Pub Date : 2024-07-11DOI: 10.1353/lit.2024.a931858
Melanie A. Marotta
Abstract:
In Leonard’s two versions of the western captivity narrative, “The Colonel’s Lady” and “The Tonto Woman,” the female characters are briefly empowered through the one-sided gaze to resist the men who gaze and reject their restrictive societal rules. In this moment, the women refuse to accept oppressive actions, thereby using the gaze to their advantage. It is notable that in each of the stories only one woman has been included, thereby calling attention to the inequality that exists in American Western society. For a brief time, each female protagonist controls her destiny. Since these stories rely on captivity narratives as source material, however, eventually these women must return to white society: two-sided staring allows for the accumulation of knowledge, which assists in their return.
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Pub Date : 2024-07-11DOI: 10.1353/lit.2024.a931859
Julin Everett
Abstract:
This paper proposes queer diasporic sensualities as an alternative to perpetual states of postcoloniality. Opting out of prescribed immigrant identities and embracing the transgressive nature of queer potentiality allows for uncategorizable, ungovernable selves. I explore these possibilities through readings of Hanif Kureishi’s The Buddha of Suburbia, The Black Album, and My Beautiful Laundrette. Though these works chronicle racial, gendered, and sexual double unbelonging, they also indicate a fear of permanent classification. The constant movement of queer, Brown male protagonists through the physical spaces of the metropole subvert normative, colonial visions of race, gender, and sexuality. I argue that landscapes of queer diasporic sensualities allow individuals to escape postcoloniality and position themselves at the center of their own lives. Finally, the essay observes the traditionally gendered nature of diaspora, notes the inertia of Kureishi’s South-Asian, female characters, but also finds openings for freeform identities within a new breed of Brown Englishwomen.
摘要:本文提出了散居国外的同性恋者的感性,以替代后殖民的永久状态。跳出规定的移民身份,拥抱同性恋潜能的越轨性质,可以让自我无法归类、无法管理。我通过对哈尼夫-库雷西(Hanif Kureishi)的《郊区之佛》(The Buddha of Suburbia)、《黑色相册》(The Black Album)和《我的美丽洗衣店》(My Beautiful Laundrette)的解读,探索这些可能性。虽然这些作品记录了种族、性别和性的双重非同一性,但它们也表明了对永久分类的恐惧。同性恋、棕色人种的男主人公在大都市的物理空间中不断移动,颠覆了种族、性别和性的规范性殖民观念。我认为,散居国外的同性恋者的感性景观使个人得以摆脱后殖民,并将自己置于自己生活的中心。最后,文章观察了散居地的传统性别性质,注意到库雷希笔下南亚女性角色的惰性,但也发现了新的棕色英国女性身份的自由发展空间。
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Pub Date : 2024-07-11DOI: 10.1353/lit.2024.a931857
Liliana M. Naydan
Abstract:
This article explores the rhetorical effects of academic writing and conversation in Claudia Rankine’s Just Us. It argues that Rankine’s multimodal and multi-genre text functions as a metacognitive commentary on the problems and possibilities of structure in textual and social senses of the term. Through her revisions of textual genre conventions such as academic annotations and through her attention to rhetorical, textual, and social conventions such as interruptions and questions, Rankine critiques the sociocultural invisibility of whiteness and structural racism and puts a premium on revision as re-seeing, ultimately inviting her readers to re-envision and engage in antiracism in contemporary US life.
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Pub Date : 2024-07-11DOI: 10.1353/lit.2024.a931856
Regina Martin
Abstract:
Ian McEwan’s novels are well-known for their ongoing conversation with turn-of-the-twentieth-century modernism. This essay argues that McEwan’s novel Saturday engages with two modernist problematics—modernist interrogation of aesthetics and the emergence of the professional classes during the modernist era. Reading McEwan’s novel through and against its modernist antecedents, Mrs. Dalloway and Howards End, provides a means of understanding how, in modernist novels, a discourse of literary and aesthetic value exists as a function of the tension between leisure-class and professional-class ideologies. The triangulation of modernism, Saturday, and discourses of professionalism in the essay provides a theoretical framework for historicizing the perennial conflicts between theoretically informed literary criticism and “new aestheticism,” “new formalism,” and most recently, “postcritique” within the context of professional class hegemony.
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Pub Date : 2024-07-11DOI: 10.1353/lit.2024.a931855
Bernhard H. Kuhn
Abstract:
This essay interprets the poetry of A. R. Ammons through the mathematics of topology as theorized by Michel Serres. Focused on the bending, stretching and twisting of geometric forms to reveal new, unexpected shapes and areas of equivalence, topology provides Serres a conception of culture that challenges the static, Euclidian mindset that for him predominates Western thought. Viewed topologically, Ammons’s poems, with their rapidly changing, seemingly incongruous, subject matter, meter, and diction, create surprising structural analogies or points of contact between discourses often regarded as separate, such as the literary and scientific. I trace the relations between science and poetry in two of Ammons’s more ambitious works that span his mature period: the “Essay on Poetics” (1970) and the book-length Garbage (1993), examining the innovative strategies Ammons develops to locate the hidden passageways between disciplines that modern culture obscures.
摘要:这篇文章通过米歇尔-塞瑞斯(Michel Serres)理论化的拓扑学数学诠释了阿蒙斯(A. R. Ammons)的诗歌。拓扑学侧重于几何形式的弯曲、伸展和扭曲,以揭示新的、意想不到的形状和等价区域,为塞雷斯提供了一种文化概念,挑战了他认为占西方思想主导地位的静态的欧几里得思维模式。从拓扑学的角度来看,阿蒙斯的诗歌在题材、格律和修辞上变化迅速,看似不协调,却在文学和科学等通常被视为独立的话语之间创造了令人惊讶的结构类比或接触点。我将在安蒙斯成熟时期的两部雄心勃勃的作品中追溯科学与诗歌之间的关系:《诗学论文》(1970 年)和长篇《垃圾》(1993 年),研究安蒙斯为寻找现代文化所掩盖的学科之间的隐秘通道而开发的创新策略。
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Pub Date : 2024-04-09DOI: 10.1353/lit.2024.a924345
George Sadaka
Abstract:
Wearing makeup may not be merely a perfunctory beauty ritual in The Sheltering Sky and Nineteen Eighty-Four. This essay reads it as an act of defiance and emancipation that begins with the woman's face, using the very objects that putatively contribute to the objectification of women. In these novels—written by western white men in 1949—the restorative properties of makeup enunciate Kit and Julia's desire to restore their own existential image in a world that oppresses and dehumanizes women. Employing Lacan's gaze theory as its primary methodology, this study sheds light on how cosmetics are portrayed as front-line defenses of feminine identity—especially needed in hard times and dystopian contexts.
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Pub Date : 2024-04-09DOI: 10.1353/lit.2024.a924346
Andrew M. Pisano
<span><span>In lieu of</span> an abstract, here is a brief excerpt of the content:</span><p> <span>Reviewed by:</span> <ul> <li><!-- html_title --> <em>Staging Haiti in Nineteenth-Century America: Revolution, Race and Popular Performance</em> by Peter P. Reed <!-- /html_title --></li> <li> Andrew M. Pisano </li> </ul> Peter P. Reed, 2022. <em>Staging Haiti in Nineteenth-Century America: Revolution, Race and Popular Performance</em>. Cambridge Studies in Modern Theater. Cambridge, UK: Cambridge University Press. hc $99.99 <p>Peter P. Reed's <em>Staging Haiti in Nineteenth-Century America</em> contributes a much-needed, richly researched examination of how the Haitian Revolution influenced antebellum American imaginings of race and rebellion on both the stage and page. Reed's work carefully builds on the recent transatlantic theater scholarship of Matthew Clavin (2008), Lauren Clay (2013), Michael Dash (2005), Marlene Daut (2012), Elizabeth Maddock Dillon and Matthew Drexler (2016), Laura L. Mielke (2019), and others to further probe the "deep ambivalence" (Reed 2022, 9) in how the "dangerous open secret" (10) of the Haitian revolt was represented on the American stage. With the influx of French refugee performers into eastern American cities and increasingly sensational reporting circulating through the American press, there is little wonder as to why, in the first few decades of the nineteenth century, race and revolution became imaginative fodder for American playwrights, performers, and writers. America, too, was embroiled in clashing currents of abolitionist rhetoric, pro-slave legislation, and threats of slave revolt, in some measure inspired by the Haitian Revolution. The 1811 German Coast Slave Revolt, for example, one of several American slave revolts noted by Reed, is evidence of the tumultuous climate in slave-holding states in the US following the events in Haiti. <strong>[End Page 286]</strong></p> <p>Reed carefully lays out these complex American contexts via a variety of primary texts such as paintings, etchings, pamphlets, essays, and other ephemera. A key painting for Reed is J.L. Boquet's <em>Pillage du Cap Français en 1793</em>. This painting adorns the cover of Reed's book and serves as an important entry point in the book's introduction indicating how the Haitian Revolution was portrayed as performative even in the first generation of artistic representation following the uprising. Reed's use of Boquet's painting and its almost carnivalesque imagery is especially valuable in laying a credible, critical foundation for his thesis. In addition, Reed thoughtfully uses secondary research from historians, theater scholars, and literary scholars to interrogate how a vexed notion of Haitian identify is refracted onto the American stage at a time when questions of abolition and perpetual bondage seemed hopelessly unsolvable without civil war among the states.</p> <p>In what Reed terms "playing Haitian," actors performed "Haitianness" i
以下是内容的简要摘录,以代替摘要:评论者 在十九世纪的美国上演海地:Peter P. Reed 著,革命、种族与大众表演 Andrew M. Pisano Peter P. Reed 译,2022 年出版。在十九世纪的美国上演海地:革命、种族与通俗表演》。剑桥现代戏剧研究》。hc $99.99 Peter P. Reed 的《在 19 世纪的美国上演海地:革命、种族和通俗表演》对海地革命如何在舞台和书页上影响美国前王朝时期对种族和反叛的想象进行了深入研究。里德的研究以马修-克拉文(Matthew Clavin,2008 年)、劳伦-克莱(Lauren Clay,2013 年)、迈克尔-达什(Michael Dash,2005 年)、玛琳-多特(Marlene Daut,2012 年)、伊丽莎白-马多克-狄龙(Elizabeth Maddock Dillon)和马修-德雷克斯勒(Matthew Drexler,2016 年)、劳拉-米尔克(Laura L. Mielke,2019 年)等人近期的跨大西洋戏剧研究为基础,进一步探究了美国舞台上如何表现海地起义这一 "危险的公开秘密"(10)的 "深刻矛盾"(里德,2022 年,第 9 页)。随着法国难民表演者涌入美国东部城市,以及美国媒体越来越多的耸人听闻的报道,19 世纪头几十年,种族和革命成为美国剧作家、表演者和作家充满想象力的素材也就不足为奇了。美国也卷入了废奴主义言论、支持奴隶制的立法和奴隶起义威胁的冲突潮流中,这在某种程度上是受到海地革命的启发。例如,1811 年德国海岸奴隶起义是里德提到的几起美国奴隶起义之一,它证明了海地事件发生后美国蓄奴州的动荡气氛。[第 286 页末] 里德通过绘画、蚀刻画、小册子、散文和其他文献等各种原始资料,仔细地描绘了这些复杂的美国背景。里德的一幅重要画作是 J.L. Boquet 的《1793 年对法国海角的掠夺》。这幅画装饰了里德这本书的封面,并成为该书引言中的一个重要切入点,表明即使在起义后的第一代艺术作品中,海地革命也被描绘成表演性的。里德利用博凯的画作及其近乎狂欢的意象,为他的论文奠定了可信的批判性基础,这一点尤为重要。此外,里德还深思熟虑地利用历史学家、戏剧学者和文学学者的二手研究成果,探讨了在废除奴隶制和永久奴役的问题似乎在没有各州内战的情况下无望解决的时代,海地人身份这一令人困扰的概念是如何折射到美国舞台上的。在里德所说的 "扮演海地人 "的过程中,演员们以各种方式表现 "海地性",尽管仍存在一些共性(2022, 10)。大部分舞台剧的表演都具有 "开放性 "和 "不完整性",里德认为这正是这一时期海地舞台剧的关键特征。事实上,里德的论点贯穿全书,其关键在于 "扮演海地人往往具有排练的特质,而非完成的表演"(11)。正如本书第一章和第四章所探讨的那样,有时这些表演是以黑脸进行的,利用了流行的吟游诗人的套路;但有时,正如第三章所讨论的那样,戏剧性和吟游诗人与滑稽戏融合在一起,在 J.H. 阿默斯特的《海蒂国王克里斯多夫之死》(1821 年)等戏剧中展示了种族、阶级和性别角色等不稳定的主题。1825 年,出生于纽约的黑人演员艾拉-奥尔德里奇(Ira Aldridge)在伦敦演出的该剧中担任主角,里兹(Reeds)将该剧作为大西洋黑人戏剧世界的一个引人入胜的缩影。在《克里斯多夫之死》中,正如里德所研究的其他主要案例一样,没有为戏剧观众提供明确的论题;相反,该剧的结局与海地发生的事件以及当时美国种族政治的持续争论一样,是混乱、悬而未决和矛盾的。然而,到了 19 世纪 50 年代,海地革命以一种不那么卑劣的种族漫画化、异国情调化的想象形式出现了。美国作家赫尔曼-梅尔维尔(Herman Melville)等人抓住了海地起义的社会政治影响,以此来诘问美国无力应对自身对奴隶劳动的依赖以及奴隶起义的现实威胁。[从舞台到书页,里德的结尾......
{"title":"Staging Haiti in Nineteenth-Century America: Revolution, Race and Popular Performance by Peter P. Reed (review)","authors":"Andrew M. Pisano","doi":"10.1353/lit.2024.a924346","DOIUrl":"https://doi.org/10.1353/lit.2024.a924346","url":null,"abstract":"<span><span>In lieu of</span> an abstract, here is a brief excerpt of the content:</span>\u0000<p> <span>Reviewed by:</span> <ul> <li><!-- html_title --> <em>Staging Haiti in Nineteenth-Century America: Revolution, Race and Popular Performance</em> by Peter P. Reed <!-- /html_title --></li> <li> Andrew M. Pisano </li> </ul> Peter P. Reed, 2022. <em>Staging Haiti in Nineteenth-Century America: Revolution, Race and Popular Performance</em>. Cambridge Studies in Modern Theater. Cambridge, UK: Cambridge University Press. hc $99.99 <p>Peter P. Reed's <em>Staging Haiti in Nineteenth-Century America</em> contributes a much-needed, richly researched examination of how the Haitian Revolution influenced antebellum American imaginings of race and rebellion on both the stage and page. Reed's work carefully builds on the recent transatlantic theater scholarship of Matthew Clavin (2008), Lauren Clay (2013), Michael Dash (2005), Marlene Daut (2012), Elizabeth Maddock Dillon and Matthew Drexler (2016), Laura L. Mielke (2019), and others to further probe the \"deep ambivalence\" (Reed 2022, 9) in how the \"dangerous open secret\" (10) of the Haitian revolt was represented on the American stage. With the influx of French refugee performers into eastern American cities and increasingly sensational reporting circulating through the American press, there is little wonder as to why, in the first few decades of the nineteenth century, race and revolution became imaginative fodder for American playwrights, performers, and writers. America, too, was embroiled in clashing currents of abolitionist rhetoric, pro-slave legislation, and threats of slave revolt, in some measure inspired by the Haitian Revolution. The 1811 German Coast Slave Revolt, for example, one of several American slave revolts noted by Reed, is evidence of the tumultuous climate in slave-holding states in the US following the events in Haiti. <strong>[End Page 286]</strong></p> <p>Reed carefully lays out these complex American contexts via a variety of primary texts such as paintings, etchings, pamphlets, essays, and other ephemera. A key painting for Reed is J.L. Boquet's <em>Pillage du Cap Français en 1793</em>. This painting adorns the cover of Reed's book and serves as an important entry point in the book's introduction indicating how the Haitian Revolution was portrayed as performative even in the first generation of artistic representation following the uprising. Reed's use of Boquet's painting and its almost carnivalesque imagery is especially valuable in laying a credible, critical foundation for his thesis. In addition, Reed thoughtfully uses secondary research from historians, theater scholars, and literary scholars to interrogate how a vexed notion of Haitian identify is refracted onto the American stage at a time when questions of abolition and perpetual bondage seemed hopelessly unsolvable without civil war among the states.</p> <p>In what Reed terms \"playing Haitian,\" actors performed \"Haitianness\" i","PeriodicalId":44728,"journal":{"name":"COLLEGE LITERATURE","volume":"18 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2024-04-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140576699","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-04-09DOI: 10.1353/lit.2024.a924341
Patrick Elliot Alexander
Abstract:
This article builds upon African American literary theorist Margo Perkins's conception of political autobiography from her award-winning book Autobiography as Activism: Three Black Women of the Sixties, and the work of critical prison studies scholars Angela Y. Davis and Dylan Rodríguez. It reads Susan Burton's 2017 narrative, Becoming Ms. Burton: From Prison to Recovery to Leading the Fight for Incarcerated Women, as reflecting an untheorized subgenre of African American confinement literature: the post-Black Power neo-abolitionist memoir. In the memoir, Burton alludes to slavery and anti-slavery activism to contextualize historically the post-Black Power-era prison-industrial complex and galvanize opposition to it.
摘要:本文以美国黑人文学理论家马戈-珀金斯(Margo Perkins)的获奖著作《作为行动主义的自传》(Autobiography as Activism)中的政治自传概念为基础:以及监狱批判研究学者安吉拉-戴维斯(Angela Y. Davis)和迪伦-罗德里格斯(Dylan Rodríguez)的研究成果。它解读了苏珊-伯顿2017年的叙事作品《成为伯顿女士》:从监狱到康复再到领导被监禁妇女的斗争》反映了非裔美国人监禁文学中一种未经理论化的亚类型:后黑权时代的新废奴主义回忆录。在这本回忆录中,伯顿提到了奴隶制和反奴隶制活动,从历史角度描述了后黑权时代监狱工业综合体的背景,并激发了人们对它的反对。
{"title":"\"Visions Again Came To Me of My African Ancestors Bound and Dragged onto Slave Ships\": From Political Autobiography to Burton's Post-Black Power Neo-Abolitionist Memoir","authors":"Patrick Elliot Alexander","doi":"10.1353/lit.2024.a924341","DOIUrl":"https://doi.org/10.1353/lit.2024.a924341","url":null,"abstract":"<p><p>Abstract:</p><p>This article builds upon African American literary theorist Margo Perkins's conception of political autobiography from her award-winning book <i>Autobiography as Activism: Three Black Women of the Sixties</i>, and the work of critical prison studies scholars Angela Y. Davis and Dylan Rodríguez. It reads Susan Burton's 2017 narrative, <i>Becoming Ms. Burton: From Prison to Recovery to Leading the Fight for Incarcerated Women</i>, as reflecting an untheorized subgenre of African American confinement literature: the post-Black Power neo-abolitionist memoir. In the memoir, Burton alludes to slavery and anti-slavery activism to contextualize historically the post-Black Power-era prison-industrial complex and galvanize opposition to it.</p></p>","PeriodicalId":44728,"journal":{"name":"COLLEGE LITERATURE","volume":"8 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2024-04-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140576785","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-04-09DOI: 10.1353/lit.2024.a924342
José A. Álvarez-Amorós
Abstract:
Inspired by a blend of narrativity studies and cognitive narrative theory, and based on an updated conception of the epistemic plot, this paper sets out to investigate how fictional cognition propels narrative progression from the earliest compositional stages of Henry James's tales as documented in his notebook synopses. Placed in a wider context, moreover, and given James's conviction of the storyness of the representation of consciousness, this paper also invites debate on his role as a remote harbinger of the narrativity of the mind, so characteristic of contemporary cognitive approaches to the fictional genre.
{"title":"\"Narrativity and Cognition: Early Mind-Driven Plots in Henry James's Notebook Synopses\"","authors":"José A. Álvarez-Amorós","doi":"10.1353/lit.2024.a924342","DOIUrl":"https://doi.org/10.1353/lit.2024.a924342","url":null,"abstract":"<p><p>Abstract:</p><p>Inspired by a blend of narrativity studies and cognitive narrative theory, and based on an updated conception of the epistemic plot, this paper sets out to investigate how fictional cognition propels narrative progression from the earliest compositional stages of Henry James's tales as documented in his notebook synopses. Placed in a wider context, moreover, and given James's conviction of the storyness of the representation of consciousness, this paper also invites debate on his role as a remote harbinger of the narrativity of the mind, so characteristic of contemporary cognitive approaches to the fictional genre.</p></p>","PeriodicalId":44728,"journal":{"name":"COLLEGE LITERATURE","volume":"123 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2024-04-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140576797","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-04-09DOI: 10.1353/lit.2024.a924344
Alyson Miller, Cassandra Atherton, Paul Hetherington
Abstract:
Dark Tourism is a term associated with pilgrimages to places associated with the famous dead. "Dark Poetry" attempts to imagine, explore, or reanimate a dark event. Using Charles Reznikoff's Holocaust poetry and Mariko Nagai's collection, Irradiated Cities (2017) as examples, we discuss dark poetry's use of an anti-elegiac mode, which focuses on historical particularities in refashioning and problematizing dark events while employing numerous gaps and fragmentations. This poetry, often written by second-generation and non-survivor poets, approaches notions of the ineffable while providing an important bridge between incomprehensible events and the human imagination, and challenging language's capacity to comprehend the "unspeakable."
{"title":"Dark Poetry and the Anti-Elegiac: Approaching the Unspeakable","authors":"Alyson Miller, Cassandra Atherton, Paul Hetherington","doi":"10.1353/lit.2024.a924344","DOIUrl":"https://doi.org/10.1353/lit.2024.a924344","url":null,"abstract":"<p><p>Abstract:</p><p>Dark Tourism is a term associated with pilgrimages to places associated with the famous dead. \"Dark Poetry\" attempts to imagine, explore, or reanimate a dark event. Using Charles Reznikoff's Holocaust poetry and Mariko Nagai's collection, <i>Irradiated Cities</i> (2017) as examples, we discuss dark poetry's use of an anti-elegiac mode, which focuses on historical particularities in refashioning and problematizing dark events while employing numerous gaps and fragmentations. This poetry, often written by second-generation and non-survivor poets, approaches notions of the ineffable while providing an important bridge between incomprehensible events and the human imagination, and challenging language's capacity to comprehend the \"unspeakable.\"</p></p>","PeriodicalId":44728,"journal":{"name":"COLLEGE LITERATURE","volume":"254 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2024-04-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140576800","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}