Pub Date : 2024-04-09DOI: 10.1353/lit.2024.a924343
Peter Kvidera
Abstract:
This essay examines Cather's 1923 essay "Nebraska: The End of the First Cycle" and her 1918 novel My Ántonia to analyze her representation of the immigrant figure that simultaneously defines the region (Nebraska) and enriches the story of America. The essay contextualizes Cather's writing within the statutes of nineteenth-century homesteading legislation, which allowed Nebraska to be settled and the nation to expand westward. It first considers opportunities and challenges afforded by homesteading, and then discusses Cather's use of immigrant settlement and the cycles of storytelling it produces to revise monolithic interpretations of the national narrative.
{"title":"\"A Gratifying Divergence\": Immigrant Settlement and the National Narrative in Willa Cather's My Ántonia","authors":"Peter Kvidera","doi":"10.1353/lit.2024.a924343","DOIUrl":"https://doi.org/10.1353/lit.2024.a924343","url":null,"abstract":"<p><p>Abstract:</p><p>This essay examines Cather's 1923 essay \"Nebraska: The End of the First Cycle\" and her 1918 novel <i>My Ántonia</i> to analyze her representation of the immigrant figure that simultaneously defines the region (Nebraska) and enriches the story of America. The essay contextualizes Cather's writing within the statutes of nineteenth-century homesteading legislation, which allowed Nebraska to be settled and the nation to expand westward. It first considers opportunities and challenges afforded by homesteading, and then discusses Cather's use of immigrant settlement and the cycles of storytelling it produces to revise monolithic interpretations of the national narrative.</p></p>","PeriodicalId":44728,"journal":{"name":"COLLEGE LITERATURE","volume":"4 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2024-04-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140576789","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-01-19DOI: 10.1353/lit.2024.a917866
Kazutaka Sugiyama
Abstract:
This essay investigates the radical reconceptualization of communication demonstrated in Kazuo Ishiguro’s Never Let Me Go (2005). In the novel, Ishiguro depicts communication not as a means to establish mutual understanding, but as an autonomous phenomenon independent from the participants, which I call dislocated communication. I articulate this notion of communication following from Niklas Luhmann’s systems theory. In deploying this framework, I argue that Ishiguro positions dislocated communication as the reality of communication, in turn obliging readers to experience the otherness of clones as epistemologically inaccessible since the readers, too, participate in communication with the novel’s protagonist narrator, Kathy H.
{"title":"The Otherness of Communication: Systems Theory and Kazuo Ishiguro's Never Let Me Go","authors":"Kazutaka Sugiyama","doi":"10.1353/lit.2024.a917866","DOIUrl":"https://doi.org/10.1353/lit.2024.a917866","url":null,"abstract":"<p><p>Abstract:</p><p>This essay investigates the radical reconceptualization of communication demonstrated in Kazuo Ishiguro’s <i>Never Let Me Go</i> (2005). In the novel, Ishiguro depicts communication not as a means to establish mutual understanding, but as an autonomous phenomenon independent from the participants, which I call dislocated communication. I articulate this notion of communication following from Niklas Luhmann’s systems theory. In deploying this framework, I argue that Ishiguro positions dislocated communication as the reality of communication, in turn obliging readers to experience the otherness of clones as epistemologically inaccessible since the readers, too, participate in communication with the novel’s protagonist narrator, Kathy H.</p></p>","PeriodicalId":44728,"journal":{"name":"COLLEGE LITERATURE","volume":"66 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2024-01-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139515503","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-01-19DOI: 10.1353/lit.2024.a917862
Özge Özbek Akiman
Abstract:
Amiri Baraka reimagines his hometown, Newark, as a mythical New Ark in his fiction, Tales (1967) and the Tales of the Out and the Gone (2007), as a symbolic source wherefrom Black people reinvent themselves. At the basis of the poet’s spatial vision lies a culturally specific proprioceptive impulse, an attention to the real-time and site-specific innerworkings of the body. This essay analyzes the development of the sketchy characters and settings in the early stories into the New Ark’s “out and gone” in later stories within the framework of the proprioceptive loop that constantly internalizes and acts on the external.
{"title":"\"The Proprioceptive Probe\": Amiri Baraka's New Ark in Tales and Tales of the Out and the Gone","authors":"Özge Özbek Akiman","doi":"10.1353/lit.2024.a917862","DOIUrl":"https://doi.org/10.1353/lit.2024.a917862","url":null,"abstract":"<p><p>Abstract:</p><p>Amiri Baraka reimagines his hometown, Newark, as a mythical New Ark in his fiction, <i>Tales</i> (1967) and the <i>Tales of the Out and the Gone</i> (2007), as a symbolic source wherefrom Black people reinvent themselves. At the basis of the poet’s spatial vision lies a culturally specific proprioceptive impulse, an attention to the real-time and site-specific innerworkings of the body. This essay analyzes the development of the sketchy characters and settings in the early stories into the New Ark’s “out and gone” in later stories within the framework of the proprioceptive loop that constantly internalizes and acts on the external.</p></p>","PeriodicalId":44728,"journal":{"name":"COLLEGE LITERATURE","volume":"22 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2024-01-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139516024","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-01-19DOI: 10.1353/lit.2024.a917864
M. Clay Hooper
Abstract:
This essay situates Sutton Griggs’s Imperium in Imperio (1899) as a pragmatic intervention in Jim Crow-era discourses around Black Nationalism. Highlighting Griggs’s instrumentalist relationship to race theory in both Imperium and Guide to Racial Greatness (1923), this essay argues that his works are fertile sites for examining a distinctly African American tradition of philosophical pragmatism that sought to conceptualize racial solidarity in nonessentialist ways. It further suggests that Griggs’s pragmatism, responding to the unique pressures of the Jim Crow period, emphasized the need for emancipatory efforts to be masked and embedded within the very structures they sought to dismantle.
摘要:本文将萨顿-格里格斯(Sutton Griggs)的《Imperium in Imperio》(1899 年)定位为对吉姆-克罗时代黑人民族主义论述的实用主义干预。这篇文章强调了格里格斯在《Imperium》和《Guide to Racial Greatness》(1923 年)中与种族理论的工具主义关系,认为他的作品是研究具有鲜明非洲裔美国人传统的哲学实用主义的沃土,这种实用主义试图以非本质主义的方式将种族团结概念化。文章进一步指出,格里格斯的实用主义是对吉姆-克劳时期独特压力的回应,强调解放的努力需要被掩盖,并嵌入他们试图摧毁的结构之中。
{"title":"\"Racial Greatness\" Reconsidered: Race Theory, Masking, and Pragmatism in Sutton Griggs's Imperium in Imperio","authors":"M. Clay Hooper","doi":"10.1353/lit.2024.a917864","DOIUrl":"https://doi.org/10.1353/lit.2024.a917864","url":null,"abstract":"<p><p>Abstract:</p><p>This essay situates Sutton Griggs’s <i>Imperium in Imperio</i> (1899) as a pragmatic intervention in Jim Crow-era discourses around Black Nationalism. Highlighting Griggs’s instrumentalist relationship to race theory in both <i>Imperium</i> and <i>Guide to Racial Greatness</i> (1923), this essay argues that his works are fertile sites for examining a distinctly African American tradition of philosophical pragmatism that sought to conceptualize racial solidarity in nonessentialist ways. It further suggests that Griggs’s pragmatism, responding to the unique pressures of the Jim Crow period, emphasized the need for emancipatory efforts to be masked and embedded within the very structures they sought to dismantle.</p></p>","PeriodicalId":44728,"journal":{"name":"COLLEGE LITERATURE","volume":"31 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2024-01-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139515584","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}