417","url":null,"abstract":"Abstract Despite calls to give greater attention to bodies and infrastructures, and despite the development of facial recognition software and face replacement apps, not to mention medical face masks during the COVID-19 pandemic and a long history of political faces in the news, rhetoric has not directly nor adequately dealt with the face. I offer a new materialist rhetorical theory of the face, drawing on the concepts of hyle and iwi to argue that the face is a bio-social conglomeration both human and nonhuman. I look specifically to biometric data collection and to artist Zach Blas’s algorithmically designed masks from his project, “Facial Weaponization Suite,” to illuminate how the face is rhetorical and how faces might resist facial recognition suppression. The study urges rhetoricians to think carefully and ecologically about the face.","PeriodicalId":44627,"journal":{"name":"Rhetoric Review","volume":null,"pages":null},"PeriodicalIF":0.3,"publicationDate":"2023-04-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48853629","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-04-03DOI: 10.1080/07350198.2023.2210796
Britt Starr
Abstract “Bio warfare” describes a digital rhetorical tactic used by teen climate activist Greta Thunberg to challenge oppressive anger norms and assert a feminist paradigm that sees sometimes-angry teen girl activists as credible, rational rhetors. On the surface, the rhetorical strategy is simple: Thunberg copy/pastes world leaders’ disparaging language into her 160-character Twitter bio. Yet, in these seemingly simple Twitter bio updates, Thunberg recontextualizes conservative leaders’ language into her own Twitter profile, inverting their meaning to assert an opposing ideology: that teen girls’ anger can be wise.
{"title":"Wise (Teen) Anger on Twitter: Greta Thunberg Uses “Bio Warfare” to Reshape Oppressive Anger Norms","authors":"Britt Starr","doi":"10.1080/07350198.2023.2210796","DOIUrl":"https://doi.org/10.1080/07350198.2023.2210796","url":null,"abstract":"Abstract “Bio warfare” describes a digital rhetorical tactic used by teen climate activist Greta Thunberg to challenge oppressive anger norms and assert a feminist paradigm that sees sometimes-angry teen girl activists as credible, rational rhetors. On the surface, the rhetorical strategy is simple: Thunberg copy/pastes world leaders’ disparaging language into her 160-character Twitter bio. Yet, in these seemingly simple Twitter bio updates, Thunberg recontextualizes conservative leaders’ language into her own Twitter profile, inverting their meaning to assert an opposing ideology: that teen girls’ anger can be wise.","PeriodicalId":44627,"journal":{"name":"Rhetoric Review","volume":null,"pages":null},"PeriodicalIF":0.3,"publicationDate":"2023-04-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44416614","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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