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Perception of presence, impact and control of the invasive species Sus scrofa in the local community living near the Itatiaia National Park, Brazil 对生活在巴西伊塔蒂亚亚国家公园附近的当地社区中入侵物种Sus scrofa的存在、影响和控制的感知
IF 1.4 Q3 BIODIVERSITY CONSERVATION Pub Date : 2019-06-12 DOI: 10.15451/EC2019-06-8.06-1-11
Carina Zanco Pereira, Clarissa Rosa, Antônio Carlos da Silva Zanzini
The wild pigs are considered as one of the 100 worse invasive species in the world and they are expanding their rage through Brazilian territory, leading to many social and environmental impacts. Our study’s aim was to estimate the perception of rural communities about the presence of wild pigs in the vicinity of the Itatiaia National Park (INP), Brazil, including the perceived impacts and the acceptance of management policies of the species. We conducted this study in nine rural communities around the INP, where we interviewed 210 inhabitant using structured questionnaires with ten closed dichotomous questions. The majority of respondents know about the existence of the wild pigs in the region and figure out their presence as undesirable and a threaten to the environment and crops, mainly corn, vegetable gardens and sugarcane. Most of respondents are favorable to control measures and eradication of the species, showing one common goal between local community and INP’s managers and an opportunity of effective management of the specie in the region. We reinforce the importance of programs of management of the wild pigs in the region that involves different social actors, including the managers of the INP, farmers and legal hunters properly certified by Brazilian legislation.
野猪被认为是世界上100种更严重的入侵物种之一,它们正在巴西领土上肆虐,导致了许多社会和环境影响。我们的研究目的是评估农村社区对巴西伊塔蒂亚亚国家公园(INP)附近存在野猪的看法,包括所感知的影响和对该物种管理政策的接受程度。我们在INP周围的九个农村社区进行了这项研究,在那里我们使用结构化问卷采访了210名居民,其中有10个封闭的二分问题。大多数受访者知道该地区存在野猪,并认为它们的存在是不可取的,对环境和作物(主要是玉米、菜园和甘蔗)构成威胁。大多数受访者赞成控制措施和根除该物种,这表明当地社区和INP管理者之间有一个共同的目标,也是有效管理该地区物种的机会。我们强调了该地区野猪管理计划的重要性,该计划涉及不同的社会参与者,包括INP的管理人员、农民和经巴西立法适当认证的合法猎人。
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引用次数: 2
“Cardos” of two worlds: Transfer and resignification of the uses of thistles from the Iberian Peninsula to Argentina 两个世界的“Cardos”:从伊比利亚半岛到阿根廷的蓟用途的转移和放弃
IF 1.4 Q3 BIODIVERSITY CONSERVATION Pub Date : 2019-03-13 DOI: 10.15451/EC2019-03-8.05-1-22
J. E. H. Bermejo, G. Delucchi, Gustavo Charra, M. L. Pochettino, J. A. Hurrell
“Thistles” constitute a group of prickly herbaceous plants included in the Cardueae tribe (Asteraceae), but in the popular sense that concept is frequently applied to other species of the same family, as well as to some Dipsacaceae, Bromeliaceae, Apiaceae or Cactaceae. Since antiquity, the cultivation and use of thistles for food and medicinal purposes has been well known in the Mediterranean cultures. The different popular knowledge could allow us to refer to a “thistle culture”. During the exploration of America, many of those species and their associated knowledge were transferred from the Old to the New World. In Argentina, several species of thistles, especially Cynara cardunculus , spread extensively throughout the pampas . From early times, they constituted a source of food and low quality fuel, and in several cases they were also employed in popular medicine, with diverse uses, some of which are still in practice. The local importance of some species is mentioned in gaucho literature, arts, and gastronomy. In the 20th century, a large production of artichokes from introduced crops that increased local agro-diversity was recorded in Argentina. This contribution summarizes some aspects of the transfer and re-signification of the thistle between the Iberian Peninsula and Argentina.
“Thistles”是Cardueae部落(菊科)中的一组多刺草本植物,但在流行意义上,这一概念经常应用于同一科的其他物种,以及一些续断科、凤梨科、Apiaceae或仙人掌科。自古以来,蓟的种植和药用在地中海文化中就广为人知。不同的流行知识可以让我们参考“蓟文化”。在探索美洲的过程中,许多这样的物种及其相关知识从旧大陆转移到了新大陆。在阿根廷,有几种蓟,尤其是野蓟,广泛分布在整个潘帕斯草原。从早期起,它们就构成了食物和低质量燃料的来源,在一些情况下,它们也被用于流行医学,用途多种多样,其中一些仍在实践中。高乔文学、艺术和美食中提到了一些物种在当地的重要性。20世纪,阿根廷记录到大量从引进作物中生产洋蓟,增加了当地农业多样性。这篇文章总结了蓟在伊比利亚半岛和阿根廷之间转移和重新意义的一些方面。
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引用次数: 3
Zootherapy and rural livestock farmers in semiarid Patagonia: the transfer of animal aptitudes for health 半干旱巴塔哥尼亚的动物治疗和农村畜牧农民:动物健康能力的转移
IF 1.4 Q3 BIODIVERSITY CONSERVATION Pub Date : 2019-01-01 DOI: 10.15451/EC2019-01-8.02-1-23
Lucía Castillo, A. Ladio
This work investigates the therapeutic value of animals to rural farmers who live on the central plateau of Chubut, Argentina. Open and in-depth interviews were carried out with 35 rural farmers from Sierra Rosada, Sierra Ventana, El Escorial and Telsen. A total of 16 biological species (12 wild and 4 domestic animals) were registered as being employed in treatment (34 registered up to the present) of different ailments, empacho being one of the main therapeutic targets. Of the domestic species, the hen ( Gallus gallus domesticus ) is the most versatile in its usefulness, and choique (Darwin’s Rhea) ( Rhea pennata ) is the most versatile wild animal. Farmers use 15 different parts of the animals, fat being the substance which is used from most species. These zootreatments imply the transfer of aptitudes (the acquisition of a certain attribute of a species through ingestion or contact with specific parts of the animal), which transforms the health and lives of the people. Our results shed light on the symbolic and symbiotic relationships woven into rural life, with their implications for the conservation and management of wild fauna.
这项工作调查了动物对生活在阿根廷丘布特中部高原的农村农民的治疗价值。对来自罗萨达、文塔纳、埃斯科里亚尔和泰尔森的35名农民进行了公开和深入的访谈。共有16种生物(12种野生动物和4种家畜)被登记用于治疗不同的疾病(截至目前已登记34种),empacho是主要治疗靶点之一。在家养动物中,母鸡(Gallus Gallus domesticus)是用途最广泛的,而鸟(达尔文的Rhea) (Rhea pennata)是用途最广泛的野生动物。农民使用动物的15个不同部位,脂肪是大多数物种使用的物质。这些动物治疗意味着天赋的转移(通过摄入或接触动物的特定部位获得物种的某种属性),从而改变了人们的健康和生活。我们的研究结果揭示了编织在农村生活中的象征性和共生关系,以及它们对野生动物保护和管理的影响。
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引用次数: 26
Trends on mexican ethnozoological research, vertebrates case: a systematic review 墨西哥民族动物学研究趋势,脊椎动物案例:系统回顾
IF 1.4 Q3 BIODIVERSITY CONSERVATION Pub Date : 2019-01-01 DOI: 10.15451/EC2019-01-8.01-1-39
Tania Vianney Gutiérrez-Santillán, U. Albuquerque, D. Valenzuela-Galván, F. Reyes-Zepeda, L. Vázquez, A. Mora-Olivo, L. Arellano-Méndez
Systematic reviews and meta-analytical approach are a tool used in different social and biological disciplines, but its application in evaluating ethnobiological information is scarce. Thus, through this analytical approach, we seek to answer if there are any patterns in the mexican ethnozoological scientific production. We searched for studies published  between 2005 and 2015 in catalogues, repositories and databases. For evaluating significative differences among seven variable datasets, we first used non parametric Kruskal-Wallis tests and then Tukey multiple comparison tests. We also determined the link between researchers and institutions with a multidimensional non-metric scaling analysis. We found 295 published studies, book chapters were the most representative (27%), diffusion articles (20%), impact factor articles (15%) and indexed articles (14%). There are significant differences in the number of publications among the evaluated years, among thematic areas, study focus (qualitative/quantitative), ethnographic and biological methods. Regarding academic linking, we identified 94 author adscription institutions, however, no research networks were identified. Our results suggest that the amount, diffusion and reach of mexican ethnozoological production show a tendency to non-periodic publishing, predilection for qualitative approach, a low use of statistical and ethnobiological analysis, as well as an inadequate selection of biological methods. We suggest this data analysis approach will allow a better standardization for information taking and processing, aiding the discipline in its growth and consolidation.
系统评价和元分析方法是一种用于不同社会和生物学科的工具,但其在评估民族生物学信息中的应用很少。因此,通过这种分析方法,我们试图回答墨西哥民族动物学科学生产中是否存在任何模式。我们在目录、知识库和数据库中检索了2005年至2015年间发表的研究。为了评估七个变量数据集之间的显著性差异,我们首先使用非参数Kruskal-Wallis检验,然后使用Tukey多重比较检验。我们还通过多维非度量尺度分析确定了研究人员和机构之间的联系。我们发现295篇已发表的研究,其中书籍章节最具代表性(27%),扩散文章(20%),影响因子文章(15%)和索引文章(14%)。评价年份之间的出版物数量、专题领域、研究重点(定性/定量)、人种学和生物学方法之间存在显著差异。在学术链接方面,我们确定了94个作者归属机构,但没有确定研究网络。我们的研究结果表明,墨西哥民族动物学研究的数量、传播和范围呈现出非定期发表的趋势,偏爱定性方法,很少使用统计和民族生物学分析,以及对生物学方法的选择不足。我们认为这种数据分析方法将使信息获取和处理更加标准化,有助于该学科的发展和巩固。
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引用次数: 10
Firewood knowledge, use and selection by rural populations in the Dry Chaco of Sierra de Ancasti, Catamarca, Argentina 阿根廷卡塔马卡省安卡斯蒂山脉干查科地区农村人口的木柴知识、使用和选择
IF 1.4 Q3 BIODIVERSITY CONSERVATION Pub Date : 2019-01-01 DOI: 10.15451/ec2019-01-8.03-1-19
N. D. Jiménez-­Escobar, Gustavo J. Martínez
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引用次数: 8
Seasonal Variation in the consumption of biomass fuel in a rural community of arid Patagonia, Argentina 阿根廷干旱巴塔哥尼亚农村社区生物质燃料消费的季节变化
IF 1.4 Q3 BIODIVERSITY CONSERVATION Pub Date : 2018-10-30 DOI: 10.15451/EC2018-10-7.15-1-20
D. Morales, S. Molares, A. Ladio
The use of biomass as an energy resource is key to the subsistence and development of diverse rural populations throughout the world. Nevertheless, little has been considered as to how biomass consumption patterns vary throughout the year, or what strategies locals may employ. In a rural community of the Patagonian steppe, seasonal variation in domestic consumption of fuel plants was studied. Possible socioeconomic conditioning factors (i.e., size of family unit, infrastructure of dwellings, number of combustion appliances used) were analysed, and seasonal variation in the richness of plant species used was determined. Average biomass consumption was found to be 12000 kg/year/home and 1479 kg/year/per capita, with significantly higher values during winter (62.89 kg/day/home), than in summer (18.45 kg/day/home). The richness of fuel species used varied significantly during the year, and in line with biomass estimates, the highest use consensus for species was recorded during winter and autumn, with exotic species predominating. The maximum difference in species was registered in autumn, due to an increase in the stockpiling of wood bought for winter, when the preference is for high caloric value and accessible commercial price. During the year the main species used were Salix spp. and Nothofagus antarctica . The study of seasonal variation in firewood consumption contributes knowledge that can be used in detailed management of this resource, with attention being paid to differential needs as seen from a local perspective.
利用生物质作为能源是世界各地不同农村人口生存和发展的关键。然而,人们很少考虑生物质消费模式在一年中的变化,也很少考虑当地人可能采取的策略。在巴塔哥尼亚草原的一个农村社区,研究了国内燃料植物消耗的季节变化。分析了可能的社会经济条件因素(即家庭单元的大小、住宅的基础设施、使用的燃烧设备的数量),并确定了所用植物物种丰富度的季节变化。平均生物量消耗量为12000公斤/年/户,人均1479公斤/年,冬季(62.89公斤/天/户)明显高于夏季(18.45公斤/天-户)。一年中使用的燃料物种的丰富度差异很大,根据生物量估计,冬季和秋季记录的物种使用共识最高,外来物种占主导地位。物种差异最大的是在秋季,因为冬季购买的木材库存增加,而此时人们更喜欢高热值和可获得的商业价格。在这一年中,主要使用的物种是柳属和南极诺特霍法格斯。对木柴消耗季节变化的研究提供了可用于详细管理这一资源的知识,并从地方角度关注不同的需求。
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引用次数: 5
Social perception of tree plantations in the Atlantic forest of Argentina: the role of management scale 阿根廷大西洋森林人工林的社会观念:管理规模的作用
IF 1.4 Q3 BIODIVERSITY CONSERVATION Pub Date : 2018-10-19 DOI: 10.15451/EC2018-10-7.14-1-38
Lucía Cariola, Andrea E. Izquierdo, N. Hilgert
Land use changes associated with the advance of forest plantations on lands previously used for agriculture generate diverse perceptions of the socio-environmental impact they entail. In last decades there has been a transformation in land use associated with the development of forestry activity in the northwest of the province of Misiones, Argentina. Considering local communities in order to improve assessment, governance and decision-making in sustainable management, we posed two questions: What are local communities’ environmental, social and economic perceptions of tree plantations? What is the role of scale of production in these perceptions? To this purpose we first described the productive matrix of the landscape mapping the forest plantation cover of the area and classifying the productive units in different Forest Management Model (large, medium and small scale). Then, we identified and selected participants from comparable rural communities in each FMM, who through a Q survey grouped phrases according their perceptions. Subsequently, emerging viewpoints were recognised. Our analysis shows that forestry activity is not poorly conceptualized in contrast to conceptualization of the management of larger-scale productive systems in combination with government policies promoting them. The management carried out through large areas that result in a homogenization of the landscape are perceived negatively. In general terms, the local imagination perceives the promotion and establishment of forestry companies as a mistake if planning to protect pre-existing familiar productive systems is not previously carried out.
与在以前用于农业的土地上推进植树造林相关的土地利用变化,对其所带来的社会环境影响产生了不同的看法。在过去的几十年里,随着阿根廷米西奥内斯省西北部林业活动的发展,土地利用发生了变化。考虑到当地社区,以改善可持续管理的评估、治理和决策,我们提出了两个问题:当地社区对植树造林的环境、社会和经济看法是什么?生产规模在这些观念中的作用是什么?为此,我们首先描述了景观的生产矩阵,绘制了该地区的森林种植覆盖图,并在不同的森林管理模式(大、中、小规模)中对生产单元进行了分类。然后,我们从每个FMM的可比农村社区中确定并选择参与者,他们通过Q调查根据自己的感知对短语进行分组。随后,新出现的观点得到了认可。我们的分析表明,与大规模生产系统管理的概念化以及促进这些系统的政府政策相比,林业活动的概念化并不差。通过大面积进行的管理导致景观同质化,这被认为是负面的。一般来说,如果以前没有计划保护预先存在的熟悉的生产系统,当地的想象力就会认为推广和建立林业公司是一个错误。
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引用次数: 9
Wildlife and spiritual knowledge at the edge of protected areas: raising another voice in conservation 保护区边缘的野生动物和精神知识:提高保护的另一种声音
IF 1.4 Q3 BIODIVERSITY CONSERVATION Pub Date : 2018-09-07 DOI: 10.15451/EC2018-09-7.12-1-26
S. Bortolamiol, S. Krief, C. Chapman, W. Kagoro, A. Seguya, Marianne Cohen
International guidelines recommend the integration of local communities within protected areas management as a means to improve conservation efforts. However, local management plans rarely consider communities knowledge about wildlife and their traditions to promote biodiversity conservation. In the Sebitoli area of Kibale National Park, Uganda, the contact of local communities with wildlife has been strictly limited at least since the establishment of the park in 1993. The park has not develop programs, outside of touristic sites, to promote local traditions, knowledge, and beliefs in order to link neighboring community members to nature. To investigate such links, we used a combination of semi­directed interviews and participative observations (N= 31) with three communities. While human and wildlife territories are legally disjointed, results show that traditional wildlife and spiritual related knowledge trespasses them and the contact with nature is maintained though practice, culture, and imagination. More than 66% of the people we interviewed have wild animals as totems, and continue to use plants to medicate, cook, or build. Five spirits structure human­wildlife relationships at specific sacred sites. However, this knowledge varies as a function of the location of local communities and the sacred sites. A better integration of local wildlife­friendly knowledge into management plans may revive communities’ connectedness to nature, motivate conservation behaviors, and promote biodiversity conservation.
国际准则建议将当地社区纳入保护区管理,以此作为改进保护工作的一种手段。然而,地方管理计划很少考虑社区对野生动物及其传统的了解,以促进生物多样性保护。在乌干达Kibale国家公园的Sebitoli地区,至少自1993年公园成立以来,当地社区与野生动物的接触一直受到严格限制。公园没有制定旅游景点之外的项目,以促进当地的传统、知识和信仰,从而将邻近的社区成员与自然联系起来。为了调查这种联系,我们对三个社区采用了半定向访谈和参与性观察相结合的方法(N=31)。虽然人类和野生动物的领地在法律上是脱节的,但研究结果表明,传统的野生动物和精神相关知识侵犯了它们,通过实践、文化和想象保持了与自然的联系。在我们采访的人中,超过66%的人将野生动物作为图腾,并继续使用植物进行药用、烹饪或建造。五个灵魂在特定的圣地构建人与野生动物的关系。然而,这些知识因当地社区和圣地的位置而异。将当地野生动物友好型知识更好地融入管理计划,可以恢复社区与自然的联系,激励保护行为,促进生物多样性保护。
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引用次数: 10
Using local ecological knowledge to access the distribution of the Endangered Caatinga howler monkey (Alouatta ululata) 利用当地生态知识了解濒临灭绝的卡廷加吼猴的分布
IF 1.4 Q3 BIODIVERSITY CONSERVATION Pub Date : 2018-08-25 DOI: 10.15451/EC2018-08-7.10-1-22
Robério Freire Filho, T. Pinto, B. Bezerra
Traditional or Local Ecological Knowledge (LEK) has contributed to the development of conservation strategies for many species, including primates. A lack of basic knowledge about the Endangered Caatinga howler monkey ( Alouatta ululata ) in Northeastern Brazil makes it difficult to design and implement effective conservation strategies. We aimed to improve our understanding of the geographic range of A. ululata , collect LEK on the species, and understand how people interact with these howlers. We conducted semi-structured interviews with members of local communities in two regions within the currently known distribution range of the Caatinga howler monkey. The maps were constructed based on the information currently available in the literature and on the data obtained through our semi-structured interviews. We identified new areas of occurrence for Caatinga howler monkeys, increasing the species’ range in a Northeastern direction in the state of Ceara. Gross domestic product (GDP) and population size were inversely related to the amount of knowledge that the local human population showed about the Caatinga howler monkeys. Local knowledge of howling hours and seasons may increase the chances of researchers locating the species, optimizing time and funding resources. Despite a positive attitude towards Caatinga howler monkeys in both regions (i.e. howlers were not killed in retaliation for crop raiding and locals found their vocalizations pleasant), we identified poaching and medicinal uses of the species. Our data demonstrated that the range of Caatinga howler monkeys was larger than previously recorded and also that local knowledge was crucial for triangulating the species location.
传统或地方生态知识(LEK)对包括灵长类动物在内的许多物种的保护策略的发展做出了贡献。由于缺乏对巴西东北部濒临灭绝的卡廷加吼猴(Alouatta ululata)的基本了解,使得设计和实施有效的保护策略变得困难。我们的目的是提高我们对A. ululata的地理范围的理解,收集该物种的LEK,并了解人们如何与这些咆哮者互动。我们对目前已知的Caatinga吼猴分布范围内的两个地区的当地社区成员进行了半结构化访谈。这些地图是根据文献中目前可用的信息和通过我们的半结构化访谈获得的数据构建的。我们确定了Caatinga吼猴的新发生区域,增加了该物种在塞阿拉州东北方向的范围。国内生产总值(GDP)和人口规模与当地人口对Caatinga吼猴的了解程度呈负相关。当地对嚎叫时间和季节的了解可能会增加研究人员定位物种的机会,优化时间和资金资源。尽管这两个地区对Caatinga吼猴的态度都是积极的(即吼猴不会被杀死以报复作物掠夺,当地人也觉得它们的叫声很好听),但我们发现了该物种的偷猎和药用价值。我们的数据表明,Caatinga吼猴的分布范围比以前记录的要大,而且当地的知识对于物种位置的三角测量至关重要。
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引用次数: 6
Relations with wildlife of Wichi and Criollo people of the Dry Chaco, a conservation perspective 从保护的角度来看,与干查科的Wichi人和Criollo人的野生动物的关系
IF 1.4 Q3 BIODIVERSITY CONSERVATION Pub Date : 2018-08-24 DOI: 10.15451/EC2018-08-7.11-1-21
M. Camino, S. Cortez, M. Altrichter, S. Matteucci
Indigenous Wichis and mestizos Criollos inhabit a rural, biodiversity rich, area of the Argentinean Dry Chaco. Traditionally, Wichis were nomads and their relations with wildlife were shaped by animistic and shamanic beliefs. Today, Wichis live in stable communities and practice subsistence hunting, gathering and in some cases, fishing. Criollos are mestizos , i.e. a mixture of the first Spanish settlers and different indigenous groups. They arrived during the 20th century from neighbouring Provinces. They practice extensive ranching, hunting and gathering. Our aim was to help develop effective and legitimate actions to conserve wildlife species in this region, focused on Wichis ´ and Criollos ´ perceptions of and relations with wildlife. We conducted semi-structured interviews (N=105) in rural settlements. We found differences in both groups´ hunting techniques, drivers and perceptions on the importance of wild meat for nutrition. However, both groups have a close relation with wildlife, they use wild animals in a variety of ways, including as food resource, medicine and predictors of future events. Wichis and Criollos also relate with wildlife in a spiritual dimension, have animistic and shamanic beliefs and have unique traditional ecological knowledge. Hunters in both communities are breaking traditional hunting norms but conservation measures grounded on these norms have a higher probability of success. Management recommendations include developing programmes focused on (i) conserving thin armadillos; (ii) conserving pregnant and breeding females of all species; (iii) managing dogs to avoid unnecessary killings and on (iv) improving local livelihoods. We also provide recommendations that are specific for each group.
土著威奇人和梅斯蒂索人克里奥洛人居住在阿根廷干查科的一个生物多样性丰富的农村地区。传统上,威奇人是游牧民族,他们与野生动物的关系受到万物有灵论和萨满教信仰的影响。今天,威奇人生活在稳定的社区中,以狩猎、采集为生,有时也以捕鱼为生。克里奥洛人是混血儿,即第一批西班牙定居者和不同土著群体的混合体。他们在20世纪从邻近省份来到这里。他们从事广泛的放牧、狩猎和采集。我们的目标是帮助制定有效和合法的行动来保护该地区的野生动物物种,重点关注Wichis和Criollos对野生动物的看法及其与野生动物的关系。我们在农村居民点进行了半结构化访谈(N=105)。我们发现两组人在狩猎技术、司机和对野生肉类营养重要性的认识上存在差异。然而,这两个群体都与野生动物有着密切的关系,他们以各种方式利用野生动物,包括作为食物资源、药物和未来事件的预测者。Wichis和Criollos在精神层面上也与野生动物有关,他们有万物有灵论和萨满教信仰,并拥有独特的传统生态知识。这两个社区的猎人都在打破传统的狩猎规范,但基于这些规范的保护措施更有可能成功。管理方面的建议包括制定侧重于(i)保护瘦犰狳的方案;(ii)保护所有物种的怀孕和繁殖雌性;(iii)管理狗只以避免不必要的杀戮;(iv)改善当地生计。我们还提供针对每个群体的具体建议。
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引用次数: 28
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Ethnobiology and Conservation
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