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"A Gratifying Divergence": Immigrant Settlement and the National Narrative in Willa Cather's My Ántonia "令人欣慰的分歧":威拉-凯瑟《我的安托尼亚》中的移民定居与国家叙事
IF 0.4 3区 文学 0 LITERATURE Pub Date : 2024-04-09 DOI: 10.1353/lit.2024.a924343
Peter Kvidera

Abstract:

This essay examines Cather's 1923 essay "Nebraska: The End of the First Cycle" and her 1918 novel My Ántonia to analyze her representation of the immigrant figure that simultaneously defines the region (Nebraska) and enriches the story of America. The essay contextualizes Cather's writing within the statutes of nineteenth-century homesteading legislation, which allowed Nebraska to be settled and the nation to expand westward. It first considers opportunities and challenges afforded by homesteading, and then discusses Cather's use of immigrant settlement and the cycles of storytelling it produces to revise monolithic interpretations of the national narrative.

摘要:本文通过研究凯瑟 1923 年的散文《内布拉斯加州:我的安托尼亚》(My Ántonia),分析她对移民形象的表现,移民形象同时定义了该地区(内布拉斯加州)并丰富了美国的故事。这篇文章将凯瑟的写作置于十九世纪宅地立法的背景之下,宅地立法使得内布拉斯加州得以定居,国家得以向西扩张。文章首先探讨了自耕农带来的机遇和挑战,然后讨论了凯瑟如何利用移民定居及其产生的故事循环来修正对国家叙事的单一解释。
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引用次数: 0
The Otherness of Communication: Systems Theory and Kazuo Ishiguro's Never Let Me Go 传播的他者性》:系统理论与石黑一雄的《决不让我走》(Never Let Me Go
IF 0.4 3区 文学 0 LITERATURE Pub Date : 2024-01-19 DOI: 10.1353/lit.2024.a917866
Kazutaka Sugiyama

Abstract:

This essay investigates the radical reconceptualization of communication demonstrated in Kazuo Ishiguro’s Never Let Me Go (2005). In the novel, Ishiguro depicts communication not as a means to establish mutual understanding, but as an autonomous phenomenon independent from the participants, which I call dislocated communication. I articulate this notion of communication following from Niklas Luhmann’s systems theory. In deploying this framework, I argue that Ishiguro positions dislocated communication as the reality of communication, in turn obliging readers to experience the otherness of clones as epistemologically inaccessible since the readers, too, participate in communication with the novel’s protagonist narrator, Kathy H.

摘要:本文探讨了石黑一雄的《决不让我走》(2005)中对交流概念的彻底重构。在这部小说中,石黑描绘的交流不是建立相互理解的手段,而是一种独立于参与者之外的自主现象,我称之为 "错位交流"。我根据尼克拉斯-卢曼(Niklas Luhmann)的系统理论阐述了这一交流概念。在运用这一框架时,我认为石黑将错位交流定位为交流的现实,反过来迫使读者体验到克隆人的他者性,因为读者也参与了与小说主人公叙述者凯西-H的交流,在认识论上是不可接近的。
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引用次数: 0
"The Proprioceptive Probe": Amiri Baraka's New Ark in Tales and Tales of the Out and the Gone "感知探测器":阿米里-巴拉卡的《新方舟》:"故事 "与 "逝去的故事
IF 0.4 3区 文学 0 LITERATURE Pub Date : 2024-01-19 DOI: 10.1353/lit.2024.a917862
Özge Özbek Akiman

Abstract:

Amiri Baraka reimagines his hometown, Newark, as a mythical New Ark in his fiction, Tales (1967) and the Tales of the Out and the Gone (2007), as a symbolic source wherefrom Black people reinvent themselves. At the basis of the poet’s spatial vision lies a culturally specific proprioceptive impulse, an attention to the real-time and site-specific innerworkings of the body. This essay analyzes the development of the sketchy characters and settings in the early stories into the New Ark’s “out and gone” in later stories within the framework of the proprioceptive loop that constantly internalizes and acts on the external.

摘要:阿米里-巴拉卡在他的小说《故事》(1967 年)和《出走和消失的故事》(2007 年)中,将他的故乡纽瓦克重新想象为神话中的新方舟,作为黑人重塑自我的象征性源泉。诗人空间视野的基础是一种具有文化特质的本体感受冲动,即对实时和特定地点的身体内部运作的关注。本文在本体感受循环的框架内,分析了早期故事中粗略的人物和场景到后期故事中 "新方舟 "的 "走出和消失 "的发展过程。
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引用次数: 0
"Racial Greatness" Reconsidered: Race Theory, Masking, and Pragmatism in Sutton Griggs's Imperium in Imperio 重新考虑 "种族伟大":萨顿-格里格斯《帝国中的帝国》中的种族理论、掩饰和实用主义
IF 0.4 3区 文学 0 LITERATURE Pub Date : 2024-01-19 DOI: 10.1353/lit.2024.a917864
M. Clay Hooper

Abstract:

This essay situates Sutton Griggs’s Imperium in Imperio (1899) as a pragmatic intervention in Jim Crow-era discourses around Black Nationalism. Highlighting Griggs’s instrumentalist relationship to race theory in both Imperium and Guide to Racial Greatness (1923), this essay argues that his works are fertile sites for examining a distinctly African American tradition of philosophical pragmatism that sought to conceptualize racial solidarity in nonessentialist ways. It further suggests that Griggs’s pragmatism, responding to the unique pressures of the Jim Crow period, emphasized the need for emancipatory efforts to be masked and embedded within the very structures they sought to dismantle.

摘要:本文将萨顿-格里格斯(Sutton Griggs)的《Imperium in Imperio》(1899 年)定位为对吉姆-克罗时代黑人民族主义论述的实用主义干预。这篇文章强调了格里格斯在《Imperium》和《Guide to Racial Greatness》(1923 年)中与种族理论的工具主义关系,认为他的作品是研究具有鲜明非洲裔美国人传统的哲学实用主义的沃土,这种实用主义试图以非本质主义的方式将种族团结概念化。文章进一步指出,格里格斯的实用主义是对吉姆-克劳时期独特压力的回应,强调解放的努力需要被掩盖,并嵌入他们试图摧毁的结构之中。
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引用次数: 0
Global Milton and Visual Art ed. by Mario Murgia and Angelica Duran (review) 全球弥尔顿与视觉艺术》,Mario Murgia 和 Angelica Duran 编(评论)
IF 0.4 3区 文学 0 LITERATURE Pub Date : 2024-01-19 DOI: 10.1353/lit.2024.a917867
Matthew Dolloff
<span><span>In lieu of</span> an abstract, here is a brief excerpt of the content:</span><p> <span>Reviewed by:</span> <ul> <li><!-- html_title --> <em>Global Milton and Visual Art</em> ed. by Mario Murgia and Angelica Duran <!-- /html_title --></li> <li> Matthew Dolloff </li> </ul> Murgia, Mario, and Angelica Duran, eds. 2021. <em>Global Milton and Visual Art</em>. Lanham, MD: Lexington Books. $96.65 hc. 432 pp. <p>Two of the significant challenges facing literary studies are how to maintain the relevance and vitality of canonical authors such as John Milton in an increasingly diverse classroom and how to generate new and innovative research on authors who have been studied for centuries. <em>Global Milton and Visual Art</em> provides at least partial answers to both by showing us how visual art can facilitate “engaging new admirers” in “expanded editorial contexts” (Murgia and Duran 2021, 233) via research from both veteran and budding scholars. It is an encyclopedic study of Milton’s poetry through “paratextual narratives” (2021, 201) ranging from book sculptures and paintings to stained glass, music videos, and even “culinary portraits” (141). Some 103 illustrations grace the pages of this fifteen-chapter, 432-page study of the “highbrow,” “lowbrow,” and “nobrow” (148) with an additional sixty-four supplemental web-based images. It is a wonder that Milton, who in his early career was such an iconoclast and who later went blind before composing <em>Paradise Lost</em>, should be the source of so much visual representation. As Duran and Murgia point out (15), the Book III invocation asking “celestial Light” to “Shine inward, and the mind through all her powers/Irradiate, there plant eyes” is a fitting introduction to their project.</p> <p>The book is divided into four parts containing multiple chapters, the first titled “Panoramas.” In Chapter 1, Murgia and Duran state <strong>[End Page 130]</strong> their thesis, “advancing the appreciation of the presence, aesthetic appropriation, and reinterpretation of the works and legends” of John Milton (2021, 4), before giving us a preview of the essays to come. In Chapter 2, Joseph Wittreich argues that in the Romantic period, global translations of Milton’s poetry and the “feverish illustration of it” coincided with a “revitalization and secularization of Milton’s mythologies” (22) that expanded William Blake’s seminal eroticizing of <em>Paradise Lost</em>. His examples include two relatively unfamiliar artists from Italy and France, Francesco Zucchi and Anne-Marie Du Bocage, one of the few women treated in the volume. These and other Romantic recastings produce “new Miltons” (57) in the modern literary economy.</p> <p>Part II, “Cameos,” features three essays that, in quite different ways, pertain to perhaps the most famous illustrator of <em>Paradise Lost</em>, Gustave Doré. The first chapter is Hiroko Sano’s study of the influence of Japan’s great artist of the <em>ukiyo-e</em> genre, Katsushika Hok
以下是内容的简要摘录,以代替摘要:评论者 Mario Murgia 和 Angelica Duran 编著的《全球弥尔顿与视觉艺术》Matthew Dolloff Murgia, Mario, and Angelica Duran, eds. 2021.Global Milton and Visual Art.Lanham, MD: Lexington Books.96.65美元,合订本。432 pp.文学研究面临的两个重大挑战是:如何在日益多样化的课堂上保持约翰-弥尔顿等经典作家的相关性和活力,以及如何对研究了几个世纪的作家进行新的创新研究。全球弥尔顿与视觉艺术》至少为这两方面提供了部分答案,它向我们展示了视觉艺术如何通过资深学者和新锐学者的研究,在 "扩大的编辑语境 "中促进 "吸引新的崇拜者"(Murgia and Duran 2021, 233)。该书通过 "副文本叙事"(2021,201)对弥尔顿的诗歌进行了百科全书式的研究,从书籍雕塑和绘画到彩色玻璃、音乐视频,甚至 "烹饪肖像"(141)。在这本 15 章、432 页的 "高雅"、"低俗 "和 "高尚"(148 页)研究著作中,约有 103 幅插图,另有 64 幅网络补充图片。弥尔顿在其早期的创作生涯中是一个偶像破坏者,后来在创作《失乐园》之前失明,他竟然是如此多视觉表现的来源,这真是一个奇迹。正如 Duran 和 Murgia 所指出的那样(15),第三卷中祈求 "天光""向内照耀,心灵通过她所有的力量/放射出来,在那里种下眼睛 "是对他们项目的恰当介绍。全书分为四个部分,包含多个章节,第一章名为 "全景"。在第 1 章中,穆尔吉亚和杜兰阐述了他们的论点,即 "推进对约翰-弥尔顿作品和传说的存在、美学挪用和重新诠释的欣赏"(2021,4),然后为我们预览了接下来的文章。在第 2 章中,约瑟夫-维特里奇认为,在浪漫主义时期,弥尔顿诗歌的全球翻译和 "狂热的插图 "与 "弥尔顿神话的复兴和世俗化"(22)相吻合,后者扩展了威廉-布莱克对《失乐园》的开创性色情化。他举出的例子包括两位相对陌生的意大利和法国艺术家,弗朗切斯科-祖奇和安妮-玛丽-杜博卡奇,她们是本卷中为数不多的女性艺术家之一。这些作品和其他浪漫主义作品在现代文学经济中产生了 "新的米尔顿"(57)。第二部分是 "偶遇",收录了三篇文章,它们以迥然不同的方式与《失乐园》最著名的插图画家古斯塔夫-多雷(Gustave Doré)有关。第一章是佐野弘子关于日本伟大的浮世绘艺术家葛饰北斋对多雷和其他欧洲艺术家的影响的研究。作品的中心是北斋著名的 "神奈川外海波涛下",这幅画显然值得模仿日本画的风格。杜兰将我们带到西班牙,然后是墨西哥,在二十世纪流行的《失乐园》译本中的 "chromo "或色版画图像,以及让人联想到杜兰所认为的 "墨西哥风情 "的《圣经》和日历中,都能发现多雷的影子。安娜-埃莱娜-冈萨雷斯-特雷维诺(Ana Elena González Treviño)的研究将我们带到了今天,她分析了多雷对《失乐园》的描绘如何启发了平克-弗洛伊德(Pink Floyd)和 EDM 乐队三角洲重型(Delta Heavy)的音乐录影带,这些录影带包含了明显受电子游戏启发的图像。第三部分 "文本特写 "揭示了弥尔顿及其诗歌被重新诠释的真正多样性,正如温迪-弗曼-亚当斯(Wendy Furman-Adams)所言,"每一种新的视觉解读都是一种新的翻译"(Murgia and Duran 2021, 26)。娜塔莉-科莱(Nathalie Collé)带我们踏上了一段狂野之旅,穿越了密尔顿这个人的几幅意想不到的肖像:食物、象牙、邮票等等。她要求我们思考,尽管弥尔顿肖像画的历史 "非常复杂"(2021 年,143 页),但为什么研究弥尔顿的读者会被他的肖像所吸引。从 1688 年最早的插图版开始,Furman-Adams 重点关注弥尔顿在《失乐园》艺术渲染中的 "夏娃 "形象。最具独创性的是她对二十世纪女艺术家卡洛塔-佩尔特里娜(Carlotta Pertrina)和玛丽-伊丽莎白-格鲁姆(Mary Elizabeth Groom)的论述,在她们的作品中,现代主义美学显而易见。生态女性主义夏娃 "的概念可以帮助我们更好地解读弥尔顿的《失乐园》。
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引用次数: 0
Gulf Gothic: Mexico, the U.S. South and La Llorona's Undead Voices by Dolores Flores-Silva and Keith Cartwright (review) 海湾哥特:多洛雷斯-弗洛雷斯-席尔瓦和基思-卡特赖特所著的《墨西哥、美国南部和拉罗罗娜的亡灵之声》(评论)
IF 0.4 3区 文学 0 LITERATURE Pub Date : 2024-01-19 DOI: 10.1353/lit.2024.a917868
Alexander Lalama
<span><span>In lieu of</span> an abstract, here is a brief excerpt of the content:</span><p> <span>Reviewed by:</span> <ul> <li><!-- html_title --> <em>Gulf Gothic: Mexico, the U.S. South and La Llorona’s Undead Voices</em> by Dolores Flores-Silva and Keith Cartwright <!-- /html_title --></li> <li> Alexander Lalama </li> </ul> Flores-Silva, Dolores, and Keith Cartwright. 2022. <em>Gulf Gothic: Mexico, the U.S. South and La Llorona’s Undead Voices</em>. New York: Anthem Press. $24.95 sc. 90 pp. <p>Dolores Flores-Silva and Keith Cartwright’s <em>Gulf Gothic: Mexico, the U.S. South and La Llorona’s Undead Voices</em> adds a critical layer to the growing field of Gothic studies, and in particular contributes another voice to the growing questioning of how we define the gothic in terms of national and colonial literatures. Commonly viewed as beginning in eighteenth century Britain with the publishing of Horace Walpole’s <em>Castle of Otranto</em> in 1764, gothic literature is associated with a constellation of tropes, anxieties, and themes. Flores-Silva and Cartwright build on the decolonizing trajectory that has erupted in the past decade in regards to gothic literary studies, alongside recent work by Maisha Wester, Leila Taylor, and Xavier Aldana-Reyes. <em>Gulf Gothic</em> argues the Gulf of Mexico—specifically the Mexican and US gulf coast region—has always been a gothic realm, one whose gothic nature is exacerbated by the legacies of colonization, plantation slavery, as well as capitalist extractivism, not to mention the environmental catastrophes that reveal the underlying social and racial hierarchies that often remain submerged in dominant narratives of the region. Even more critical, though, is Flores-Silva and Cartwright’s excavation of the gothic that existed in the Gulf long before the arrival of Columbus and Cortés, far earlier than Walpole’s novel, what they call a “Gulf gothic performance” (2022, 7). <strong>[End Page 134]</strong></p> <p>La Llorona becomes the central image and figure of the Gulf gothic, a figure, folktale, and monstrous specter that represents the transnational nature of the Gulf gothic. Flores-Silva and Cartwright call into question the dominant narrative of La Llorona as beginning with Doña Maria, also known as Malinche, the Indigenous woman who served as Hernan Cortés’s translator and lover during the Spanish arrival, the often-repudiated and misogynistic image of Mexico’s conquest. As a cautionary tale of the deceitfulness and duplicitous ways of the wronged woman, <em>Gulf Gothic</em> locates images and narratives of other La Llorona-like figures extant in Veracruz’s Gulf shore long before the arrival of Spaniards to the region. What arises is a genealogy of La Llorona that extends back to texts like the <em>Popol Vuh</em>, in Aztec figures such as Tlazoltéotl, and in clay figures of women who died in childbirth (<em>Cihuateteo</em>) in a death shrine at the pre-colonial ruins of El Zapotal. All of these weeping
以下是内容的简要摘录,以代替摘要:评论者: 海湾哥特:多洛雷斯-弗洛雷斯-席尔瓦和基思-卡特赖特的《墨西哥、美国南部和拉罗罗娜的亡灵之声》 亚历山大-拉拉马-弗洛雷斯-席尔瓦、多洛雷斯和基思-卡特赖特。2022.海湾哥特:墨西哥、美国南部和 La Llorona 的亡灵之声》。纽约:Anthem Press.$24.95 sc.90 pp.多洛雷斯-弗洛雷斯-席尔瓦和基思-卡特赖特的《海湾哥特》:墨西哥、美国南方和拉罗洛娜的亡灵之音》为哥特式研究领域的不断发展增添了重要的一环,尤其是为我们如何从国家和殖民地文学的角度定义哥特式这一日益增长的问题提供了另一种声音。一般认为,哥特式文学始于十八世纪的英国,1764 年出版了霍勒斯-沃波尔的《奥特朗托城堡》,哥特式文学与一系列套路、焦虑和主题相关联。弗洛雷斯-席尔瓦和卡特赖特以过去十年间哥特式文学研究中爆发的非殖民化轨迹为基础,与梅莎-韦斯特、莱拉-泰勒和泽维尔-阿尔达纳-雷耶斯的最新研究成果并驾齐驱。海湾哥特》认为墨西哥湾,特别是墨西哥和美国海湾沿岸地区,一直是一个哥特式的领域,殖民化、种植园奴隶制以及资本主义采掘业的遗留问题加剧了这一领域的哥特性质,更不用说环境灾难揭示了该地区主流叙事中经常被淹没的潜在社会和种族等级制度。更重要的是,弗洛雷斯-席尔瓦和卡特赖特发掘了哥伦布和科尔特斯到来之前海湾地区的哥特风情,这比沃波尔的小说要早得多,他们称之为 "海湾地区的哥特风情表演"(2022, 7)。[La Llorona 成为海湾哥特式的核心形象和人物,这个人物、民间故事和恐怖幽灵代表了海湾哥特式的跨国性质。弗洛雷斯-席尔瓦和卡特赖特对 "La Llorona "的主流叙事提出质疑,认为它始于Doña Maria,又名Malinche,是一位土著妇女,在西班牙人到来时担任埃尔南-科尔特斯的翻译和情人,是墨西哥征服时经常被否定的厌恶女性的形象。海湾哥特》是一个关于受屈妇女的欺骗和两面性的警示故事,它将维拉克鲁斯海湾沿岸早在西班牙人来到该地区之前就存在的其他类似拉洛洛娜的人物形象和叙事进行了定位。由此产生的 "La Llorona "谱系可追溯到《波波武》等典籍、特拉佐尔特奥特尔等阿兹特克人的形象,以及 El Zapotal 前殖民遗迹中一个死亡神龛中死于分娩的妇女泥像(Cihuateteo)。所有这些哭泣的妇女形象都是诱惑、被压抑的真相、被描述为畸形诱惑者和女妖的妇女的形象:所有这些形象都唤起了哥特式叙事,与早在西班牙征服后出现在民间传说中的 "Llorona "有关。因此,La Llorona 在殖民前的前身是一个海湾哥特式人物,其土著根源预示着征服后的墨西哥利用 La Llorona 来表达对殖民地和后殖民时期墨西哥土著历史的焦虑,在这种焦虑中,混血的文化叙事掩盖了土著不死的声音。在此,弗洛雷斯-席尔瓦和卡特赖特展示了当代墨西哥哥特式作品《La Llorona》如何重新唤起海湾地区土著人的存在。在这一过程中,《海湾哥特》展示了早期《La Llorona》的形象如何穿越海湾水域到达美国海湾沿岸,为桑德拉-西斯内罗斯(Sandra Cisneros)等奇卡娜女权主义作家和莱斯利-马蒙-西尔科(Leslie Marmon Silko)等美国原住民作家提供了哥特式形象,这种哥特式形象以现实生活中女性的形式具体化了幽灵形象,她们对性别暴力结构、美墨边境的虐待行为以及定居殖民主义对原住民土地的剥夺发出哀嚎。通过《La Llorona》勾勒的历史来解读这些内容,可以从《La Llorona》的失宠形象中找到一条出路,即她的哭泣并不是因为自己对杀婴的悔恨,而是为了恢复和悼念在暴力中失去的生命和精神。拉罗娜的隐喻......
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引用次数: 0
Engraved Legacies: Bringing Phillis Wheatley's Idle Pose to the Classroom 雕刻的遗产:将菲利斯-惠特利的《闲庭信步》带入课堂
IF 0.4 3区 文学 0 LITERATURE Pub Date : 2024-01-19 DOI: 10.1353/lit.2024.a917863
Jordan L. Von Cannon

Abstract:

This essay considers Scipio Moorhead’s 1773 portrait of Phillis Wheatley, Wheatley’s poem “To S.M. A Young African Painter” and the mutual legacy of these two artists. Focusing on the idle pose, I argue that Wheatley explores the relationship between the critic and poet in connection with literary reputation. I draw on theories of idleness (as affect, suspended action) as well as gender, labor, and race in order to argue that Wheatley’s writing reveals her active role in image-making by paradoxically capturing an idle moment, allowing students to contextualize her intellectual labor within the legacy of her authorship.

摘要:这篇文章探讨了西庇阿-穆尔黑德 1773 年为菲利斯-惠特利所作的肖像画、惠特利的诗歌《致一位年轻的非洲画家 S.M.》以及这两位艺术家的共同遗产。我将重点放在闲适的姿势上,认为惠特利探讨了评论家与诗人在文学声誉方面的关系。我借鉴了闲置(作为影响、暂停的行动)以及性别、劳动和种族理论,认为惠特利的写作通过矛盾地捕捉闲置的时刻,揭示了她在图像制作中的积极作用,从而让学生将她的智力劳动与她的著作遗产联系起来。
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引用次数: 0
"There Were Some Things That Did Not Change": Postcolonial Reckonings with Gender in The No. 1 Ladies' Detective Agency Series "有些事情没有改变":第一女子侦探事务所》系列中的后殖民主义性别忖量
IF 0.4 3区 文学 0 LITERATURE Pub Date : 2024-01-19 DOI: 10.1353/lit.2024.a917865
Laura Major

Abstract:

Though seemingly romanticized, Alexander McCall Smith’s popular No. 1 Ladies’ Detective Agency series reckons with the gendered realities of postcolonial Botswana by creating a paradox that resists a simple reading of gender and feminism in the locale it inhabits. The series’ heroine, though traditional, defies gender roles, practicing a situated and culturally specific version of women’s empowerment. Indeed, when discussing gender in postcolonial Africa, we should not apply Western notions of feminism. Homi Bhabha’s notion of hybridity, which recognizes locality, fluidity, and mutual influence in the construction of postcolonial identity, is a useful lens through which to understand the series’ paradoxes.

摘要:亚历山大-麦考尔-史密斯广受欢迎的 "第一女子侦探事务所 "系列虽然看似浪漫,但通过创造一种悖论,抵制对其所处地区的性别和女权主义的简单解读,对后殖民时代博茨瓦纳的性别现实进行了反思。该系列的女主人公虽然是传统女性,但却打破了性别角色,实践了一种有文化背景的女性赋权。事实上,在讨论后殖民非洲的性别问题时,我们不应该套用西方的女权主义概念。霍米-巴巴(Homi Bhabha)的混合性概念承认后殖民身份建构过程中的地域性、流动性和相互影响,是理解该系列悖论的一个有用视角。
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引用次数: 0
Tracing the Figure of Roland Barthes in The Argonauts : A "many-gendered mother" of Maggie Nelson's Heart 追寻《阿尔戈英雄》中罗兰·巴特的形象:玛吉·纳尔逊心中的“多性别母亲”
3区 文学 0 LITERATURE Pub Date : 2023-09-01 DOI: 10.1353/lit.2023.a908887
Alexandra Pugh
ABSTRACT: Roland Barthes is among the thinkers and artists whom Maggie Nelson claims as her "many-gendered mothers" in The Argonauts (2015). This essay foregrounds Nelson's mode of engagement with Barthes's work, proposing that she replicates the active, writerly reading that Barthes himself advocates in S/Z (1970) and elsewhere. Where Nelson expresses deep affinity with Barthes, she also brings herself to his work and pushes against and beyond it. In my analysis, there are four axes to this active engagement with Barthes in The Argonauts : firstly, Nelson establishes Barthes as a foundational figure in her intertextual, queer literary lineage. Secondly, Nelson experiments with Barthes's formal and stylistic innovations. Thirdly, Barthes provides a foil for Nelson's recuperation of maternal subjectivity. Finally, Nelson builds on Barthes's writings on love to attest to the joy and viability of queer kinship. In foregrounding Nelson's (re)readings of Barthes, I elucidate her work and its citational politics, while inviting new perspectives on his. As a reader of The Argonauts , moreover, I find I must comb the text's layers to find meaning, bringing myself to its (typographical) gaps. Nelson's work, like that of Barthes, invites a mode of reading that makes space for dialogue, intimacy, and intellectual innovation.
摘要:在《阿尔戈英雄》(2015)中,罗兰·巴特是被玛吉·尼尔森称为“多性别母亲”的思想家和艺术家之一。这篇文章强调了尼尔森参与巴特作品的模式,提出她复制了巴特自己在S/Z(1970)和其他地方所倡导的积极的、作家式的阅读。纳尔逊表达了对巴特的深深喜爱,她也把自己带到他的作品中,并推动和超越它。在我的分析中,在《阿尔戈英雄》中与巴特的积极接触有四个方面:首先,纳尔逊将巴特确立为她互文的酷儿文学谱系中的基础人物。其次,尼尔森对巴尔特的形式和风格创新进行了实验。第三,巴特为纳尔逊对母性主体性的恢复提供了陪衬。最后,尼尔森以巴特关于爱的著作为基础,证明了酷儿亲属关系的快乐和生存能力。在展望纳尔逊对巴特的(重新)阅读时,我阐明了她的作品及其引用政治,同时邀请了对他的新观点。此外,作为《阿尔戈英雄》的读者,我发现我必须梳理文本的层次来寻找意义,把自己带到它的(印刷)空白处。纳尔逊的作品,就像巴特的作品一样,邀请了一种阅读模式,为对话、亲密和智力创新创造了空间。
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引用次数: 0
Hawthorne and the Problem of Immigrant Fiction in Jhumpa Lahiri's Hema and Kaushik 霍桑与琼帕·拉希里《赫马与考什克》中的移民小说问题
3区 文学 0 LITERATURE Pub Date : 2023-09-01 DOI: 10.1353/lit.2023.a908886
Liliana M. Naydan
ABSTRACT: This article considers Jhumpa Lahiri's exploration of the tensions that manifest within the category of immigrant fiction through a reading of Hema and Kaushik , a short story cycle that functions as a hybrid parody of the form and content of two of Nathaniel Hawthorne's works: The Scarlet Letter and The Marble Faun . It argues that Lahiri challenges reductive conceptualizations of immigrant identity while spotlighting key differences between Hawthorne's fictionalized Anglo-Saxon immigrants and her fictionalized South Asian ones. She tacitly comments on Hawthorne's politics and on the politics of art and literature as lenses into the South Asian immigrant experience in what Edoardo Campanella and Marta Dassù characterize as Anglo-nostalgic times. Ultimately, Lahiri mourns her fictionalized immigrants' disempowerment while inviting her readers to persevere where her protagonists fail: through furthering conversations about the politics of immigrant identity, hybridity in its different forms, and Anglo-nostalgic impulses that threaten to subvert the agency of hybrid and marginalized individuals in and beyond the United States.
摘要:本文通过阅读《Hema and Kaushik》,探讨了Jhumpa Lahiri对移民小说类别中所体现的紧张关系的探索,这是一个短篇小说循环,它是对纳撒尼尔·霍桑两部作品《红字》和《大理石羊怪》形式和内容的混合模仿。文章认为,拉希里挑战了对移民身份的简化概念化,同时强调了霍桑小说化的盎格鲁-撒克逊移民与她小说化的南亚移民之间的关键差异。她含蓄地评论了霍桑的政治以及艺术和文学的政治,作为观察南亚移民经历的镜头,Edoardo Campanella和Marta Dassù将其描述为盎格鲁怀旧时代。最后,拉希里哀悼她虚构的移民被剥夺权利,同时邀请她的读者坚持她的主角失败的地方:通过进一步讨论移民身份的政治,不同形式的混杂,以及盎格鲁怀旧冲动,这些冲动可能会颠覆美国内外的混合和边缘化个人的代理。
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