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Editor’s Introduction 编辑器的介绍
IF 0.4 Q2 Social Sciences Pub Date : 2020-04-01 DOI: 10.1525/nclr.2020.23.2.167
Carrie Leonetti
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引用次数: 0
The Right to Reintegration 重返社会的权利
IF 0.4 Q2 Social Sciences Pub Date : 2020-02-01 DOI: 10.1525/nclr.2020.23.1.74
Ekow N. Yankah
“Western” democracies take an uneven view of the state’s role in reintegrating the incarcerated following punishment. Particularly in the United States, where retributivism remains punishment’s dominant justification, questions of punishment center on how wrongdoers ought to suffer for transgressions. Thus, reintegrative programs are viewed as a question of policy preference for various jurisdictions, and a question of grace for the state. A republican political theory, centered on our civic bonds, emphasizes different commitments. On this view, punishment is justified where a citizen attacks another in ways that deny their civic equality and undermine our ability to maintain a common civic life. But the same justification that requires protecting civic equality through punishment compels the state to reintegrate offenders after punishment; the right to punish and the obligation to reintegrate are complementary political duties. As such, reintegrative policies are not merely the state’s choice but rather a state duty and an offender’s right. This article explores the obligations the state owes ex-felons in reintegrating them into civic society across a range of political and civic rights. It also addresses reintegration’s important role in ameliorating the racial scars of American criminal punishment.
“西方”民主国家对国家在服刑后重新融入社会中所扮演的角色持不同看法。特别是在美国,报应主义仍然是惩罚的主要理由,惩罚的问题集中在违法者应该如何为违法行为受苦。因此,重新整合项目被视为不同司法管辖区的政策偏好问题,也是国家的宽限期问题。共和政治理论以我们的公民关系为中心,强调不同的承诺。根据这种观点,当一个公民以否认其公民平等和破坏我们维持共同公民生活的能力的方式攻击另一个公民时,惩罚是正当的。但是,同样的理由要求通过惩罚来保护公民平等,这迫使国家在惩罚后重新安置罪犯;惩罚的权利和重新整合的义务是互补的政治义务。因此,重新整合政策不仅是国家的选择,而且是国家的义务和罪犯的权利。本文通过一系列政治和公民权利,探讨了国家对前重罪犯重新融入公民社会的义务。它还讨论了重新融入社会在改善美国刑事惩罚的种族伤痕方面的重要作用。
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引用次数: 1
Criminal Justice as Regulation 刑事司法规则
IF 0.4 Q2 Social Sciences Pub Date : 2020-02-01 DOI: 10.1525/nclr.2020.23.1.113
M. Feeley
Problem-solving courts and restorative justice programs provide important new alternatives to cope with recurring problems in the criminal justice process. But they are much more. They are harbingers of a new theory of the criminal justice process that challenges traditional accounts in fundamental ways. Although practices akin to problem-solving courts and restorative justice have long operated outside or below the radar of the theory of criminal law and the adjudicative process, over the past few decades these practices have come to the fore and are now supported with full-blown theories, which threaten to displace traditional accounts of criminal responsibility, criminal liability, and indeed the core features of the criminal justice process. The new theories are based on theories of regulation, where the objective is not so much to enforce the law as it is to secure compliance to the law in order to facilitate harm reduction and restore social order. Nowhere is this new development so clearly seen as in the opening chapters of John Braithwaite’s important book, Restorative Justice and Responsive Regulation. In this book, Braithwaite offers a full-throated theory of the new criminal justice process that is based on recent developments in regulatory theory and, most particularly, responsive regulation, which Braithwaite helped to develop. This model is implicit to varying degrees in any number of recent developments in the criminal justice process, and in this paper, I argue it has the potential for displacing the classical theory of criminal law.
解决问题的法庭和恢复性司法方案为应对刑事司法过程中反复出现的问题提供了重要的新选择。但它们远不止于此。它们预示着一种新的刑事司法程序理论,从根本上挑战了传统的说法。虽然类似于解决问题的法院和恢复性司法的做法长期以来一直在刑法理论和审判程序的范围之外或之下运作,但在过去的几十年里,这些做法已经脱颖而出,现在得到了成熟理论的支持,这些理论有可能取代传统的刑事责任、刑事责任以及刑事司法程序的核心特征。新理论的基础是监管理论,其目的与其说是执行法律,不如说是确保遵守法律,以促进减少危害和恢复社会秩序。在约翰•布雷斯韦特(John Braithwaite)的重要著作《恢复性司法与响应性监管》(Restorative Justice and Responsive Regulation)的开篇几章中,这种新发展的体现最为明显。在这本书中,Braithwaite提供了一个全面的新刑事司法程序理论,该理论基于监管理论的最新发展,尤其是Braithwaite帮助发展的响应性监管。这种模式在刑事司法过程的任何近期发展中都有不同程度的隐含意义,在本文中,我认为它有可能取代经典的刑法理论。
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引用次数: 1
Characterizing Multi-door Criminal Justice 多门刑事司法的特征
IF 0.4 Q2 Social Sciences Pub Date : 2020-02-01 DOI: 10.1525/nclr.2020.23.1.139
Tali Gal, Hadar Dancig-Rosenberg
This article provides an empirical, comparative analysis of three criminal justice programs that reflect different social and ideological accounts: community courts, arraignment hearings, and restorative justice. The study draws on empirical findings that have been collected over three years in Israel, through observations and archival documentation of these mechanisms. Using the Criminal Law Taxonomy developed elsewhere by the authors as an analytical tool, the comparison is based on characteristics that relate to the structure, content, stakeholders, and outcomes of these justice mechanisms, emphasizing the plurality we have today in multi-door criminal justice systems. The comparative analysis highlights differences and similarities among various justice mechanisms, and offers policy makers and criminal justice practitioners important insights for referring different cases to various mechanisms.
本文对三个反映不同社会和意识形态的刑事司法项目进行了实证比较分析:社区法院、传讯听证会和恢复性司法。这项研究利用了三年来在以色列通过对这些机制的观察和档案文件收集的经验调查结果。使用作者在其他地方开发的刑法分类法作为分析工具,比较基于与这些司法机制的结构,内容,利益相关者和结果相关的特征,强调我们今天在多门刑事司法系统中的多元性。比较分析突出了不同司法机制之间的异同,为政策制定者和刑事司法从业者将不同案件引入不同的司法机制提供了重要的见解。
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引用次数: 1
Many Doors to International Criminal Justice 通往国际刑事司法的许多大门
IF 0.4 Q2 Social Sciences Pub Date : 2020-02-01 DOI: 10.1525/nclr.2020.23.1.1
J. Braithwaite
Responsibilities to protect and prevent elite crimes are best energized by enforcement that walks through many doors. Effective deterrence is rarely delivered by the International Criminal Court. Yet deterrence is possible when it patiently cumulates through many doors. Likewise truth, justice, and reconciliation can achieve little through one door and much through many. Opening more doors to the complexly cross-cutting character of survivor guilt with mass atrocities can better open possibilities for future prevention and reconciliation than simply doors to courtrooms that find a criminal on one side of complex sequences of atrocity. The Nuremberg and Tokyo War Crimes Trials opened quickly after World War II. They did not prove to hold keys to truth and reconciliation for Germany until the Eichmann trial finished in Jerusalem in 1962. Why? Still today, non-confession by the U.S. to Hiroshima/Nagasaki as war crimes has meant truncated Japanese reconciliation. Different kinds of doors are needed with crimes like the Dresden and Tokyo fire bombing, the rape of Nanjing and the “comfort women” issue. These have included citizens tribunals, truth commissions, and indigenous justice in cases like Bougainville that rejected the truth commission model. When we reflect upon door diversity, transitional justice turns out not to be very focused on justice or international criminal law, and not to be at all transitional, but rather a maze of doors to justice of diverse kinds that open or close across the longue duree (as developed in the work of Susanne Karstedt).1
保护和防止精英犯罪的责任,最好是通过多扇门的执法来激发。国际刑事法院很少提供有效的威慑。然而,当它耐心地通过许多门积累时,威慑是可能的。同样,真理、正义和和解通过一扇门很难实现,而通过多扇门却能实现很多。打开更多的大门,让人们了解大规模暴行中幸存者的负罪感这一复杂的交叉特征,比简单地向法庭敞开大门,在复杂的暴行序列中发现罪犯的一方,能更好地为未来的预防与和解开辟可能性。纽伦堡和东京战争罪审判在第二次世界大战后迅速展开。直到1962年对艾希曼的审判在耶路撒冷结束,他们才被证明掌握着通往真相和德国和解的钥匙。为什么?直到今天,美国对广岛/长崎的战争罪行拒不承认,意味着日本和解的中断。对于德累斯顿和东京轰炸、南京大屠杀和“慰安妇”问题等罪行,需要不同类型的门。其中包括公民法庭、真相委员会,以及在布干维尔等拒绝真相委员会模式的案件中的土著司法。当我们反思门的多样性时,我们发现,过渡时期的司法并不是非常关注司法或国际刑法,也根本不是过渡时期的司法,而是一个迷宫,各种各样的正义之门在漫长的过程中打开或关闭(正如Susanne Karstedt的工作所发展的那样)
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引用次数: 5
The Price of Criminal Law Skepticism 刑法怀疑主义的代价
IF 0.4 Q2 Social Sciences Pub Date : 2020-02-01 DOI: 10.1525/nclr.2020.23.1.27
Douglas Husak
A growing trend in philosophical commentary about penal justice is what I loosely call “criminal law skepticism.” The scholarship I have in mind does not simply urge caution or a more judicious use of the criminal law to address social problems. Instead, its thrust is more sweeping and radical; it presents reasons to doubt that the criminal law as presently constituted should continue to exist at all. I make no concerted effort to categorize the several varieties or motivations for this trend; their forms and underlying rationales are diverse and frequently humane. No single argument can refute them all. Instead, I respond by describing the price that might be incurred if these skeptics were to achieve their objective. I list ten valuable functions served by the criminal law as it currently exists, several of which are too seldom appreciated in philosophical commentary. No case for criminal law skepticism is complete unless efforts are made to explain how alternatives to the criminal law can achieve these functions or afford to dispense with them.
在关于刑事司法的哲学评论中,有一种日益增长的趋势,我粗略地称之为“刑法怀疑论”。我心目中的学术不是简单地敦促谨慎或更明智地使用刑法来解决社会问题。相反,它的主旨更为广泛和激进;我们有理由怀疑目前构成的刑法是否应该继续存在下去。我并没有对这一趋势的几种类型或动机进行分类;它们的形式和基本原理是多种多样的,而且往往是人道的。没有一个单一的论点可以反驳所有的论点。相反,我的回应是描述如果这些怀疑论者实现了他们的目标,可能会付出的代价。我列出了刑法目前存在的十个有价值的功能,其中一些在哲学评论中很少得到重视。除非努力解释刑法的替代办法如何能够实现这些功能或免除这些功能,否则对刑法持怀疑态度的理由是不完整的。
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引用次数: 3
Equality in Multi-door Criminal Justice 多门刑事司法中的平等
IF 0.4 Q2 Social Sciences Pub Date : 2020-01-10 DOI: 10.1525/nclr.2020.23.1.60
Richard A. Bierschbach
As contemporary criminal justice practices have grown more varied, the equality concerns they raise have grown more nuanced and complex. This essay explores the interplay between equality in criminal justice and the mix of punitive and non-punitive mechanisms that have proliferated in parallel in the criminal justice systems of many post-industrial societies in the last thirty years. Multi-door criminal justice does not fare well under the dominant conception of equality in American criminal law, which seeks to stamp out disparities in punishment and ensure roughly equal outcomes for roughly similar offenders. But we need not view that as fatal to multi-door criminal justice. Tension between a multi-door system and our reigning approach to equality might suggest reasons to question the latter more than it does the former. Alternative, more flexible, more process-oriented conceptions of equality might exist that could better accommodate a multi-door world while still protecting and advancing egalitarian norms and ideals. At the same time, shifting our perspective on equality will not eliminate all equality concerns that flow from multi-door criminal justice, and it likely will reveal new ones. The question then becomes not whether multi-door criminal justice is unequal in some absolute sense. The question is whether it is less unequal—or unequal in more palatable ways—than what we have now.
随着当代刑事司法实践变得更加多样化,它们所引起的平等问题也变得更加微妙和复杂。本文探讨了在过去三十年中,在许多后工业社会的刑事司法系统中并行扩散的刑事司法平等与惩罚性和非惩罚性机制之间的相互作用。在美国刑法中占主导地位的平等观念下,多门刑事司法并不顺利,这种观念旨在消除惩罚的差异,并确保对大致相似的罪犯产生大致相同的结果。但我们不必认为这对多门刑事司法是致命的。多门制度与我们追求平等的主流方式之间的紧张关系,可能会让我们更有理由质疑后者,而不是前者。可能存在另一种更灵活、更以过程为导向的平等概念,可以更好地适应一个多门世界,同时仍然保护和推进平等主义的规范和理想。与此同时,改变我们对平等的看法并不会消除多门刑事司法中产生的所有平等问题,而且可能会揭示新的问题。那么问题就不是多门刑事司法在某种绝对意义上是否不平等了。问题是,它是否比我们现在的不平等程度更低,或者以更令人满意的方式不平等。
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引用次数: 0
Restorative Justice in Severe Times 严峻时期的恢复性司法
IF 0.4 Q2 Social Sciences Pub Date : 2019-11-01 DOI: 10.1525/nclr.2019.22.4.618
L. Walgrave
Restorative justice is based on mutual respect and inclusion through dialogue. This approach may be threatened in current severe times, characterized by rampant individualism and mutual distrust. In crime and justice issues, exclusion and punishment are pushing away approaches based on inclusion and persuasion. In such a socio-cultural climate, restorative justice is threatened indeed to being co-opted as an extension to the predominant punitive and controlling tendency. However, countervailing forces persist in social life, social practice, and in the arts. A social-scientific tendency is also aware of its social responsibility and seeks to serve the quality of social life based on more mutual respect, solidarity, and taking active responsibility. Restorative justice can be a part of these countervailing forces, if it safeguards its roots in this socio-ethical groundstream. It may be a spearhead of what we can call a “criminology of trust,” a criminology that understands that all policy regarding crime and justice issues must be grounded in respect, inclusion, and persuasion. Particularly, restorative justice’s contribution to this is twofold. First, it offers a realistic and more positive alternative to detrimental punitiveness. Second, it contributes to de-dramatizing and demystifying the image of crime and criminals to more realistic dimensions (which are in themselves serious enough).
恢复性司法的基础是通过对话相互尊重和包容。在当前以猖獗的个人主义和相互不信任为特征的严峻时期,这种做法可能受到威胁。在犯罪和司法问题上,排斥和惩罚正在推翻以包容和说服为基础的方法。在这样一种社会文化气候下,恢复性司法确实受到威胁,可能被作为主要的惩罚和控制倾向的延伸。然而,在社会生活、社会实践和艺术中,反作用力依然存在。社会科学倾向也意识到它的社会责任,并寻求在更加相互尊重、团结和积极负责的基础上为社会生活质量服务。恢复性司法可以成为这些对抗力量的一部分,如果它能保护其在这一社会伦理基础上的根基。它可能是我们所谓的“信任犯罪学”的先锋,这种犯罪学理解所有关于犯罪和司法问题的政策都必须建立在尊重、包容和说服的基础上。特别是,恢复性司法在这方面的贡献是双重的。首先,它为有害的惩罚提供了一种更现实、更积极的替代方案。其次,它有助于将犯罪和罪犯的形象去戏剧化和去神秘化到更现实的层面(这些层面本身就足够严肃)。
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引用次数: 5
Risk, Populism, and Criminal Law 风险、民粹主义与刑法
IF 0.4 Q2 Social Sciences Pub Date : 2019-11-01 DOI: 10.1525/nclr.2019.22.4.391
J. Pratt, Michelle Miao
Criminal law is being broadened from its normative and moral response to wrongdoing to include the capacity to act as a preventive force. As well as reacting to crime that has been committed, it also attempts to control the risk of future crime. In so doing, preventive criminal law makes use of hybrid and retrospective legislation, while reversing or lowering burdens of proof if these are thought to unfairly advantage offenders/defendants, raising important human rights issues. We argue that this emphasis on controlling risk was the response to issues of uncertainty and insecurity generated by post-1970s economic and social restructuring. Where, though, do these criminal law characteristics of “risk society” now sit, given the contemporary rise of populist politics? Populism promises an end to risk and its attendant uncertainties and anxieties, but it is already extending rather than reversing the preventive capacity of criminal law. This is because populism continuously needs to find new victims that it embraces and pledges to defend against their assailants, law-breakers or otherwise, real or imagined. The focus of risk control thus embraces new populations—refugees, asylum seekers, immigrants of all kinds, legal or otherwise. Conventions such as the rule of law and the separation of powers that might previously have limited such interventions are brushed aside as outmoded examples of elitist thinking. Instead, security is prioritized over residual concerns about due process, while also prioritizing public protection over individual rights.
刑法正在从其对不法行为的规范性和道德反应扩大到包括作为一种预防力量的能力。除了对已经发生的犯罪做出反应外,它还试图控制未来犯罪的风险。在这样做时,预防性刑法利用混合和追溯立法,同时撤销或减轻举证责任,如果这些责任被认为对罪犯/被告有不公平的好处,从而引起重要的人权问题。我们认为,这种对控制风险的强调是对20世纪70年代后经济和社会结构调整所产生的不确定性和不安全问题的回应。然而,鉴于当代民粹主义政治的兴起,“风险社会”的这些刑法特征现在又在哪里呢?民粹主义承诺终结风险及其伴随的不确定性和焦虑,但它已经在扩展而不是逆转刑法的预防能力。这是因为民粹主义不断需要找到新的受害者,它拥抱并承诺保护他们免受攻击者,违法者或其他,真实的或想象的。因此,风险控制的重点包括新的人群——难民、寻求庇护者、各种合法或非法移民。以前可能会限制此类干预的法治和三权分立等公约被视为精英思维的过时例子而被搁置一边。相反,安全优先于对正当程序的剩余关注,同时也优先于公共保护,而不是个人权利。
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引用次数: 4
“We’ll Take the Tough Ones” “我们要对付那些难对付的”
IF 0.4 Q2 Social Sciences Pub Date : 2019-11-01 DOI: 10.1525/nclr.2019.22.4.542
Chrysanthi S. Leon, Corey S. Shdaimah
Expertise in multi-door criminal justice enables new forms of intervention within existing criminal justice systems. Expertise provides criminal justice personnel with the rationale and means to use their authority in order to carry out their existing roles for the purpose of doing (what they see as) good. In the first section, we outline theoretical frameworks derived from Gil Eyal’s sociology of expertise and Thomas Haskell’s evolution of moral sensibility. We use professional stakeholder interview data (N = 45) from our studies of three emerging and existing prostitution diversion programs as a case study to illustrate how criminal justice actors use what we define as primary, secondary, and tertiary expertise in multi-agency working groups. Actors make use of the tools at their disposal—in this case, the concept of trauma—to further personal and professional goals. As our case study demonstrates, professionals in specialized diversion programs recognize the inadequacy of criminal justice systems and believe that women who sell sex do so as a response to past harms and a lack of social, emotional, and material resources to cope with their trauma. Trauma shapes the kinds of interventions and expertise that are marshalled in response. Specialized programs create seepage that may reduce solely punitive responses and pave the way for better services. However empathetic, they do nothing to address the societal forces that are the root causes of harm and resultant trauma. This may have more to do with imagined capacities than with the objectively best approaches.
多门刑事司法方面的专门知识使在现有刑事司法系统内进行新形式的干预成为可能。专门知识为刑事司法人员提供了运用其权威的理由和手段,以便履行其现有职责,做好事(他们认为是)。在第一部分中,我们概述了来自吉尔·埃亚尔的专业知识社会学和托马斯·哈斯克尔的道德感性进化的理论框架。我们使用专业利益相关者访谈数据(N = 45)作为案例研究,这些数据来自我们对三个新兴和现有卖淫转移项目的研究,以说明刑事司法行为者如何在多机构工作组中使用我们定义的主要、次要和第三专业知识。演员们利用他们掌握的工具——在这个例子中,是创伤的概念——来进一步实现个人和职业目标。正如我们的案例研究所表明的那样,专门转移项目的专业人员认识到刑事司法系统的不足,并认为卖淫妇女这样做是对过去伤害的回应,以及缺乏社会、情感和物质资源来应对她们的创伤。创伤塑造了应对的干预措施和专业知识。专门的项目创造了一种渗透,这种渗透可能会减少纯粹的惩罚性反应,并为更好的服务铺平道路。无论他们多么善解人意,他们都无法解决造成伤害和创伤的根本原因——社会力量。这可能更多地与想象的能力有关,而不是客观上最好的方法。
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引用次数: 4
期刊
New Criminal Law Review
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