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ISLAMIC LAW AND BUGIS-MAKASSAR CULTURE: AN APPROACH TO ANTI-ILLEGAL GRATIFICATION 伊斯兰法与布吉斯-马卡萨文化:反非法满足的方法
Pub Date : 2024-06-05 DOI: 10.30863/aldustur.v7i1.6271
Andi Marlina, Andi Muliyono, Nurjanah Lahangatubun
The objective concerning Anti-Illegal Gratification in the Perspective of Islamic Law and the Culture of Bugis-Makassar Community is to provide a profound understanding of the practice of illegal gratification within the Bugis-Makassar cultural context and Islamic legal perspective. This discussion also aims to provide a strong foundation for formulating effective prevention strategies related to illegal gratification. By exploring the perspectives of Islamic law and the culture of the Bugis-Makassar community, this discussion is expected to contribute positively to efforts to prevent illegal gratification and corruption in the Bugis-Makassar community, as well as to strengthen awareness of the importance of integrity and honesty in social interactions. This research employs a meticulous and in-depth literature review method, combining various reference sources. It is hoped that this research will provide a comprehensive understanding of the issue of illegal gratification from the perspectives of Islamic law and the culture of the Bugis-Makassar community. From the findings of this research, it can be concluded that efforts to prevent illegal gratification from the perspective of Islamic law and the culture of the Bugis-Makassar community require a holistic approach that integrates local cultural values with Islamic legal principles. Concrete steps are needed to address existing challenges and strengthen social awareness of the importance of integrity and honesty in social interactions.
从伊斯兰法律和布吉斯-马卡萨社区文化的角度探讨反非法满足行为的目的,是为了让人们深刻理解在布吉斯-马卡萨文化背景和伊斯兰法律视角下的非法满足行为。本次讨论还旨在为制定与非法满足相关的有效预防策略奠定坚实的基础。通过从伊斯兰法律和布吉斯-玛卡萨社区文化的角度进行探讨,本次讨论有望为在布吉斯-玛卡萨社区预防非法酬劳和腐败做出积极贡献,并加强人们对社会交往中正直和诚实重要性的认识。本研究采用了细致深入的文献综述方法,结合了各种参考资料。希望本研究能从伊斯兰法律和布吉斯-玛卡萨社区文化的角度全面了解非法满足问题。从本研究的结果中可以得出结论,要从伊斯兰法律和布吉斯-玛卡萨社区文化的角度来防止非法满足需求,就需要采取一种将当地文化价值观与伊斯兰法律原则相结合的综合方法。需要采取具体步骤应对现有挑战,并加强社会对社会交往中正直和诚实重要性的认识。
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引用次数: 0
HOW ISLAMIC LAW IS CONSTRUCTED TO ADDRESS CONFLICT VULNERABILITY ON SOCIAL MEDIA 如何构建伊斯兰法以解决社交媒体上的冲突脆弱性问题
Pub Date : 2024-06-03 DOI: 10.30863/aldustur.v7i1.6019
Tarmizi Tarmizi, M. Misbahuddin, Kurniati Kurniati, Muhammad Imran
The presence of social media which facilitates interaction and provides openness of information not only produces positive impacts, but there are also negative impacts, such conflicts between social media users. This research aims to analyze the causes of conflicts easily occurring on social media and their implications as well as the response of Islamic law in providing solutions to conflicts on social media. By gathering information from online news sources along with relevant research findings, this study was conducted in a literary style. The collected data was then descriptively examined utilizing an Islamic legal framework. This study discovered that publishing about SARA topics, miscommunication, sensitivity, the propagation of misleading information, and cyberbullying were the main causes of conflict on social media. The conflict that occurred resulted in the opening of space for conflict and violence offline, loss of trust between social media users and the disintegration of the nation through the spread of fake news or mutual arguments, which had implications for the breakdown of unity and diversity in society. The construction of Islamic law exists as a response to conflicts that occur on social media, including mutual respect for fellow social media users, prioritizing tabayyun before receiving or forwarding news, being moderate towards differences of opinion and grounding the concept of Islamic social values as a construction of Islamic legal thought in answering problems based on digitalization.
社交媒体促进了互动并提供了开放的信息,它的存在不仅产生了积极的影响,同时也带来了负面影响,如社交媒体用户之间的冲突。本研究旨在分析社交媒体上容易发生冲突的原因及其影响,以及伊斯兰法在为社交媒体上的冲突提供解决方案方面的应对措施。通过从网络新闻来源收集信息,并结合相关研究成果,本研究以文学形式进行。然后利用伊斯兰法律框架对收集到的数据进行描述性研究。本研究发现,发布有关 SARA 的话题、沟通不畅、敏感性、传播误导性信息和网络欺凌是社交媒体上冲突的主要原因。冲突的发生导致了线下冲突和暴力空间的开放、社交媒体用户之间信任的丧失,以及通过假新闻的传播或相互争论造成的民族分裂,这对社会团结和多样性的瓦解产生了影响。伊斯兰法律的构建是为了应对社交媒体上发生的冲突,包括相互尊重社交媒体用户,在接收或转发新闻之前优先考虑 "塔巴雍"(tabayyun),温和对待意见分歧,以及将伊斯兰社会价值观的概念作为伊斯兰法律思想构建的基础,以解决基于数字化的问题。
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引用次数: 0
THE DYNAMICS OF APPLYING BOTH ISLAMIC AND CONVENTIONAL LAW IN THE INHERITANCE OF BANCEAUY CUSTOMARY VILLAGE 在 Banceauy 传统村落的继承中同时适用伊斯兰教法和传统法的动因
Pub Date : 2024-06-03 DOI: 10.30863/aldustur.v7i1.6187
Hazar Kusmayanti, Agus Suwandono
Due to the existence of three distinct systems of inheritance law—civil heirship law, Islamic inheritor ship law, and customary inherited law—Indonesian inheritance law is still pluralistic. There are parallels and variances among the components of inheritance law because there are variations in the legal system governing such inheritance. Finding out how inheritance disputes are resolved in Banceuy Customary Village in relation to Islamic law is the aim of this study. This normative research approach employs descriptive analytical research specifications, which involve describing, analyzing, and putting into practice the relevant legal laws. Research indicates that, even though the indigenous communities in the Banceuy district of Subang are Islamic, the law of parental inheritance appears to apply to the indigenous village. However, the division of inherits appears to be dependent on the affinity system in place, as the group of heirs equally accounted for the relationship of relativity through the male and female lines. This division of inheritance falls under the category of the receptie theory, which was abandoned but held that Muslims are subject to Islamic law if it is accepted or mandated by customary law. The concept of equal inheritance division in the indigenous village of Banceuy, if linked to Islamic law, the author claims, originated from a cooperative agreement that was carried out successively so that it became a customary practice that was initially a disclaimer for the implementation of division of heritage religiously or disclaimed.
由于存在三种不同的继承法体系--民事继承法、伊斯兰继承法和习惯继承法,印度尼西亚的继承法仍然是多元化的。继承法的各个组成部分之间既有相似之处,也有不同之处,因为管理此类继承的法律体系存在差异。本研究的目的是了解 Banceuy 传统村落如何根据伊斯兰法解决继承纠纷。这种规范性研究方法采用了描述性分析研究规范,涉及对相关法律的描述、分析和实践。研究表明,尽管梳邦班素地区的原住民社区是伊斯兰教社区,但父母继承法似乎适用于原住民村落。然而,继承权的划分似乎取决于现行的姻亲制度,因为继承人群体通过男系和女系平等地体现了相对关系。这种继承权的划分属于接受理论(receptie theory)的范畴,该理论已被放弃,但认为如果伊斯兰教法被习惯法所接受或授权,则穆斯林应服从伊斯兰教法。作者称,班苏伊土著村庄的平等遗产分割概念,如果与伊斯兰法有联系,则源于一项合作协议,该协议被陆续执行,从而成为一种习惯做法,最初是一种免责声明,用于执行宗教上或免责的遗产分割。
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引用次数: 0
AUTHORITY OF CLASS I PENITENTIARIES BANDAR LAMPUNG AS A PUBLIC SERVICE IN HANDLING GLOBAL PANDEMIC 班达灯笼一级监狱作为处理全球大流行病的公共服务机构的权威性
Pub Date : 2023-12-02 DOI: 10.30863/aldustur.v6i2.3042
Alek Gromiko, Baharudin Baharudin, Rosita R
Prisons are closed places with high occupancy rates and are very vulnerable to the spread of Global Pandemic, so a policy from the government is needed to prevent the spread of Global Pandemic in the prison environment..This study uses a normative juridical approach and an empirical juridical approach. Collecting data by field studies and literature studies. Data analysis was carried out in a qualitative juridical manner, namely the analysis was carried out descriptively. Research results discussImplementing prison authoritiesis a Class I prison policy in Bandar Lampung which applies visitation restrictions for inmates in the form of online visits via Whatsapp media based on the instructions of the Director General of Corrections Number: PAS-08.OT.02.02 of 2020 concerning Prevention, Handling, Control and Recovery of Corona Virus Disease (Global Pandemic) at the Correctional Technical Implementation Unit. The inhibiting factor consists of interference with the internet connection at the destination number. is a network problem that is used for online visitation services with the Correctional Database System and does not yet have a special network with the Correctional Database System and the current factor of facilities for video call services is still very lacking, because when conditions are crowded the queues of inmates to be able to use online visit services are sufficient long.
监狱是一个封闭的地方,占用率很高,非常容易受到Global Pandemic的传播,因此需要政府的政策来防止Global Pandemic在监狱环境中的传播。本研究采用规范的法律方法和经验的法律方法。通过实地调查和文献研究收集资料。数据分析以定性的司法方式进行,即描述性的分析。根据惩教总干事关于惩教技术执行单位预防、处理、控制和恢复冠状病毒病(全球大流行)的指示,在南邦市实施监狱当局的一级监狱政策,通过Whatsapp媒体进行在线访问,对囚犯实施探视限制。抑制因素包括对目标号码的互联网连接的干扰。是一个网络问题,用于与惩教数据库系统进行网上探访服务,但尚未与惩教数据库系统建立专门的网络,而目前用于视频通话服务的设施因素仍然非常缺乏,因为当条件拥挤时,能够使用网上探访服务的囚犯排队的时间足够长。
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引用次数: 0
THE ACCURACY OF QIBLA DIRECTION OF CEMETERIES USING MODERN QIBLA TOOLS 利用现代朝拜工具确定墓地朝拜方向的准确性
Pub Date : 2023-12-02 DOI: 10.30863/aldustur.v6i2.4800
Suriah Pebriyani Jasmin, Ashar Anas, Muspita Sari, Muh. Fadli Mangenre, LD Dian Hidayat S.
It is important to determine the Qibla direction accurately, because it is a requirement for the validity of prayer and this article discusses the Qibla direction of cemeteries, especially in Bone District, by taking direct measurement at the location of the cemetery. This is a field research which is oriented to several cemeteries in Bone District using qualitative descriptive analysis and multi-approaches, namely normative theological, sociological, historical, and modern technological approaches. The data collected through this research were obtained from direct observation at several public cemeteries in Bone District and documentation during the observation. The results show that the direction of the cemeteries at the research sites is different, so it can be concluded that the measurement of the Qibla direction at these locations still uses the classical method, such as following the direction where the sun sets in the evening and looking for clues through the stars at night to determine the Qibla direction, although those methods are still just an estimate due to the lack of public understanding of measuring the Qibla direction. From this research, the researchers hope that people will understand more about the Qibla direction, not only based on the place where the sun sets, but also determine the Qibla using astronomical tools, both manual and modern. In this way, the astronomical science will further develop and the issue of Qibla will no longer be a matter of debate, because it uses proper knowledge.
准确确定祈巴方向是保证祈祷有效性的必要条件,本文通过对墓地所在地的直接测量,对墓地祈巴方向进行了探讨。这是一项针对骨区几个墓地的实地研究,使用定性描述性分析和多种方法,即规范神学,社会学,历史和现代技术方法。通过本研究收集的数据是通过在骨区几个公共墓地的直接观察和观察期间的文件获得的。结果表明,墓地的方向研究地点是不同的,因此可以得出结论,朝向风方向的测量在这些位置仍然使用经典的方法,比如晚上太阳下山后方向通过夜晚的星星和寻找线索来确定朝向风方向,虽然这些方法仍只是一个估计由于缺少公众理解测量朝向风的方向。通过这项研究,研究人员希望人们能够更多地了解Qibla的方向,不仅仅是根据太阳落山的地方,而是使用手工和现代的天文工具来确定Qibla。这样,天文科学将进一步发展,Qibla问题将不再是一个争论的问题,因为它使用正确的知识。
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引用次数: 0
IMPLEMENTATION OF THE PRINCIPLE OF “KNOWING THE CUSTOMER” IN GRANTING HOME OWNERSHIP LOANS AT BANK BTN CABANG SURABAYA 泗水卡邦银行在发放自置居所贷款时执行 "了解客户 "原则的情况
Pub Date : 2023-12-02 DOI: 10.30863/aldustur.v6i2.4188
Sri Maharani M.T.V.M., Pambudi Tri Laksono
This research discusses the implementation of Know Your Customer Principles in granting home ownership loans at BTN Bank Surabaya Branch. This research uses a type of empirical juridical method that is data analysis and starting from primary data. Sources of data obtained through interviews with the Loan Officer / Consumer Lending Unit Staff at Bank BTN Cabang Surabaya, legislation, dictionaries, books that are still valid. Data collection methods using interviews and literature studies. The data analysis method uses a qualitative approach. The results and discussion of the research can be concluded that the implementation of the principle of knowing the customer in granting home ownership loans at Bank BTN Cabang Surabaya is basically in accordance with the basic provisions of Bank Indonesia Regulation 5/21 / PBI / 2003 on Amendments to Bank Indonesia Regulation 3 / PBI / 2001 concerning Implementation of the Know Your Customer Principle, but on the other hand there are still frequent defaults in granting home ownership loans caused by customers who was not trustworthy, based on data in 2018, 2019, 2020, 2021 and 2022 as many as 519 customers have defaulted. Thus, if defaults continue to occur in the health of the bank decreases and suffers losses, therefore things can be done with 2 (two) legal protections, namely preventive law and reprensive law. This settlement is carried out by non-litigation and litigation channels that seek to resolve problem loans so that the bank continues to run its business without being constrained and the bank can open its newest products.
本研究讨论了在BTN银行泗水分行授予房屋所有权贷款中实施了解您的客户原则。本研究采用了一种实证法学方法,即数据分析,从原始数据出发。通过与泗水Cabang BTN银行的信贷员/消费者贷款组员工的访谈获得的数据来源,立法,字典,仍然有效的书籍。数据收集方法采用访谈和文献研究。数据分析方法采用定性方法。研究的结果和讨论可以得出结论,BTN Cabang Surabaya银行在发放住房自有贷款时实施了解客户原则基本符合印度尼西亚银行第5/21 / PBI / 2003号关于印度尼西亚银行第3 / PBI / 2001号关于实施了解客户原则的修订条例的基本规定。但另一方面,由于客户不可信导致的自置居所贷款违约事件仍时有发生,根据2018年、2019年、2020年、2021年和2022年的数据,多达519名客户违约。因此,如果违约继续发生,银行的健康减少并遭受损失,那么事情可以用2(两个)法律保护来做,即预防性法律和代偿性法律。这种结算是通过非诉讼和诉讼渠道进行的,寻求解决问题贷款,使银行继续经营业务而不受限制,银行可以开放其最新产品。
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引用次数: 0
LEGAL RECONSTRUCTION OF INHERITED RICE FIELD MANAGEMENT RIGHTS IN BONE, SOUTH SULAWESI 南苏拉威西骨县继承稻田经营权的法律重构
Pub Date : 2023-10-28 DOI: 10.30863/aldustur.v6i2.5141
Nur Paikah, Marjana Fahri
The existence of rights to the management of jointly inherited rice fields and the concept of legal reconstruction of the control of inherited rice fields is qualitative research; the approach used is social, legal research, data collection through interviews, observation, and documentation. Data analysis includes data reduction, data presentation, and conclusion drawing. The study results describe the management of jointly inherited rice fields using three systems: the individual inheritance system, the mayoral inheritance system, and the collective inheritance system, especially in the community where there is a habit of using the collaborative inheritance management system for rice fields. The management of the jointly inherited rice fields still exists where the rice fields are not sold only with an agreement that the inheritance will be received in turn with relatives and become a souvenir from the parents. Conflicts often arise because the collective inheritance system is carried out only verbally. Hence, there is a need for legal reconstruction to make a written agreement involving witnesses and the local government so that no party is harmed.
对共同继承稻田经营权的存在与继承稻田控制权的法律重构概念进行了定性研究;使用的方法是社会,法律研究,通过访谈,观察和文件收集数据。数据分析包括数据简化、数据呈现和得出结论。研究结果描述了共同继承稻田的管理采用三种制度:个体继承制度、市长继承制度和集体继承制度,特别是在有稻田使用协同继承管理制度习惯的社区。共同继承稻田的经营方式仍然存在,只是约定将继承的稻田与亲属轮流继承,并成为父母的纪念品。因为集体继承制度只是口头上的,所以经常会发生冲突。因此,有必要进行法律重建,使证人和地方政府达成书面协议,以避免任何一方受到损害。
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引用次数: 0
THE INDEPENDENT STATE COMMISSION IN INDONESIA: A COMPARATIVE REVIEW OF ITS INSTITUTIONAL ASPECTS 印度尼西亚独立国家委员会:对其体制方面的比较审查
Pub Date : 2023-08-24 DOI: 10.30863/aldustur.v6i2.4942
Rizki Ramadani, Muhammad Ya'rif Arifin
The establishment of the Independent State Commission and other non-structural institutions was one of the alterations in the structure of the Indonesian constitution during the transition era and after the 1945 Constitution was amended. It is not uncommon for these Commissions to face criticism and controversy due to their autonomous authority and independence from the major branches of power. The objective of this research is to examine and describe the primary traits of such an institution in order for it to be recognized as an Independent State Commission by comparing it to the concept and best practices in the United States. As well as to justify the legitimacy of its position within the Indonesian constitutional framework. As a doctrinal legal research, this study uses a conceptual and legal comparative approach to secondary data presented in a descriptive-analytical manner. The findings revealed that the independent State Commission's two key characteristics were its independence from the executive organs and its autonomous-regulatory power. In terms of legal position, the classical trias politica perspectives need be modified as the Independent State Commission is now viewed as a new branch of government under a new separation of powers framework.
独立国家委员会和其他非结构性机构的设立是在过渡时期和1945年《宪法》修订后对印度尼西亚宪法结构的改变之一。这些委员会因其独立于主要权力部门的自治权力和独立性而面临批评和争议的情况并不罕见。本研究的目的是检查和描述这样一个机构的主要特征,以便通过将其与美国的概念和最佳做法进行比较,使其被承认为独立的国家委员会。以及证明其在印度尼西亚宪法框架内地位的合法性。作为一项理论法律研究,本研究采用概念和法律比较的方法,以描述性分析的方式呈现二手数据。调查结果显示,独立的国家委员会的两个关键特征是其独立于行政机关和自主监管的权力。就法律地位而言,传统的部落政治观点需要修改,因为独立国家委员会现在被视为新的三权分立框架下的一个新的政府部门。
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引用次数: 0
CRIMINAL ACCOUNTABILITY FOR BENEFICIAL OWNERSHIP OF CORPORATIONS IN THE CRIME OF MONEY LAUNDERING IN INDONESIA 印尼洗钱犯罪中公司受益所有人的刑事问责
Pub Date : 2023-06-25 DOI: 10.30863/aldustur.v6i1.4684
Achmad Khozin Baharudin, A. Kartika
The development of economic globalization in a country requires a role and strengthening in order to synergize commitments through predetermined steps to harmonize economic stability and is expected to be able to face the country's economic crisis. Beneficial Ownership (BO) has the opportunity to commit a criminal act of money laundering through nominee mode so that the original identity is not known by placing dirty assets in the form of shares in the corporation so that the corporation acts as a vehicle for the crime. This research is conducted through the normative juridical method. Research using library materials by examining a legal regulation, doctrine from experts, or theories that intersect with the subject matter of discussion. The results showed that the form of responsibility looks at who is related to money laundering. The theory of corporate liability is included in limited liability. In principle, limited liability is intended for legal subjects in corporations that commit criminal acts regardless of the mistakes made but meet the elements of the Article in criminal law. Because the position of beneficial ownership is not yet effective and is still gray in the corporation, in beneficial ownership criminal liability uses strict liability, which is the punishment of criminals on the condition of considering the criminal acts committed with the rules of criminal imposition (legality) without seeing the inner attitude of the perpetrator.
经济全球化的发展需要一个国家的作用和加强,以协同承诺,通过预定的步骤,协调经济稳定和预期能够面对该国的经济危机。受益所有人(BO)有机会通过代名模式实施洗钱犯罪行为,通过将肮脏资产以公司股份的形式放置在公司中,使公司成为犯罪的工具,从而使原始身份不为人所知。本研究是通过规范的法学方法进行的。利用图书馆资料进行研究,通过研究与讨论主题相关的法律规定、专家的学说或理论。结果表明,责任的形式看谁与洗钱有关。公司责任理论包含在有限责任中。原则上,有限责任适用于法人主体,无论犯了什么错误,只要符合刑法第1条的要件,就实施了犯罪行为。由于受益所有人在公司中的地位尚未生效,处于灰色状态,因此受益所有人的刑事责任采用严格责任,即在不考虑行为人内心态度的情况下,以刑事强制(合法性)规则来考虑犯罪行为的情况下对犯罪分子的惩罚。
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引用次数: 1
CONTROVERSY ON COMMUNITY ASSESSMENTS TO TRADITIONAL MEDICINE OF IDA DAYAK FROM THE ANALYSIS OF TAFSIR AL-AHKAM 从tafsir al-ahkam的分析看IDA dayak传统医学社区评价的争议
Pub Date : 2023-06-21 DOI: 10.30863/aldustur.v6i1.3965
Ruslan Sangaji
This paper aims to examine how the analysis of tafsīr al-ahkām of the controversy over the community's assessment of traditional healing techniques in the style of Ida Dayak medicine. This research is included in the type of qualitative research that is deductive in nature. The data collected comes from library data which comes from books, articles and online data. The data is presented in the form of a description. The chosen research target was the style or technique of treatment which gave birth to controversy in the community which was conducted by Ida Dayak. Data and information about Ida Dayak were obtained through online sources. Ida Dayak's treatment system as viral through social media has drawn controversy because it has unique methods and techniques. Its uniqueness is reflected in the visualization of Mrs. Ida's movements which reflect the typical dance coupled with traditional Dayak women's costumes. Ida Dayak uses Allah's name in the healing process by saying basmalah, and according to Islamic theology, believes that He is the Great Healer. In the perspective of Islamic law, treatment that does not carry elements of shirk, according to Islamic law, the treatment is valid. The healing that was produced through traditional medical techniques was born from a form of endeavor for both Ida's mother and the patient. The Indonesian government has supported the traditional medicine system through a number of regulations in creating healthy human beings.
本文旨在探讨如何分析tafs . r . al-ahkām争议的社区评估的传统治疗技术在艾达达亚克医学的风格。本研究属于本质上是演绎的定性研究。收集的数据来自图书馆数据,这些数据来自书籍、文章和在线数据。数据以描述的形式呈现。选择的研究对象是由Ida Dayak进行的在社区中引起争议的治疗方式或技术。有关Ida Dayak的数据和信息是通过在线来源获得的。Ida Dayak的治疗系统因其独特的方法和技术在社交媒体上走红,引发了争议。它的独特性体现在艾达夫人动作的形象化上,反映了典型的舞蹈和传统的达雅克妇女服装。艾达·达亚克在治疗过程中使用安拉的名字,称其为basmalah,根据伊斯兰神学,她相信安拉是伟大的治疗者。从伊斯兰教法的角度来看,不携带逃避要件的待遇,根据伊斯兰教法,这种待遇是有效的。通过传统医学技术产生的治疗是艾达的母亲和病人共同努力的结果。印度尼西亚政府通过一系列法规支持传统医学体系,以创造健康的人类。
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引用次数: 0
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