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Students’ Social Media Disclosures: Reconsidering the Rhetorics of Whistleblowing 学生的社交媒体披露:重新考虑检举的修辞
IF 0.3 4区 文学 Q1 Arts and Humanities Pub Date : 2022-09-24 DOI: 10.1080/07350198.2022.2109400
Sarah Riddick
Abstract This article examines how whistleblowing evolves as a rhetorical genre alongside emergent media. By analyzing three events involving student disclosures on social media, this article argues that students’ social media communication can qualify as whistleblowing, just as whistleblowing can qualify as rhetoric. Notably, whistleblowing’s current conventions, which are heavily based in business and organization studies, suggest otherwise. This article introduces a concept called kinderuption to facilitate rhetorical analyses of whistleblowing. Approaching whistleblowing events as kinderuptions invites critical attention to audience engagement and influence, and a reconsideration of underlying themes like intention, harm, and care.
摘要本文探讨了举报作为一种修辞体裁是如何随着新兴媒体而演变的。通过分析三起涉及学生在社交媒体上披露信息的事件,本文认为学生的社交媒体传播可以算作告密,就像告密可以算作修辞一样。值得注意的是,目前的举报惯例在很大程度上基于商业和组织研究,这表明情况并非如此。这篇文章引入了一个叫做kinderuption的概念,以便于对举报人的修辞分析。将举报人事件视为启蒙,会引起对受众参与和影响的批判性关注,并重新考虑意图、伤害和关怀等潜在主题。
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引用次数: 0
Masked Meanings: COVID-19 and the Subversion of Stasis Hierarchy 掩盖的意义:新冠肺炎与停滞层次的颠覆
IF 0.3 4区 文学 Q1 Arts and Humanities Pub Date : 2022-09-24 DOI: 10.1080/07350198.2022.2109402
G. Gordon, Ben Wetherbee
Abstract Partisan rhetoric surrounding COVID-era face-masking has reshuffled traditional stasis hierarchy, allowing the middle stases of definition and quality, which emphasize epideictic motives of cultural affirmation, to supersede conjectural questions of medical efficacy. Viral images positioning masks as metonymic approximations of “authoritarianicity” and government overreach illustrate how right-wing masking rhetoric circumvents scientific concerns, instead rooting discourse in questions of cultural essence. Science communicators, in response, must embrace the inherently tropological and epideictic dimensions of the mask and work to recode the symbol as a metonym for citizenship and personal responsibility.
摘要围绕新冠肺炎时代口罩的党派言论重新洗牌了传统的停滞等级制度,允许强调文化肯定的外延动机的定义和质量的中间阶段取代了对医疗效果的推测性问题。病毒图像将口罩定位为“威权主义”和政府过度扩张的转喻近似,说明右翼口罩修辞如何绕过科学关注,而不是将话语植根于文化本质问题。作为回应,科学传播者必须接受面具固有的对流层和外延维度,并努力将该符号重新编码为公民身份和个人责任的转喻。
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引用次数: 2
Revolutionary Women of Texas and Mexico: Portraits of Soldaderas, Saints, and Subversives 德克萨斯和墨西哥的革命妇女:士兵、圣徒和颠覆者的肖像
IF 0.3 4区 文学 Q1 Arts and Humanities Pub Date : 2022-09-24 DOI: 10.1080/07350198.2022.2109538
Lyndsey Lepovitz
women (and some men) spoke more openly about the sexism, sexual harassment, and even sexual abuse they had experienced working with the male clergy of their churches. As Martin puts it, “the story that began to emerge from women in conservative American evangelicalism in the aftermath of the Access Hollywood tape acknowledged new plotlines” (152). Because some evangelical women began to openly acknowledge the sexism and abuse within the religious institution, rewriting some of the institution’s narratives, evangelical stories about other typically progressive issues, for example, immigration and separating families at the border, also shifted. Narrative is key to the way in which the rhetoric of active passivism “allows for action, but denies agency,” letting evangelical Protestantism, as Martin describes it, “have it both ways” (169-70). Martin admits she finds this feature of the discourse “profoundly confusing,” yet her argument ultimately suggests that the storylines involved in the rhetoric are what enable such a logical contradiction to exist and even “make sense” (169). While narrative as rhetoric is often treated as a foregone conclusion in rhetorical theory, Decoding the Digital Church reveals why Walter Fisher’s notion of narrative fidelity remains instructive for understanding how audiences can hold conflicting belief systems with little to no perceived material conflict in their daily lives. Fisher says stories disguise logical contradiction and fidelity is about “‘truth qualities,’” not logical consistency, so narratives such as these allow concern for logical consistency to be sidestepped altogether (“The Narrative Paradigm: An Elaboration.” Communication Monographs, vol. 52, no. 4, 1985, pp. 349-50). Thus, Martin’s book suggests that the story of narrative as rhetoric may have only just begun.
女性(以及一些男性)更公开地谈论她们在与教会男性神职人员合作时所经历的性别歧视、性骚扰,甚至性虐待。正如马丁所说,“在《走进好莱坞》录音带之后,保守的美国福音派女性开始讲述的故事承认了新的情节”(152)。由于一些福音派女性开始公开承认宗教机构内部的性别歧视和虐待,改写了该机构的一些叙述,福音派关于其他典型进步问题的故事也发生了变化,例如移民和边境家庭分离。叙事是主动被动主义修辞“允许行动,但否认代理”的关键,正如马丁所描述的那样,让福音派新教“兼得”(169-70)。马丁承认,她发现话语的这一特征“令人深感困惑”,但她的论点最终表明,修辞中涉及的故事情节是导致这种逻辑矛盾存在甚至“有意义”的原因(169)。虽然在修辞学理论中,叙事即修辞通常被视为定局,但《解码数字教堂》揭示了为什么沃尔特·费舍尔的叙事保真度概念对于理解观众如何在日常生活中几乎没有感知到物质冲突的情况下持有相冲突的信仰体系仍然具有指导意义。费舍尔说,故事掩盖了逻辑矛盾,忠实是关于“真实性”,而不是逻辑一致性,所以这样的叙事可以完全回避对逻辑一致性的关注(《叙事范式:精化》,《传播专著》,第52卷,1985年第4期,349-50页)。因此,马丁的书表明,叙事作为修辞的故事可能才刚刚开始。
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引用次数: 0
Decoding the Digital Church: Evangelical Storytelling and the Election of Donald J. Trump 解码数字教会:福音故事讲述与唐纳德·J·特朗普当选
IF 0.3 4区 文学 Q1 Arts and Humanities Pub Date : 2022-09-24 DOI: 10.1080/07350198.2022.2111944
E. Johnson
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引用次数: 5
Epideictic Metaphor: Uncovering Values and Celebrating Dissonance Through a Reframing of Voice 流行隐喻:通过声音的重构来揭示价值和庆祝不和谐
IF 0.3 4区 文学 Q1 Arts and Humanities Pub Date : 2022-09-24 DOI: 10.1080/07350198.2022.2109399
Brigitte Mussack
Abstract This article provides a framework for analyzing metaphor as epideictic rhetoric, accounting for the persistence of key disciplinary metaphors. It examines the metaphor of voice across distinct theoretical conversations as an example of epideictic metaphor. Voice’s epideictic function allows it to reconceptualize the shared value of power as it celebrates this value by stitching and unstitching it to various worldviews and values. An epideictic framework allows rhetoric scholars to uncover and trouble values celebrated by a discourse community’s shared metaphors while challenging values as unquestionable or mutually exclusive. Further, framing metaphors as epideictic celebrates linguistic and conceptual dissonance.
摘要本文提供了一个框架来分析隐喻作为外延修辞,解释了关键学科隐喻的持久性。作为外延隐喻的一个例子,它考察了不同理论对话中声音的隐喻。Voice的外延功能使其能够重新定义权力的共同价值,因为它通过将权力与各种世界观和价值观缝合和解开来庆祝这种价值。外延框架使修辞学学者能够发现和困扰话语共同体共享隐喻所推崇的价值观,同时挑战毫无疑问或相互排斥的价值观。此外,将隐喻框定为外延隐喻是为了庆祝语言和概念上的不和谐。
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引用次数: 0
Women’s Ways of Making 女性的制造方式
IF 0.3 4区 文学 Q1 Arts and Humanities Pub Date : 2022-09-24 DOI: 10.1080/07350198.2022.2109536
Sheri Rysdam
When I first read the call for proposals for the October 2015 Tenth Biennial Feminisms and Rhetorics Conference on “Women’s Ways of Making” in Tempe, Arizona, I took the call literally and hoped there would be talk of arts, quilts, textiles, and texts that seemed somehow feminine. I wanted this to be about projects like The REDress Project, which responds to the more than 1,000 missing and murdered aboriginal women in Canada (Black, Jaime. The REDress Project. 2020, jaimeblackartist.com/exhibitions). In other words, women making community, making change, and making meaning through handmade arts and artifacts. I read the call:
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引用次数: 0
Food, Feminist Rhetorical Studies, and Conservative Women: The Case of Elizabeth David. 食物、女性主义修辞研究与保守女性:以伊丽莎白·大卫为例。
IF 0.3 4区 文学 Q1 Arts and Humanities Pub Date : 2022-07-13 eCollection Date: 2022-01-01 DOI: 10.1080/07350198.2022.2077035
Richard Vytniorgu

This article argues for the importance of British food writer Elizabeth David (1913-1992) in questioning the centrality of power in feminist rhetorical studies and thereby furthering our capacity to understand the diversity of conservative women and their rhetorical projects. The article analyzes David's pathos in her landmark volume of gastronomical essays, An Omelette and a Glass of Wine (1986), and shows how this rhetoric develops a conservative "political culture" which privileges human motivations within food cultures that move beyond the negotiation of power.

本文论证了英国美食作家伊丽莎白·大卫(Elizabeth David, 1913-1992)在质疑女权主义修辞研究中权力的中心地位方面的重要性,从而进一步提高了我们理解保守女性及其修辞项目多样性的能力。这篇文章分析了大卫在她具有里程碑意义的美食散文《一个煎蛋和一杯葡萄酒》(1986)中的悲情,并展示了这种修辞如何发展出一种保守的“政治文化”,这种文化在超越权力谈判的饮食文化中赋予人类动机特权。
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引用次数: 0
Race, Rhetoric, and Research Methods 种族、修辞和研究方法
IF 0.3 4区 文学 Q1 Arts and Humanities Pub Date : 2022-07-03 DOI: 10.1080/07350198.2022.2073779
Cherice Escobar Jones
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引用次数: 0
Ethos, Hospitality, and the Pursuit of Rhetorical Healing: How Three Decolonial Cookbooks Reconstitute Cultural Identity through Ancestral Foodways 民族主义、好客和对修辞疗愈的追求:三本非殖民化食谱如何通过祖先的饮食方式重建文化身份
IF 0.3 4区 文学 Q1 Arts and Humanities Pub Date : 2022-07-03 DOI: 10.1080/07350198.2022.2077034
Brita M. Thielen
Abstract This article participates in contemporary conversations about ethos by extending conceptions of ethos as dwelling places” or ecologies” to ethos as hospitality. Such extension involves attending to how three recent decolonial cookbook authors construct stable textual identities and ethos using rhetorics of healing, constitutive rhetoric, and utopian rhetoric. The cookbooks under analysis–Afro-Vegan by Bryant Terry (2014), Decolonize Your Diet by Luz Calvo and Catriona Rueda Esquibel (2015), and The Sioux Chef's Indigenous Kitchen by Sean Sherman (2017)–offer readers knowledge of African American, Mesoamerican, and Native American ancestral foodways and encourage culturally-affiliated readers to embrace these foodways in order to reclaim their communities' physical and spiritual health. The authors demonstrate a complex engagement with ethos as they reconstitute the cultural identity of their primary audiences both literally, through the consumption of food as an act rooted in the body, and figuratively, through the ways food connects us to others.
本文通过将精神作为居住地“或生态”的概念扩展到精神作为款待,参与了关于精神的当代对话。这种延伸涉及到三位最近的非殖民化烹饪书作者如何使用疗愈修辞学、构成修辞学和乌托邦修辞学来构建稳定的文本身份和精神。所分析的烹饪书——布莱恩特·特里的《非洲素食主义者》(2014年)、卢兹·卡尔沃和卡特里奥娜·鲁埃达·埃斯奎贝尔的《去殖民化你的饮食》(2015年)和肖恩·谢尔曼的《苏族厨师的土著厨房》(2017年)——为读者提供了非洲裔美国人、中美洲人和印第安人祖先食物方式的知识,并鼓励文化相关的读者接受这些食物方式,以恢复他们社区的身心健康。作者展示了一种与精神的复杂接触,因为他们重构了主要受众的文化身份,从字面上看,通过将食物作为一种根植于身体的行为来消费,从形象上讲,通过食物将我们与他人联系起来。
{"title":"Ethos, Hospitality, and the Pursuit of Rhetorical Healing: How Three Decolonial Cookbooks Reconstitute Cultural Identity through Ancestral Foodways","authors":"Brita M. Thielen","doi":"10.1080/07350198.2022.2077034","DOIUrl":"https://doi.org/10.1080/07350198.2022.2077034","url":null,"abstract":"Abstract This article participates in contemporary conversations about ethos by extending conceptions of ethos as dwelling places” or ecologies” to ethos as hospitality. Such extension involves attending to how three recent decolonial cookbook authors construct stable textual identities and ethos using rhetorics of healing, constitutive rhetoric, and utopian rhetoric. The cookbooks under analysis–Afro-Vegan by Bryant Terry (2014), Decolonize Your Diet by Luz Calvo and Catriona Rueda Esquibel (2015), and The Sioux Chef's Indigenous Kitchen by Sean Sherman (2017)–offer readers knowledge of African American, Mesoamerican, and Native American ancestral foodways and encourage culturally-affiliated readers to embrace these foodways in order to reclaim their communities' physical and spiritual health. The authors demonstrate a complex engagement with ethos as they reconstitute the cultural identity of their primary audiences both literally, through the consumption of food as an act rooted in the body, and figuratively, through the ways food connects us to others.","PeriodicalId":44627,"journal":{"name":"Rhetoric Review","volume":null,"pages":null},"PeriodicalIF":0.3,"publicationDate":"2022-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41714616","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Bridging the Gap: Speculative Roles of Specific Intellectuals in Climate Justice 弥合差距:特定知识分子在气候正义中的推测作用
IF 0.3 4区 文学 Q1 Arts and Humanities Pub Date : 2022-07-03 DOI: 10.1080/07350198.2022.2077036
John Purfield
Abstract The climate change crisis is a matter of increasing concern to rhetoric and composition. Some scholars in the discipline, specifically on the new materialist turn, have engaged and accounted for the damage through methodologies of ontological entanglement and relationality. The potential of ontological accounts to facilitate global activism faces the obstacle of scalar derangement. By acting as Foucauldian specific intellectuals, rhetoric and composition scholars may employ new materialist ontological projects to bridge the gap between local accounts of climatological damage and a global, pluralist assemblage of climate activists.
气候变化危机是一个越来越受到修辞和写作关注的问题。该学科的一些学者,特别是新唯物主义转向的学者,已经通过本体论纠缠和关系的方法参与并解释了这种损害。本体论解释促进全球行动主义的潜力面临标量无序的障碍。通过扮演福柯式的特定知识分子、修辞学和写作学者,他们可以采用新的唯物主义本体论项目来弥合气候破坏的本地描述与全球多元气候活动家群体之间的差距。
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引用次数: 0
期刊
Rhetoric Review
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