The Sadranan tradition is a tradition that has existed for a long time since ancient times, especially in the Kecandran area. The results show the Sadranan is held once a year, usually in mid-November and June. All from various backgrounds follow this Sadranan tradition. This tradition is carried out after the month of Shuro. The purpose of Sadranan is; first, this tradition is gratitude to Allah SWT for pleasure, and the second is as a form of respect for ancestors. Third, strengthen a sense of solidarity between citizens. Fourth, preserving the traditional inter and indigenous cultures of the area. Some benefits felt by the community are that people feel closer to Allah SWT.
{"title":"SADRANAN TRADITION OF KECANDRAN SALATIGA’S SOCIETY IN ISLAMIC PERSPECTIVE","authors":"H. Ahmad","doi":"10.30863/JAD.V4I1.1110","DOIUrl":"https://doi.org/10.30863/JAD.V4I1.1110","url":null,"abstract":"The Sadranan tradition is a tradition that has existed for a long time since ancient times, especially in the Kecandran area. The results show the Sadranan is held once a year, usually in mid-November and June. All from various backgrounds follow this Sadranan tradition. This tradition is carried out after the month of Shuro. The purpose of Sadranan is; first, this tradition is gratitude to Allah SWT for pleasure, and the second is as a form of respect for ancestors. Third, strengthen a sense of solidarity between citizens. Fourth, preserving the traditional inter and indigenous cultures of the area. Some benefits felt by the community are that people feel closer to Allah SWT.","PeriodicalId":446442,"journal":{"name":"Jurnal Al-Dustur","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129259679","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The position of an advocate as a law enforcer is often referred to as an officer of the court. As Officer of the court, advocates must obey the rules in court; besides that, advocates must have an attitude that follows the dignity and dignity of the court so as not to tarnish the values of honour and dignity. Every lawyer must have work ethics. In carrying out their duties, an advocate needs to fulfil the limitations stipulated in Law Number 18 of 2003 concerning Advocates. However, the community is sometimes trapped in the stigma or the thought that hiring a legal expert or lawyer is very expensive and their ignorance of the judicial process so that many still ignore the law.This research is normative, empirical research wherein legal research examines the direct application of normative law (laws) to any particular law in society.
{"title":"ADVOCATE CODE OF CONDUCT FOR AGREEMENTS WITH CLIENTS BASED ON LAW NUMBER 18 OF 2003","authors":"A. Fauziah","doi":"10.30863/JAD.V4I1.1350","DOIUrl":"https://doi.org/10.30863/JAD.V4I1.1350","url":null,"abstract":"The position of an advocate as a law enforcer is often referred to as an officer of the court. As Officer of the court, advocates must obey the rules in court; besides that, advocates must have an attitude that follows the dignity and dignity of the court so as not to tarnish the values of honour and dignity. Every lawyer must have work ethics. In carrying out their duties, an advocate needs to fulfil the limitations stipulated in Law Number 18 of 2003 concerning Advocates. However, the community is sometimes trapped in the stigma or the thought that hiring a legal expert or lawyer is very expensive and their ignorance of the judicial process so that many still ignore the law.This research is normative, empirical research wherein legal research examines the direct application of normative law (laws) to any particular law in society.","PeriodicalId":446442,"journal":{"name":"Jurnal Al-Dustur","volume":"4 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134326327","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Talaq is a termination of marital status which is prescribed under certain conditions, and its procedure has been regulated, both in Islamic Law and in the compilation of Islamic Law (KHI). This is library research which focused on library materials using a qualitative descriptive approach that leads to the textual juridical of Islamic Law and KHI, and examines what has been set in Islamic Law and from various books; then compared with the KHI so that can find out the differences and common ground between the two legal systems then can be a basis to be applied.By using this research method, it is concluded that the Law of fiqh allows talaq divorce based on the willingness of both parties or on the initiative of the husband/wife unilaterally. In fact, talaq divorce can be done without interference from the judiciary. Whereas in the rules of the Compilation of Islamic Laws, talaq outside the Court is not valid according to the perspective of Law No.1 of 1974 on Marriage and the Compilation of Islamic Law (KHI), although fiqh allows talaq outside the Court, it has no power in positive Law.
{"title":"COMPARATIVE ANALYSIS OF TALAQ THAT PASSED OUTSIDE THE COURT IN THE PERSPECTIVE OF ISLAMIC LAW AND COMPILATION OF ISLAMIC LAW","authors":"I. Zahir","doi":"10.30863/JAD.V4I1.1343","DOIUrl":"https://doi.org/10.30863/JAD.V4I1.1343","url":null,"abstract":"Talaq is a termination of marital status which is prescribed under certain conditions, and its procedure has been regulated, both in Islamic Law and in the compilation of Islamic Law (KHI). This is library research which focused on library materials using a qualitative descriptive approach that leads to the textual juridical of Islamic Law and KHI, and examines what has been set in Islamic Law and from various books; then compared with the KHI so that can find out the differences and common ground between the two legal systems then can be a basis to be applied.By using this research method, it is concluded that the Law of fiqh allows talaq divorce based on the willingness of both parties or on the initiative of the husband/wife unilaterally. In fact, talaq divorce can be done without interference from the judiciary. Whereas in the rules of the Compilation of Islamic Laws, talaq outside the Court is not valid according to the perspective of Law No.1 of 1974 on Marriage and the Compilation of Islamic Law (KHI), although fiqh allows talaq outside the Court, it has no power in positive Law.","PeriodicalId":446442,"journal":{"name":"Jurnal Al-Dustur","volume":"20 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125530867","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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