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THE URGENCY OF MARRIAGE REGISTRATION IN THE PERSPECTIVE OF INDONESIAN MARRIAGE LAW AND ISLAMIC LAW 从印尼婚姻法和伊斯兰教法看婚姻登记的紧迫性
Pub Date : 2023-06-06 DOI: 10.30863/aldustur.v6i1.4224
Aysel Sultan, Jurnal Al-Dustur
This research aims to analyze and explain the urgency of registering marriages in the perspective of Indonesian marriage law and Islamic law, as well as the legal consequences of marriages that are not registered according to Indonesian marriage law and Islamic law. This research is a normative legal research or doctrinal legal research (doctrinal approach), namely legal research that uses secondary data sources which are carried out by approaching legal norms or substances, legal principles, legal theory, legal arguments and legal comparisons with data collection techniques, namely through careful observation and tracing of various legal materials, namely tracing primary legal materials, secondary legal materials, and tertiary legal materials. The results of this research show that the urgency of registering the marriage can be seen from various perspectives. Even though there is still ambiguity regarding the provisions for registering marriages in the Marriage Law, the requirement for registration of marriages is intended within the framework of the state's function of providing guarantees of protection and legal certainty. Meanwhile, from the perspective of Islamic law, the registration of marriages has reached a "daruriyah" condition where marriages that are not recorded will cause a lot of loss and harm to the parties in the marriage. So substantially there is no conflict between Indonesian marriage law and Islamic law, both of them are the same in view
本研究旨在从印尼婚姻法和伊斯兰教法的角度分析和解释婚姻登记的紧迫性,以及未按照印尼婚姻法和伊斯兰教法登记的婚姻的法律后果。本研究属于规范性法律研究或理论法学研究(doctrinal approach),即使用二手数据源的法律研究。二手数据源是指用数据收集技术来接近法律规范或实体、法理、法理、法律论证和法律比较,即通过对各种法律资料的仔细观察和追踪,即对一级法律资料、二级法律资料和三级法律资料进行追踪。本研究结果表明,婚姻登记的紧迫性可以从多个角度看到。尽管《婚姻法》中关于婚姻登记的规定仍然含糊不清,但对婚姻登记的要求是在国家提供保护和法律确定性保障的职能框架内提出的。同时,从伊斯兰教法的角度来看,婚姻的登记已经达到了“达鲁里耶”的状态,不登记的婚姻会给婚姻双方造成很大的损失和伤害。所以实质上印尼的婚姻法和伊斯兰的婚姻法并没有冲突,两者的观点是一致的
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引用次数: 1
MAQASID SHARIA IN TABARRU’ CONTRACT LAWS 在塔巴鲁的合同法律中的麦卡西德伊斯兰教法
Pub Date : 2023-06-01 DOI: 10.30863/aldustur.v6i1.4194
Solahuddin Al-Ayyubi, Evania Herindar, Muhammad Nabhan Perdana
A Research related to maqasid sharia in the tabarru’ contract law had to be very seldom. With this research that examines two purposes, including, first, to determine the role of maqasid sharia in Islamic finance. Second, to determine the existence of maqasid sharia in tabarru’ contract laws. By using qualitative approach, the data for this study was obtained from relevant books, journals, and other academic materials and supporting documents. The results of this study show that there are many roles of tabarru’ contract, first, generally tabarru'at contract is reproduced considering that it contains several benefits. Second, tabarru' contract is issued voluntarily without the slightest doubt because this contract is a good deed and generosity. Third, improving the means of organizing tabarru’ contracts according to the wishes of the donors. Fourth that donations should not be used as an excuse to waste other people's money, ranging from the rights of heirs to the debts of people who are in debt. This study will contribute to the literature on maqasid sharia in tabarru’ contract laws and Islamic finance.
与塔巴鲁合同法中伊斯兰教法有关的研究很少。这项研究考察了两个目的,首先是确定伊斯兰金融中伊斯兰教法的作用。第二,确定在塔巴鲁的合同法中是否存在马卡西德伊斯兰教法。本研究采用定性方法,从相关书籍、期刊及其他学术资料和支持文件中获取数据。本研究的结果表明,塔巴茹合同具有多种作用,首先,考虑到塔巴茹合同包含多种利益,一般会对塔巴茹合同进行复制。第二,tabarru的合同是自愿的,毫无疑问,因为这个合同是一种善行和慷慨。第三,根据捐赠人的意愿,改进组织塔巴茹合同的手段。第四,捐赠不应被用作浪费他人钱财的借口,从继承人的权利到欠债者的债务。本研究将对塔巴鲁契约法和伊斯兰金融中马卡西德伊斯兰教法的文献研究有所贡献。
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引用次数: 0
SUNNI AND SHIA: AN APPROACH FROM ISLAMIC THOUGHT 逊尼派和什叶派:一种来自伊斯兰思想的方法
Pub Date : 2023-06-01 DOI: 10.30863/aldustur.v6i1.3777
R. Hamid, Husni Idrus, Hasaruddin Hasaruddin
This article aims to examine the differences and similarities between the Sunni-Shia groups that have caused these two major groups to unite. This article uses historical research methods, which analyzing the reality that occurred in the past and then implementing it in today's life. The data collection process is carried out by collecting all relevant sources or data needed, which focuses on scientific literature, historical documents and other writings related to the material on this discussion. As a result, there are differences that do not allow these two large groups to unite in theological matters, but when it comes to muamalah issues or interactions in socio-politics, this still allows for this union to occur.
这篇文章的目的是研究导致这两个主要群体联合起来的逊尼派-什叶派群体之间的异同。本文采用历史研究的方法,分析过去发生的现实,然后将其运用到今天的生活中。数据收集过程是通过收集所需的所有相关来源或数据来进行的,其重点是科学文献,历史文献和其他与本讨论的材料相关的著作。因此,在神学问题上存在分歧,不允许这两个大群体团结起来,但当涉及到muamalah问题或社会政治互动时,这仍然允许这种联合发生。
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引用次数: 0
LIABILITY FOR THE CRIMINAL ACT OF RAPE ON A MINOR BY DECEPTION BASED ON JUDGMENT NO. 11/PID. SUS ANAK/2022/PN TJK 欺骗强奸未成年人犯罪行为的责任,根据第2号判决书。11 / PID。SUS anak /2022/ pn TJK
Pub Date : 2023-05-31 DOI: 10.30863/aldustur.v6i1.3044
Risti Dwi Ramasari, Gindha Ansori Wayka, M. Adhitya, Ridho Gumilang
ABSTRACTSexual violence that occurs at this time, especially the rape of women and children is increasingly prevalent, making the community very restless. In fact, this also happens to underage teenagers who are still in school, which should focus on education. The purpose of this paper is to determine the responsibility of the perpetrators of committing the crime of Rape on Minors by Deception. This writing uses a normative juridical approach research method and qualitative descriptive research. Criminal liability is based on several elements, namely the presence of each person. This element is intended to further examine who is sitting as a child, whether it is really the culprit or not, this is to avoid an error in persona in punishing someone. In this case, a child has been brought before the trial, namely, the child is in good physical and mental health and is able to answer all questions that are asked to him clearly and responsively, then there is an element of deliberately tricking, a series of lies, or persuading the child to have intercourse with him. or with other people. 
摘要此时发生的性暴力,尤其是强奸妇女和儿童的案件日益普遍,使得社会十分不安。事实上,这种情况也发生在还在上学的未成年青少年身上,他们应该注重教育。本文的目的是确定欺骗强奸未成年人罪的犯罪人的责任。本文采用了规范的法学研究方法和定性的描述性研究方法。刑事责任是基于几个要素,即每个人的存在。这个元素的目的是进一步检查谁是坐着的孩子,是否真的是罪魁祸首,这是为了避免在惩罚某人时出现角色错误。在这种情况下,一名儿童被带到审判前,也就是说,该儿童身体和精神健康状况良好,能够清楚而有反应地回答向他提出的所有问题,那么就存在故意欺骗、一系列谎言或说服儿童与他发生性关系的因素。或者和其他人一起。
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引用次数: 0
THE URGENCY OF ESTABLISHING A LOCAL GOVERNMENT REGULATION CONCERNING WASTEWATER MANAGEMENT IN LUWU REGENCY 建立陆武县污水管理地方政府法规的紧迫性
Pub Date : 2023-04-30 DOI: 10.30863/aldustur.v6i1.3962
Nirwana Halide
Domestic wastewater is defined as wastewater contains various hazardous chemicals and microbes which causes environmental pollutions especially the source mainly for raw water sources as the drinking water from rivers and lakes, either the ground water. The importance in protecting and preserving environmental functions, thus obliged the regional government in Luwu Regency to manage the domestic wastewater. This study aims to understand the urgency of Establishing a Regional Regulation Concerning Wastewater Management in Luwu Regency. Through empirical juridical research conducted by the researcher to obtain research results i.e. The management of domestic wastewater in Luwu Regency is not yet optimal. Communities need adequate facilities and infrastructure e.g vacuum trucks and IPLT, education on domestic waste management to require the participations of the communities and private sectors can play an active role, and integrated funding and institutional needs. Luwu Regency needs the regulations in the form of Regional Regulations which is technically regulate the management of domestic wastewater in the particular importance for the community to have a better quality and healthy living environment to support the development of the good health and well-being of the communities.
生活污水的定义是含有各种有害化学物质和微生物的废水,这些废水造成环境污染,特别是主要为原水来源,如来自河流和湖泊的饮用水,或者地下水。鉴于保护和维护环境功能的重要性,卢武县政府有义务对生活污水进行管理。本研究旨在了解建立陆武县污水管理区域法规的紧迫性。研究者通过实证的司法研究,得出的研究结果是:鲁武县的生活污水管理还不是最优的。社区需要足够的设施和基础设施,例如真空卡车和IPLT,需要社区参与的家庭废物管理教育,私营部门可以发挥积极作用,以及综合供资和机构需求。鲁武县需要以区域条例的形式制定条例,从技术上规范生活废水的管理,对社区拥有更好的质量和健康的生活环境,支持社区的良好健康和福祉的发展具有特别重要的意义。
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引用次数: 0
LEGAL PROTECTION OF THE PARTIES IN LAND PURCHASE TRANSACTIONS THROUGH UNDERHAND AGREEMENTS 通过秘密协议进行土地购买交易的各方的法律保护
Pub Date : 2022-12-05 DOI: 10.30863/aldustur.v5i2.2430
Dewi Arnita Sari
This study aims to (1) determine legal protection for parties in the practice of buying and selling land without involving PPAT (2) To determine the factors that influence the community not to involve PPAT in land buying and selling activities in Tomilito District, North Gorontalo District. This research is an empirical research, the type of empirical approach is used to study or analyze primary data in the form of field data where the research is conducted, the results of direct interviews are then linked to secondary data in the form of book materials.The results of this study indicate that legal protection for the parties in the sale and purchase of land in Tomilito sub-district is divided into two types, namely preventive protection and repressive, namely the availability of legal rules that guarantee the creation of a buying and selling process that has perfect evidentiary power, whereas in the event of a dispute, the availability of a dispute resolution mechanism. Apart from that there are also factors that affect the community so that not involving PPAT in the sale and purchase of land in Tomilito sub-district in general is related, a long process, drains energy and costs a lot.The recommendation of this research is that it is suggested to increase the cooperation of each related agency and the integration of existing legal instruments, especially those related to land, both by the central and regional governments.
本研究旨在(1)确定当事人在不涉及PPAT的土地买卖实践中的法律保护(2)确定影响社区不涉及PPAT的因素,北哥伦塔洛区Tomilito区土地买卖活动。本研究是一项实证研究,实证方法的类型是用来研究或分析在实地数据的形式进行研究的主要数据,直接访谈的结果,然后链接到书本材料的形式的次要数据。本研究结果表明,托米利托街道土地买卖当事人的法律保护分为预防性保护和抑制性保护两种类型,即法律规则的可得性,保证买卖过程的建立具有完善的证据力,而在发生争议时,则是争议解决机制的可得性。除此之外,还有一些影响社区的因素,因此不让PPAT参与Tomilito街道的土地买卖一般是相关的,过程漫长,消耗能量,成本很高。这项研究的建议是,建议增加各有关机构的合作,并整合中央和区域政府的现有法律文书,特别是与土地有关的法律文书。
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引用次数: 0
SCIENTIFIC SOCIALISM IN THE INHERITANCE LAW IN SOMALIA 索马里继承法中的科学社会主义
Pub Date : 2022-11-30 DOI: 10.30863/aldustur.v5i2.2957
Qurratul Uyun, Madah Rahmatan
This paper discusses the influence of scientific socialism ideology on Islamic inheritance law in Somalia which is regulated in The Family Code 1975. This paper begins with a discussion of scientific socialism as a state ideology, then its influence on Islamic family law in Somalia and the application of scientific socialism ideology in inheritance law. The method used is descriptive with a theoretical approach that is explored through information media. The results of this study indicate that the deviation of family law regulations in Somalia from what is described in the Qur'an begins based on the concept of a state of scientific socialism that they apply. The purpose of implementing the ideology of scientific socialism in Somalia was to shift rigid customary rules and as a form of political cooperation with the Soviet Union. As a result, the application of the rules of family law has changed, especially in terms of inheritance. For example, there is no difference in the share of inheritance between husband and wife, sons and daughters, grandfather and grandmother, father and mother, even siblings, and half-siblings.
本文论述了科学社会主义思想对索马里1975年《家庭法》规定的伊斯兰继承法的影响。本文首先论述了科学社会主义作为一种国家意识形态对索马里伊斯兰家庭法的影响以及科学社会主义意识形态在继承法中的应用。使用的方法是描述性的理论方法,通过信息媒体进行探索。这项研究的结果表明,索马里家庭法律法规偏离《古兰经》所描述的内容,始于它们所适用的科学社会主义国家的概念。在索马里实施科学社会主义意识形态的目的是改变僵化的习惯规则,并作为同苏联进行政治合作的一种形式。结果,家庭法规则的适用发生了变化,特别是在继承方面。例如,丈夫和妻子、儿子和女儿、祖父和祖母、父亲和母亲、甚至兄弟姐妹和同父异母兄弟姐妹之间的继承份额没有区别。
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引用次数: 0
CASH WAQF PRACTICES IN MALAYSIA AND INDONESIA 现金waqf在马来西亚和印度尼西亚的做法
Pub Date : 2022-11-30 DOI: 10.30863/aldustur.v5i2.2960
H. Yusuf, Muspita Sari
This paper is a study of the practice of Waqf-Al-Nuqud in Malaysia and Indonesia. How is the practice of cash waqf in each of these countries by looking at the results and allocations. This problem is described by comparative research, namely research conducted to compare a variable (object of research), between different subjects and find a causal relationship. The research is directed to find out whether between two or more groups there are differences in the aspects or variables studied. Based on the results of the discussion, the author understands that the waqf practice carried out by Malaysia and Indonesia can be seen the difference. The practice of cash waqf in Malaysia is better known as stock waqf where cash waqf is collected from various circles of society with a stock waqf system by setting a minimum number of share prices that can be purchased by the public which will later be used as a property waqf that is utilized according to the purpose of waqf according to sharia. As for Indonesia, the practice of classical waqf is still very widespread. Regulations have been adequate even with the rules for managing it, but it seems that not many people know about cash waqf which is easier and more affordable. However, the presence of TWI has become a breath of fresh air for the development and socialization of cash waqf in Indonesia. TWI also issued a cash waqf certificate as a form of eternal cash waqf. It can be seen that TWI is still the community's choice for waqf compared to BWI which is a national waqf institution. But in reality, according to TWI regulations, it is not the institution intended to issue cash waqf certificates.
本文是对马来西亚和印度尼西亚的Waqf-Al-Nuqud的实践进行研究。通过观察结果和分配情况,这些国家的现金流动情况如何?这个问题用比较研究来描述,即在不同的主体之间对一个变量(研究对象)进行比较,并找到因果关系的研究。研究的目的是找出两个或多个群体之间是否在研究的方面或变量上存在差异。根据讨论的结果,笔者了解到马来西亚和印度尼西亚开展的waqf实践可以看出差异。马来西亚的现金waqf的做法更广为人知的是股票waqf,现金waqf是通过股票waqf系统从社会各界收集的,通过设定公众可以购买的最低数量的股票价格,这些股票价格随后将被用作财产waqf,根据伊斯兰教的waqf目的使用。在印尼,传统的waqf习俗仍然非常普遍。即使有管理规则,监管也已经足够了,但似乎没有多少人知道现金流动,这是更容易和更实惠的。然而,TWI的存在已经成为印尼现金流发展和社会化的一股新鲜空气。TWI还发行现金兑换券,作为永久现金兑换券的一种形式。可以看出TWI仍然是社区对waqf的选择,而BWI是国家waqf机构。但实际上,根据TWI的规定,它并不是打算发行现金waqf证书的机构。
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引用次数: 0
AN ANALYSIS OF FIQH JINAYAH AND CRIMINAL LAW ON THE LEGAL PROTECTION FOR CHILDREN AS VICTIMS OF OBSCENITY 浅析《伊斯兰教法》与刑法对儿童受淫秽物品侵害的法律保护
Pub Date : 2022-11-30 DOI: 10.30863/aldustur.v5i2.2632
B. Budiman, W. Anwar, A. R. Makkulau
The issues raised include the concept of juvenile criminal law from the perspective of fiqh jinayah and positive law, differences in the concept of juvenile crime from the perspective of fiqh jinayah and positive law, the correlation of the concept of juvenile crime to the fiqh perspective and positive law. To study and answer the problem, a multidisciplinary approach is used, namely the normative theological approach (syar'i), juridical/legislative (statue approach), historical (historical approach), sociological (sociological approach), psychology (psychological approach). This research is classified as library research. The results of the study indicate that perpetrators of sexual abuse with child victims, in positive law and fiqh jinayah, sanctions are deterrent so that the perpetrator does not do it again. The laws governing this matter, namely the Republic of Indonesia Law Number 3 of 1997, Law Number 23 of 2002 concerning Child Protection and Law no. 4 of 1979 concerning Child Welfare. In contrast to Islamic law (fiqh), children's perceptions and forms of accountability make criminal acts of children not subject to Uqubah (punishment), but takzir (warning) and
提出的问题包括:少年刑法学与成文法视角下的少年刑法概念、少年刑法学与成文法视角下的少年犯罪概念的差异、少年犯罪概念与少年刑法学视角和成文法的相关性等。为了研究和回答这个问题,使用了多学科的方法,即规范神学方法(syar'i),司法/立法(雕像方法),历史(历史方法),社会学(社会学方法),心理学(心理学方法)。这项研究被归类为图书馆研究。研究结果表明,对儿童受害者实施性虐待的犯罪者,在实在法和fiqh jinayah中,制裁具有威慑作用,使犯罪者不再这样做。有关这一问题的法律,即印度尼西亚共和国1997年第3号法律、2002年关于儿童保护的第23号法律和2002年关于儿童保护的第23号法律。1979年第4号关于儿童福利的决议。与伊斯兰教法(fiqh)相反,儿童的观念和责任的形式使儿童的犯罪行为不受Uqubah(惩罚),而是takzir(警告)和
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引用次数: 0
THE EFFECT OF FIQH AN-NISAA ON THE PREVENTION OF STUDENTS’ DEVIANT BEHAVIOR AT ATHIRAH ISLAMIC HIGH SCHOOL BONE 伊斯兰高中教法对学生越轨行为的预防效果
Pub Date : 2022-11-30 DOI: 10.30863/aldustur.v5i2.3139
Jumardi J
Fiqh An-nisaa has an influence in increasing the religious value of students who are just with the goals of the national education system and the goals of Islamic education. Which in substance is the ability to shape students into better individuals and avoid acts that are prohibited by religion (deviant). Therefore, there is a significant influence of the fiqh an-nisaa’s learning process on the prevention of deviant behavior of students at Athirah Islamic High School Bone which shows a probability value of 0.005 which is smaller than = 0.05 which can be accepted as an influential one. This means learning Fiqh An-Nisaa able to increase religious values and be able to minimize the occurrence of deviant behavior.
Fiqh an -nisaa在提高学生的宗教价值方面有影响,这些学生只是为了国家教育系统的目标和伊斯兰教育的目标。实质上是将学生塑造成更好的个体,避免宗教所禁止的行为(越轨行为)的能力。因此,在Athirah Islamic High School Bone, fiqh an-nisaa的学习过程对学生偏差行为的预防有显著的影响,概率值为0.005,小于= 0.05,可以认为是有影响的。这意味着学习伊斯兰教能够增加宗教价值,并能够最大限度地减少越轨行为的发生。
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引用次数: 0
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Jurnal Al-Dustur
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