Pub Date : 2024-07-11DOI: 10.1353/lit.2024.a931858
Melanie A. Marotta
Abstract:
In Leonard’s two versions of the western captivity narrative, “The Colonel’s Lady” and “The Tonto Woman,” the female characters are briefly empowered through the one-sided gaze to resist the men who gaze and reject their restrictive societal rules. In this moment, the women refuse to accept oppressive actions, thereby using the gaze to their advantage. It is notable that in each of the stories only one woman has been included, thereby calling attention to the inequality that exists in American Western society. For a brief time, each female protagonist controls her destiny. Since these stories rely on captivity narratives as source material, however, eventually these women must return to white society: two-sided staring allows for the accumulation of knowledge, which assists in their return.
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Pub Date : 2024-07-11DOI: 10.1353/lit.2024.a931859
Julin Everett
Abstract:
This paper proposes queer diasporic sensualities as an alternative to perpetual states of postcoloniality. Opting out of prescribed immigrant identities and embracing the transgressive nature of queer potentiality allows for uncategorizable, ungovernable selves. I explore these possibilities through readings of Hanif Kureishi’s The Buddha of Suburbia, The Black Album, and My Beautiful Laundrette. Though these works chronicle racial, gendered, and sexual double unbelonging, they also indicate a fear of permanent classification. The constant movement of queer, Brown male protagonists through the physical spaces of the metropole subvert normative, colonial visions of race, gender, and sexuality. I argue that landscapes of queer diasporic sensualities allow individuals to escape postcoloniality and position themselves at the center of their own lives. Finally, the essay observes the traditionally gendered nature of diaspora, notes the inertia of Kureishi’s South-Asian, female characters, but also finds openings for freeform identities within a new breed of Brown Englishwomen.
摘要:本文提出了散居国外的同性恋者的感性,以替代后殖民的永久状态。跳出规定的移民身份,拥抱同性恋潜能的越轨性质,可以让自我无法归类、无法管理。我通过对哈尼夫-库雷西(Hanif Kureishi)的《郊区之佛》(The Buddha of Suburbia)、《黑色相册》(The Black Album)和《我的美丽洗衣店》(My Beautiful Laundrette)的解读,探索这些可能性。虽然这些作品记录了种族、性别和性的双重非同一性,但它们也表明了对永久分类的恐惧。同性恋、棕色人种的男主人公在大都市的物理空间中不断移动,颠覆了种族、性别和性的规范性殖民观念。我认为,散居国外的同性恋者的感性景观使个人得以摆脱后殖民,并将自己置于自己生活的中心。最后,文章观察了散居地的传统性别性质,注意到库雷希笔下南亚女性角色的惰性,但也发现了新的棕色英国女性身份的自由发展空间。
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Pub Date : 2024-07-11DOI: 10.1353/lit.2024.a931857
Liliana M. Naydan
Abstract:
This article explores the rhetorical effects of academic writing and conversation in Claudia Rankine’s Just Us. It argues that Rankine’s multimodal and multi-genre text functions as a metacognitive commentary on the problems and possibilities of structure in textual and social senses of the term. Through her revisions of textual genre conventions such as academic annotations and through her attention to rhetorical, textual, and social conventions such as interruptions and questions, Rankine critiques the sociocultural invisibility of whiteness and structural racism and puts a premium on revision as re-seeing, ultimately inviting her readers to re-envision and engage in antiracism in contemporary US life.
{"title":"Academic and Conversational Genre: Revisionist Visions of Anti-Racist Rhetoric in Claudia Rankine's Just Us","authors":"Liliana M. Naydan","doi":"10.1353/lit.2024.a931857","DOIUrl":"https://doi.org/10.1353/lit.2024.a931857","url":null,"abstract":"<p><p>Abstract:</p><p>This article explores the rhetorical effects of academic writing and conversation in Claudia Rankine’s <i>Just Us</i>. It argues that Rankine’s multimodal and multi-genre text functions as a metacognitive commentary on the problems and possibilities of structure in textual and social senses of the term. Through her revisions of textual genre conventions such as academic annotations and through her attention to rhetorical, textual, and social conventions such as interruptions and questions, Rankine critiques the sociocultural invisibility of whiteness and structural racism and puts a premium on revision as re-seeing, ultimately inviting her readers to re-envision and engage in antiracism in contemporary US life.</p></p>","PeriodicalId":44728,"journal":{"name":"COLLEGE LITERATURE","volume":"35 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2024-07-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141587546","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-07-11DOI: 10.1353/lit.2024.a931856
Regina Martin
Abstract:
Ian McEwan’s novels are well-known for their ongoing conversation with turn-of-the-twentieth-century modernism. This essay argues that McEwan’s novel Saturday engages with two modernist problematics—modernist interrogation of aesthetics and the emergence of the professional classes during the modernist era. Reading McEwan’s novel through and against its modernist antecedents, Mrs. Dalloway and Howards End, provides a means of understanding how, in modernist novels, a discourse of literary and aesthetic value exists as a function of the tension between leisure-class and professional-class ideologies. The triangulation of modernism, Saturday, and discourses of professionalism in the essay provides a theoretical framework for historicizing the perennial conflicts between theoretically informed literary criticism and “new aestheticism,” “new formalism,” and most recently, “postcritique” within the context of professional class hegemony.
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Pub Date : 2024-07-11DOI: 10.1353/lit.2024.a931855
Bernhard H. Kuhn
Abstract:
This essay interprets the poetry of A. R. Ammons through the mathematics of topology as theorized by Michel Serres. Focused on the bending, stretching and twisting of geometric forms to reveal new, unexpected shapes and areas of equivalence, topology provides Serres a conception of culture that challenges the static, Euclidian mindset that for him predominates Western thought. Viewed topologically, Ammons’s poems, with their rapidly changing, seemingly incongruous, subject matter, meter, and diction, create surprising structural analogies or points of contact between discourses often regarded as separate, such as the literary and scientific. I trace the relations between science and poetry in two of Ammons’s more ambitious works that span his mature period: the “Essay on Poetics” (1970) and the book-length Garbage (1993), examining the innovative strategies Ammons develops to locate the hidden passageways between disciplines that modern culture obscures.
摘要:这篇文章通过米歇尔-塞瑞斯(Michel Serres)理论化的拓扑学数学诠释了阿蒙斯(A. R. Ammons)的诗歌。拓扑学侧重于几何形式的弯曲、伸展和扭曲,以揭示新的、意想不到的形状和等价区域,为塞雷斯提供了一种文化概念,挑战了他认为占西方思想主导地位的静态的欧几里得思维模式。从拓扑学的角度来看,阿蒙斯的诗歌在题材、格律和修辞上变化迅速,看似不协调,却在文学和科学等通常被视为独立的话语之间创造了令人惊讶的结构类比或接触点。我将在安蒙斯成熟时期的两部雄心勃勃的作品中追溯科学与诗歌之间的关系:《诗学论文》(1970 年)和长篇《垃圾》(1993 年),研究安蒙斯为寻找现代文化所掩盖的学科之间的隐秘通道而开发的创新策略。
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Pub Date : 2024-04-09DOI: 10.1353/lit.2024.a924345
George Sadaka
Abstract:
Wearing makeup may not be merely a perfunctory beauty ritual in The Sheltering Sky and Nineteen Eighty-Four. This essay reads it as an act of defiance and emancipation that begins with the woman's face, using the very objects that putatively contribute to the objectification of women. In these novels—written by western white men in 1949—the restorative properties of makeup enunciate Kit and Julia's desire to restore their own existential image in a world that oppresses and dehumanizes women. Employing Lacan's gaze theory as its primary methodology, this study sheds light on how cosmetics are portrayed as front-line defenses of feminine identity—especially needed in hard times and dystopian contexts.
{"title":"Cosmetics as Tools of Resistance and Survival in Paul Bowles's The Sheltering Sky and George Orwell's Nineteen Eighty-Four","authors":"George Sadaka","doi":"10.1353/lit.2024.a924345","DOIUrl":"https://doi.org/10.1353/lit.2024.a924345","url":null,"abstract":"<p><p>Abstract:</p><p>Wearing makeup may not be merely a perfunctory beauty ritual in <i>The Sheltering Sky</i> and <i>Nineteen Eighty-Four</i>. This essay reads it as an act of defiance and emancipation that begins with the woman's face, using the very objects that putatively contribute to the objectification of women. In these novels—written by western white men in 1949—the restorative properties of makeup enunciate Kit and Julia's desire to restore their own existential image in a world that oppresses and dehumanizes women. Employing Lacan's gaze theory as its primary methodology, this study sheds light on how cosmetics are portrayed as front-line defenses of feminine identity—especially needed in hard times and dystopian contexts.</p></p>","PeriodicalId":44728,"journal":{"name":"COLLEGE LITERATURE","volume":"6 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2024-04-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140576787","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}