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Colloquial Circulations: The Poetry Society of America’s Poetry in Motion Public Transportation Project 学术交流:美国诗歌协会的公共交通项目
IF 0.4 3区 文学 0 LITERATURE Pub Date : 2022-03-01 DOI: 10.1353/lit.2022.0011
L. Vrana
Abstract:Much fanfare surrounded the recent twenty-fifth anniversary of the Poetry in Motion public arts program, established in 1992 by The Poetry Society of America and the New York City Metropolitan Transit Authority to display poems on New York’s public transit. This article examines Poetry in Motion as a useful miniature portrait of recent evolutions in American poetic culture, focusing on its most long-standing instantiation in New York City and drawing on scholarship on American verse-reading practices and on interviews with program officials. By doing so, it argues that Poetry in Motion has since its origins served conflicting aims: in certain ways bolstering the authorizing force of official verse culture and subtly propagating conservative interpretative practices, yet also advocating ever more diverse poets and allowing readers to engage their work subversively. To attain those unstated goals that are sometimes in tension, the program overtly frames featured poems in ways that encourage old-fashioned lyric reading practices mirroring those still disseminated in many classrooms. However, Poetry in Motion also increasingly acknowledges readers’ agency, which makes it unlikely those will be the only approaches applied. Its contours thereby elucidate how all institutions of verse culture have evolved in recent decades, whether willingly or begrudgingly.
摘要:美国诗社和纽约大都会交通管理局于1992年成立了“运动中的诗歌”公共艺术项目,旨在在纽约的公共交通上展示诗歌。本文将“动态诗歌”作为美国诗歌文化近期演变的一幅有用的缩影来考察,重点关注其在纽约市最长期的实例,并借鉴了美国诗歌阅读实践的学术研究和对项目官员的采访。通过这样做,它认为动态诗歌从一开始就服务于相互矛盾的目标:在某些方面支持官方诗歌文化的授权力量,微妙地传播保守的解释实践,但也提倡更多样化的诗人,允许读者颠覆性地参与他们的作品。为了达到那些有时会出现矛盾的未说明的目标,该项目公开地将特色诗歌框架起来,鼓励老式的抒情阅读练习,反映出许多教室中仍然传播的做法。然而,动态诗歌也越来越多地承认读者的能动性,这使得这些不太可能成为唯一的应用方法。它的轮廓因此阐明了近几十年来所有诗歌文化机构是如何进化的,无论是自愿的还是不情愿的。
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引用次数: 0
John Donne and Scientific Observations of the Soul 约翰·多恩与灵魂的科学观察
IF 0.4 3区 文学 0 LITERATURE Pub Date : 2022-03-01 DOI: 10.1353/lit.2022.0008
Chelsea McKelvey
Abstract:This article uses John Donne’s Devotions alongside the devotional texts of seventeenth-century women writers in order to demonstrate an early modern cultural impulse toward using scientific observational methods to gain knowledge of individual salvation. These women writers often observed the soul through practices similar to those used in the budding new science community in their personal spiritual and devotional writings. These texts suggest that women were not only active and independent in their own social lives, but also that women writers should play an important role in our understanding of seventeenth-century English Protestantism and its anticipation of the coming Scientific Revolution. Donne works as a tool through which we may view and understand the cultural swings of the seventeenth century in England, while the women writers demonstrate the widespread cultural use of observational techniques for understanding personal spirituality.
摘要:本文将约翰·多恩的《奉献》与17世纪女作家的奉献文本结合起来,以展示早期现代文化的冲动,即使用科学的观察方法来获得个人救赎的知识。这些女作家经常通过类似于新兴科学界在其个人精神和奉献作品中使用的实践来观察灵魂。这些文本表明,女性不仅在自己的社会生活中活跃和独立,而且女性作家应该在我们理解17世纪英国新教及其对即将到来的科学革命的预期中发挥重要作用。多恩的作品是一种工具,我们可以通过它来观察和理解17世纪英国的文化波动,而女作家则展示了观察技术在理解个人精神方面的广泛文化应用。
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引用次数: 0
Jonathan Swift and the Nature of Modern Violence 乔纳森·斯威夫特和现代暴力的本质
IF 0.4 3区 文学 0 LITERATURE Pub Date : 2022-01-10 DOI: 10.1353/lit.2022.0005
Ron Ben-Tovim
ABSTRACT:Jonathan Swift's A Tale of a Tub and Gulliver's Travels have been read as participating in a wider debate, the Quarrel of the Ancients and Moderns, and as critiques of the rise of the New Sciences and the study of the "Book of Nature." The essay argues that Swift viewed the Modern preoccupation with nature as emblematic of the desire to return to a pre-cultural state of chaos and violence. Far from being an attempt to step into nature as a way of arriving at empirical truth, thus, these works hint at Swift's notion that the Modern return to nature represented dissolution of human culture. In addition, the essay discusses the afterlife of Swift's notions of the Modern as inherently anti-cultural through the work of Great War poet David Jones and his postwar masterpiece In Parenthesis.
摘要:乔纳森·斯威夫特的《浴缸的故事》和《格列佛游记》被解读为参与了一场更广泛的辩论,即古今之争,以及对新科学兴起和“自然之书”研究的批评。这篇文章认为,斯威夫特认为现代人对自然的关注象征着渴望回到混乱和暴力的前文化状态。因此,这些作品远不是试图进入自然作为一种到达经验真理的方式,而是暗示了斯威夫特的概念,即现代回归自然代表了人类文化的解体。此外,本文还通过一战诗人大卫·琼斯的作品和他战后的杰作《In Parenthesis》讨论了斯威夫特的现代概念本质上是反文化的。
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引用次数: 0
Computation as Context: New Approaches to the Close/Distant Reading Debate 计算作为上下文:近距离阅读辩论的新方法
IF 0.4 3区 文学 0 LITERATURE Pub Date : 2022-01-10 DOI: 10.1353/lit.2022.0000
Kirilloff Gabi
ABSTRACT:The perceived dichotomy between distant and close reading continues to shape conversations about the digital humanities. This debate has functioned as a red herring, overshadowing misreadings of computational work. Drawing on two case studies, I argue that the information produced from computational methods should be understood as a type of context, rather than as data or as a textual "reading." Viewing computational output as context implies that impartial and flawed methods can still supply valuable information. This is a radical departure from the field's current preoccupation with methodological validity. My first case study looks at Google's flawed learning algorithm Perspective. I posit that the tool can be reverse engineered to examine racist and sexist attitudes. I also examine my computational study of direct address in 2,000 Anglophone novels. Despite technical flaws, the project facilitated the textual recovery and close reading of several nineteenth-century African-American novels. As these examples show, the computational analysis of literature produces information that, much like biographical and historical context, is in its own right subjective and incomplete but can be used to provoke further acts of interpretation.
摘要:远读和细读之间的二分法继续影响着关于数字人文学科的讨论。这场辩论起到了转移注意力的作用,掩盖了对计算工作的误读。通过两个案例研究,我认为计算方法产生的信息应该被理解为一种上下文,而不是数据或文本“阅读”。将计算输出视为上下文意味着公正和有缺陷的方法仍然可以提供有价值的信息。这是对该领域当前对方法论有效性的关注的彻底背离。我的第一个案例研究着眼于b谷歌有缺陷的学习算法Perspective。我认为,这个工具可以逆向工程,以检查种族主义和性别歧视的态度。我还检查了我对2000部英语小说中直接称呼的计算研究。尽管存在技术缺陷,但该项目促进了几本19世纪非裔美国人小说的文本恢复和细读。正如这些例子所示,文学的计算分析产生的信息,就像传记和历史背景一样,本身是主观的和不完整的,但可以用来激发进一步的解释行为。
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引用次数: 1
Castration Desire: Less is More in Emma Donoghue's Room 阉割欲望:艾玛·多诺霍的房间里少即是多
IF 0.4 3区 文学 0 LITERATURE Pub Date : 2022-01-10 DOI: 10.1353/lit.2022.0002
Robinson Murphy
ABSTRACT:This article argues that the world is sick, and can only be treated by the way-of-seeing propounded by deliberately-cultivated queer children. Insofar as Emma's Donoghue's Jack is a relationally-capacious, gender-nonconforming child, he offers instruction on how to reassess any number of norming social contracts, including those underpinning fossil-fuel extraction and procreative sexuality. This article proposes that "queer" children, as nurtured by the caregivers who oversee their training in unsettling heteropatriarchy, provide a real-life model for creating sustainable kinship between the human and nonhuman world. Room is not typically mined for its environmental lessons; all the same, as this article demonstrates, Jack provides a blueprint for enabling worthwhile survival on an otherwise imminently eco-apocalyptic earth.
摘要:这篇文章认为,这个世界是病态的,只有通过刻意培养的酷儿孩子所提出的看待问题的方式才能治愈。就艾玛饰演的多诺霍饰演的杰克是一个关系宽宏大量、性别不一致的孩子而言,他提供了如何重新评估各种规范社会契约的指导,包括那些支撑化石燃料开采和生殖性行为的社会契约。这篇文章提出,“酷儿”儿童,在看护人的悉心培养下,在令人不安的异性父权制下接受训练,为人类和非人类世界之间建立可持续的亲属关系提供了一个现实的模型。房间通常不是为了环境教训而开采的;尽管如此,正如本文所展示的那样,杰克提供了一个蓝图,使人们能够在一个即将到来的生态末日的地球上有价值地生存下去。
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引用次数: 0
"As an illuminator the Oil is without a figure—it is the light of the age": Traumas and Aporias of Oil as a Global Object of Desire in Ella Hickson's Oil “作为一个光源,石油是没有形象的——它是时代的光”:埃拉·希克森《石油》中作为全球欲望对象的石油的创伤和恐慌
IF 0.4 3区 文学 0 LITERATURE Pub Date : 2022-01-10 DOI: 10.1353/lit.2022.0004
A. Fakhrkonandeh
ABSTRACT:Ella Hickson's Oil is the first and only work in modern and contemporary Anglo-American drama that takes Oil and its concomitant existential-psychological, social-political and economic implications as its sole, sustained focal point. Undertaking an exploration of Hickson's Oil, this essay seeks to demonstrate how Oil, as a paradigmatic example of world dramas, constitutes a potent means to register not only the world-systemic nature of petro-capitalism, but also the different meanings of "oil" available in different historical moments, social systems, and world cultures. Indeed, the thematics and dynamics of Oil demand that we probe the meanings of oil under such rubrics as oil as commodity, social agent, social relation, cultural signifier, hyper-object, and, above all, an impossible object of desire. Accordingly, the crux of this essay is an exploration of this pivotal facet of oil: oil as a traumatic and aporetic object of desire along with the questions of racial and gender politics and ethics implicated in it. Finally, pondering the questions of the politics and ethics of gender in conjunction with the economy of gendered subjectivity, I demonstrate how May, and later Amy, come to varyingly embody a neoliberalist vision of selfhood and subjective autonomy, mode of self-governmentality, and, finally, understanding of freedom and self-worth. Ultimately, the essay argues how Hickson's Oil presents a bio-energetic deconstruction of the Eurocentric account of modernity subjectivity (and its ultimate value: autonomy) by exposing its material conditions of possibility and its uneven, core-periphery economic dynamics.
摘要:埃拉·希克森的《石油》是现当代英美戏剧中第一部也是唯一一部以《石油》及其伴随的存在主义心理、社会政治和经济含义为唯一持久焦点的作品。通过对希克森的《石油》的探索,本文试图证明,作为世界戏剧的典范,石油是如何构成一种强有力的手段,不仅记录了石油资本主义的世界系统性质,而且记录了在不同的历史时刻、社会制度和世界文化中“石油”的不同含义。事实上,石油的主题和动态要求我们在石油作为商品、社会代理人、社会关系、文化能指、超对象,以及最重要的是,一个不可能的欲望对象等主题下探索石油的意义。因此,本文的关键是对石油这一关键方面的探索:石油作为一种创伤性和悲剧性的欲望对象,以及与之相关的种族、性别、政治和伦理问题。最后,我将性别的政治和伦理问题与性别主体性的经济结合起来思考,展示了梅和后来的艾米是如何以不同的方式体现新自由主义对自我和主观自治、自治模式的看法,以及对自由和自我价值的理解。最后,本文论证了希克森的《石油》是如何通过揭示其可能性的物质条件及其不均衡的、核心-边缘的经济动态,对现代性主体性(及其最终价值:自主性)的欧洲中心主义解释进行生物能量解构的。
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引用次数: 1
The Allure of "Fail Better": Uses of Beckett's Modernist Cliché “失败得更好”的魅力:贝克特现代主义陈词滥调的运用
IF 0.4 3区 文学 0 LITERATURE Pub Date : 2022-01-10 DOI: 10.1353/lit.2022.0001
Oliver Wallis
ABSTRACT:Informed by Bruno Latour's conceptualization of the social, this essay traces the trajectory of Samuel Beckett's phrase "fail better," from the 1983 novella Worstward Ho, as it intersects with discourses within disciplines such as business, science, and education. In doing so, it details the functions the phrase serves as it becomes enmeshed in these discourses, suggesting that it often works to construct both individual and communal identity. Additionally, the phrase, when fully situated within these discourses, accumulates new significance, which increases its utility within each discourse while simultaneously facilitating comparison between discourses. The essay culminates in a discussion of the role of literary scholars as mediators between the phrase's diverse contexts and how they might leverage the position of the phrase (and other similar phrases) within these discourses to enhance the influence of literary texts and, by extension, literary criticism.
摘要:本文以布鲁诺·拉图尔的社会概念为蓝本,追溯了塞缪尔·贝克特在1983年的中篇小说《沃斯渥·何》中提出的“更好地失败”这句话的发展轨迹,因为它与商业、科学和教育等学科的话语相交叉。在这样做的过程中,它详细说明了短语在这些话语中所起的作用,表明它经常用于构建个人和公共身份。此外,当短语完全置于这些话语中时,它积累了新的意义,这增加了它在每个话语中的效用,同时促进了话语之间的比较。这篇文章最后讨论了文学学者作为短语不同语境之间的调解人的角色,以及他们如何在这些话语中利用短语(和其他类似短语)的地位来增强文学文本的影响力,进而扩大文学批评的影响力。
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引用次数: 0
Postures of Disbelief: Secularism and Postcolonialism in Tabish Khair's How to Fight Islamist Terror from the Missionary Position 不信仰的姿态:塔比什·卡伊尔《如何从传教士的立场对抗伊斯兰恐怖》中的世俗主义与后殖民主义
IF 0.4 3区 文学 0 LITERATURE Pub Date : 2022-01-10 DOI: 10.1353/lit.2022.0003
Emad Mirmotahari
ABSTRACT:In this essay I explore the place of secularism in Tabish Khair's novel, How to Fight Islamist Terror from the Missionary Position. More specifically, I argue that the novel's narrator, a secular Muslim academic in Denmark, harbors a particular kind of secularism that is explicitly hostile to Islam, a hostility that is borne, in large part, from anxieties about terrorism and xenophobia. The narrator's version of secularism, however, raises the question of how secularism and postcolonialism encounter one another. The novel itself generates a critique of the narrator's secularism, suggesting that it impairs his ability to achieve the kind of Saidian secular criticism that would recognize Islam (and religion in general) as a central factor of the postcolonial intellectuals that secular academics purport to re-voice and empower.
摘要:本文探讨世俗主义在塔比什·海尔的小说《如何从传教士的立场与伊斯兰恐怖主义作斗争》中的地位。更具体地说,我认为小说的叙述者是丹麦的一位世俗穆斯林学者,他怀有一种明确敌视伊斯兰教的特殊世俗主义,这种敌意在很大程度上源于对恐怖主义和仇外心理的焦虑。然而,叙述者的世俗主义版本提出了世俗主义和后殖民主义如何相遇的问题。小说本身对叙述者的世俗主义提出了批评,暗示这削弱了他实现赛义德式世俗批评的能力,这种批评将承认伊斯兰教(以及一般的宗教)是后殖民知识分子的核心因素,世俗学者声称要重新表达和赋予这些知识分子权力。
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引用次数: 1
The Teaching Archive: A New History for Literary Study by, Rachel Sagner Buurma and Laura Heffernan (review) 《教学档案:文学研究的新历史》作者:蕾切尔·萨格纳·布尔玛、劳拉·赫弗南
IF 0.4 3区 文学 0 LITERATURE Pub Date : 2022-01-10 DOI: 10.1353/lit.2022.0006
Ana Quiring
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引用次数: 0
Risk probability model for residual metastatic lymph node in patients with papillary thyroid microcarcinoma undergoing cervical central lymph node dissection. 甲状腺乳头状微癌行宫颈中央淋巴结清扫术患者残留转移淋巴结的风险概率模型。
3区 文学 0 LITERATURE Pub Date : 2021-12-25 DOI: 10.3724/zdxbyxb-2021-0289
Wen Liu, Zhizhong Dong, Yanjun Su, Yunhai Ma, Jianming Zhang, Chang Diao, Jun Qian, Ruochuan Cheng

To establish a risk probability model for residual metastatic lymph nodes in patients with papillary thyroid microcarcinoma (PTMC) after cervical central lymph node dissection (CLND). The clinical data of patients with PTMC treated in the First Affiliated Hospital of Kunming Medical University from 2007 to 2020 were retrospectively reviewed. All patients underwent thyroidectomy with CLND, and at least one lymph node was examined. Based on the distribution characteristics of metastatic lymph nodes from this retrospective cohort, a probabilistic model for the risk of residual metastatic lymph node was established. β-Binomial distribution was used to estimate the probability of residual metastatic lymph node as a function of the number of lymph nodes examined. Among 5399 patients included in the probabilistic model, central lymph node metastases were observed in 1664 cases (30.8%). After model correction, the real lymph node metastasis rate increased from 30.8% to 38.9%. The probability of false negative of central lymph node was estimated to be 31.3% for patients with a single node examined, while decreased to 10.0% and 4.9% when 7 and 12 nodes were examined, respectively. In the sensitivity analysis limited to patients with or without Hashimoto thyroiditis, the performance of probability model was also satisfactory. The established risk probability model in this study quantifies the risk of residual metastatic lymph nodes after CLND in patients with PTMC, which can be used as complementary indicators for the risk of recurrence/persistence disease at postoperative evaluation. The study also provides a new method to evaluate the impact of residual metastatic lymph nodes on the prognosis of tumor patients through retrospective data.

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引用次数: 0
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