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The Provenance of Ancient Cotton and Wool Textiles from Nubia: Insights from Technical Textile Analysis and Strontium Isotopes 努比亚古代棉毛纺织品的来源:来自技术纺织品分析和锶同位素的见解
IF 1.4 1区 历史学 Q1 Arts and Humanities Pub Date : 2022-08-11 DOI: 10.1163/21915784-bja10019
M. Wozniak, Z. Belka
Late antique and medieval cotton and wool textiles found in the middle Nile Valley (Nubia, northern Sudan) were analysed for their technical characteristics and strontium (Sr) isotope composition. All wool textiles exhibit Sr isotope signatures consistent with the isotopic background of the region studied and are considered to be of local origin. However, a medieval wool kilim from Meinarti shows technical and aesthetic features suggesting its foreign Maghreb provenance. As this fabric dates back to the occupation of Meinarti by the Beni Ikrima tribe, it is suggested that the kilim was woven by the Beni Ikrima people from local Nubian raw material. The cotton samples tested come from abroad and document trade with the oases of the Egyptian Western Desert, the west coast of India, and perhaps also with the Arabian Peninsula or Pakistan.
研究人员分析了在尼罗河谷中部(努比亚,苏丹北部)发现的古代晚期和中世纪的棉花和羊毛纺织品的技术特征和锶(Sr)同位素组成。所有羊毛纺织品的Sr同位素特征与研究地区的同位素背景一致,被认为是当地起源。然而,来自迈纳尔蒂的中世纪羊毛千米显示出技术和美学特征,表明它来自马格里布。由于这种织物可以追溯到贝尼Ikrima部落占领Meinarti的时期,因此有人认为kilim是贝尼Ikrima人用当地的努比亚原料编织而成的。测试的棉花样本来自国外,记录了与埃及西部沙漠的绿洲,印度西海岸,也许还有阿拉伯半岛或巴基斯坦的贸易。
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引用次数: 0
Bone Tool Proxy Evidence for Coiled Basketry Production in the North African Palaeolithic 北非旧石器时代盘式篮子生产的骨工具代用证据
IF 1.4 1区 历史学 Q1 Arts and Humanities Pub Date : 2022-06-09 DOI: 10.1163/21915784-bja10018
Abigail Desmond
Bone tools from Taforalt Cave constitute the largest North African Later Stone Age (LSA) bone tool technocomplex recovered to-date. Use-trace analyses show that the small, pointed forms which dominate the assemblage show microtopographic patterning consistent with ethnographic bone tools used to make coiled basketry. The presence of coiled basketry likely scaffolded emergent cultural forms reflected in increased sedentism, resource intensification, and greater population density at Taforalt. This study explores the relationship between coiled basketry and archaeologically co-occurring technologies. Ethnographic analogies derived from Indigenous Californian groups provide a model for how resource-specific collection, processing, storage, and preparation requirements may have been supported technologically.
来自Taforalt洞穴的骨工具构成了迄今为止发现的最大的北非晚石器时代(LSA)骨工具技术综合体。使用痕迹分析表明,在组合中占主导地位的小而尖的形式显示出与用于制作盘式篮子的民族志骨工具一致的微观地形图案。在Taforalt,盘曲编织的存在很可能支撑了一些新兴的文化形式,这些文化形式反映了定居主义的增加、资源的集约化和更高的人口密度。本研究探讨盘式编织与考古共发生技术之间的关系。来自加利福尼亚土著群体的人种学类比提供了一个模型,说明如何在技术上支持特定资源的收集、处理、存储和准备要求。
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引用次数: 0
The Rock Arts of Metolong: Paintings, Archaeology and Cultural Resource Management in Western Lesotho 梅托龙的岩石艺术:莱索托西部的绘画、考古和文化资源管理
IF 1.4 1区 历史学 Q1 Arts and Humanities Pub Date : 2022-06-08 DOI: 10.1163/21915784-bja10017
L. Mallen, D. Pearce, Charles Arthur, P. Mitchell
Archaeological mitigation efforts in advance of Lesotho’s Metolong Dam involved comprehensive documentation of rock paintings in the area threatened with inundation, as well as pigment characterisation and direct dating. This paper gives an overview of the rock arts found and their key features. Four traditions are present. Most paintings belong to the fine-line San tradition, but there are also examples of Type 3 images previously only recognised in South Africa’s Eastern Cape Province. Two other traditions are identified as being made by local Basotho communities. Contextual evidence suggests that they relate to male identity and, in the case of ochre smears and handprints, specifically to male initiation rituals. Some of the rock art sites identified are, in fact, used today by male and female initiation schools. The importance of comprehensively documenting rock art in other locations where it is at risk of being lost via development projects is stressed. Metolong sets a standard for rock art recording in cultural resource management work in the wider region.
莱索托Metolong大坝之前的考古缓解工作涉及对受洪水威胁地区岩画的全面记录,以及颜料表征和直接测年。本文概述了发现的岩石艺术及其主要特征。有四种传统。大多数绘画都属于San的细线传统,但也有以前只在南非东开普省发现的3型图像的例子。另外两个传统被认定是由当地的巴索托社区创造的。背景证据表明,它们与男性身份有关,在赭石涂抹和手印的情况下,特别是与男性入会仪式有关。事实上,一些已确定的岩石艺术遗址如今被男女启蒙学校使用。强调了在其他地方全面记录岩石艺术的重要性,因为这些地方的岩石艺术有可能因开发项目而丢失。Metolong为更广泛地区的文化资源管理工作树立了摇滚艺术记录的标准。
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引用次数: 1
An Early Islamic Rock Crystal Amulet Seal from Unguja Ukuu, Zanzibar 桑给巴尔Unguja Ukuu的早期伊斯兰岩石水晶护身符印章
IF 1.4 1区 历史学 Q1 Arts and Humanities Pub Date : 2022-04-13 DOI: 10.1163/21915784-bja10013
Akshay Sarathi, J. Kenoyer, J. Walz
Archaeological excavations at Unguja Ukuu recovered a rock crystal cabochon seal with the word lillāh (“for God”) inscribed in the Kufic script on its domed surface. The artifact is an intaglio amulet seal engraved in the negative. Microscopic examination of the seal surfaces reveals that a rotary tool was used to make the initial inscription. At some later point, a diagonal spall was removed across part of the inscription. The diagonal spall appears to be along a natural crystal plane. It is impossible to determine if this was the result of intentional defacement or an accidental process that might have resulted in the eventual deposition of the seal. Strata dated by radiometric and relative methods coupled with the style of the Kufic script date the seal to the late-8th to 9th centuries CE. This artifact is the earliest known example of an Islamic amulet seal and of writing in the Zanzibar Archipelago.
Unguja Ukuu的考古发掘发现了一个水晶圆形印章,其圆顶表面刻有Kufic文字中的lillāh(“代表上帝”)。这件文物是一个刻有反面的凹版护身符印章。对密封表面的显微镜检查表明,最初的铭文是用旋转工具刻的。在后来的某个时刻,铭文部分的对角线剥落被去除。斜向散裂似乎是沿着一个自然的晶面。无法确定这是故意污损的结果,还是可能导致印章最终沉积的意外过程。通过辐射测量和相关方法确定的地层,加上库菲克文字的风格,可以将印章确定为公元8世纪末至9世纪。这件文物是桑给巴尔群岛已知的最早的伊斯兰护身符印章和文字。
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引用次数: 3
“A Crocodile Spirit, Crocodile-Faced”: Discovery of Crocodile Remains in the Early Middle Kingdom Tombs of the North Asasif Necropolis in Western Thebes (Egypt) “鳄鱼精神,鳄鱼脸”:埃及西底比斯北阿萨西夫墓地早期中王国墓葬中鳄鱼遗骸的发现
IF 1.4 1区 历史学 Q1 Arts and Humanities Pub Date : 2022-04-05 DOI: 10.1163/21915784-bja10016
P. Chudzik, Urszula Iwaszczuk
The recent discovery of Nile crocodile remains in the mortuary complexes of two high-ranking courtiers of Nebhepetra Mentuhotep II, located in the early Middle Kingdom necropolis in the valley of North Asasif, opened the way to an exploration of the role of reptile remains in funerary contexts. The skeletal remains, which were not mummified, consisted of fragments of the skull and mandible, loose teeth, and osteoderms. This paper explores the association that may have existed between the deceased and the crocodile god Sobek, whom the ancient Egyptians identified with pharaonic power, inundation and fertility. From the Middle Kingdom, Sobek, who was believed to have risen from the Primeval Waters, was merged with the sun-god Ra, and in the solar form of Sobek-Ra was made part of the eternal journey of the sun from the east to the west. This association was also reflected in the Spells of the Coffin Texts, in which the deceased became Sobek.
最近,在位于北阿萨西夫山谷的中王国早期墓地的Nephepetra Mentuhotep II的两位高级朝臣的墓地中发现了尼罗河鳄鱼遗骸,这为探索爬行动物遗骸在葬礼中的作用开辟了道路。这些未制成木乃伊的骨骼遗骸由头骨和下颌骨的碎片、松动的牙齿和骨皮组成。本文探讨了死者与鳄鱼神索贝克之间可能存在的联系,古埃及人认为索贝克具有法老的力量、洪水泛滥和生育能力。从中世纪王国开始,索贝克被认为是从原始水域崛起的,他与太阳神Ra融合在一起,在索贝克的太阳形态中,Ra成为太阳从东方到西方永恒旅程的一部分。这种关联也反映在棺材文本的咒语中,死者成为了索贝克。
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引用次数: 1
Research in Retrospect: The Animal Bones from Daima, Northeast Nigeria 回顾研究:尼日利亚东北部达马的动物骨骼
IF 1.4 1区 历史学 Q1 Arts and Humanities Pub Date : 2022-04-04 DOI: 10.1163/21915784-bja10015
B. Fagan
This brief report describes the animal bones from the first millennium BC discovered during Graham Connah’s excavations at Daima Mound in northeastern Nigeria in 1965–66. The faunal research was completed by the author in 1973, but, owing to various circumstances, it has not been possible to publish the report until now. Eighty percent of the 657 positively identified bones come from domestic cattle, probably a small-statured breed. They were mostly slaughtered while young adults, which suggests they were surplus males. Small stock, probably goats, and also hunting were less important. The inhabitants consumed shallow water fish, mainly Clariidae (catfish), easily trapped in shallow pools. The small Daima collection confirms faunal data from other Lake Chad sites, which show that cattle herding was an important activity during the first millennium BC.
这篇简短的报道描述了Graham Connah于1965年至1966年在尼日利亚东北部的Daima Mound挖掘中发现的公元前第一个千年的动物骨骼。作者于1973年完成了对动物区系的研究,但由于各种情况,直到现在才得以发表报告。在657块已确认身份的骨头中,有80%来自家畜,可能是体型较小的品种。他们大多在年轻时被屠杀,这表明他们是多余的雄性。小的家畜,可能是山羊,还有狩猎都不那么重要了。居民以浅水鱼为食,主要是易被困在浅水池中的鲇鱼。小Daima收集证实了其他乍得湖遗址的动物数据,这些数据表明,在公元前第一个千年,放牧是一项重要的活动。
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引用次数: 0
Kansyore Fisher-Hunter-Gatherers Abandoned the Northeastern Lake Victoria Shoreline during an Arid Period in the Middle Holocene: A Reconsideration of Dates from Western Kenya with New Radiometric and Faunal Evidence from the Namundiri A Shell Midden, Eastern Uganda 在全新世中期的干旱时期,肯西奥渔猎采集者放弃了维多利亚湖东北岸线:用乌干达东部Namundiri A Shell Midden的新的放射学和动物性证据重新审视肯尼亚西部的日期
IF 1.4 1区 历史学 Q1 Arts and Humanities Pub Date : 2022-02-08 DOI: 10.1163/21915784-bja10014
Mica B. Jones, Ruth Tibesasa
Kansyore pottery-using groups of the northeastern Lake Victoria Basin represent one of only a few examples of ‘complex’ hunter-gatherers in Africa. Archaeologists link evidence of specialized fishing, a seasonal land-use cycle between lake and riverine sites, and intensive investment in ceramic production to behavioral complexity after 9 thousand years ago (ka). However, a gap in the Kansyore radiocarbon record of the region between ~7 and 4.4 cal ka limits explanations of when and why social and economic changes occurred. This study provides the first evidence of lakeshore occupation during this temporal break at the only well-studied Kansyore site in eastern Uganda, Namundiri A. Within the context of other sites in nearby western Kenya, radiometric and faunal data from the site indicate a move from the lake to a greater reliance on riverine habitats with middle Holocene aridity ~5–4 cal ka and the arrival of food producers to the region after ~3 cal ka.
维多利亚湖盆地东北部使用陶器的坎西奥尔人是非洲少数几个“复杂”狩猎采集者的例子之一。考古学家将专门捕鱼、湖泊和河流遗址之间的季节性土地利用循环、陶瓷生产的密集投资等证据与9000年前的行为复杂性联系起来。然而,Kansyore放射性碳记录在~7和4.4 cal ka之间的差距限制了对社会和经济变化发生的时间和原因的解释。这项研究在乌干达东部唯一一个被充分研究过的Kansyore遗址Namundiri a提供了在这个时间中断期间湖岸被占领的第一个证据。在肯尼亚西部附近的其他遗址的背景下,该遗址的辐射测量和动物数据表明,在全新世中期干旱~ 5-4 cal ka和~3 cal ka之后粮食生产者到达该地区,从湖泊转移到更依赖河流栖息地。
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引用次数: 2
Archaeo-Geophysical Investigation of Ife City Grand Resort Iron Smelting Site at Ile-Ife, Southwest Nigeria 尼日利亚西南部Ile Ife的Ife City Grand Resort炼铁遗址的考古地球物理调查
IF 1.4 1区 历史学 Q1 Arts and Humanities Pub Date : 2022-02-02 DOI: 10.1163/21915784-bja10010
A. G. Oni, M. Olorunfemi, B. A. Ogunfolakan, M. O. Okunubi
Ile-Ife in southwestern Nigeria is rich in art and craft traditions, most especially iron smelting. The town hosts hundreds of smelting sites with little or no archaeological record. Archaeo-geophysical prospection of a suspected smelting site in Ile-Ife involved the magnetic and electrical resistivity geophysical methods and archaeological excavation with the aim to identify its buried artefacts/features and date the site. The geophysical investigations located a circular/oval-shaped dipolar magnetic anomaly that coincided with a high resistivity zone, typical of a heat-impacted furnace or a slag trench. Iron slag, tuyere, fired clay furnace fragments, and charcoal were recovered from the pits excavated at the locations of the geophysical anomalies. Smelting activity at the site, from dated charcoal, took place at some point between the 13th-15th centuries AD, a middle to late age in Africa’s history of iron smelting. This study, therefore, validated the examined site as an ancient iron smelting site and situated its place in the archaeological history of iron smelting.
尼日利亚西南部的Ile Ife有着丰富的艺术和工艺传统,尤其是炼铁。该镇拥有数百处冶炼遗址,几乎没有或根本没有考古记录。Ile Ife一处疑似冶炼遗址的考古地球物理勘探涉及磁阻和电阻率地球物理方法以及考古挖掘,目的是确定其埋藏的文物/特征并确定遗址的年代。地球物理调查发现了一个圆形/椭圆形偶极磁异常,该异常与高电阻率区重合,典型的是热冲击炉或渣沟。从地球物理异常位置挖掘的坑中回收了铁渣、风口、烧制的粘土炉碎片和木炭。该遗址的冶炼活动是用年代久远的木炭进行的,发生在公元13-15世纪之间的某个时期,这是非洲炼铁史上的中晚期。因此,这项研究证实了被检查的遗址是一个古老的冶铁遗址,并确定了它在冶铁考古史上的地位。
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引用次数: 0
Excavations at the Iron Age Village Site of Fibobe II, Central Zambia 在赞比亚中部Fibobe II铁器时代村落遗址的发掘
IF 1.4 1区 历史学 Q1 Arts and Humanities Pub Date : 2022-01-12 DOI: 10.1163/21915784-bja10012
Steven T. Goldstein, J. Farr, Martha Kayuni, M. Katongo, R. Fernandes, Anneke Janzen, Brooke Markham, Andrea U. Kay, Alison Crowther, N. Boivin
The period from c. AD 900 to AD 1300 in southern Africa is characterized by transitions from small-scale Iron Age mixed economy communities to the beginnings of more intensive food production and eventually the emergence of complex polities. In Zambia, this coincides with the appearance of larger and more permanent agro-pastoralist villages that began participating in Indian Ocean trade networks. Unlike other parts of southern Africa where stone architecture became common, the predominance of wattle-and-daub type construction methods across Zambia have often impeded preservation of Iron Age activity areas. It has therefore been difficult to reconstruct how economic and land-use changes between the Early and Later Iron Ages impacted family and community relationships reflected in intra-site and intra-household spatial organization. Fibobe II, in the Mulungushi River Basin of Central Zambia, is a rare example of an Early-to-Mid Iron Age village site where these spatial patterns may be discernable due to preservation of activity spaces and vitrified remains of wattle-and-daub structures. This paper reports on new investigations following original testing of the site in 1979, confirming preservation of an Iron Age hut with distinct patterning of features, artifacts, and charcoal. These results reaffirm the unique nature of Fibobe II and indicate the potential for programs of household archaeology aimed at studying this important and understudied period in Zambian prehistory.
从公元900年到公元1300年,南部非洲的特点是从铁器时代的小规模混合经济社区过渡到更密集的粮食生产,并最终出现复杂的政治。在赞比亚,这与开始参与印度洋贸易网络的更大、更永久的农牧民村庄的出现不谋而合。与南部非洲的其他地区不同,在那里,石头建筑变得很常见,赞比亚各地以垂木和涂抹式建筑方法为主,这往往阻碍了铁器时代活动区的保护。因此,很难重建早期和晚期铁器时代之间的经济和土地利用变化如何影响现场和家庭内部空间组织中反映的家庭和社区关系。位于赞比亚中部穆伦古希河流域的Fibobe II是早期至中期铁器时代村庄遗址的一个罕见例子,由于活动空间的保存以及垂肉和涂抹结构的玻璃化遗迹,这些空间模式可能是可以辨别的。本文报告了1979年对该遗址进行原始测试后的新调查,证实了一座铁器时代小屋的保存,该小屋具有独特的特征、文物和木炭图案。这些结果重申了Fibobe II的独特性,并表明了旨在研究赞比亚史前史中这一重要且研究不足的时期的家庭考古项目的潜力。
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引用次数: 1
Human Resilience in the Face of Mid-Holocene Climate Change on the Central West Coast of South Africa 面对南非中西部海岸全新世中期气候变化的人类复原力
IF 1.4 1区 历史学 Q1 Arts and Humanities Pub Date : 2022-01-11 DOI: 10.1163/21915784-bja10011
A. Jerardino
After the Last Glacial Maximum, important yet milder climatic trends continued to characterise the Holocene. None of them was more challenging to forager groups in the central west coast of South Africa than the mid-Holocene Altithermal (8200–4200 cal BP). Hot and dry weather and 1–3 m higher sea levels were thought once to have barred local foragers from this region because of a lack of sites dating to this period. Instead, this initial scenario reflected largely a sampling problem. Steenbokfontein Cave is one of a few sites with some of the largest mid-Holocene deposits, allowing insights into forager adaptations during this period. Results show high mobility over large distances and a terrestrial diet mostly dependant on small bovids, complemented with fewer coastal resources. Stone tool kits and lithic raw materials among various sites suggest that much evidence for mid-Holocene occupation is actually found near the local riparian systems.
在上一次冰川盛期之后,重要但温和的气候趋势继续成为全新世的特征。对于南非中西部海岸的觅食群体来说,它们中没有一个比全新世中期的Altithhermal(8200–4200 cal BP)更具挑战性。炎热干燥的天气和高出1-3米的海平面一度被认为是当地觅食者无法进入该地区的原因,因为缺乏可追溯到这一时期的地点。相反,这个最初的场景在很大程度上反映了一个抽样问题。Steenbokfontein洞穴是少数几个拥有全新世中期最大沉积物的遗址之一,可以深入了解这一时期的觅食者适应情况。研究结果表明,在大距离上有很高的机动性,陆地饮食主要依赖小型牛,沿海资源较少。各种遗址中的石器工具包和石器原材料表明,在当地河岸系统附近实际上发现了许多全新世中期占领的证据。
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引用次数: 1
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Journal of African Archaeology
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