Abstract:Arguing that cosmopolitan ideas and practices have to be included in a joint matrix, this introduction puts emphasis on the situatedness of cosmopolitanism in specific periods, regions, and political contexts. It highlights nineteenth-century empires as central frameworks and breeding grounds of cosmopolitanism and identifies imperial and anti-imperial thinking as crucial to various conceptions of world citizenship. The introduction points to the campaigning for and enactment of rights and to the related conceptions of humanity as crucial elements of nineteenth-century cosmopolitanism. Seeing cosmopolitanism through the historical prism of the Age of Empire with all its contradictions and ambivalences also provides a framework for thinking about how to deal with difference in the present.
{"title":"Dealing with Difference: Cosmopolitanism in the Nineteenth-Century World of Empires","authors":"Valeska Huber, Jan C. Jansen","doi":"10.1353/hum.2021.0002","DOIUrl":"https://doi.org/10.1353/hum.2021.0002","url":null,"abstract":"Abstract:Arguing that cosmopolitan ideas and practices have to be included in a joint matrix, this introduction puts emphasis on the situatedness of cosmopolitanism in specific periods, regions, and political contexts. It highlights nineteenth-century empires as central frameworks and breeding grounds of cosmopolitanism and identifies imperial and anti-imperial thinking as crucial to various conceptions of world citizenship. The introduction points to the campaigning for and enactment of rights and to the related conceptions of humanity as crucial elements of nineteenth-century cosmopolitanism. Seeing cosmopolitanism through the historical prism of the Age of Empire with all its contradictions and ambivalences also provides a framework for thinking about how to deal with difference in the present.","PeriodicalId":44775,"journal":{"name":"Humanity-An International Journal of Human Rights Humanitarianism and Development","volume":"12 1","pages":"39 - 46"},"PeriodicalIF":1.1,"publicationDate":"2021-04-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1353/hum.2021.0002","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48743393","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract:This article employs a conceptual approach to understand the place and importance of cosmopolitanism for Colombians between independence from Spain (in 1819) and the ensemble of liberal reforms that were designed to end enduring social and economic colonial structures (1846–1863). While the concept of cosmopolitanism did not play a conspicuous role during the first fifty years of the country’s independence, it constituted an ineludible component of its early republican vocabulary and practices. Furthermore, Colombian cosmopolitan republicanism is best understood as structurally ambivalent in that it promoted inclusive citizenship while embodying a civilizing mission directed toward its own Indigenous, African, and mestizo populations.
{"title":"Postcolonial Cosmopolitan Republicanism: A Conceptual Approach to Nineteenth-Century New Granada/Colombia","authors":"Francisco A. Ortega","doi":"10.1353/hum.2021.0004","DOIUrl":"https://doi.org/10.1353/hum.2021.0004","url":null,"abstract":"Abstract:This article employs a conceptual approach to understand the place and importance of cosmopolitanism for Colombians between independence from Spain (in 1819) and the ensemble of liberal reforms that were designed to end enduring social and economic colonial structures (1846–1863). While the concept of cosmopolitanism did not play a conspicuous role during the first fifty years of the country’s independence, it constituted an ineludible component of its early republican vocabulary and practices. Furthermore, Colombian cosmopolitan republicanism is best understood as structurally ambivalent in that it promoted inclusive citizenship while embodying a civilizing mission directed toward its own Indigenous, African, and mestizo populations.","PeriodicalId":44775,"journal":{"name":"Humanity-An International Journal of Human Rights Humanitarianism and Development","volume":"12 1","pages":"59 - 72"},"PeriodicalIF":1.1,"publicationDate":"2021-04-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1353/hum.2021.0004","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48510871","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract:Edward Wilmot Blyden (1832–1913) is regarded as a pioneer of Pan-African ideas and Afrocentrism. Blyden’s concept of the “African personality” supplied Africans with a history, an identity, and original skills, supposed to counterbalance Western ideas of superiority. Nor did he shy away from the propagation of racial segregation. Many accounts even denounce him as a Black racist. Against this backdrop, this article re-evaluates Blyden’s ideas about education, religious encounter, and humanity. I argue that his main drive was a struggle for respect: he campaigned to endow Black Africans with self-respect and gain recognition from Western people. Thus, Blyden’s struggle exemplifies the challenges in promoting cosmopolitanism from the marginalized position of the colonized. At the same time, ideas of a Black intellectual come to the fore that are no less illuminating than the European blueprints before and after Blyden that never lived up to the reality.
{"title":"Respect!: Edward Wilmot Blyden and the Cosmopolitan Challenge","authors":"M. Rempe","doi":"10.1353/hum.2021.0005","DOIUrl":"https://doi.org/10.1353/hum.2021.0005","url":null,"abstract":"Abstract:Edward Wilmot Blyden (1832–1913) is regarded as a pioneer of Pan-African ideas and Afrocentrism. Blyden’s concept of the “African personality” supplied Africans with a history, an identity, and original skills, supposed to counterbalance Western ideas of superiority. Nor did he shy away from the propagation of racial segregation. Many accounts even denounce him as a Black racist. Against this backdrop, this article re-evaluates Blyden’s ideas about education, religious encounter, and humanity. I argue that his main drive was a struggle for respect: he campaigned to endow Black Africans with self-respect and gain recognition from Western people. Thus, Blyden’s struggle exemplifies the challenges in promoting cosmopolitanism from the marginalized position of the colonized. At the same time, ideas of a Black intellectual come to the fore that are no less illuminating than the European blueprints before and after Blyden that never lived up to the reality.","PeriodicalId":44775,"journal":{"name":"Humanity-An International Journal of Human Rights Humanitarianism and Development","volume":"12 1","pages":"73 - 86"},"PeriodicalIF":1.1,"publicationDate":"2021-04-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1353/hum.2021.0005","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48681928","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract:In the early 1960s, a group of West Germans established the religious colony of Colonia Dignidad (the Colony of Dignity) in central Chile. This article chronicles the violence and atrocity that occurred at the Colony during the era of Augusto Pinochet’s military rule. At the same time, it demonstrates how Germany’s longer history of colonial entanglement and the Nazi practices of torturous medicine served as the underpinnings for the human rights violations that occurred. The Colony’s existence was only possible due to the long-standing ties between Germany and Chile. These same connections have rendered the legacy of the Colony intertwined with failures on both sides of the Atlantic to uphold human rights.
{"title":"Germany and Colonia Dignidad: Colonial Entanglement, Medical Humanitarianism, and Human Rights Abuses in Chile","authors":"K. White","doi":"10.1353/hum.2021.0001","DOIUrl":"https://doi.org/10.1353/hum.2021.0001","url":null,"abstract":"Abstract:In the early 1960s, a group of West Germans established the religious colony of Colonia Dignidad (the Colony of Dignity) in central Chile. This article chronicles the violence and atrocity that occurred at the Colony during the era of Augusto Pinochet’s military rule. At the same time, it demonstrates how Germany’s longer history of colonial entanglement and the Nazi practices of torturous medicine served as the underpinnings for the human rights violations that occurred. The Colony’s existence was only possible due to the long-standing ties between Germany and Chile. These same connections have rendered the legacy of the Colony intertwined with failures on both sides of the Atlantic to uphold human rights.","PeriodicalId":44775,"journal":{"name":"Humanity-An International Journal of Human Rights Humanitarianism and Development","volume":"73 ","pages":"20 - 38"},"PeriodicalIF":1.1,"publicationDate":"2021-04-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1353/hum.2021.0001","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41282524","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract:In this essay, I examine the link between cosmopolitanism and imperialism in colonial India. In the late eighteenth century, colonial rulers redefined Britishness as a racial category, excluding from it all those who were not of pure white British stock. This racial regime led a growing group of Western-educated Indian literati to adopt cosmopolitanism as an alternative strategy of empowerment. But their cosmopolitanism took different forms: some opted for imperial cosmopolitanism and sought a form of imperial citizenship; others found political models outside Britain, to inspire them in a struggle against empire.
{"title":"Cosmopolitanism and Imperialism in Nineteenth-Century British India","authors":"Claude Markovits","doi":"10.1353/hum.2021.0003","DOIUrl":"https://doi.org/10.1353/hum.2021.0003","url":null,"abstract":"Abstract:In this essay, I examine the link between cosmopolitanism and imperialism in colonial India. In the late eighteenth century, colonial rulers redefined Britishness as a racial category, excluding from it all those who were not of pure white British stock. This racial regime led a growing group of Western-educated Indian literati to adopt cosmopolitanism as an alternative strategy of empowerment. But their cosmopolitanism took different forms: some opted for imperial cosmopolitanism and sought a form of imperial citizenship; others found political models outside Britain, to inspire them in a struggle against empire.","PeriodicalId":44775,"journal":{"name":"Humanity-An International Journal of Human Rights Humanitarianism and Development","volume":"12 1","pages":"47 - 58"},"PeriodicalIF":1.1,"publicationDate":"2021-04-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1353/hum.2021.0003","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49407954","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract:This interview with Jasbir K. Puar marks the 10th anniversary of the publication of her influential book Terrorist Assemblages: Homonationalism in Queer Times (2007). With powerful candor and an erudite lightness of touch, Puar responds, among others, to questions that inquire into the life-worlds and aesthetic-political-scholarly inheritances that found their way into the writing of the book; the ways in which the neologism in “homonationalism” has travelled and mutated outside of the context in which it was produced; the struggles with de-exceptionalizing grief in her work with help from friends; the rethinking that she has brought to understanding the relationship between intersectionality and assemblage in the light of criticism that the book received; the limits and possibilities of queer theory today; what fueled her interest in Israel/Palestine as a Sikh; and the affective intensities between disability and debility in her new book The Right to Maim (2017).
{"title":"“A Deep and Ongoing Dive into the Brutal Humanism that Undergirds Liberalism”: An Interview with Jasbir K. Puar","authors":"Oishik Sircar","doi":"10.1353/hum.2020.0026","DOIUrl":"https://doi.org/10.1353/hum.2020.0026","url":null,"abstract":"Abstract:This interview with Jasbir K. Puar marks the 10th anniversary of the publication of her influential book Terrorist Assemblages: Homonationalism in Queer Times (2007). With powerful candor and an erudite lightness of touch, Puar responds, among others, to questions that inquire into the life-worlds and aesthetic-political-scholarly inheritances that found their way into the writing of the book; the ways in which the neologism in “homonationalism” has travelled and mutated outside of the context in which it was produced; the struggles with de-exceptionalizing grief in her work with help from friends; the rethinking that she has brought to understanding the relationship between intersectionality and assemblage in the light of criticism that the book received; the limits and possibilities of queer theory today; what fueled her interest in Israel/Palestine as a Sikh; and the affective intensities between disability and debility in her new book The Right to Maim (2017).","PeriodicalId":44775,"journal":{"name":"Humanity-An International Journal of Human Rights Humanitarianism and Development","volume":"11 1","pages":"332 - 351"},"PeriodicalIF":1.1,"publicationDate":"2020-12-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1353/hum.2020.0026","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48793396","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract:Slavery and anti-slavery were key motifs of political imagination in the age of global Empire. This review essay discusses Amalia Ribi Forclaz’s Humanitarian Imperialism: The Politics of Anti-Slavery Activism, 1880–1940, Richard Huzzey’s Freedom Burning: Anti-Slavery and Empire in Victorian Britain, and Ashutosh Kumar’s Coolies of the Empire: Indentured Indians in the Sugar Colonies, 1830–1920 to explore the multifaceted ties between slavery, abolitionism, humanitarianism, and colonial Empire. The essay goes on to argue that anti-slavery emerged as an idiom for globalization in an imperial age—defined by the anxieties engendered by a massively accelerating mobility and the frictions underlying the colonial civilizing mission.
{"title":"Anti-Slavery and Indentured Labor in the Age of Global Empire","authors":"L. Heerten","doi":"10.1353/hum.2020.0029","DOIUrl":"https://doi.org/10.1353/hum.2020.0029","url":null,"abstract":"Abstract:Slavery and anti-slavery were key motifs of political imagination in the age of global Empire. This review essay discusses Amalia Ribi Forclaz’s Humanitarian Imperialism: The Politics of Anti-Slavery Activism, 1880–1940, Richard Huzzey’s Freedom Burning: Anti-Slavery and Empire in Victorian Britain, and Ashutosh Kumar’s Coolies of the Empire: Indentured Indians in the Sugar Colonies, 1830–1920 to explore the multifaceted ties between slavery, abolitionism, humanitarianism, and colonial Empire. The essay goes on to argue that anti-slavery emerged as an idiom for globalization in an imperial age—defined by the anxieties engendered by a massively accelerating mobility and the frictions underlying the colonial civilizing mission.","PeriodicalId":44775,"journal":{"name":"Humanity-An International Journal of Human Rights Humanitarianism and Development","volume":"11 1","pages":"352 - 369"},"PeriodicalIF":1.1,"publicationDate":"2020-12-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1353/hum.2020.0029","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46193975","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract:This article takes Amnesty International’s “Aid and Trade” debate during the late 1970s and early 1980s as a window onto the ways that human rights activists thought about their work and how they understood their organization. It examines the way they grappled with their relationship in to expanding governmental action on human rights, and the meaning of the concepts “effectiveness” and “impartiality,” which were central to Amnesty’s founding.
{"title":"Making Human Rights Effective? Amnesty International, “Aid and Trade,” and the Shaping of Professional Human Rights Activism, 1961–1983","authors":"M. Carmody","doi":"10.1353/hum.2020.0027","DOIUrl":"https://doi.org/10.1353/hum.2020.0027","url":null,"abstract":"Abstract:This article takes Amnesty International’s “Aid and Trade” debate during the late 1970s and early 1980s as a window onto the ways that human rights activists thought about their work and how they understood their organization. It examines the way they grappled with their relationship in to expanding governmental action on human rights, and the meaning of the concepts “effectiveness” and “impartiality,” which were central to Amnesty’s founding.","PeriodicalId":44775,"journal":{"name":"Humanity-An International Journal of Human Rights Humanitarianism and Development","volume":"11 1","pages":"280 - 297"},"PeriodicalIF":1.1,"publicationDate":"2020-12-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1353/hum.2020.0027","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43214823","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract:The past decade has seen the expansion of architecture with an explicitly humanitarian purpose. This article examines the politics and functions of this movement by looking in detail at the humanitarian center at Porte de la Chapelle in Paris (the “Yellow Bubble”). Based on in-depth interviews and participant observation during 2017, the article shows how the center provided migrants with a bed for the night while at the same time serving the political imperative to clear informal settlements from the streets of Paris. The design, like many others, therefore replicated both the compassionate discourse of humanitarianism and its deeply political functions.
{"title":"Building a Bed for the Night: The Parisian “Yellow Bubble” and the Politics of Humanitarian Architecture","authors":"Tom Scott-Smith","doi":"10.1353/hum.2020.0025","DOIUrl":"https://doi.org/10.1353/hum.2020.0025","url":null,"abstract":"Abstract:The past decade has seen the expansion of architecture with an explicitly humanitarian purpose. This article examines the politics and functions of this movement by looking in detail at the humanitarian center at Porte de la Chapelle in Paris (the “Yellow Bubble”). Based on in-depth interviews and participant observation during 2017, the article shows how the center provided migrants with a bed for the night while at the same time serving the political imperative to clear informal settlements from the streets of Paris. The design, like many others, therefore replicated both the compassionate discourse of humanitarianism and its deeply political functions.","PeriodicalId":44775,"journal":{"name":"Humanity-An International Journal of Human Rights Humanitarianism and Development","volume":"11 1","pages":"317 - 331"},"PeriodicalIF":1.1,"publicationDate":"2020-12-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1353/hum.2020.0025","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41933328","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract:This essay considers the labor of field interpreters who worked for the UN during two critical missions in Nepal—the UN High Commission of Human Rights (OHCHR) and the United Nations Mission in Nepal (UNMIN) during and after the Maoist civil war. Interpreters negotiate two different ethical stances that resonate with contrasting ethical approaches in human rights and humanitarian work. As conduits of voice, an interpreter seeks to be neutral and impartial, a non-autonomous figure of mediation within the work of human rights. Field interpreters are also earwitnesses, who bear subjective responsibility for the knowledge they convey, through their work of listening to often-traumatic testimonies. To get at the paradoxes of between being both a neutral conduit of voice and a subjective earwitness, I explore several moments that interrupt the ideology of invisible transparency within which interpreters work. Despite these constant interruptions, the ideology of transparency continues to prevail, and interpreters’ embodied labor helps preserve such ideals.
{"title":"Earwitnesses and Transparent Conduits of Voice: On the Labor of Field Interpreters for UN Missions","authors":"Laura Kunreuther","doi":"10.1353/hum.2020.0023","DOIUrl":"https://doi.org/10.1353/hum.2020.0023","url":null,"abstract":"Abstract:This essay considers the labor of field interpreters who worked for the UN during two critical missions in Nepal—the UN High Commission of Human Rights (OHCHR) and the United Nations Mission in Nepal (UNMIN) during and after the Maoist civil war. Interpreters negotiate two different ethical stances that resonate with contrasting ethical approaches in human rights and humanitarian work. As conduits of voice, an interpreter seeks to be neutral and impartial, a non-autonomous figure of mediation within the work of human rights. Field interpreters are also earwitnesses, who bear subjective responsibility for the knowledge they convey, through their work of listening to often-traumatic testimonies. To get at the paradoxes of between being both a neutral conduit of voice and a subjective earwitness, I explore several moments that interrupt the ideology of invisible transparency within which interpreters work. Despite these constant interruptions, the ideology of transparency continues to prevail, and interpreters’ embodied labor helps preserve such ideals.","PeriodicalId":44775,"journal":{"name":"Humanity-An International Journal of Human Rights Humanitarianism and Development","volume":"11 1","pages":"298 - 316"},"PeriodicalIF":1.1,"publicationDate":"2020-12-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1353/hum.2020.0023","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44293955","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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