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Pukara de los wak’a. Cerros, muros concéntricos y divinidades tutelares en el altiplano centro-sur andino 瓦卡的普卡拉。安第斯中南部高原的山丘、同心墙和守护神灵
IF 0.1 Q3 Social Sciences Pub Date : 2020-12-15 DOI: 10.4000/JSA.18487
P. Cruz, Richard Joffre
Al corroborar las informaciones proporcionadas por las fuentes documentales coloniales, se identificaron en distintas regiones del altiplano centro-sur andino (Bolivia) una cuantiosa cantidad de espacios ceremoniales vinculados con los antiguos cultos a los wak’a tutelares. Ubicados sobre las cimas de cerros no muy elevados y cercanos a los poblados, estos se distinguen por presentar un numero variable de muros en piedra dispuestos de manera concentrica. Aunque la cronologia de estos sitios se remonta a la epoca prehispanica, la mayoria de ellos se mantuvo vigente en el tiempo largo. Articulando nuevos datos arqueologicos con informaciones historicas y etnograficas, en este trabajo se presentan y se analizan diversos aspectos de estos sitios ceremoniales del altiplano andino.
在证实殖民文献来源提供的信息时,在玻利维亚安第斯中南部高原的不同地区发现了大量与古代Wak'a监护崇拜有关的仪式空间。它们位于不太高的山顶上,靠近村庄,以集中排列的不同数量的石墙而闻名。虽然这些地点的年代可以追溯到前西班牙时代,但其中大多数在很长一段时间内仍然有效。本文将新的考古数据与历史和民族志信息相结合,介绍和分析了安第斯高原这些仪式遗址的各个方面。
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引用次数: 3
Bouchard Serge, avec la collaboration de Marie-Christine Lévesque, Le peuple rieur. Hommage à mes amis innus Bouchard Serge与Marie-Christine levesque合作,Le peuple rieur。向我的因努朋友致敬
IF 0.1 Q3 Social Sciences Pub Date : 2020-12-15 DOI: 10.4000/JSA.18758
P. Erikson
Drole et personnel mais non moins serieux et objectif, voici un ouvrage qui se distingue tout a la fois par la qualite de son ecriture, l’erudition dont il se nourrit et la profondeur des relations interindividuelles qu’il depeint. Le peuple rieur est, comme l’indique son sous-titre, un vibrant hommage aux Innus (qui, comme le dit plaisamment l’auteur, ne sont pas les epouses des Inuits mais ceux qu’on appelait autrefois Cris, Naskapis ou Montagnais). Mais il s’agit aussi d’un vibrant plaidoy...
有趣和个人,但同样严肃和客观,这本书的特点是它的写作质量,它所培养的博学和它所描述的人际关系的深度。正如副标题所示,《笑的人》是对因努人充满活力的致敬(作者开玩笑地说,因努人不是因纽特人的妻子,而是那些曾经被称为克里人、纳斯卡皮人或蒙塔尼人的人)。但这也是一个充满活力的请求……
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引用次数: 0
As cores ʉmʉri masã no traçado das mãos de Feliciano Lana 颜色ʉmʉmasã笑在被菲拉娜的手
IF 0.1 Q3 Social Sciences Pub Date : 2020-12-15 DOI: 10.4000/JSA.18901
Jaime Diakara, Dagoberto Lima Azevedo, Justino Sarmento Rezende, Silvio Sanches Barreto, João Paulo Lima Barreto
Fig. 1 – Feliciano Lana (Gustavo Soranz, 2020) Entre os povos originarios do noroeste amazonico, quando alguem deixa de viver nesse mundo, se realiza o cerimonial de despedida. Os moradores da aldeia se juntam aos familiares do falecido para chorar, em voz forte e alta, a despedida do morto. Ao longo deste choro sao destacadas as suas qualidades, o tratamento dado a familia, sua participacao na vida da aldeia, sua alegria, sua habilidade para contar piadas, seu espirito de trabalho, sua disp...
图1 -费利西亚诺·拉娜(Gustavo Soranz, 2020)在亚马逊西北部的土著民族中,当有人离开这个世界时,就会举行告别仪式。村民们和死者的家人一起大声哭泣,向死者告别。在整个哭泣过程中,他们的品质被强调,他们对家庭的待遇,他们对乡村生活的参与,他们的快乐,他们讲笑话的能力,他们的工作精神,他们愿意……
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引用次数: 0
Platt Tristán, Defendiendo el techo fiscal. Curacas, ayllus y sindicatos en el Gran Ayllu Macha, norte de Potosí, Bolivia, 1930-1994, suivi de Platt 普拉特·特里斯坦,为税收上限辩护。1930-1994年,玻利维亚potosi北部大Ayllu Macha的Curacas、ayllus和工会,随后是Platt
IF 0.1 Q3 Social Sciences Pub Date : 2020-12-15 DOI: 10.4000/jsa.18769
Claude Le Gouill
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引用次数: 0
Reginaldo Chayax Huex (1939-2020)
IF 0.1 Q3 Social Sciences Pub Date : 2020-12-15 DOI: 10.4000/JSA.18886
S. Atran, Ximena Lois, Valentina Vapnarsky
Fig. 1 – Reginaldo Chayax Huex (foto David Tiago Ribeiro, San Jose, Peten, Guatemala, 2015) Don Reginaldo Chayax Huex, lider del pueblo maya itza’ de San Jose, Peten, Guatemala, y fundador de la Reserva forestal y de la Escuela de lengua Bio-Itza, fallecio a la edad de 81 anos el 1o de octubre de 2020 a consecuencia de la Covid-19. Casado con dona Maria Espectacion Tesucun Chan, tuvo 10 hijos, 28 nietos y 17 bisnietos. Al dolor de su partida se agrega el fallecimiento de su hijo Orlando Chay...
图1—Reginaldo Chayax Huex(图片由大卫蒂亚戈Ribeiro,圣何塞Peten、危地马拉、2015年)唐Reginaldo Chayax Huex,人民领袖的“玛雅itza圣何塞、Peten、危地马拉和创始人森林保护区和Bio-Itza语言学校fallecio 81岁2020年10月1日,由于Covid-19。他与dona Maria Espectacion Tesucun Chan结婚,有10个孩子,28个孙子和17个曾孙。他的儿子奥兰多·蔡(Orlando Chay)的去世加剧了他离开的痛苦。
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引用次数: 0
The colors of ʉmʉri masã in the brushstrokes of Feliciano Lana 在Feliciano Lana的笔触中,我的颜色是masã
IF 0.1 Q3 Social Sciences Pub Date : 2020-12-15 DOI: 10.4000/JSA.19228
Jaime Diakara, Dagoberto Lima Azevedo, Justino Sarmento Rezende, Silvio Sanches Barreto, João Paulo Lima Barreto
Fig. 1 – Feliciano Lana (Gustavo Soranz, 2020) For the indigenous peoples of the northwest Amazon, when someone leaves this world, a farewell ceremony takes place. The villagers join the family of the deceased to cry, out loud and full-throated, over the departure of the dead person. In this collective mourning, the person’s qualities are pointed out, such as their treatment of the family, their participation in the life of the village, their joy, ability to tell jokes, work ethic, willingne...
图1–Feliciano Lana(Gustavo Soranz,2020)对于亚马逊西北部的土著人民来说,当有人离开这个世界时,会举行告别仪式。村民们和死者的家人一起为死者的离去而大声呼喊。在这次集体哀悼中,人们指出了这个人的品质,比如他们对待家庭的方式,他们参与村庄的生活,他们的快乐,讲笑话的能力,职业道德,意志。。。
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引用次数: 0
From home base to database … and back? The circulation and virtualities of Amerindian knowledge in the digital era 从基地到数据库…再回来?数字时代美洲印第安人知识的流通与虚拟
IF 0.1 Q3 Social Sciences Pub Date : 2020-12-15 DOI: 10.4000/JSA.19221
Valentina Vapnarsky
As the Internet, electronic mail, compact discs, and digital telephones sweep through much of the United States, Native American activists are asking themselves whether and how the new technology can empower Native communities. Or will the new technology of telecommunications and computers serve only as a modern-day version of the telegraph and railroad that ran right through Indian lands with little benefit to the tribes? (US Congress 1995) In the mid-1960s, in an essay that reverberated wid...
随着互联网、电子邮件、光盘和数字电话席卷美国大部分地区,美国土著活动人士正在自问,这些新技术是否以及如何赋予土著社区权力。或者,电信和计算机的新技术仅仅是现代版本的电报和铁路,这些电报和铁路直接穿过印第安人的土地,对部落没有什么好处?在20世纪60年代中期,在一篇引起广泛反响的文章中……
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引用次数: 1
Hofmann Susanne et Melisa Cabrapan Duarte (dir.), Género, sexualidades y mercados sexuales en sitios extractivos de América Latina Hofmann Susanne et Melisa Cabrapan Duarte(导演),《拉丁美洲采石场的性别、性行为和性市场》
IF 0.1 Q3 Social Sciences Pub Date : 2020-12-15 DOI: 10.4000/JSA.18813
Juliette Danfakha
De la Patagonie argentine a Tijuana, en passant par l’Amazonie et les terres andines, l’objet de recherche de Genero, sexualidades y mercados sexuales en sitios extractivos de America Latina est pour le moins original, puisqu’il s’agit de croiser les thematiques d’economie et de biologie avec celle du genre, le tout a travers une approche ethnographique et decoloniale. Deux jeunes chercheuses sont a l’origine de ce recueil de textes. Susanne Hofmann est specialiste des questions de genre et d...
阿根廷巴塔哥尼亚蒂华纳,途经了亚马逊和安第斯山区土地、研究对象De Genero sexualidades mercados那里、在sitios extractivos De America Latina至少是原创,因为经济学专题交叉,并与生物学、性别都穿过了一个民族志方法和decoloniale。两位年轻的研究人员是这本文集的作者。苏珊娜·霍夫曼(Susanne Hofmann)是性别和性别问题专家。
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引用次数: 0
Language documentation and revitalization among the Siona of the Putumayo, Colombia: the potential of digitization for the social life of ethnographic material 哥伦比亚普图马约Siona族的语言文献与复兴:民族志资料社会生活的数位化潜力
IF 0.1 Q3 Social Sciences Pub Date : 2020-12-15 DOI: 10.4000/JSA.18933
E. J. Langdon
This paper discusses an ongoing project of documentation and language revitalization among the Siona of the Putumayo, Colombia, and evaluates the potential of the return of audio recordings from the 1970s in digital format. Recognition of the potential of this material has been mixed and raises complex questions about the limits and benefits of modern technology to preserve the social life of oral literature. Local social and political organization and the politics of cultural survival determine how the material is perceived and possibilities of collaboration. Finally, the paper examines the differences between indigenous expectations of audio recordings and those of the anthropologist, indicating that digitization fixes, decontextualizes and recontextualizes oral literature within the current political context in which indigenous peoples seek to identify cultural patrimony in defense of their rights. [Key words: Siona
本文讨论了哥伦比亚普图马约锡奥纳正在进行的文献和语言振兴项目,并评估了20世纪70年代以数字格式归还录音的潜力。人们对这种材料潜力的认识是喜忧参半的,并提出了关于现代技术保护口头文学社会生活的局限性和好处的复杂问题。当地的社会和政治组织以及文化生存的政治决定了人们如何看待材料以及合作的可能性。最后,本文考察了土著人对录音的期望与人类学家的期望之间的差异,表明数字化在当前政治背景下修复、去文本化和重新文本化了口头文学,在当前政治环境下,土著人寻求识别文化遗产以捍卫自己的权利。【关键词:Siona
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引用次数: 0
Retour aux sources ? Circulation et virtualités des savoirs amérindiens à l’ère du numérique 回到原点?数字时代土著知识的流通和虚拟
IF 0.1 Q3 Social Sciences Pub Date : 2020-12-15 DOI: 10.4000/JSA.19003
Valentina Vapnarsky
« As the Internet, electronic mail, compact discs, and digital telephones sweep through much of the United States, Native American activists are asking themselves whether and how the new technology can empower Native communities. Or will the new technology of telecommunications and computers serve only as a modern-day version of the telegraph and railroad that ran right through Indian lands with little benefit to the tribes? » (US Congress 1995) Des le debut des annees soixante, dans un essai...
随着互联网、电子邮件、光盘和数字电话席卷美国大部分地区,美国土著活动人士正在问自己,这些新技术是否以及如何赋予土著社区权力。或者,电信和计算机的新技术仅仅是现代版本的电报和铁路,这些电报和铁路直接穿过印第安人的土地,对部落没有什么好处?(美国国会,1995年)Des le debut Des annees soixante, dans unessai…
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引用次数: 2
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Journal de la Societe des Americanistes
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