首页 > 最新文献

Humanity-An International Journal of Human Rights Humanitarianism and Development最新文献

英文 中文
Shapeshifting Displacement: Notions of Membership and Deservingness Forged by Illegalized Residents 变形的流离失所:非法居民伪造的成员身份和遗弃观念
IF 1.1 Q3 SOCIAL ISSUES Pub Date : 2022-01-24 DOI: 10.1353/hum.2021.0022
S. Coutin, Jennifer M. Chacón, Stephen Lee, Sameer M. Ashar, Jason Palmer
Abstract:This paper considers how accounts produced by illegalized residents in the United States shapeshift US immigration enforcement regimes by defining narrators and their communities as "belonging." Anthropologist Aimee Cox develops the notion of "shapeshifting" to refer to how groups that are deemed "social problems" redefine the institutions within which they are embedded. The illegalized residents interviewed for this paper redefined US immigration law and policy as arbitrary, racially biased, and exploitative, even as they argued that they deserved status in the United States. Such critiques and definitions of deservingness perform a politics of displacement, redrawing boundaries of belonging.
摘要:本文通过将叙述者及其社区定义为“归属”,探讨了美国非法居民制作的账户如何改变美国移民执法制度。人类学家Aimee Cox提出了“变形”的概念,指的是被视为“社会问题”的群体如何重新定义他们所处的机构。本文采访的非法移民将美国移民法律和政策重新定义为武断、种族偏见和剥削,尽管他们认为自己理应在美国获得地位。这种对生存的批判和定义表现了一种流离失所的政治,重新划定了归属的边界。
{"title":"Shapeshifting Displacement: Notions of Membership and Deservingness Forged by Illegalized Residents","authors":"S. Coutin, Jennifer M. Chacón, Stephen Lee, Sameer M. Ashar, Jason Palmer","doi":"10.1353/hum.2021.0022","DOIUrl":"https://doi.org/10.1353/hum.2021.0022","url":null,"abstract":"Abstract:This paper considers how accounts produced by illegalized residents in the United States shapeshift US immigration enforcement regimes by defining narrators and their communities as \"belonging.\" Anthropologist Aimee Cox develops the notion of \"shapeshifting\" to refer to how groups that are deemed \"social problems\" redefine the institutions within which they are embedded. The illegalized residents interviewed for this paper redefined US immigration law and policy as arbitrary, racially biased, and exploitative, even as they argued that they deserved status in the United States. Such critiques and definitions of deservingness perform a politics of displacement, redrawing boundaries of belonging.","PeriodicalId":44775,"journal":{"name":"Humanity-An International Journal of Human Rights Humanitarianism and Development","volume":"12 1","pages":"339 - 353"},"PeriodicalIF":1.1,"publicationDate":"2022-01-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42605448","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Refugees and the Rise of the Novel: Trespass, Necessity, and Humanitarian Casuistry in the Long Refugee Crisis 难民与小说的兴起:长期难民危机中的越界、必要性和人道主义诡辩
IF 1.1 Q3 SOCIAL ISSUES Pub Date : 2021-08-18 DOI: 10.1353/hum.2021.0009
Sharif Youssef
Abstract:The present-day legal theory of the refugee relies on Hannah Arendt's famous phrase, "the right to have rights." Yet Arendt also pointed to an earlier tradition of asylum-seeking. In this article, Professor Youssef explores early English novels' historical association of refugees with the necessity that drives trespass. Examining the early Anglo-American novel in light of the Revocation of the Edict of Nantes, the essay tracks morally involuntary trespass in Daniel Defoe's A Journal of the Plague Year (1722) to argue that the novel models an early theory of the refugee by way of the examination of the affect of defendants who raise the defense of necessity. Viewing the novel as a device that investigates the motivation of those in distress places imaginative fiction at the convergence of defenses of morally involuntary conduct and theories of asylum.
摘要:当前的难民法理是建立在汉娜·阿伦特的名言“拥有权利的权利”之上的。然而,阿伦特也指出了早期寻求庇护的传统。在这篇文章中,优素福教授探讨了早期英国小说中难民与驱使非法侵入的必要性之间的历史联系。本文以《南特法令的撤销》为例考察早期英美小说,追溯丹尼尔·笛福的《瘟疫年日记》(1722)中道德上的非自愿侵权行为,认为小说通过考察被告人提出必要性辩护的影响,为早期的难民理论提供了模型。将小说视为一种调查处于困境中的人动机的手段,将富有想象力的小说置于对道德上非自愿行为的辩护和庇护理论的交汇处。
{"title":"Refugees and the Rise of the Novel: Trespass, Necessity, and Humanitarian Casuistry in the Long Refugee Crisis","authors":"Sharif Youssef","doi":"10.1353/hum.2021.0009","DOIUrl":"https://doi.org/10.1353/hum.2021.0009","url":null,"abstract":"Abstract:The present-day legal theory of the refugee relies on Hannah Arendt's famous phrase, \"the right to have rights.\" Yet Arendt also pointed to an earlier tradition of asylum-seeking. In this article, Professor Youssef explores early English novels' historical association of refugees with the necessity that drives trespass. Examining the early Anglo-American novel in light of the Revocation of the Edict of Nantes, the essay tracks morally involuntary trespass in Daniel Defoe's A Journal of the Plague Year (1722) to argue that the novel models an early theory of the refugee by way of the examination of the affect of defendants who raise the defense of necessity. Viewing the novel as a device that investigates the motivation of those in distress places imaginative fiction at the convergence of defenses of morally involuntary conduct and theories of asylum.","PeriodicalId":44775,"journal":{"name":"Humanity-An International Journal of Human Rights Humanitarianism and Development","volume":"12 1","pages":"119 - 137"},"PeriodicalIF":1.1,"publicationDate":"2021-08-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"66355131","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Dreaming of a "New Planning": Development and the Internationalization of Economic Thought in Late Soviet Reformist Politics “新计划”的梦想:苏联后期改良主义政治中经济思想的发展与国际化
IF 1.1 Q3 SOCIAL ISSUES Pub Date : 2021-08-18 DOI: 10.1353/hum.2021.0011
Ya. G. Feygin
Abstract:This paper argues that the trajectory of late-Soviet economic thought must be understood in the context of a larger global discourse on the proper role of state planning in the context of development. This debate was born out of a disappointment with the development planning that had dominated prescriptions of economists and policy entrepreneurs on both sides of the Iron Curtain. Faced with the failures of economic development in the "Third World" and a socio-economic crisis in "industrial societies" these intellectuals attempted to invent a "new planning" that derived sources of growth from a "human factor" rather than industrial development. To further this agenda, these figures established international organizations such as the Club of Rome and the International Institute for Applied Systems Analysis. Proponents of new planning saw it as a way reorganize the global economy during the turbulent 1970s. As well, these same ideas informed the development of Perestroika.
摘要:本文认为,必须在一场关于国家计划在发展中的适当作用的更大的全球讨论的背景下理解苏联晚期经济思想的轨迹。这场辩论源于对发展规划的失望,而发展规划一直是铁幕两边经济学家和政策企业家的主要处方。面对“第三世界”经济发展的失败和“工业社会”的社会经济危机,这些知识分子试图发明一种“新计划”,从“人为因素”而非工业发展中获得增长来源。为了推进这一议程,这些人物成立了罗马俱乐部和国际应用系统分析研究所等国际组织。新计划的支持者将其视为在动荡的20世纪70年代重组全球经济的一种方式。同样,这些同样的想法也影响了改革的发展。
{"title":"Dreaming of a \"New Planning\": Development and the Internationalization of Economic Thought in Late Soviet Reformist Politics","authors":"Ya. G. Feygin","doi":"10.1353/hum.2021.0011","DOIUrl":"https://doi.org/10.1353/hum.2021.0011","url":null,"abstract":"Abstract:This paper argues that the trajectory of late-Soviet economic thought must be understood in the context of a larger global discourse on the proper role of state planning in the context of development. This debate was born out of a disappointment with the development planning that had dominated prescriptions of economists and policy entrepreneurs on both sides of the Iron Curtain. Faced with the failures of economic development in the \"Third World\" and a socio-economic crisis in \"industrial societies\" these intellectuals attempted to invent a \"new planning\" that derived sources of growth from a \"human factor\" rather than industrial development. To further this agenda, these figures established international organizations such as the Club of Rome and the International Institute for Applied Systems Analysis. Proponents of new planning saw it as a way reorganize the global economy during the turbulent 1970s. As well, these same ideas informed the development of Perestroika.","PeriodicalId":44775,"journal":{"name":"Humanity-An International Journal of Human Rights Humanitarianism and Development","volume":"12 1","pages":"159 - 183"},"PeriodicalIF":1.1,"publicationDate":"2021-08-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45855258","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
The Balfour Declaration's Territorial Landscape: Between Protection and Self-Determination 《贝尔福宣言》的领土格局:在保护与自决之间
IF 1.1 Q3 SOCIAL ISSUES Pub Date : 2021-08-18 DOI: 10.1353/hum.2021.0010
Karin Loevy
Abstract:Famously declaring British support for the establishment of a Jewish 'national home' in Palestine, the Balfour declaration (November 1917) is commonly understood as the first international instrument recognizing the right to self-determination for the Jewish people in Palestine. But the territorial framework that the drafters of the declaration envisioned drew on nineteenth-century practices of imperial protection that sustained both rule and expansion in multi-national empires. Reframing the Balfour declaration as an instrument of protection, the article contributes to the study of the colonial context of international norms such as self-determination, and illuminates the international law context of Palestinian dispossession that the declaration instigated.
摘要:1917年11月发表的《贝尔福宣言》(Balfour declaration)是英国支持在巴勒斯坦建立犹太人“民族家园”的著名宣言,被普遍认为是承认巴勒斯坦犹太人自决权的第一份国际文书。但《独立宣言》起草者设想的领土框架借鉴了19世纪帝国保护的做法,这种做法维持了多民族帝国的统治和扩张。本文将《贝尔福宣言》重新定义为一项保护文书,有助于研究自决等国际准则的殖民背景,并阐明该宣言所煽动的巴勒斯坦被剥夺的国际法背景。
{"title":"The Balfour Declaration's Territorial Landscape: Between Protection and Self-Determination","authors":"Karin Loevy","doi":"10.1353/hum.2021.0010","DOIUrl":"https://doi.org/10.1353/hum.2021.0010","url":null,"abstract":"Abstract:Famously declaring British support for the establishment of a Jewish 'national home' in Palestine, the Balfour declaration (November 1917) is commonly understood as the first international instrument recognizing the right to self-determination for the Jewish people in Palestine. But the territorial framework that the drafters of the declaration envisioned drew on nineteenth-century practices of imperial protection that sustained both rule and expansion in multi-national empires. Reframing the Balfour declaration as an instrument of protection, the article contributes to the study of the colonial context of international norms such as self-determination, and illuminates the international law context of Palestinian dispossession that the declaration instigated.","PeriodicalId":44775,"journal":{"name":"Humanity-An International Journal of Human Rights Humanitarianism and Development","volume":"12 1","pages":"138 - 158"},"PeriodicalIF":1.1,"publicationDate":"2021-08-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46227352","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Critiquing Human Rights 批评人权
IF 1.1 Q3 SOCIAL ISSUES Pub Date : 2021-08-18 DOI: 10.1353/hum.2021.0014
Ben Golder
Abstract:This essay reviews three recent books which each provide a different account of human rights and their critics. Jean-Yves Pranchère and Justine Lacroix's Human Rights on Trial constructs a genealogy of critiques of human rights discourse from the late eighteenth century to the present day. Joe Hoover's Reconstructing Human Rights proposes a critically redemptive approach to human rights, pushing human rights further leftward through the resources of pragmatism and agonistic theories of democracy. But it is ultimately Ratna Kapur's Freedom in a Fishbowl that articulates the most profound, and radical, challenge to human rights by indicting its Eurocentric notions of freedom and challenging us to engage with non-European conceptions of freedom.
摘要:本文回顾了最近出版的三本书,它们都对人权及其批评者提供了不同的描述。Jean-Yves pranch re和Justine Lacroix的《审判中的人权》构建了从18世纪晚期到今天的人权话语批评谱系。乔·胡佛(Joe Hoover)的《重建人权》(Reconstructing Human Rights)提出了一种批判性的人权救赎方法,通过实用主义和民主斗争理论的资源,进一步推动人权向左发展。但最终,Ratna Kapur的《鱼缸里的自由》对人权提出了最深刻、最激进的挑战,指责其以欧洲为中心的自由观念,并挑战我们与非欧洲的自由观念接触。
{"title":"Critiquing Human Rights","authors":"Ben Golder","doi":"10.1353/hum.2021.0014","DOIUrl":"https://doi.org/10.1353/hum.2021.0014","url":null,"abstract":"Abstract:This essay reviews three recent books which each provide a different account of human rights and their critics. Jean-Yves Pranchère and Justine Lacroix's Human Rights on Trial constructs a genealogy of critiques of human rights discourse from the late eighteenth century to the present day. Joe Hoover's Reconstructing Human Rights proposes a critically redemptive approach to human rights, pushing human rights further leftward through the resources of pragmatism and agonistic theories of democracy. But it is ultimately Ratna Kapur's Freedom in a Fishbowl that articulates the most profound, and radical, challenge to human rights by indicting its Eurocentric notions of freedom and challenging us to engage with non-European conceptions of freedom.","PeriodicalId":44775,"journal":{"name":"Humanity-An International Journal of Human Rights Humanitarianism and Development","volume":"12 1","pages":"226 - 238"},"PeriodicalIF":1.1,"publicationDate":"2021-08-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45950669","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
The Promises of Standing Rock: Three Approaches to Human Rights 立石的承诺:人权的三种途径
IF 1.1 Q3 SOCIAL ISSUES Pub Date : 2021-08-18 DOI: 10.1353/hum.2021.0013
Benjamin P. Davis
Abstract:Any appeal to a right raises the question of a corresponding duty. If one bears a right, then who bears the duty to respect, protect, and enforce that right? In this essay, I contend that human rights claims need not be oriented to or reliant on the state. I start from and conclude with lessons from the 2016 protests at Standing Rock. Standing Rock, I argue, exemplifies critical theory that organizes communities through the language of human rights.
摘要:任何对权利的诉求都会引发相应义务的问题。如果一个人有权利,那么谁有义务尊重、保护和执行这项权利呢?在这篇文章中,我认为人权主张不需要以国家为导向或依赖于国家。我从2016年的立岩抗议活动中吸取教训,并以此作为总结。我认为,立岩是通过人权语言组织社区的批判理论的典范。
{"title":"The Promises of Standing Rock: Three Approaches to Human Rights","authors":"Benjamin P. Davis","doi":"10.1353/hum.2021.0013","DOIUrl":"https://doi.org/10.1353/hum.2021.0013","url":null,"abstract":"Abstract:Any appeal to a right raises the question of a corresponding duty. If one bears a right, then who bears the duty to respect, protect, and enforce that right? In this essay, I contend that human rights claims need not be oriented to or reliant on the state. I start from and conclude with lessons from the 2016 protests at Standing Rock. Standing Rock, I argue, exemplifies critical theory that organizes communities through the language of human rights.","PeriodicalId":44775,"journal":{"name":"Humanity-An International Journal of Human Rights Humanitarianism and Development","volume":"12 1","pages":"205 - 225"},"PeriodicalIF":1.1,"publicationDate":"2021-08-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46146748","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
European Media Coverage of Brazil's New Human Rights: 1964–1985 欧洲媒体对巴西新人权的报道:1964年至1985年
IF 1.1 Q3 SOCIAL ISSUES Pub Date : 2021-08-18 DOI: 10.1353/hum.2021.0012
A. Grimaldi
Abstract:Drawing from a study of Brazilians' interactions with the transnational human rights movements and advocacy networks of the 1960s-1980s, this paper discusses the channels through which Brazilians' concerns for rights and development during their military dictatorship reached audiences of national newspapers in Belgium, France, the UK, and Switzerland. It reveals, to a previously unacknowledged degree, the significant role played by Brazilian Liberation Theology in framing the country's human rights struggles, and points to various ways that local environments and institutions influenced the framing of solidarity and news reporting on Brazil.
摘要:本文通过对20世纪60年代至80年代巴西人与跨国人权运动和倡导网络的互动研究,讨论了巴西人在军事独裁期间对权利和发展的关注通过哪些渠道传播到比利时、法国、英国和瑞士的国家报纸上。它在以前未被承认的程度上揭示了巴西解放神学在构建该国人权斗争中所发挥的重要作用,并指出了当地环境和机构对巴西团结和新闻报道框架的各种影响。
{"title":"European Media Coverage of Brazil's New Human Rights: 1964–1985","authors":"A. Grimaldi","doi":"10.1353/hum.2021.0012","DOIUrl":"https://doi.org/10.1353/hum.2021.0012","url":null,"abstract":"Abstract:Drawing from a study of Brazilians' interactions with the transnational human rights movements and advocacy networks of the 1960s-1980s, this paper discusses the channels through which Brazilians' concerns for rights and development during their military dictatorship reached audiences of national newspapers in Belgium, France, the UK, and Switzerland. It reveals, to a previously unacknowledged degree, the significant role played by Brazilian Liberation Theology in framing the country's human rights struggles, and points to various ways that local environments and institutions influenced the framing of solidarity and news reporting on Brazil.","PeriodicalId":44775,"journal":{"name":"Humanity-An International Journal of Human Rights Humanitarianism and Development","volume":"12 1","pages":"184 - 204"},"PeriodicalIF":1.1,"publicationDate":"2021-08-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48456976","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Concluding Essay: Cosmopolitanism as Doctrine, Attitude, and Practice 结语:世界主义作为学说、态度和实践
IF 1.1 Q3 SOCIAL ISSUES Pub Date : 2021-04-19 DOI: 10.1353/hum.2021.0007
Jürgen Osterhammel
Abstract:This concluding essay engages with the basic conceptual ideas underlying the entire dossier on cosmopolitanism in a way that combines a historical with a sociological perspective. It distinguishes between alternative ways in which histories of cosmopolitanism can be narrated. It also comments on the normative consequences resulting from a concept of cosmopolitanism as “practice.” Further reflections are devoted to cosmopolitanism’s close connection with marginality, mobility, and exile. The relationship between cosmopolitanism and empire is seen as paradoxical. While imperial ruling classes have often sported universalist ideologies, their authority tends to be challenged in the name of rival universalisms.
摘要:这篇结论性文章结合了历史和社会学的视角,探讨了整个世界主义档案的基本概念。它区分了讲述世界主义历史的不同方式。它还评论了世界主义作为“实践”的概念所产生的规范性后果。进一步思考了世界论与边缘性、流动性和流亡的密切联系。世界主义和帝国之间的关系被认为是矛盾的。虽然帝国统治阶级经常炫耀普遍主义意识形态,但他们的权威往往会以对立的普遍主义的名义受到挑战。
{"title":"Concluding Essay: Cosmopolitanism as Doctrine, Attitude, and Practice","authors":"Jürgen Osterhammel","doi":"10.1353/hum.2021.0007","DOIUrl":"https://doi.org/10.1353/hum.2021.0007","url":null,"abstract":"Abstract:This concluding essay engages with the basic conceptual ideas underlying the entire dossier on cosmopolitanism in a way that combines a historical with a sociological perspective. It distinguishes between alternative ways in which histories of cosmopolitanism can be narrated. It also comments on the normative consequences resulting from a concept of cosmopolitanism as “practice.” Further reflections are devoted to cosmopolitanism’s close connection with marginality, mobility, and exile. The relationship between cosmopolitanism and empire is seen as paradoxical. While imperial ruling classes have often sported universalist ideologies, their authority tends to be challenged in the name of rival universalisms.","PeriodicalId":44775,"journal":{"name":"Humanity-An International Journal of Human Rights Humanitarianism and Development","volume":"12 1","pages":"103 - 115"},"PeriodicalIF":1.1,"publicationDate":"2021-04-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1353/hum.2021.0007","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48040191","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Family of Man: Cosmopolitanism and the Huxleys, 1850–1950 人类大家庭:世界主义和赫胥黎,1850-1950
IF 1.1 Q3 SOCIAL ISSUES Pub Date : 2021-04-19 DOI: 10.1353/hum.2021.0006
A. Bashford
Abstract:This essay considers the biologist Thomas Henry Huxley and his twentieth-century grandson Julian Huxley as cosmopolitans. Perhaps their foundational shared question was how to comprehend human unity and human difference, both biologically and politically; how to comprehend humans as one. Both Huxleys insisted on the singularity of the human species, but as evolutionary theorists insisted also on individual biological variation and distinction. For this reason, they offer the opportunity to consider the history of cosmopolitanism alongside the intellectual history of thought on species, and on the species: Homo sapiens. They were both deeply engaged with the idea of human unity—variously biological, cultural, political—while remaining confident about their own epistemological privilege and capacity to pronounce on humanity as a whole. The history of cosmopolitanism is ill-served by attempts to pinpoint the truest, purest, exponents. The Huxleys’ flawed metropolitan cosmopolitanism was perhaps the commonest sort in practice.
摘要:本文将生物学家托马斯·亨利·赫胥黎及其二十世纪的孙子朱利安·赫胥黎视为世界主义者。也许他们最基本的共同问题是如何从生物学和政治上理解人类的统一性和差异性;如何将人类理解为一个整体。赫胥黎两人都坚持人类物种的独特性,但正如进化理论家所坚持的那样,他们也坚持个体生物的变异和区别。出于这个原因,他们提供了一个机会来考虑世界主义的历史和关于物种的思想史,以及关于物种:智人的思想史。他们都深深投身于人类统一性的思想——从生物学、文化和政治的角度出发——同时对自己的认识论特权和将人类作为一个整体发表意见的能力保持信心。试图找出最真实、最纯粹的倡导者,对世界主义的历史是无益的。赫胥黎夫妇有缺陷的大都会世界主义也许是实践中最常见的一种。
{"title":"The Family of Man: Cosmopolitanism and the Huxleys, 1850–1950","authors":"A. Bashford","doi":"10.1353/hum.2021.0006","DOIUrl":"https://doi.org/10.1353/hum.2021.0006","url":null,"abstract":"Abstract:This essay considers the biologist Thomas Henry Huxley and his twentieth-century grandson Julian Huxley as cosmopolitans. Perhaps their foundational shared question was how to comprehend human unity and human difference, both biologically and politically; how to comprehend humans as one. Both Huxleys insisted on the singularity of the human species, but as evolutionary theorists insisted also on individual biological variation and distinction. For this reason, they offer the opportunity to consider the history of cosmopolitanism alongside the intellectual history of thought on species, and on the species: Homo sapiens. They were both deeply engaged with the idea of human unity—variously biological, cultural, political—while remaining confident about their own epistemological privilege and capacity to pronounce on humanity as a whole. The history of cosmopolitanism is ill-served by attempts to pinpoint the truest, purest, exponents. The Huxleys’ flawed metropolitan cosmopolitanism was perhaps the commonest sort in practice.","PeriodicalId":44775,"journal":{"name":"Humanity-An International Journal of Human Rights Humanitarianism and Development","volume":"12 1","pages":"102 - 87"},"PeriodicalIF":1.1,"publicationDate":"2021-04-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1353/hum.2021.0006","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44228564","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Removing the International from the Refugee: India in the 1940s 从难民中移除国际:1940年代的印度
IF 1.1 Q3 SOCIAL ISSUES Pub Date : 2021-04-19 DOI: 10.1353/hum.2021.0000
R. Kapoor
Abstract:This essay explores the reasons why India’s leaders removed it from UNRRA, and refused to join the IRO, even before the refugees of the Partition of India and Pakistan were excluded from the definitions of the 1951 UN Convention on the Status of Refugees. As the world transitioned from war to a new peace in the 1940s, India passed the 1946 Foreigners Act, which dealt with all aliens including refugees in India. This essay places an Indian understanding of refugees within global currents of the transformation of the international order as the first wave of decolonisation was taking place, highlighting the iron grip of self-determination in the discussion of all rights, including refugee-related ones, as the starting point for its alternative conception of the refugee.
摘要:本文探讨了在1951年《联合国难民地位公约》将印巴分治难民排除在外之前,印度领导人将其从联合国善后救济总署除名,并拒绝加入国际难民组织的原因。20世纪40年代,随着世界从战争过渡到新的和平,印度通过了1946年的《外国人法案》,该法案处理包括难民在内的所有外国人。这篇文章将印度对难民的理解置于国际秩序转型的全球潮流中,因为第一波非殖民化正在发生,突出了自决在所有权利讨论中的铁腕,包括与难民有关的权利,作为其难民替代概念的起点。
{"title":"Removing the International from the Refugee: India in the 1940s","authors":"R. Kapoor","doi":"10.1353/hum.2021.0000","DOIUrl":"https://doi.org/10.1353/hum.2021.0000","url":null,"abstract":"Abstract:This essay explores the reasons why India’s leaders removed it from UNRRA, and refused to join the IRO, even before the refugees of the Partition of India and Pakistan were excluded from the definitions of the 1951 UN Convention on the Status of Refugees. As the world transitioned from war to a new peace in the 1940s, India passed the 1946 Foreigners Act, which dealt with all aliens including refugees in India. This essay places an Indian understanding of refugees within global currents of the transformation of the international order as the first wave of decolonisation was taking place, highlighting the iron grip of self-determination in the discussion of all rights, including refugee-related ones, as the starting point for its alternative conception of the refugee.","PeriodicalId":44775,"journal":{"name":"Humanity-An International Journal of Human Rights Humanitarianism and Development","volume":"12 1","pages":"1 - 19"},"PeriodicalIF":1.1,"publicationDate":"2021-04-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1353/hum.2021.0000","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47568218","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
期刊
Humanity-An International Journal of Human Rights Humanitarianism and Development
全部 Acc. Chem. Res. ACS Applied Bio Materials ACS Appl. Electron. Mater. ACS Appl. Energy Mater. ACS Appl. Mater. Interfaces ACS Appl. Nano Mater. ACS Appl. Polym. Mater. ACS BIOMATER-SCI ENG ACS Catal. ACS Cent. Sci. ACS Chem. Biol. ACS Chemical Health & Safety ACS Chem. Neurosci. ACS Comb. Sci. ACS Earth Space Chem. ACS Energy Lett. ACS Infect. Dis. ACS Macro Lett. ACS Mater. Lett. ACS Med. Chem. Lett. ACS Nano ACS Omega ACS Photonics ACS Sens. ACS Sustainable Chem. Eng. ACS Synth. Biol. Anal. Chem. BIOCHEMISTRY-US Bioconjugate Chem. BIOMACROMOLECULES Chem. Res. Toxicol. Chem. Rev. Chem. Mater. CRYST GROWTH DES ENERG FUEL Environ. Sci. Technol. Environ. Sci. Technol. Lett. Eur. J. Inorg. Chem. IND ENG CHEM RES Inorg. Chem. J. Agric. Food. Chem. J. Chem. Eng. Data J. Chem. Educ. J. Chem. Inf. Model. J. Chem. Theory Comput. J. Med. Chem. J. Nat. Prod. J PROTEOME RES J. Am. Chem. Soc. LANGMUIR MACROMOLECULES Mol. Pharmaceutics Nano Lett. Org. Lett. ORG PROCESS RES DEV ORGANOMETALLICS J. Org. Chem. J. Phys. Chem. J. Phys. Chem. A J. Phys. Chem. B J. Phys. Chem. C J. Phys. Chem. Lett. Analyst Anal. Methods Biomater. Sci. Catal. Sci. Technol. Chem. Commun. Chem. Soc. Rev. CHEM EDUC RES PRACT CRYSTENGCOMM Dalton Trans. Energy Environ. Sci. ENVIRON SCI-NANO ENVIRON SCI-PROC IMP ENVIRON SCI-WAT RES Faraday Discuss. Food Funct. Green Chem. Inorg. Chem. Front. Integr. Biol. J. Anal. At. Spectrom. J. Mater. Chem. A J. Mater. Chem. B J. Mater. Chem. C Lab Chip Mater. Chem. Front. Mater. Horiz. MEDCHEMCOMM Metallomics Mol. Biosyst. Mol. Syst. Des. Eng. Nanoscale Nanoscale Horiz. Nat. Prod. Rep. New J. Chem. Org. Biomol. Chem. Org. Chem. Front. PHOTOCH PHOTOBIO SCI PCCP Polym. Chem.
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1